Journal articles: 'Meiji period'

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OKABE, Mamoru, and Yukio TAGUCHI. "Rural Planning in Meiji Period:." JOURNAL OF RURAL PLANNING ASSOCIATION 24, no. 3 (2005): 187–93. http://dx.doi.org/10.2750/arp.24.187.

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Lilienfeld, Aidan. "Against a Rupture Narrative: Japanese “Western Learning” from Tokugawa to Meiji." Columbia Journal of Asia 1, no. 2 (December 9, 2022): 12–20. http://dx.doi.org/10.52214/cja.v1i2.10120.

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Throughout the 19th century, Japanese elite society simultaneously expanded its interest in affairs beyond its borders while reaffirming its distrust foreigners and foreignness (jōi). This paper examines the variety of ways in which Japan engaged with the outside in the tumultuous 19th century. Scholarship on 19th century Japan so often treats the Tokugawa period and the Meiji period as absolutely separate entities, between which occurred a complete shift in thought and ideology. Even scholars who argue that Sakoku was a myth still tend to leave the Meiji period well enough alone; likewise, Meiji scholars often fail to address the similarities in thought between the two periods. In terms of the ideological and scholarly currents about Japanese relationships with the exterior, the late Tokugawa period and the Meiji period were actually quite similar. I intend to create a discourse on Japanese external relations that synthesizes a number of temporally narrow scholarly works in order to show not a rupture but a continuity in Japanese national thought throughout the 19th century— in the transition from the Tokugawa to Meiji eras, views on the outside world did not change nearly as much as most scholars have presumed.

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Christanda, Richard Ahadi Christanda, and Ni Luh Putu Rosiandani. "Binary Opposition as the Manifestation of the Spirit of Meiji in Natsume Sōseki’s Kokoro." Journal of Language and Literature 19, no. 2 (October 1, 2019): 78. http://dx.doi.org/10.24071/joll.v19i2.2132.

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Every period in history has its own unique identity. Meiji period in historical Japan is no exception to this, having its own identity called the spirit of Meiji. This research attempts to reveal this identity, which present in the story of Kokoro, by using binary opposition. Binary opposition allows comparing and examining contradicting elements. Since the spirit of Meiji is defined as having “two contradictory elements”, therefore, binary opposition is suitable for revealing the spirit of Meiji.The goal of this research is to show how binary opposition constitutes as a crucial element to the unique identity of Meiji period, which is the spirit of Meiji. In order to achieve this, two research problems are used as guides. One is how story of Kokoro presents the binary oppositions and two is how the spirit of Meiji manifests in the binary oppositions.In this research, library research was conducted in order to collect the relevant data. It uses texts in both printed form and digital form. The primary source for the research is the novel Kokoro by NatsumeSōseki while the secondary sources are taken from various books and articles.The first step in explaining the spirit of Meiji is to examine the binary oppositions within in the story. The binary oppositions itself are revealed through the characters and the setting of the story. Through these two elements, five binary oppositions are revealed. They are past against present, old against young, rural against urban, community against privacy, and family against individual. These binary oppositions are then compared to the situation in real-world Meiji period in order to validate whether they really are the spirit of Meiji or not. It is then, through this direct comparison, the binary oppositions are found mirroring the situation in the real Meiji period. Therefore, it can be concluded that binary opposition is the manifestation of the identity of Meiji period, which is the spirit of Meiji.Keywords: binary opposition, Meiji period, spirit of Meiji._________________________________________DOI > <a href="https://search.crossref.org/?q=10.24071%2Fjoll.2019.190208">https://doi.org/10.24071/joll.2019.190208</a>

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Silverberg, Miriam Rom, Irokawa Daikichi, and Marius B. Jansen. "The Culture of the Meiji Period." Journal of the American Oriental Society 107, no. 1 (January 1987): 169. http://dx.doi.org/10.2307/602989.

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TAKIKAWA, Eiichi. "Hikiainin (_??__??__??_) in the early Meiji period." Legal History Review, no. 44 (1994): 1–41. http://dx.doi.org/10.5955/jalha.1994.1.

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Waswo, Ann, Irokawa Daikichi, and Marius B. Jansen. "The Culture of the Meiji Period." Journal of Japanese Studies 13, no. 1 (1987): 140. http://dx.doi.org/10.2307/132590.

