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Books on the topic 'Medieval Theory'

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Author: Grafiati

Published: 27 July 2024

Last updated: 28 July 2024

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1

Maurice, Clogan Paul, ed. Literary theory. Totowa, N.J: Rowman & Littlefield Publishers, 1989.

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2

Eco, Umberto, and Costantino Marmo, eds. On the Medieval Theory of Signs. Translated by Shona Kelly. Amsterdam: John Benjamins Publishing Company, 1989. http://dx.doi.org/10.1075/fos.21.

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3

Umberto, Eco, and Marmo Costantino, eds. On the medieval theory of signs. Amsterdam: J. Benjamins, 1989.

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4

Pázmány Péter Katolikus Egyetem. Kánonjogi Posztgraduális Intézet, ed. Medieval canon law: Sources and theory. Budapest: Szent Istvan Tarsulat, 2009.

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5

Madden, Marie R. Political theory and law in medieval Spain. Clark, N.J: Lawbook Exchange, 2005.

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6

Pérez, José Ramón. Discurso del método medieval. Córdoba: Ediciones del Copista, 1997.

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7

Wood, Diana. Medieval economic thought. Cambridge, UK: Cambridge University Press, 2002.

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8

Piero, Boitani, and Torti Anna, eds. Poetics: Theory and practice in medieval English literature. Cambridge: D.S. Brewer, 1991.

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9

J, Minnis A., Scott A. Brian, and Wallace David 1954-, eds. Medieval literary theory and criticism c.1100 - c.1375. Oxford: Clarendon, 1998.

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10

Coletti, Theresa. Naming the rose: Eco, medieval signs, and modern theory. Ithaca, N.Y: Cornell University Press, 1988.

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11

Delany, Sheila. Turn it again: Jewish medieval studies and literary theory. Asheville, NC: Pegasus Press, 2004.

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12

Akbari, Suzanne Conklin. Seeing through the veil: Optical theory and medieval allegory. Toronto: University of Toronto Press, 2004.

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13

Barbetti, Claire. Ekphrastic medieval visions: A new discussion in interarts theory. New York: Palgrave Macmillan, 2011.

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14

Baʻlabakkī, Ramzī. Grammarians and grammatical theory in the medieval Arabic tradition. Aldershot, Hants, England: Ashgate/Variorum, 2004.

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15

1941-, Aczel Peter, Simmons Harold, and Wainer S. S, eds. Proof theory: A selection of papers from the Leeds Proof Theory Programme, 1990. Cambridge: Cambridge University Press, 1992.

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16

Philippe, Vendrix, ed. Music and mathematics: In late medieval and early modern Europe. Turnhout: Brepols, 2008.

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17

Hughes, Andrew. Style and symbol: Medieval music 800-1453. Ottawa: Institute of Mediaeval Music, 1989.

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18

Haddad, Fuad Said. Alfarabi's theory of communication. Beirut, Lebanon: American University of Beirut, 1989.

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19

The past as text: The theory and practice of medieval historiography. Baltimore: Johns Hopkins University Press, 1997.

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20

Holden, Dennis James. Ockhamism and the divine foreknowledge problem. Ann Arbor, MI: University Microfilms International, 1988.

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21

Robert, Pasnau, ed. Mind and knowledge. Cambridge, U.K: Cambridge University Press, 2002.

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22

Broadie, Alexander. Notion and object: Aspects of late medieval epistemology. Oxford: Clarendon Press, 1989.

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23

Dana, Lanham Carol, ed. Latin grammar and rhetoric: From classical theory to medieval practice. London: Continuum, 2002.

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24

Minnis, A. J. Medieval theory of authorship: Scholastic literary attitudes in the later Middle Ages. 2nd ed. Philadelphia: University of Pennsylvania Press, 1988.

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25

de, Boe Guy, and Verhaeghe F, eds. Method and theory in historical archaeology. Zellik: I.A.P., 1997.

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26

Arthur, Ross Gilbert. Medieval sign theory and Sir Gawain and the Green Knight. Toronto: University of Toronto Press, 1987.

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27

Bos, E. P. Medieval Supposition Theory Revisited. BRILL, 2013.

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28

Bos, E. P. Medieval Supposition Theory Revisited. BRILL, 2013.

