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Journal articles on the topic 'Medievalism'

Author: Grafiati

Published: 4 June 2021

Last updated: 31 July 2024

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1

RÍOS SALOMA, Martín F. "Europa a América: Claudio Sánchez-Albornoz y la fundación de los "Cuadernos de Historia de España"." Medievalismo, no. 28 (October 8, 2018): 235–70. http://dx.doi.org/10.6018/medievalismo.28.345161.

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En el presente trabajo se reconstruyen trazos poco conocidos de la biografía del medievalista español Claudio Sánchez Albornoz (1893-1984) y se analizan los factores de orden personal y las circunstancias históricas que llevaron a uno de los más destacados historiadores españoles de la primera mitad del siglo XX a emigrar a Buenos Aires y la forma en que dicha experiencia se materializó en la fundación de los Cuadernos de Historia de España que dirigió entre 1944 y 1981, poniendo de relieve la significación intelectual e historiográfica de dicha fundación para el medievalismo hispano. In this paper we reconstruct little-know aspects about the biography of the Spanish medievalist Claudio Sánchez-Albornoz (1893-1984). At the same time, we analyse the personal causes and the historical circumstances that led one of the most important Spanish historians from the first half of the 20th century to emigrate to Buenos Aires, and in what way that experience resulted in the foundation of the Cuadernos de Historia de España. We highlight the intellectual and historiographic significance of this foundation for Hispanic medievalism.

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2

Imer Kappel, Trine. "Gralen, kætterne og korstoget – Myter og middelalderisme i Languedoc." Slagmark - Tidsskrift for idéhistorie, no. 79 (June 25, 2019): 135–47. http://dx.doi.org/10.7146/slagmark.vi79.130733.

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The Languedoc region between the Rh.ne River and the Pyrenees is renowned for its medieval history. Or rather, its special version of medievalism. This article seeks to explain how and why the Albigensian Crusade (1209-1229) and the heretical Cathars came to be intertwined with myths about the Holy Grail after World War I by examining three different definitions of medievalism by Eco, Gentry & Müller, and Matthews. The theories approach medievalisms from different perspectives, but they all pay special attention to the political usage of medievalisms, which can be detected in all corners of the Albigensian Crusade historiography and fictional literature. This shows that a special Occitanian medievalism-hybrid has been created, which is constantly being developed and highlighted by both literature, myths and the region’s tourism industry. Finally, the article argues that the perceptions of medieval Languedoc and the myths surrounding the area reflects the challenges and political reality of the authors’ own time and experiences.

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3

Collyer, Rachel. "Attitudes to Representations of Medieval Music in Role-Playing Computer Games." Journal of Sound and Music in Games 4, no. 2 (2023): 1–23. http://dx.doi.org/10.1525/jsmg.2023.4.2.1.

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The proliferation over the past two decades of computer games that reimagine the European Middle Ages has produced a powerful agent through which medieval music is represented in popular culture. This article evaluates attitudes to the music of medieval-themed role-playing games through the framework of medievalism. Recent ludomusicological research has used musical and intertextual analyses to locate and describe medieval sonic signifiers. These signifiers borrow from cinematic and cultural conventions to inform the game player about the virtual world. While some signifiers such as plainchant are derived from music of the Middle Ages, others have acquired medieval meaning despite historical or geographical incongruencies. To measure the effectiveness of these signifiers, this research compiled audiovisual samples within a Likert-type scale to assess and to compare attitudes toward modern musical medievalisms and reconstructed medieval music in the setting of medievalist game imagery. The survey was delivered online and sampled 110 participants of varying age, gender, musical education, and gaming experience. It found that attitudes toward modern musical medievalism in games were not only favorable but were equivalent to attitudes toward reconstructed medieval music in the same setting. Higher levels of music education correlated with more critical attitudes toward either music. Notably, the length of time spent playing computer games was connected to an increasing acceptance of medievalist game music and a decreasing acceptance of reconstructed medieval music. The findings of this research indicate that computer games are potent disseminators of medievalist sound. They provide timely advice for music educators and lay the groundwork for further research into informal musical learning connected to historically inspired computer games.

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4

Gori Olesen, Mattias. "Modernitetens sine qua non – Islamisk middelalderfilosofi og moderne reformisme." Slagmark - Tidsskrift for idéhistorie, no. 79 (June 25, 2019): 63–75. http://dx.doi.org/10.7146/slagmark.vi79.130729.

