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1

Carr, Allyson. Story and Philosophy for Social Change in Medieval and Postmodern Writing. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63745-7.

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2

Bit͡silli, P. M. Ėlementy srednevekovoĭ kulʹtury. Sankt-Peterburg: Mifril, 1995.

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3

Humanism in medieval concepts of man and society. Helsinki: Societas Scientiarum Fennica, 1985.

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4

Medieval identity machines. Minneapolis: University of Minnesota Press, 2003.

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5

Bitsilli, Petr M. Elementy srednevekskovoĭ kul'tury. Sankt-Peterburg: Mifril, 1995.

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6

1944-, Goodman Lenn Evan, ed. The philosopher-king in medieval and Renaissance Jewish thought. Albany: State University of New York Press, 2003.

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7

Damasio's error and Descartes' truth: An inquiry into consciousness, epistemology, and metaphysics. Scranton: University of Scranton Press, 2007.

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8

Gluck, Andrew Lee. Damasio's error and Descartes' truth: An inquiry into consciousness, epistemology, and metaphysics. Scranton, PA: University of Scranton Press, 2008.

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9

Medieval religious rationalities: A weberian analysis. Canbridge: Cambridge University Press, 2010.

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10

Dougherty, Jude P. Briefly considered: From the mainstream : notes and observations on the sources of western culture. South Bend, Indiana: St. Augustine's Press, 2013.

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11

Simonetta, Stefano. Marsilio in Inghilterra: Stato e Chiesa nel pensiero politico inglese fra XIV e XVII secolo. Milano: LED, Edizioni universitarie di lettere, economia, diritto, 2000.

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12

Marsilio in Inghilterra: Stato e Chiesa nel pensiero politico inglese fra 14. e 17. secolo. Milano: LED, 2000.

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13

Political representation in the later middle ages: Marsilius in context. New York: Peter Lang, 2008.

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14

Lee, Hwa-Yong. Political representation in the later middle ages: Marsilius in context. New York: Peter Lang, 2008.

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15

Amsler, Mark. The Medieval Life of Language. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721929.

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The Medieval Life of Language: Grammar and Pragmatics from Bacon to Kempe explores the complex history of medieval pragmatic theory and ideas and metapragmatic awareness across social discourses. Pragmatic thinking about language and communication is revealed in grammar, semiotics, philosophy, and literature. Part historical reconstruction, part social history, part language theory, Amsler supplements the usual materials for the history of medieval linguistics and discusses the pragmatic implications of grammatical treatises on the interjection, Bacon’s sign theory, logic texts, Chaucer’s poetry, inquisitors’ accounts of heretic speech, and life-writing by William Thorpe and Margery Kempe. Medieval and contemporary pragmatic theory are contrasted in terms of their philosophical and linguistic orientations. Aspects of medieval pragmatic theory and practice, especially polysemy, equivocation, affective speech, and recontextualization, show how pragmatic discourse informed social controversies and attitudes toward sincere, vague, and heretical speech. Relying on Bakhtinian dialogism, critical discourse analysis, and conversation analysis, Amsler situates a key period in the history of linguistics within broader social and discursive fields of practice.
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16

Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua: Eine Untersuchung zur ersten Diktion des Defensor pacis. Boston: Brill, 2008.

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17

Science and the secrets of nature: Books of secrets in medieval and early modern culture. Princeton, N.J: Princeton University Press, 1994.

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18

Jaeger, C. Stephen. The envy of angels: Cathedral schools and social ideals in medieval Europe, 950-1200. Philadelphia: University of Pennsylvania Press, 1994.

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19

Kleinschmidt, Harald. Understanding the Middle Ages: The transformation of ideas and attitudes in the Medieval world. Woodbridge, Suffolk: Boydell Press, 2000.

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20

Sâsână, Madeea. Moise Maimonide: "Călăuza rătăciților" ca itinerar al minții în Dumnezeu. [Romania]: Fundația Națională pentru Știință și Artă, 2002.

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21

Well begun is only half done: Tracing Aristotle's political ideas in Medieval Arabic, Syriac, Byzantine, and Jewish sources. Tempe, Ariz: ACMRS (Arizona Center for Medieval and Renaissance Studies), 2011.

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22

Pizhūhishgāh-i Farhang va Andīshah-ʼi Islāmī, ed. ʻIlm-i madanī-i Fārābī. Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī, 2008.

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23

Stet︠s︡ira, Tatʹi︠a︡na Dmitrievna. Khozi︠a︡ĭstvennai︠a︡ ėtika Fomy Akvinskogo. Moskva: ROSSPĖN, 2010.

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24

Llull, Ramon. Arbre des exemples: Fables et proverbes philosophiques. Paris: H. Champion, 1986.

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25

Zur politischen Ideenwelt Wilhelms von Tyrus. Frankfurt am Main: Peter Lang, 1990.

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26

Holz, Hans Heinz. "Die Grosse Räuberhöhle": Religion und Klassenkämpfe im christlichen Mittelalter. Bielefeld: Aisthesis, 1999.

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27

name, No. Theory and practice in late antique archaeology. Leiden: Brill, 2002.

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28

The philosophy of mathematics: The invisible art. Lewiston: Edwin Mellen Press, 1997.

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29

Arabic into Latin in the Middle Ages: The translators and their intellectual and social context. Farnham, England: Ashgate/Variorum, 2009.

