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Journal articles on the topic 'Medieval Women'

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Published: 4 June 2021
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1

Maddern, Phillipa. "Medieval women." Australian Feminist Studies 5, no. 12 (December 1990): 129–30. http://dx.doi.org/10.1080/08164649.1990.9961708.

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2

Schaus, Margaret. "Researching Medieval Women." Medieval Feminist Newsletter 10 (September 1990): 4–5. http://dx.doi.org/10.17077/1054-1004.1560.

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3

Larsen, Anne, and Katharina M. Wilson. "Medieval Women Writers." Tulsa Studies in Women's Literature 4, no. 2 (1985): 293. http://dx.doi.org/10.2307/463704.

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4

Wileman, Margaret. "Medieval Women Writers." Moreana 22 (Number 87-8, no. 3-4 (November 1985): 95–96. http://dx.doi.org/10.3366/more.1985.22.3-4.29.

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5

Sterling, David L. "Young Medieval Women." History: Reviews of New Books 28, no. 1 (January 1999): 29. http://dx.doi.org/10.1080/03612759.1999.10527768.

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6

Blanton, Virginia, Martha M. Johnson-Olin, and Charlene Miller Avrich. "Medieval Women in Film." Medieval Feminist Forum 50, no. 3 (November 10, 2014): 1–135. http://dx.doi.org/10.17077/1536-8742.1982.

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7

Mérida-Jiménez, Rafael M. "Women in Medieval Iberia." Medieval Feminist Forum 34, no. 2 (January 2002): 1–68. http://dx.doi.org/10.17077/1536-8742.1983.

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8

Hicks, M. "Letters of Medieval Women." English Historical Review 118, no. 477 (June 1, 2003): 770–71. http://dx.doi.org/10.1093/ehr/118.477.770.

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9

Leyser, H. "Women in Medieval Europe." English Historical Review 119, no. 481 (April 1, 2004): 497–98. http://dx.doi.org/10.1093/ehr/119.481.497.

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10

Jacobs, Ellen. "Medieval Women and the Sources of Medieval History." History: Reviews of New Books 20, no. 1 (July 1991): 45. http://dx.doi.org/10.1080/03612759.1991.9949519.

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11

Thibon, Jean-Jacques. "Women Mystics in Medieval Islam: Practice and Transmission." Religions: A Scholarly Journal 2016, no. 1 (May 2016): 9. http://dx.doi.org/10.5339/rels.2016.women.9.

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12

Baun, Jane. "Discussing Mary’s Humanity in Medieval Byzantium." Studies in Church History 39 (2004): 63–72. http://dx.doi.org/10.1017/s042420840001500x.

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Nineteenth-century Protestant missionaries toiling in the vineyard in Ottoman Armenia found the native women receptive to many of their ideas - until the subject of Mary came up. An American missionary recorded the following encounter in 1877: There was another very religious woman, I once met with in one of the villages on Harpoot plain. She said, ‘Lady, I love you, and think you are a real Christian, but one thing you say I cannot receive. You say the Virgin Mary is not our intercessor. What should we women do, if we could not call upon the Virgin when in trouble, or suffering? She was a woman, and knows how to pity women like us’. This is what they all say.
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13

Sylvester, Louise, and Noel James Menuge. "Medieval Women and the Law." Modern Language Review 98, no. 1 (January 2003): 157. http://dx.doi.org/10.2307/3738186.

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14

Neville, Cynthia J., and Noel James Menuge. "Medieval Women and the Law." American Historical Review 106, no. 5 (December 2001): 1855. http://dx.doi.org/10.2307/2692865.

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15

Davis, V. "Medieval Women and the Law." English Historical Review 117, no. 470 (February 1, 2002): 160–61. http://dx.doi.org/10.1093/ehr/117.470.160.

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16

Froide, Amy M., and Noel James Menuge. "Medieval Women and the Law." Albion: A Quarterly Journal Concerned with British Studies 33, no. 4 (2001): 620. http://dx.doi.org/10.2307/4052898.