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Duus, Peter, Marius B. Jansen, and Irokawa Daikichi. "The Culture of the Meiji Period." American Historical Review 91, no. 1 (February 1986): 166. http://dx.doi.org/10.2307/1867349.

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Marshall, Byron K., Irokawa Daikichi, and Marius B. Jansen. "The Culture of the Meiji Period." Monumenta Nipponica 41, no. 1 (1986): 114. http://dx.doi.org/10.2307/2384784.

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Cornell, L. L., Irokawa Daikichi, and Marius B. Jansen. "The Culture of the Meiji Period." Pacific Affairs 59, no. 2 (1986): 320. http://dx.doi.org/10.2307/2758965.

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李賢貞. "Representation of Meiji period through Mokuami Kamuki." Journal of Japanese Culture ll, no. 37 (May 2008): 131–45. http://dx.doi.org/10.21481/jbunka..37.200805.131.

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Yamada Akiko. "Symmetry Pronoun of the Meiji Era Period." Japanese Language and Literature Association of Daehan ll, no. 45 (February 2010): 25–42. http://dx.doi.org/10.18631/jalali.2010..45.002.

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SUZUKI, Jun. "The Machine Industry in the Meiji Period." Japanese Yearbook on Business History 16 (2000): 113–33. http://dx.doi.org/10.5029/jrbh1984.16.113.

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Ariska, Anggia. "Pemberontakan Satsuma dan Puisi “Battotai” Karya Toyama Masakazu." Linguistika Kultura: Jurnal Linguistik Sastra Berdimensi Cultural Studies 10, no. 1 (March 25, 2021): 11–17. http://dx.doi.org/10.25077/jlk.10.1.11-17.2021.

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The Satsuma Rebellion is one of many historical events that have occurred in Japan. Japan is a country that has a very long history, known as a country that has gone through various ages, one of which is the Meiji era or known as the Meiji Restoration. In a work of poetry “Battotai” by Toyama Masakazu can be seen a battle called the “Satsuma rebellion.” In a poem that describes the brave troops of the government army against the enemy using the sword in the Meiji period/Meiji Restoration. The purpose of this writing is to find out and explore the history of Japan through a work of poetry “Battotai.” To reveal the history in the poem used descriptive qualitative research methods. The results of this study find that in the poem "Battotai" the brave troops of the government army against the enemy using swords during the Meiji/Meiji Restoration period were the battle in the Satsuma rebellion. Soldiers of government forces used samurai symbols such as swords. The sword is a symbol of the status of the samurai and courage is a symbol of the ethics/moral principles of the samurai as the code of ethics of the Japanese samurai called Bushido.

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ISHIKAWA, Tatsuya. "The trend of Gyokai before the Meiji period." Journal of Research Society of Buddhism and Cultural Heritage 2012, no. 21 (2012): 204–37. http://dx.doi.org/10.5845/bukkyobunka.2012.21_204.

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황미정. "Study of inversion in the early Meiji Period." Journal of Japanese Language and Literature 71, no. 1 (November 2009): 335–53. http://dx.doi.org/10.17003/jllak.2009.71.1.335.

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Takezawa, Yasuko. "Translating and Transforming ‘Race’: Early Meiji Period Textbooks." Japanese Studies 35, no. 1 (January 2, 2015): 5–21. http://dx.doi.org/10.1080/10371397.2015.1041219.

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ICHIMIYA, Yufuko. "The Relation Between the View on the Language and Educational Ideology in the Early Meiji Period in Japan Through the Discourse of Regionalism." Acta Linguistica Asiatica 1, no. 1 (May 18, 2011): 9–22. http://dx.doi.org/10.4312/ala.1.1.9-22.

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In this article, the Japanese language situation in early Meiji period will be analysed from the viewpoint of the provinces. In concrete terms, the origin of the idea that "an opaque language yields an unlcear ideology" – we can often find such a discourse through Meiji, Taisho and early Showa period – will be searched for by using primary sources in northern Kyushu, the southern part of Japan. This kind of idea can be seen in the writings of teachers and professors. Consequently, educational theories and teaching methods which had spread over the country in that period will be clues to analyse this subject. Moreover, I will try to compare the concept of "opaque language" in the Taisho period, during which dialects were considered as the representative example of such a language, with what was considered "opaque language" in the early Meiji period, when the definition of dialect and the concrete form of the standard language were still vague.