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The trope that modern Europe , emerging from its Dark Ages, is indebted to the Islamic Middle Ages is widespread. The article traces this ‘Islamic medievalism’ back to Muslim discourses of the late 19th and early 20th century. Focusing on the Egyptian intellectual Muhammad Lutfi Jum’a’s (1886-1953) portrayal of medieval Islam and its philosophers as well as his mobilization of these within a reformist ideology, it argues the following: Firstly, that Jum’a’s medievalism, perceiving medieval Islamic philosophy as the sine qua non of European modernity, is indebted to readings of European orientalist histories of philosophy, demonstrating how medievalism emerged from a global discursive formation. Secondly, that Jum’a mobilized the medievalist argument and the philosophers to argue for the possibility of an alternative counter-modern Muslim and Eastern modernity where the materialist and disenchanting tendencies of European modernity are negated – a vision he shared with other so-called Easternist thinkers, who conceived of Muslim countries as belonging to a broader East ranging from North Africa to Japan.

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5

Kovalcik, Timothy M. "Medievalism." Essays in Medieval Studies 32, no. 1 (2016): 1–3. http://dx.doi.org/10.1353/ems.2016.0000.

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6

Kuipers, Nadine. "Studies in Medievalism XXIII: Ethics and Medievalism; Medievalism: A Critical History." English Studies 97, no. 5 (May 31, 2016): 568–70. http://dx.doi.org/10.1080/0013838x.2016.1175220.

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7

Classen, Albrecht. "Matthew X. Vernon, The Black Middle Ages: Race and Construction of the Middle Ages. The New Middle Ages. Cham, Switzerland: Palgrave Macmillan, 2018, xiii, 266 pp." Mediaevistik 32, no. 1 (January 1, 2020): 387–88. http://dx.doi.org/10.3726/med.2019.01.77.

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When I agreed to review this book, I had not paid enough attention to the subtitle, which reveals that the author is primarily concerned with the issue of Medievalism. In essence, Vernon is examining how Black or African American medievalists and writers have viewed the Middle Ages and what the study of the medieval world might mean for the struggle of Black Americans against racism and colonialism today. He argues that the examination of the Middle Ages mattered deeply for those intellectuals because many issues in that past are still mirrored in the present. This could be of relevance especially for those who are interested in the history of scholarship and the particular approach to that period from a specific ethnic perspective. Of course, then we would also need books about Asian American medievalists, Hispanic American medievalists, etc., which seems to be valid in political terms, but does not really do justice to the subject matter. At any rate, I cannot examine and evaluate the major portion of this book because it falls into the category of modern Medievalism.

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8

Ferré, Vincent, and Alicia Montoya. "MEDIEVALISM AND THEORY: Toward a Rhizomatic Medievalism." RELIEF - REVUE ÉLECTRONIQUE DE LITTÉRATURE FRANÇAISE 8, no. 1 (September 29, 2014): 1. http://dx.doi.org/10.18352/relief.882.

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9

Workman, Leslie J. "Medievalism Today." Medieval Feminist Newsletter 23 (March 1997): 29–33. http://dx.doi.org/10.17077/1054-1004.1380.

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10

Fawcett, Daniel. "Modern Medievalism." American Journal of Semiotics 31, no. 3 (2015): 361–76. http://dx.doi.org/10.5840/ajs2016248.

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11

Keller, Wolfram R. "Shakespearean Medievalism." European Journal of English Studies 15, no. 2 (August 2011): 129–42. http://dx.doi.org/10.1080/13825577.2011.566693.

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12

Marx, C. W., and Leslie J. Workman. "Medievalism in England." Modern Language Review 89, no. 3 (July 1994): 741. http://dx.doi.org/10.2307/3735159.

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13

Wynne-Davies, Marion, Marina S. Brownlee, Kevin Brownlee, and Stephen G. Nichols. "The New Medievalism." Modern Language Review 89, no. 1 (January 1994): 180. http://dx.doi.org/10.2307/3733169.

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14

Bennett, Judith M. "Medievalism and Feminism." Speculum 68, no. 2 (April 1993): 309–31. http://dx.doi.org/10.2307/2864555.

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15

Ganim, John. "Cosmopolitanism and Medievalism." Exemplaria 22, no. 1 (January 2010): 5–27. http://dx.doi.org/10.1179/104125710x12670926011716.