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17

Loengard, Janet S., and Mavis E. Mate. "Women in Medieval English Society." Albion: A Quarterly Journal Concerned with British Studies 32, no. 4 (2000): 618. http://dx.doi.org/10.2307/4053631.

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18

Pickard, Charlotte. "Medieval women and their objects." Women's History Review 27, no. 3 (January 10, 2018): 490–91. http://dx.doi.org/10.1080/09612025.2018.1424715.

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19

Jewell, Helen. "Medieval women in their communities." Women's History Review 8, no. 3 (September 1, 1999): 549–88. http://dx.doi.org/10.1080/09612029900200420.

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20

Stuard, Susan Mosher, and Theodore Evergates. "Aristocratic Women in Medieval France." American Historical Review 106, no. 1 (February 2001): 239. http://dx.doi.org/10.2307/2652351.

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21

Cusack, Carole M. "Medieval Women (review)." Parergon 16, no. 1 (1998): 227–28. http://dx.doi.org/10.1353/pgn.1998.0106.

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22

Andreeva, Anna. "Explaining Conception to Women?" Asian Medicine 12, no. 1-2 (February 21, 2017): 170–202. http://dx.doi.org/10.1163/15734218-12341391.

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Abstract Recent findings by Japanese and Western scholars specializing in Buddhism have cast light on a variety of theories of conception and gestation that were known within the religious and cultural milieu of medieval Japan. In the early fourteenth century, these ideas about the origins of life and the human body were incorporated not only into the esoteric Buddhist rituals and theological treatises that shaped the religious landscape of medieval Japan, but also into medico-religious writings focusing on women’s health. This article discusses the theories of conception and gestation seen in the Encyclopedia of Childbirth (Sanshō ruijūshō 産生類聚抄, ca. 1318), a hand-written manuscript preserved at Kanazawa Bunko, one of Japan’s surviving medieval temple archives. This manuscript is a rare source on women’s health from medieval Japan, which describes the issues of conception, infertility, and childbirth from the Buddhist and medical perspective. It explains conception through the ideas found in certain Chinese translations of Indian Buddhist treatises such as the Daodijing 道地経 (one of the extant translations of the Yogācārabhūmi) and Jushe lun 俱舎論 (Skt. Abhidharmakośa bhāṣya, Jpn. Kusharon), Buddhist scriptures, as well as Japanese Buddhist and medical treatises, including a collection attributed to the Tendai monk Annen 安然 (841–889?) and Tanba Yasuyori’s 丹波康頼 (912–995) Essentials of Medicine (Ishinpō 醫心方, ca. 984).
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23

Rorem, Paul. "The Company of Medieval Women Theologians." Theology Today 60, no. 1 (April 2003): 82–93. http://dx.doi.org/10.1177/004057360306000107.

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The company of medieval women theologians is much larger than anyone (including Christine de Pizan) ever thought before the current surge of editing and translating began to bring these neglected women to light. These theologians, furthermore, were not concerned with personal spirituality in the modern sense of individual introspection. They were reformers and activists who worked to improve conditions around them in church and society. Unifying the traditions of Mary and Martha of Bethany, these medieval women were contemplatives who went into action.
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24

Booker, Sparky. "The challenge of writing histories of ‘women’: the case of women and the law in late medieval Ireland." Irish Historical Studies 46, no. 170 (November 2022): 224–43. http://dx.doi.org/10.1017/ihs.2022.42.

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AbstractCritiques of women's history based on intersectional analysis have demonstrated the importance of recognising differences between women and the perils of assuming commonality of experience based on gender. The idea that we can treat women as a group in some meaningful way is further complicated in medieval legal history by the fact that women's legal entitlements differed depending on their marital status. This paper examines women's experiences of the law in the English colony in late medieval Ireland. It argues that, despite the importance of ethnicity, social status and marital status in shaping different women's experiences of the law, gender played a significant role in their legal arguments and the ways in which juries and justices perceived them. Women's experiences at law were influenced in myriad ways by shared societal assumptions about their vulnerability and subordination to men. These assumptions influenced women regardless of the many social divisions and circumstances that made each woman unique. This study finds, therefore, that ‘women’ is a legitimate and productive category for historical research in the late medieval legal context but urges historians to interrogate more robustly why ‘women’ is an appropriate analytical category for their specific historical questions.
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25

Lila, Bonghi Yawn. "Medieval Women Artists and Modem Historians." Medieval Feminist Newsletter 12 (September 1991): 10–19. http://dx.doi.org/10.17077/1054-1004.1592.