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Park, Sei-yeon. "Reorganization of modern Japanese tea ceremony system by “TaishoMeikikan(大正名器鑑)”." Association for International Tea Culture 62 (December 31, 2023): 55–90. http://dx.doi.org/10.21483/qwoaud.62..202312.55.

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The tea ceremony of Japan faces a major crisis following the Meiji Restoration and Westernization. In the early Meiji Restoration period, tea ceremony was treated as one of the old ways because of the contemporary tendency to worship Western culture and disregard traditional culture. Such a crisis will be overcome mainly by modern conglomerates. They recognized that Japanese tea ceremony was an important element of Japanese culture and became enthusiastic about learning about tea ceremony and collecting tea utensils. “TaishoMeikan” shows the changes of modern tea ceremony in the Meiji period. This book is Japan's first modern pictorial book to be discovered by Takahashi Yoshio, one of the managers of the modern Mitsui zaibatsu. This book is the same as the standard for modern Japanese tea tools. It shows the modern situation of famous tea utensils scattered during the chaotic period after the Meiji Restoration. Some of the collections of many former daimyo are still alive, but many have been transferred to modern entrepreneurs. This means that the center of tea ceremony has shifted from samurai-centered tea ceremony in the past to town tea ceremony acquired by zaibatsu.

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Hidari, Kana, and Niina Nakano. "A Report on “Old Map Collection” by Geospatial Information Authority of Japan." Abstracts of the ICA 1 (July 15, 2019): 1–2. http://dx.doi.org/10.5194/ica-abs-1-112-2019.

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Abstract. Historical maps are valuable resources to understand the topography, land use, and land cover of the country in the past. Recently they have been used as basic data in fields such as education, disaster prevention or research on local history. Geospatial Information Authority of Japan (GSI) has been working on collecting and archiving historical maps which were drawn before than Meiji period. However, public use of these maps is often confined because they are almost non-existent or have the possibility of being damaged. Therefore, in order for everyone to use these maps, GSI created a website “Old Map Collection” (Figure 1), which provides various digitized historical maps. In this presentation, we introduce the summary of “Old Map Collection” and some of its new contents.In 2005 GSI created a website “Old Map Collection” to provide historical maps for public use as historical, cultural, and academic documents. Users can browse about 1,500 map sheets including various related information, e.g., name, size, date-of-creation, author, and pictorial image. Also all maps are categorized into 15 fields such as maps made in Meiji period, maps of Japan, world maps, and Ino’s maps, based on their age of publication, range of area, and purpose of use, which enables users to find maps more easily.2018 marked the 150th anniversary since the beginning of Meiji period, when the modernization of Japan started. In order to bequeath the history of Meiji to future generations, Japanese government has promoted the policy named “MEIJI 150th”. One of the projects GSI conducted related to “MEIJI 150th” was the additional release of 1:20,000 scale original rapid survey map, e.g., Figure 2, on “Old Map Collection”. This map was created from 1880 to 1886 (the 13th -19th years of Meiji period) in advance of the national survey by General Staff Office of the Imperial Japanese Army, and is now owned only by GSI. It contains 921 colored map sheets which cover the area of capital Tokyo and its surrounding regions.

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Bocharova, Marina Yu. "THE STATE SYMBOLS ON JAPANESE POSTCARDS OF MEIJI PERIOD." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 9 (2021): 10–24. http://dx.doi.org/10.28995/2686-7249-2021-9-10-24.

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The article discusses the ways of representing of state symbols in the postcards of Japan during Meiji period (1868–1912). On the basis of their visual design the ways of constructing the image of the new government are considered. After the “Meiji restoration”, the state symbols were adopted (based on the old ka-mon family emblems): the national flag, the emperor’s seal, orders and medals. The post service belonged to the state, which allowed the images to show not only the actual state symbols but also in what situations it should be used and how it should be perceived. These tasks were implemented by artistic means. The different types of symbols on postcards were distributed unevenly. The most diverse subjects are related to the national and army flags. It depicted not only war but also the everyday “peaceful” life. The documentary photo, the decorative drawings of emblems, the real peoples and fantastic animals were used for the decoration. Through the positive emotions were transmitted (pride, joy, interest, etc.). Japan is represented there as the modern, internally cohesive state with the irresistible military power, fully supported by the population, with state symbols that preserve continuity with the past.