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16

Costea, Ionuț. "Medievalism. Historiographic Markers." Studia Universitatis Babeș-Bolyai Historia 68, no. 1 (June 30, 2023): 131–60. http://dx.doi.org/10.24193/subbhist.2023.1.07.

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The present study aims to shed light on the intellectual origins of medievalism studies, on the evolution of this historical research approach and the primary directions of inquiry employed in this field at the end of the 20th century and over the first two decades of the 21st century. The main focus of the present article is placed on the institutionalization of the research on medievalism (conferences, journals, editorial collections, university courses) and on the formation of several scholarly groups around the special research programs in this field (Kalamazoo, Yale, Medieval Electronic Multimedia Organization). Moreover, the present paper approaches the debates circling the contemporary historiography, particularly regarding the terminology (medievalism, neo/medievalism) and the establishment of medievalism as a research field (the relations with medieval studies, with literary and cultural studies, as well as with postmodernism and post-postmodernism).

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17

Breeze, Andrew. "Defining Medievalism(s). (Studies in Medievalism, 17) by Karl Fugelso." Modern Language Review 105, no. 1 (2010): 197–98. http://dx.doi.org/10.1353/mlr.2010.0361.

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18

Rothstein, David. "FORMING THE CHIVALRIC SUBJECT: FELICIA HEMANS AND THE CULTURAL USES OF HISTORY, MEMORY, AND NOSTALGIA." Victorian Literature and Culture 27, no. 1 (March 1999): 49–68. http://dx.doi.org/10.1017/s1060150399271033.

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BY THE EARLY 1820s, medievalist representations of the British nation, such as those disseminated through Sir Walter Scott’s Ivanhoe, had increasingly displaced longstanding, Francophobic forms of nationalist imagery popular throughout Britain during the century of wars against France before 1815. The “medieval revival” of the early nineteenth century provided inspiration for a new strain of nationalist imagery and discourse that would evolve and help to shape British subjects for nearly a century preceding the Great War. Scholarship since Alice Chandler’s A Dream of Order (1970) has widely explored the literary and artistic development of medievalism in the nineteenth century. What needs further discussion or theorization are the cultural uses of nineteenth-century medievalist representations of the British nation, its history, aristocracy, and chivalric ideology. What also needs further discussion are the subject-forming and nation-forming implications of texts by popular, recently revived medievalist writers such as Felicia Hemans (Figure 5).

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19

McDonald, Roderick. "Studies in Medievalism XXVII: Authenticity, Medievalism, Music ed. by Karl Fugelso." Parergon 36, no. 2 (2019): 212–14. http://dx.doi.org/10.1353/pgn.2019.0078.

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20

Zafirovski, Milan. "Contemporary conservatism and medievalism." Social Science Information 50, no. 2 (May 26, 2011): 223–50. http://dx.doi.org/10.1177/0539018410396617.

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This article explores the historical and sociological relations between contemporary conservatism and medievalism. It first registers the reemergence and increasing prominence of conservatism in contemporary society, most notably in America during the late 20th and the early 21st centuries. It then places conservatism and medievalism and their relationship within a historical-comparative framework. The article concludes that modern conservatism originates in and continues, with some adaptations or innovations, medievalism seen as the ‘golden past’, becoming the original and persisting conservative ideal and model of society and history.

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21

Dynes, Wayne R. "Medievalism and Le Corbusier." Gesta 45, no. 2 (January 2006): 89–94. http://dx.doi.org/10.2307/25067133.

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22

Sauer, Michelle M., and Kathleen Biddick. "The Shock of Medievalism." Journal of the Midwest Modern Language Association 35, no. 1 (2002): 96. http://dx.doi.org/10.2307/1315322.

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23

Chesterton, G. K. "The Medievalism of Ibsen." Chesterton Review 29, no. 3 (2003): 323–25. http://dx.doi.org/10.5840/chesterton200329374.

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24

Patterson, Lee, and Kathleen Biddick. "The Shock of Medievalism." American Historical Review 104, no. 4 (October 1999): 1258. http://dx.doi.org/10.2307/2649578.

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25

Trilling, Renée R. "Medievalism and its discontents." postmedieval: a journal of medieval cultural studies 2, no. 2 (June 2011): 216–24. http://dx.doi.org/10.1057/pmed.2011.7.

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26

Butterfield, Ardis. "Rethinking the New Medievalism." Common Knowledge 22, no. 2 (April 29, 2016): 312. http://dx.doi.org/10.1215/0961754x-3487871.