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26

Lucas, Angela M., and Susan Mosher Stuard. "Women in Medieval History and Historiography." American Historical Review 94, no. 3 (June 1989): 734. http://dx.doi.org/10.2307/1873793.

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27

Davis, Dick. "Persian Medieval Epigrams by Women Poets." Hopkins Review 10, no. 3 (2017): 408–10. http://dx.doi.org/10.1353/thr.2017.0085.

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28

Gilliot, Claude, and Gavin R. G. Hambly. "Women in the Medieval Islamic World." Studia Islamica, no. 90 (2000): 190. http://dx.doi.org/10.2307/1596180.

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29

McNamara, Jo Ann. "Varieties of Religious Experience: Medieval Women." Journal of Women's History 4, no. 2 (1992): 161–70. http://dx.doi.org/10.1353/jowh.2010.0262.

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30

Schneider, Joanne, and Susan Mosher Stuard. "Women in Medieval History and Historiography." German Studies Review 11, no. 3 (October 1988): 493. http://dx.doi.org/10.2307/1430514.

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31

Blanton, R. E. "The Changing Role of Medieval Women." Science 343, no. 6170 (January 30, 2014): 485–86. http://dx.doi.org/10.1126/science.343.6170.485-b.

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32

Goldberg, Jeremy. "Women in later medieval English archives." Journal of the Society of Archivists 15, no. 1 (March 1994): 59–71. http://dx.doi.org/10.1080/00379819409511731.

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33

BUTLER, SARA M. "Abortion Medieval Style? Assaults on Pregnant Women in Later Medieval England." Women's Studies 40, no. 6 (September 2011): 778–99. http://dx.doi.org/10.1080/00497878.2011.585592.

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34

Baird-Lange, Lorrayne Y. "Writing Woman: Women Writers and Women in Literature Medieval to Modern by Sheila Delany." Studies in the Age of Chaucer 8, no. 1 (1986): 175–77. http://dx.doi.org/10.1353/sac.1986.0013.

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35

Turner-Walker, Gordon, Unni Syversen, and Simon Mays. "The archaeology of osteoporosis." European Journal of Archaeology 4, no. 2 (2001): 263–69. http://dx.doi.org/10.1179/eja.2001.4.2.263.

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The application of medical scanning technologies to archaeological skeletons provides novel insights into the history and potential causes of osteoporosis. The present study investigated bone mineral density (BMD) in medieval skeletons from England and Norway. Comparisons between the two adult populations found no statistically significant differences. This compares with a modern fracture incidence for the femoral neck in women from Norway that is almost three times that in the UK. The pattern of age-related bone loss in medieval men was similar to that seen in men today. In contrast, the pattern in medieval women differed from that of modern young women. On average, medieval women experienced a decrease in BMD at the femoral neck of approximately 23 per cent between the ages of 22 and 35. These losses were partially recovered by age 45, after which BMD values show a decline consistent with post-menopausal bone loss in modern western women. A possible explanation of the rapid decline in BMD in young medieval women is bone loss in connection with pregnancy and lactation in circumstances of insufficient nutrition.
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36

Hamilton, Tracy C., and Mariah Proctor-Tiffany. "Inscribing Her Presence: Digitally Mapping Women in Late Medieval Paris." Medieval People 37 (2022): 1–36. http://dx.doi.org/10.32773/waon8251.