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Hedberg, William C. "Translation, Colonization, and the Fall of Utopia: The Qing Decline as Explained through Chinese Fiction." Japanese Language and Literature 54, no. 1 (March 30, 2020): 115–35. http://dx.doi.org/10.5195/jll.2020.79.

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This study focuses on Meiji-period Japanese engagement with the late imperial Chinese novel Sequel to ‘The Water Margin’ (Shuihu houzhuan): an early Qing continuation of the classic Water Margin that focuses on the Liangshan outlaws’ colonization of a mythical “Siam” in the wake of the fall of the Northern Song dynasty. Like its parent work, Shuihu houzhuan found an enthusiastic readership beyond the borders of China. The novel was translated into Japanese several times during the Meiji period: most famously, by the poet and scholar Mori Kainan, whose translation was published by the Tokyo-based Kōin shinshisha publishing house between 1893 and 1895. In addition to the fact that Japan itself appears as a setting in the novel, I argue that Meiji-period interest in Shuihu houzhuan was related to its radically new mode of representing the central characters, who were transformed from rebellious bandits in the original Water Margin into civilized colonizers responsible for protecting and transplanting a reified Chinese essence on an international stage. This interest in expansion and colonization took on new significance against the backdrop of the First Sino-Japanese War, which bisected the publication of the translation and was explicitly addressed in both Mori’s commentary to the novel and the publishers’ marketing of the translation itself. In the context of the shifting relationship between Meiji-period Japan and Qing-period China, “Siam” is ultimately divested of its symbolic significance as a refuge from dynastic crisis and reconstituted as an unintentional trope for the complex linguistic, cultural, and political negotiation underlying Mori’s translation.

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Marshall, Byron K., and Carol Gluck. "Japan's Modern Myths: Ideology in the Late Meiji Period." Journal of the American Oriental Society 107, no. 1 (January 1987): 168. http://dx.doi.org/10.2307/602987.

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김태훈. "Acculturation Forms of Tenrikyo Faith Healing in Meiji Period." Japanese Modern Association of Korea ll, no. 40 (May 2013): 221–42. http://dx.doi.org/10.16979/jmak..40.201305.221.

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Pyle, Kenneth B., and Carol Gluck. "Japan's Modern Myths: Ideology in the Late Meiji Period." Journal of Japanese Studies 14, no. 1 (1988): 169. http://dx.doi.org/10.2307/132540.

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FUJIKI, Tatsuya, and Yoshiyuki KAWAHIGASHI. "ON RESIDENCE ON TOCHIGI PREFECTURE AT EARLY MEIJI PERIOD." Journal of Architecture and Planning (Transactions of AIJ) 72, no. 617 (2007): 159–64. http://dx.doi.org/10.3130/aija.72.159_4.

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Garon, Sheldon M., and Carol Gluck. "Japan's Modern Myths: Ideology in the Late Meiji Period." American Historical Review 92, no. 2 (April 1987): 472. http://dx.doi.org/10.2307/1866752.

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Chimoto, Akiko. "Employment in the Meiji Period: From “Tradition” to “Modernity”." Japanese Yearbook on Business History 3 (1987): 135–59. http://dx.doi.org/10.5029/jrbh1984.3.135.

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Brown, Sidney D., and Carol Gluck. "Japan's Modern Myths: Ideology in the Late Meiji Period." Monumenta Nipponica 41, no. 1 (1986): 112. http://dx.doi.org/10.2307/2384783.

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Park, Hyo-Kyung. "Composition Education and Style in the Early Meiji Period." Korean Journal of Japanese Language and Literature 76 (March 31, 2018): 27–48. http://dx.doi.org/10.18704/kjjll.2018.03.76.27.

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KAMIYAMA, Akira. "Customs of the Meiji Period and Kabuki's War Drama." Comparative Theatre Review 11, no. 1 (2011): 4–20. http://dx.doi.org/10.7141/ctr.11.4.