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30

Angel, Nikolov. Politicheska misŭl v rannosrednovekovna Bŭlgarii︠a︡: (sredata na IX - krai︠a︡ na X vek). Sofii︠a︡: Paradigma, 2006.

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31

Nicholas, Keene, ed. Cognitive ecologies and the history of remembering: Religion, education and memory in early modern England. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2011.

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32

1955-, King Peter, Buridan Jean 1300-1358, and Buridan Jean 1300-1358, eds. Jean Buridan's Logic: The Treatise on supposition, the Treatise on consequences. Dordrecht: D. Reidel, 1985.

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33

How to make a human: Animals and violence in the Middle Ages. Columbus: Ohio State University Press, 2011.

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34

Cosmology and the polis: The social construction of space and time in the tragedies of Aeschylus. Cambridge: Cambridge University Press, 2012.

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35

Maimonides, Moses. Igrot ha-Rambam: Ḥalifat ha-mikhtavim ʻim R' Yosef ben Yehudah. 2nd ed. Yerushalayim: Hotsaʻat sefarim ʻa. sh. Y. L. Magnes, ha-Universiṭah ha-ʻIvrit, 1985.

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36

Maimonides, Moses. Orot ha-Rambam: Nativ be-emunot uve-deʻot : ḳovets be-nośʼe emunah, Torah, ʻavodat H., midot-ṭovot, deʻot-yeshurot : mi-tokh ha-Mishnah, Sefer ha-Mitsṿot, Mishneh-Torah, Moreh-nevukhim, teshuvot Rabenu, igrotaṿ u-khetavaṿ ha-refuʼiyim. Bene Beraḳ: Tefutsah, 1986.

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37

Maimonides, Moses. Otsrot ha-Rambam: Leḳet shel maʾamarim ṿe-ḳiṭʻe-raʻyonot min divre musar ṿe-hashḳafot shebe-sifre Rabenu Mosheh ben Maimon ... mah she-shinah o hosif ʻal ha-meforash be-Ḥazal. Bene-Beraḳ: Yahadut ha-Torah, 1990.

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38

Maimonides, Moses. Orot ha-Rambam: Nativ be-emunot uve-deʻot : ḳovets be-nośʾe emunah, Torah, ʻavodat H., midot-ṭovot, deʻot-yeshurot : mi-tokh Perush ha-Mishnah, Sefer ha-Mitsṿot, Mishneh-Torah, Moreh nevukhim, teshuvotaṿ, igrotaṿ u-khetavaṿ ha-refuʾiyim. Yerushalayim: Mosad ha-Rav Ḳuḳ, 2003.

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39

Maimonides, Moses. The wisdom of Maimonides: The life and writings of the Jewish sage. Boston: Trumpeter Books, 2008.

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40

Maimonides, Moses. Igrot ha-Rambam. Yerushalayim: Hotsaʼat Maʻaliyot le-yad Yeshivat "Birkat Mosheh" Maʻaleh Adumim, 1987.

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41

Maimonides, Moses. Otsrot ha-Rambam: Leḳet shel maʼamarim ṿe-ḳiṭʻe-raʻyonot min divre musar ṿe-hashḳafot shebe-sifre Rabenu Mosheh ben Maimon ... mah she-shinah o hosif ʻal ha-meforash be-Ḥazal. Bene-Beraḳ: Yahadut ha-Torah, 1990.

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42

Maimonides, Moses. Igrot ha-Rambam: Mahadurah meduyeḳet shel ha-igrot ha-ʻIvriyot ṿeha-ʻArviyot (kolel ha-teshuvot shebe-ʻinyene emunot ṿe-deʻot) ʻal pi Kol kitve-ha-yad ha-yeduʻim ba-ʻolam ʻim targumim, mevoʾot, heʻarot ṿe-haḳbalot. Yerushalayim: Hotsaʾat Maʻaliyot le-yad Yeshivat Birkat Mosheh, Maʻaleh Adumim, 1986.

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43

Maimonides, Moses. Igrot ha-Rambam: Ḥalifat ha-mikhtavim ʻim R. Yosef ben Yehudah. 2nd ed. Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit, 1985.

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44

Maimonides, Moses. Maimonides, his wisdom for our time: Selected from his twelfth-century classics. New York: Walker, 1990.

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45

Maimonides, Moses. The wisdom of Maimonides: The life and writings of the Jewish sage. Boston: Trumpeter Books, 2008.

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46

Maimonides, Moses. Rambam ʻal ha-Torah: Leḳeṭ divre ha-Rambam la-Ḥamishah ḥumshe Torah u-mafteaḥ. 2nd ed. Yerushalayim: R. Mas, 1986.

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47

Die mittelalterliche Rezeption der aristotelischen Philosophie der Ehe: Von Robert Grosseteste bis Bartholomäus von Brügge (1246/1247-1309). Leiden: Brill, 2007.

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48

Pihlström, Sami. Pragmatic Realism, Religious Truth, and Antitheodicy: On Viewing the World by Acknowledging the Other. Helsinki: Helsinki University Press, 2020.

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49

Our dark side: A history of perversion. Cambridge, UK: Polity, 2009.

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50

Veenstra, Jan R. Magic and divination at the courts of Burgundy and France: Text and context of Laurens Pignon's Contre les devineurs (1411). Leiden: Brill, 1998.

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