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Mapping the Medieval Woman is a digital project that visualizes women’s contributions to the cityscape of fourteenth-century Paris. While past histories have focused on the patronage of key men like Louis IX or Charles V, this project seeks to foreground women, who have often been overlooked or erased through years of focus on their medieval male counterparts. Women made their marks on the urban landscape of Paris by participating in rituals, making public donations of lavish works of art, founding and endowing colleges, as well as through their residence, entries, marriages, and burials. In addition to the contributions of women who are more well-known to modern audiences, this project explores female monasticism, and silk production, mapping areas where women were present and even dominant. Women were simply ubiquitous and made Paris the vibrant and remarkable city it was and continues to be.
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37

Dempsey, Karen. "Tending the ‘Contested’ Castle Garden: Sowing Seeds of Feminist Thought." Cambridge Archaeological Journal 31, no. 2 (February 9, 2021): 265–79. http://dx.doi.org/10.1017/s0959774320000463.

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Medieval women are typically portrayed as secluded, passive agents within castle studies. Although the garden is regarded as associated with women there has been little exploration of this space within medieval archaeology. In this paper, a new methodological framework is used to demonstrate how female agency can be explored in the context of the lived experience of the medieval garden. In particular, this study adopts a novel approach by focusing on relict plants at some medieval castles in Britain and Ireland. Questions are asked about the curation of these plants and the associated social practices of elite women, including their expressions of material piety, during the later medieval period. This provides a way of questioning the ‘sacrality’ of medieval gardening which noblewomen arguably used as a devotional practice and as a means to further their own bodily agency through sympathetic medicine.
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38

Bardsley, Sandy. "Missing Women: Sex Ratios in England, 1000–1500." Journal of British Studies 53, no. 2 (April 2014): 273–309. http://dx.doi.org/10.1017/jbr.2014.9.

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AbstractThis article proposes that late medieval English men may have outnumbered women by a significant margin, perhaps as high as 110 to 115 men for every 100 women. Data from both documentary and archaeological sources suggest that fewer females survived to adulthood and that those who did may have died younger than their husbands and brothers. Historians of medieval England have said little about the possibility of a skewed sex ratio, yet if women were indeed “missing” from the population as a whole in a significant and sustained way, we must reinterpret much of the social, economic, gender, and cultural history of late medieval England.
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39

Robertson, Elizabeth Ann. "Practicing Women: The Matter of Women in Medieval English Literature." Literature Compass 5, no. 3 (May 2008): 505–28. http://dx.doi.org/10.1111/j.1741-4113.2008.00547.x.

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40

Vizán Rico, Blanca. "Women Playwrights of Early Modern Spain [Reseña]." Revista de Escritoras Ibéricas 5 (December 29, 2017): 185. http://dx.doi.org/10.5944/rei.vol.5.2017.20734.

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Enríquez de Guzmán, Feliciana; Ana Caro Mallén y sor Marcela de San Félix, Women Playwrights of Early Modern Spain, Nieves Romero-Díaz and Lisa Vollendorf (eds.), Harley Erdman (trad.), Toronto ; Tempe: Ontario Iter Press ; Arizona Center for Medieval and Renaissance Studies , 2016, 272 pp. (The Other Voice in Early Modern Europe. The Toronto Series, 49; Medieval and Renaissance Texts and Studies 501) ISBN 978-0866985567
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41

Cavell, Emma. "Medieval Single Women: the politics of social classification in late medieval England." Women's History Review 18, no. 3 (July 2009): 503–5. http://dx.doi.org/10.1080/09612020902944577.

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42

Masschaele, James. ":Medieval Single Women: The Politics of Social Classification in Late Medieval England." American Historical Review 114, no. 1 (February 2009): 195. http://dx.doi.org/10.1086/ahr.114.1.195.

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43

Karras, Ruth Mazo. "Gendered Sin and Misogyny in John of Bromyard's ‘Summa Predicantium’." Traditio 47 (1992): 233–57. http://dx.doi.org/10.1017/s0362152900007248.