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Yamada, Tadasu K. "Japanese Cetaceans Sent to France in Early Meiji Period." Nihonkai Cetology 1 (March 20, 1991): 1–3. http://dx.doi.org/10.5181/ncetology.1.0_1.

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Steele, M. William. "From Custom to Right: The Politicization of the Village in Early Meiji Japan." Modern Asian Studies 23, no. 4 (October 1989): 729–48. http://dx.doi.org/10.1017/s0026749x00010180.

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In 1874 Itagaki Taisuke and other critics of the newly established Meiji government submitted a petition demanding a popularly elected national assembly. This is said to be the origin of the Liberty and People's Rights Movement (jiyū minken undō). Around the same time a number of local political leaders intensified their campaign for the creation of village assemblies. Although the demand for local autonomy in the early Meiji period was both deep-felt and widespread, only a few scholars, notably Neil Waters, have diverted their attention from Itagaki and other political activists and thinkers at the center. An examination of Meiji local politics is nonetheless essential to understand Japan's modern political development.

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Yonemoto, Marcia. "Trouble in the Family State: The Public Debate on Family and Adoption in Meiji Japan." Journal of Japanese Studies 49, no. 2 (June 2023): 363–93. http://dx.doi.org/10.1353/jjs.2023.a903468.

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Abstract: This article examines Meiji-period public debates over adoption and the role it should play in the new family state. Efforts to produce a modern civil code for Japan form the framework for a first phase of arguments about adoption and family law reform in newspapers and journals. When the new Meiji Civil Code of 1898 established the single-heir stem family as a model of the modern Japanese family, adoption became indispensable for sustaining the family system. While the Civil Code represented a seemingly clear legal resolution to the crisis of the family, late Meiji commentators, especially women writers of fiction, vividly depicted the emotional toll adoption exacted on individuals.

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Sasaki, Elisa Massae. "Estudos de Japonologia no Período Meiji." Estudos Japoneses, no. 37 (June 29, 2017): 19–32. http://dx.doi.org/10.11606/issn.2447-7125.v0i37p19-32.

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In the end of the Tokugawa period (1603-1868), inaugurated the Meiji period (1868- 1912), which implies a transformation without precedent in Japan, when it began to have an intense contact with Western countries, sending diplomatic missions, as the Iwakura Mission, as well as getting hired foreigners (Oyatoi gaikokujin), to acquire knowledge and technology and thus they match and even surpass them in the late 19th century to the 20th. In this context, Japanology, that is, how to think and imagine Japan also won other contours.

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Kawata, Atsuko, and Tokio Kato. "Life history of Naito Masu: a female pioneer of women’s education in Yamanashi Prefecture in the early Meiji Period." Revista Brasileira de Pesquisa (Auto)biográfica 4, no. 12 (December 26, 2019): 879–92. http://dx.doi.org/10.31892/rbpab2525-426x.2019.v4.n12.p879-892.

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Naito Masu (1823~1901) was the first woman who advocated publicly the necessity of education for women; she did so in early Meiji period (1870’s) in Yamanashi Prefecture. In the Edo period, it was said that women did not need to study for a long time; therefore her achievement of founding a women’s private school and publishing a textbook regarding moral education for women were epoch making activities in the women’s education in Japan. This paper presents Masu’s life history and the process of development, because she is considered a woman who was sensitive to the gap between the education for men and women in developing their own lives. Masu’s activities following the Meiji Restoration are well-known; however, it is unknown about how and where she had been educated prior to this time. There is a travel diary written by Masu, named as “Suruga-kiko” and owned by Yamanashi Prefectural Museum. It is the appropriate source to know the first half of Masu’s life because it is thought to be written before the Meiji Restoration. This paper looks to draw a clear picture of the unknown part of Masu’s life, including her friends and acquaintances before Meiji Restoration, by citing it. She had grown her circle of acquaintances in the area along Fujigawa Highway and Fuji River. This area is associated with Japanese classic literature, as well as with most pupils of Prof. Hirata, lived in Kai no kuni. The author made investigations in the area and interviewed some people who live there now about Masu and the region’s educational history. As the result of this original research, this paper presents that Masu must developed her culture and education there.