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29

Forhan, Kate Langdon, and Cary Joseph Nederman, eds. Medieval Political Theory: A Reader. Routledge, 2013. http://dx.doi.org/10.4324/9781315002927.

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30

Nederman, Cary. Medieval Political Theory - A Reader. Routledge, 1993.

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31

Butterworth, Charles E. Arabic Contributions to Medieval Political Theory. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0011.

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This article explores political philosophy within the medieval Arabic-Islamic tradition of the Middle East, focusing on the contributions of a few thinkers including Alfarabi, Avicenna, Ibn Bajja, Ibn Tufayl, Ibn Rushd, Averroes, and Ibn Khaldūn. Political philosophy in general differs from political thought, on the one hand, and political theology, on the other, insofar as it seeks to replace opinion about political affairs by knowledge. Political philosophy in the medieval Arabic-Islamic tradition of the Middle East differs from that in the medieval Arabic-Jewish or Arabic-Christian traditions in that it is beholden neither to political nor to theological currents, its occasional rhetorical bows to one or the other notwithstanding. Political thought, best exemplified by the genre known as “Mirrors for Princes,” is always limited by the opinions that dominate the setting and time. Political theology or, for medieval Islam, jurisprudence focuses on how the beliefs and actions set forth in the religious tradition elucidate the conditions justifying warfare or the qualities an individual must have to be considered a suitable ruler.

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32

Coleman, Janet. Medieval Political Theory c.1000–1500. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0012.

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This article focuses on a selection of Christian political theorists who have been considered by scholars over many generations, indeed centuries, to have contributed to a variety of distinctive discourses about the relationships between individuals and authority. There is a sense in which what political theorizing “is” during the Middle Ages is a set of positions and justificatory explanations about “sovereign power.” The attempt to fix the boundary between sacred and temporal authority during the eleventh-century pontificate of Gregory VII is normally seen to have spawned the major and long-enduring debates in medieval political theory (and beyond) over the relation between temporal and spiritual powers. This article highlights the emergence of legal experts in canon law and civil law, to whom the name “political theorists” should not seem anachronistic. It also considers how political theory was generated as a “civil science.” Finally, it looks at some themes at the heart of medieval political theory, particularly property and poverty, the Dominican political theory of Thomas Aquinas, and Franciscans' political theory.

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33

Rethinking Medieval Translation Ethics Politics Theory. Boydell & Brewer, 2012.

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34

Rethinking Medieval Translation: Ethics, Politics, Theory. Boydell & Brewer, Incorporated, 2012.

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35

Rethinking Medieval Translation: Ethics, Politics, Theory. Boydell & Brewer, Limited, 2012.

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36

On the Medieval Theory of Signs. John Benjamins Publishing Company, 1989.

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37

Music Theory in Late Medieval Avignon. Taylor & Francis Group, 2021.

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38

Eco, Umberto. On the Medieval Theory of Signs. Benjamins Publishing Company, John, 1989.

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39

Studies in medieval & Renaissance culture: Literary theory. Totowa, N.J: Rowman & Littlefield, 1988.

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40

Valente, Claire. Theory and Practice of Revolt in Medieval England. Taylor & Francis Group, 2017.

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41

Valente, Claire. Theory and Practice of Revolt in Medieval England. Taylor & Francis Group, 2017.

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42

Cutting with the Medieval Sword: Theory and Application. CreateSpace Independent Publishing Platform, 2017.

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43

Edelson, Michael. Cutting with the Medieval Sword: Theory and Application. Michael Edelson, 2017.

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44

Theory and observation in ancient and medieval astronomy. London: Variorum Reprints, 1985.

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45

The Theory of music. München: G. Henle Verlag, 1997.

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46

Tonal consciousness and the medieval West. Bern: Peter Lang, 2008.

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47

Holmes, Emily. Flesh Made Word: Medieval Women Mystics, Writing, and the Incarnation. Baylor University Press, 2013.

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48

Holmes, Emily A. Flesh Made Word: Medieval Women Mystics, Writing, and the Incarnation. Baylor University Press, 2013.

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49

Holmes, Emily A. Flesh Made Word: Medieval Women Mystics, Writing, and the Incarnation. Baylor University Press, 2013.

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50

Holmes, Emily A. Flesh Made Word: Medieval Women Mystics, Writing, and the Incarnation. Baylor University Press, 2013.

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