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That medieval culture included misogynous aspects has long been recognized. Only through the study of its specific lineaments in particular works, however, can the nature of that misogyny at particular junctures be understood. The content of antifeminist or misogynistic rhetoric varied greatly over time and space during the Middle Ages, although most medieval writing that directly attacked women drew on the classical and patristic traditions exemplified by Juvenal and Jerome. Misogyny, of course, was never the whole story, only a part of a complex cultural valuation of the feminine. Nevertheless, it clearly was an important theme in much medieval writing. Medieval writers used misogynistic topoi for purposes other than attacking women, but in doing so they perpetuated conventions that had an impact on women in medieval society. This article looks at the misogynistic aspects of one work, John of Bromyard's Summa predicantium.
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44

Borg, Gert. "Love Poetry by Arab Women A Survey." Arabica 54, no. 4 (2007): 425–65. http://dx.doi.org/10.1163/157005807782322445.

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AbstractPoetry by Arab women has often been neglected to a point, that many thought of it as hardly playing any role at all in the Arabic literary heritage, an exception being pre-Islamic marātī. This contribution tries to assess the importance of medieval love poetry by women in relation to Bauers far reaching conclusions about male love poetry in his Liebe und Liebesdichtung, etc. and its outline of Arab medieval "Mentalitätsgeschichte".The contribution that female love poetry offers to understand medieval Arab society is disappointing for two reasons:1. It is very much inspired by the everyday, almost banal vicissitudes that come with love;2. It hardly contains any wasf of the beloved, the means by which the poet(ess) might have been able to construct the necessary perspective to understand the emotional implications of love and passion and the intellectual reflection on it.
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45

Matter, E. Ann. "Women and the Study of Medieval Christianity." Medieval Feminist Newsletter 19 (March 1995): 16–17. http://dx.doi.org/10.17077/1054-1004.1484.

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46

Stuard, Susan Mosher. "Independent Women Scholars Write (Women’s) Medieval History." Florilegium 28, no. 1 (January 2011): 9–32. http://dx.doi.org/10.3138/flor.28.002.

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Independent scholarly writing on the Middle Ages began as a dignified amateur endeavour in, and in a few instances before, the eighteenth century, although a bemused reading public has often marvelled at why anyone with a superior education and leisure would bother. For this reason, amateur scholars have often felt it necessary to justify their choice of a scholarly pursuit, and this continues down to our own day. Women scholars like Margaret Wade Labarge (1916-2009), whom we celebrate here, often had little choice but to pursue their scholarly interests independently because in her day academic positions were largely awarded to men. Labarge justified her career choice straightforwardly as based on a lifelong interest in the Middle Ages. Despite sporadic appointments as visiting scholar at Carleton University and the University of Ottawa, Margaret Wade Labarge spent her career primarily in research and writing, and she chose to view her status on the periphery of academic institutions positively since it left her free to study and write what she wished. She chose her scholarly projects herself, pursued them independently, and found publishers willing to place her work before the public: as a result, she enjoyed some commercial success and, with it, stature within her chosen field of study. There are many reasons to celebrate Margaret Wade Labarge and place her among the women scholars who pursued similar independent careers in medieval studies and, in doing so, designed medieval women’s history in ways that resonate to the present day.
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47

Saux, F. H. M. Le, and Alcuin Blamires. "The Case for Women in Medieval Culture." Modern Language Review 94, no. 3 (July 1999): 778. http://dx.doi.org/10.2307/3737003.

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48

Dobozy, Maria, and Lisa M. Bitel. "Women in Early Medieval Europe, 400-1100." German Studies Review 27, no. 2 (May 2004): 365. http://dx.doi.org/10.2307/1433091.

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49

Knox, Lezlie, and Patricia Skinner. "Women in Medieval Italian Society, 500-1200." History Teacher 35, no. 3 (May 2002): 422. http://dx.doi.org/10.2307/3054463.

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50

Bouchard, Constance B. "Aristocratic Women in Medieval France. Theodore Evergates." Speculum 75, no. 3 (July 2000): 688–89. http://dx.doi.org/10.2307/2903411.

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