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Asano, Masayo, Hiroki Sato, Jun Morita, Kazuya Ishiwata, and Kenichiro Kondo. "1287. Pharmacokinetics, Safety, and Tolerability of Nacubactam after Single Coadministration with β-Lactams in Japanese Healthy Subjects." Open Forum Infectious Diseases 7, Supplement_1 (October 1, 2020): S659. http://dx.doi.org/10.1093/ofid/ofaa439.1470.

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Abstract Background A single administration of nacubactam (NAC) with concomitant β-lactams in Japanese healthy subjects was conducted to assess pharmacokinetics (PK), safety, and tolerability of NAC in coadministration with cefepime (FEP), aztreonam (ATM), meropenem (MEM), or piperacillin (PIP). Methods The administration period included Period I, Period II, and Period III where NAC alone, concomitant drug alone, NAC and concomitant drug were administered by 1hour-IV infusion in each period. The dose of each drug tested was 2 g of NAC, FEP, ATM, MEM and 4 g of PIP and 8 subjects were administered in each cohort (32 subjects in total). Results Plasma NAC concentrations and NAC urinary excretion rate after coadministration with each concomitant drug were similar to those of administration of NAC alone. The PK parameter of NAC showed the similar value both after administration of NAC alone and after concomitant administration with each concomitant drug. Based on these findings, it was confirmed that coadministration of NAC with FEP, ATM, MEM or PIP did not affect the PK of NAC. Plasma concentrations and urinary excretion rate of FEP, ATM, MEM or PIP after coadministration of each concomitant drug with NAC were similar to those of administration of each concomitant drug alone. The PK parameter of each β-lactam tested showed the similar value both after administration of β-lactam alone and after concomitant administration with NAC. Based on these finding, it was confirmed that coadministration of each concomitant drug with NAC did not affect the PK of FEP, ATM, MEM and PIP. As for the safety, there was no serious adverse event, all of TEAEs reported were mild in severity and judged to be “not related”. Conclusion It was confirmed that single coadministration of NAC with FEP, ATM, MEM, or PIP did not affect the both PKs of NAC and β-lactams, and was safe and well-tolerated in Japanese healthy subjects. Disclosures Masayo Asano, BS, Meiji Seika Pharma Co., Ltd. (Employee) Hiroki Sato, BS, Meiji Seika Pharma Co., Ltd. (Employee) Jun Morita, PhD, Meiji Seika Pharma Co., Ltd. (Employee) Kazuya Ishiwata, MS, Meiji Seika Pharma Co., Ltd. (Employee) Kenichiro Kondo, PhD, Meiji Seika Pharma Co., Ltd. (Employee)

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Zhao, Suyan. "Study on the Infancy Characteristics of Meiji Capitalism in Takekurabe under the Semiotic Square Theory." Studies in Linguistics and Literature 5, no. 2 (April 15, 2021): p34. http://dx.doi.org/10.22158/sll.v5n2p34.

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Takekurabe (Child’s Play) is one of the masterpieces of Ichiy? Higuchi, a Japanese female writer, during the Meiji (Note 1) period. Setting in the context of Yoshiwara, a famous red-light district in Edo (Note 2)period, the novella depicts the absurd and wild growth experience of a group of youths who were deeply influenced by the feudal dross culture. From the perspective of structuralism, this paper leverages Greimas’s semiotic square theory to explore the meaning structure beneath the ostensible narratives of the work. It is found that the contradictions and entanglement among teenagers are closely connected with Yoshiwara’s social culture and mainstream values. It can be said that Yoshiwara in the Meiji period portrayed by Ichiy? is a residual epitome of Edo feudal culture.

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ICHISHIMA, Shoshin. "Cross-cultural Communication and the Tiantaixiaozhiguan _??__??__??__??__??_in the Meiji Period." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 49, no. 2 (2001): 851–45. http://dx.doi.org/10.4259/ibk.49.851.

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OMUKA, Toshiharu. "SENSE OF BEAUTY AND ART INSTITUTION IN LATE MEIJI PERIOD." Journal of Japan Society of Kansei Engineering 5, no. 3 (2005): 119–26. http://dx.doi.org/10.5057/jjske2001.5.3_119.