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27

Simmons, Clare A. "Medievalism in The Excursion." Wordsworth Circle 45, no. 2 (March 2014): 131–37. http://dx.doi.org/10.1086/twc24045893.

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28

Corfield, Penelope J. "POST-Medievalism/Modernity/Postmodernity?" Rethinking History 14, no. 3 (September 2010): 379–404. http://dx.doi.org/10.1080/13642529.2010.482794.

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29

Del Puppo, Dario. "Review: The New Medievalism." Forum Italicum: A Journal of Italian Studies 28, no. 1 (March 1994): 170–72. http://dx.doi.org/10.1177/001458589402800127.

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30

Berzins, Chris, and Patrick Cullen. "Terrorism and neo‐medievalism." Civil Wars 6, no. 2 (June 2003): 8–32. http://dx.doi.org/10.1080/13698240308402531.

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31

Harty, Kevin J. "Studies in Medievalism XXIX: Politics and Medievalism (Studies) ed. by Karl Fugelso." Parergon 38, no. 1 (2021): 219–21. http://dx.doi.org/10.1353/pgn.2021.0033.

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32

Roche, Jason T. "The Appropriation and Weaponisation of the Crusades in the Modern Era." International Journal of Military History and Historiography 41, no. 2 (October 21, 2021): 187–207. http://dx.doi.org/10.1163/24683302-20210002.

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Abstract The introductory article proposes the hypothesis, which informed the decision making and editorial work in the present volume, that appropriations and weaponisations of the crusades in the modern era rely on culturally embedded master narratives of the past that are often thought to encompass public or cultural memories. Crucially, medievalism, communicated through metonyms, metaphors, symbols and motifs frequently acts as a placeholder instead of the master narratives themselves. The article addresses differences between medievalists’ and modernists’ conceptions of crusades, especially highlighting how the very meaning of words – such as crusade – differ in the respective fields. But the matter at hand goes beyond semantics, for the notion that the act of crusading is a live and potent issue is hard to ignore. There exists a complex and multifaceted crusading present. That people can appeal to master narratives of the crusades via mutable medievalism, which embodies zero-sum, Manichaean-type “clash of civilisations” scenarios, helps explain the continued appeal of the crusades to those who seek to weaponise them. It is hoped that the contributions to the special issue, introduced towards the end of the article, further a better understanding of the ways this has happened in the modern era.

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33

Toswell, M. J. "David Matthews and Michael Sanders, eds. Subaltern Medievalisms: Medievalism “From Below” in Nineteenth-Century Britain. Medievalism 19. Cambridge: D. S. Brewer, 2021. Pp. 232. $105.00 (cloth)." Journal of British Studies 62, no. 1 (January 2023): 293–94. http://dx.doi.org/10.1017/jbr.2022.213.

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34

Curran, Timothy. "Dickens and Eucharist: Sacramental Medievalism in Bleak House." Christianity & Literature 66, no. 3 (June 2017): 444–62. http://dx.doi.org/10.1177/0148333117708262.

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This essay excavates a subterranean medieval presence in Dickens that squares the uncanny presence-in-absence of the Middle Ages in the nineteenth-century mind with the absent-present sacramental logic that animated the medieval mind. Medievalism properly understood, then, is an exercise more subtle and pervasive than a modern artist’s biased appropriation of a particular medieval topos: I contend that medievalism as a practice is sacramental. I argue that Dickens’s mobilization of medieval sacramentality reveals his participation in a radical form of medievalism concerned with activating and inhabiting traditional symbolic categories, and his interest in making these categories live again according to the very conceptual formulas in which they were originally imagined.

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35

Cox, John D. "The Politics of Stuart Medievalism." Yearbook of English Studies 21 (1991): 187. http://dx.doi.org/10.2307/3508487.

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36

Ryan, Laurel. "The United States of Medievalism." Reception: Texts, Readers, Audiences, History 14 (July 1, 2022): 105–8. http://dx.doi.org/10.5325/reception.14.1.0105.

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37

Yang, Chang Sam. "Rethinking Medievalism through Thomas Aquinas." Korean Journal of Humanities and the Social Sciences 43, no. 1 (March 31, 2019): 19–38. http://dx.doi.org/10.46349/kjhss.2019.03.43.1.19.

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38

Elliott, Andrew B. R., and Renée Ward. "Guest Editors’ Foreword: Arthurian Medievalism." Journal of the International Arthurian Society 10, no. 1 (September 1, 2022): 3–4. http://dx.doi.org/10.1515/jias-2022-0002.