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강희정. "Perspectives on Indian Art during the Meiji and Taisho Period." Journal of Humanities, Seoul National University ll, no. 60 (December 2008): 173–205. http://dx.doi.org/10.17326/jhsnu..60.200812.173.

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NISHINO, Yoshiko. "Japanese Words related to Sign Language in the Meiji Period." Japanese Journal of Sign Language Studies 28, no. 2 (December 10, 2019): 38–65. http://dx.doi.org/10.7877/jasl.28.2_38.

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Robertson, Jennifer. "Glamorized Exploitation: Visual Images of Meiji-Period "Factory Girls" (jokō)." Technology and Culture 63, no. 2 (April 2022): 450–57. http://dx.doi.org/10.1353/tech.2022.0054.

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HAYAKAWA, Isamu. "A 'Dictionary War' in the Middle of the Meiji Period." Historical English Studies in Japan, no. 31 (1998): 85–96. http://dx.doi.org/10.5024/jeigakushi.1999.85.

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Brownstein, Michael C. "From Kokugaku to Kokubungaku: Canon-Formation in The Meiji Period." Harvard Journal of Asiatic Studies 47, no. 2 (December 1987): 435. http://dx.doi.org/10.2307/2719189.

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Nomura, Michiyo, and Kyungmee Lee. "Study on the Police Uniform in Japan's Early Meiji Period." Journal of the Korean Society of Costume 65, no. 4 (June 30, 2015): 31–44. http://dx.doi.org/10.7233/jksc.2015.65.4.031.

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Joos, Joël. "“Newspaper Funerals” and popular protest in the early Meiji period." Newspaper Research Journal 41, no. 4 (October 26, 2020): 506–16. http://dx.doi.org/10.1177/0739532920966680.

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This article takes a closer look at the “newspaper funerals” held in 1882 in the city of Kōchi, protesting government censorship. The funerals were an early example of newspaper editors’ awareness of their medium as a tool to energize and steer a movement toward specific political aims, as well as an instrument to gain a foothold within the newly emerging “public sphere” in modern Japan.

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Hyun, Myung-Cheol. "A case study of returned castaway during early Meiji period." A Laboratory of Korean Studies 50 (August 30, 2018): 179–214. http://dx.doi.org/10.25232/ku.2018.50.179.

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FUJISHIMA, Takashi. "Establishment and activities of medical libraries in the Meiji period." Igaku Toshokan 33, no. 2 (1986): 111–23. http://dx.doi.org/10.7142/igakutoshokan.33.111.

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Zachmann, Urs Matthias. "Book Review: China and Japan in the Late Meiji Period." Journal of the History of International Law 14, no. 2 (2012): 345–49. http://dx.doi.org/10.1163/138819912x13333544461434.

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Song, Se-Ryoun. "The first person pronouns observed in Rakugo during the Meiji period: About “wasi” and “Ore” in terms of phase." Global Knowledge and Convergence Association 5, no. 1 (June 30, 2022): 257–75. http://dx.doi.org/10.47636/gkca.2022.5.1.257.

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The purpsoe of this paper is to understand the use of the first person pronouns according to the phase of the first person pronouns “Wasi” and “Ore” during the Meiji and Taisho periods, and understand its position before the settlement of the first person pronouns “Wasi” and “Ore” in modern Japanese. The subject of the study is “Kouensokki MeijiTasyoRakugoSyusei” published by combining Rakugo from the Meiji and Taisho periods, and “Wasi” and “Ore” observed here is analyzed by dividing it by the phase of each speaker. As for the results of the study, both “Wasi” and “Ore” are mostly used by the male by gender, and “Wasi” in used by older people compared to “Ore” by age. In addition, by context, “Ore” is often used to express the speaker’s anger or furious feelings in an equal relationship with some acquaintance. In the case of the female, although observed very rarely, “Ore” is use to indicate the valor of the speaker. “Kouensokki MeijiTasyoRakugoSyusei” is a suitable data for observing the actual language life of people during the Meiji and Taisho periods, and it can be found to be meaningful in that it is a result obtained based on these data. In the future, I will study the personal pronouns observed in “Kouensokki MeijiTasyoRakugoSyuusei” in terms of politeness expression and sociolinguistics.

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Journal articles on the topic 'Meiji period'

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