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39

Artimon, Teodora. "Medieval Philosophy and Philosophical Medievalism." Philosophy Today 57, no. 2 (2013): 182–93. http://dx.doi.org/10.5840/philtoday201357215.

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40

O'Donoghue, Bernard. "Medievalism and Writing Modern Poetry." Irish University Review 45, no. 2 (November 2015): 229–41. http://dx.doi.org/10.3366/iur.2015.0174.

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Bernard O'Donoghue argues that his choice of specialising in the medieval parts of an English degree may have been unconsciously dictated by the language and culture of an Irish Catholic upbringing and school education. At Umeraboy National School in North Cork he learned the writing and reading of English and Irish simultaneously, giving no particular privilege to the language spoken at home, English. A possible consequence of this was an everyday acceptance of unfamiliar vocabulary, which was reinforced by daily encounters with the Latin-derived language of prayer: words like ‘implored’, ‘intercession’, ‘advocate’, ‘clement’. When he did graduate work in Medieval English, he found that the cultural issues for writers like Chaucer and Dante and the Old English poets were the stock in trade of his childhood, and that the script used by the Anglo-Saxon scribes were the same as the cló gaelach of the National School of his time. Also, while operating in an imperfectly understood vocabulary might be expected to be a disadvantage in grasping the precise senses of words, the compulsion of ‘the half-stated’ or half understood was not out of place in poetry. So he ended up as a medievalist who tried to write poetry.

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41

Warren, Michelle R. "Classicism, Medievalism, and the Postcolonial." Exemplaria 24, no. 3 (July 2012): 282–92. http://dx.doi.org/10.1179/1041257312z.00000000017.

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42

McAvoy, Liz Herbert. "Medievalism and the medical humanities." postmedieval: a journal of medieval cultural studies 8, no. 2 (June 2017): 254–65. http://dx.doi.org/10.1057/s41280-017-0048-0.

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43

McKinstry, Jamie, and Corinne Saunders. "Medievalism and the medical humanities." postmedieval: a journal of medieval cultural studies 8, no. 2 (June 2017): 139–46. http://dx.doi.org/10.1057/s41280-017-0052-4.

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44

Quinn, Kelly A. "Samuel Daniel's defense of medievalism." Prose Studies 23, no. 2 (August 2000): 29–44. http://dx.doi.org/10.1080/01440350008586703.

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45

Tolmie, Jane. "Medievalism and the Fantasy Heroine." Journal of Gender Studies 15, no. 2 (July 2006): 145–58. http://dx.doi.org/10.1080/09589230600720042.

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46

FRIEDRICHS, JÖRG. "The Meaning of New Medievalism." European Journal of International Relations 7, no. 4 (December 2001): 475–501. http://dx.doi.org/10.1177/1354066101007004004.

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47

Berns, Ute, and Andrew James Johnston. "Medievalism: a Very Short Introduction." European Journal of English Studies 15, no. 2 (August 2011): 97–100. http://dx.doi.org/10.1080/13825577.2011.566690.

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48

Utz, Richard. "Coming to Terms with Medievalism." European Journal of English Studies 15, no. 2 (August 2011): 101–13. http://dx.doi.org/10.1080/13825577.2011.566691.

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49

Davidson, Roberta. "Studies in Medievalism XXI: Corporate Medievalism II ed. by Karl Fugelso (review)." Arthuriana 23, no. 2 (2013): 68–70. http://dx.doi.org/10.1353/art.2013.0022.

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50

Young, Helen. "A Decolonizing Medieval Studies?" English Language Notes 58, no. 2 (October 1, 2020): 50–63. http://dx.doi.org/10.1215/00138282-8557910.

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Abstract This article considers how medievalism, particularly in its academic form of medieval studies, might contribute to decolonization through exploration of how the Western “cultural archive” (Smith, Decolonizing Methodologies) draws on the teleological temporality embedded in the idea of the “medieval” to rationalize “white possessive logics” (Moreton-Robinson, White Possessive). It explores medievalisms in legal, mainstream, and academic contexts that focus on Indigenous land rights and law in the Australian settler-colonial state. It examines the High Court of Australia’s ruling in Mabo and Others v. Queensland (2) (1992), a landmark case that challenged the legal doctrine of terra nullius, on which claims to British sovereignty were founded, and on comparisons of Anglo-Saxon and Indigenous law in the post-Mabo era.

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