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Books on the topic 'Medieval property law'

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Published: 10 March 2023

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1

Shifting landmarks: Property, proof, and dispute in Catalonia around the year 1000. Ithaca, N.Y: Cornell University Press, 2003.

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2

Brink, Maryann Elizabeth. A better lease : changing perceptions of property in late medieval Avignon. Ann Arbor, MI: University Microfilms International, 1989.

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3

Property rights in the late medieval discussion on Franciscan poverty. Leuven, Belgium: Peeters, 2001.

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4

Tabula picta: Painting and writing in medieval law. Philadelphia, Pa: University of Pennsylvania Press, 2010.

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5

Madero, Marta. Tabula picta: Painting and writing in medieval law. Philadelphia: University of Pennsylvania Press, 2009.

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6

Madero, Marta. Tabula picta: Painting and writing in medieval law. Philadelphia, Pa: University of Pennsylvania Press, 2010.

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7

Madero, Marta. Tabula picta: Painting and writing in medieval law. Philadelphia: University of Pennsylvania Press, 2009.

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8

Property and virginity: The christianization of marriage in medieval Iceland, 1200-1600. Århus: Aarhus University Press, 2010.

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9

The marriage exchange: Property, social place, and gender in cities of the Low Countries, 1300-1550. Chicago: University of Chicago Press, 1998.

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10

Marriage, dowry, and citizenship in late medieval and Renaissance Italy. Toronto: University of Toronto Press, 2015.

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11

1935-, Simon Dieter, and Stiftung Historisches Kolleg (Munich, Germany), eds. Eherecht und Familiengut in Antike und Mittelalter. München: R. Oldenbourg, 1992.

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12

Jacob, Robert. Les époux, le seigneur et la cité: Coutume et pratiques matrimoniales des bourgeois et paysans de France du Nord au Moyen Age. Bruxelles: Facultés universitaires Saint-Louis, 1990.

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13

Pedersen, Frederik. Romeo and Juliet of Stonegate: A medieval marriage in crisis. [York]: Borthwick Institute of Historical Research, University of York, 1995.

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14

Tabula picta: La peinture et l'écriture dans le droit médiéval. Paris: Ecole des hautes études en sciences sociales, 2004.

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15

Thomas, Littleton. Littleton's Tenures in English. Littleton, Colo: F.B. Rothman, 1985.

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16

Brides and doom: Gender, property, and power in medieval German women's epic. Philadelphia: University of Pennsylvania Press, 1994.

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17

Maimonides, Moses. Sefer ha-mitsṿot. Yerushalayim: Maʻaliyot, 2000.

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18

Maimonides, Moses. Mishneh Torah le-Rabenu Mosheh ben Maimon: Śeridim shel dapim bilti yeduʻim mi-mahadurot shel defuse Sefarad mi-lifne ha-gerush she-nimtseʾu bi-Genizat Ḳahir uvi-kherikhot sefarim : ṿe-khen ṭofes yaḥid ba-ʻolam me-hilkhot sheḥiṭah ʻim tsilumim. Nyu Yorḳ: Mekhon Genizat Ḳahir, Yeshivah Universiṭah, 1985.

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19

Maimonides, Moses. Rambam he-ʻarukh: Kolel perush ḳal ṿe-ḳatsar le-sefer Mishneh Torah leha-Rambam. Bruḳlin, N.Y: Yaʻaḳov Perets Bluming, 2001.

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20

Maimonides, Moses. Sefer Mishneh Torah: Hu ha-Yad ha-ḥazaḳah. Yerushalayim: Hotsaʼat Sh. Franḳel, 2001.

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21

Maimonides, Moses. Rambam meduyaḳ: Ha-lo hu sefer "Mishneh Torah" le-rabenu Mosheh ben Maimon, zal, bi-shete mahadurot ʻamud mul ʻamud, ba-ʻamud ha-yemini ha-mahadurah ha-regilah ʻim ha-mefarshim kefi she-nidpesah bi-defuse Ṿarsha-Ṿilna, ba-ʻamud ha-śemoli mahadurah meduyeḳet shel ha-ḥibur ʻal pi kitve-ha-yad ha-mehemanim ba-ʻolam ... Maʻaleh Adumim: Hotsaʼat Shailat, 2004.

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22

Maimonides, Moses. Mishneh Torah: Hu ha-Yad ha-ḥazaḳah. Yerushala[y]im: Segulah, 2003.

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23

Maimonides, Moses. Das Buch der Erkenntnis =: Sefer ha-madaʻ. Berlin: Akademie Verlag, 1994.

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24

Maimonides, Moses. [Mi-penine ha-Rambam] =: Pearls of the Rambam : Maimonides' commentary on the Torah. Jerusalem: Mosad Harav Kook, 2008.

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25

Maimonides, Moses. Le livre des commandements: Séfèr hamitsvoth. Lausanne: L'Age d'homme, 1987.

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26

Maimonides, Moses. Le livre des commandements. Lausanne: L'Age d'homme, 1987.

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27

Maimonides, Moses. Sefer ha-mitsṿot. Yerushalayim: Ḳehilat Bene Yosef, 1995.

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28

Maimonides, Moses. Sefer ha-mitsṿot. Yerushalayim: Merkaz Aḥadut ha-ʻam be-limud ha-Rambam, 1988.

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29

Maimonides, Moses. Sefer ha-mitsṿot: Leha-Rambam : haśagot ha-Rambam : ʻim beʼur Shamaʻ Avraham, beʼur ʻal shorshe ha-mitsṿot le-Rambam ... Petaḥ-Tiḳṿah: Avraham Ḥafuṭa, 2001.

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30

Maimonides, Moses. Sefer ha-mitsṿot. Yerushalayim: Ḳehilat Bene Yosef, 1995.

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31

Maimonides, Moses. [Mi-penine ha-Rambam] =: Pearls of the Rambam : Maimonides' commentary on the Torah. Jerusalem: Mosad Harav Kook, 2008.

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32

Maimonides, Moses. Mishnė Tora: Glavy iz knigi. Ierusalim: "Shamir", 1985.

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33

Maimonides, Moses. [Mi-penine ha-Rambam] =: Pearls of the Rambam : Maimonides' commentary on the Torah. Jerusalem: Mosad Harav Kook, 2008.

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34

Maimonides, Moses. Rambam meduyaḳ: Ha-lo hu sefer "Mishneh Torah" le-rabenu Mosheh ben Maimon, zal, bi-shete mahadurot ʻamud mul ʻamud, ba-ʻamud ha-yemini ha-mahadurah ha-regilah ʻim ha-mefarshim kefi she-nidpesah bi-defuse Ṿarsha-Ṿilna, ba-ʻamud ha-śemoli mahadurah meduyeḳet shel ha-ḥibur ʻal pi kitve-ha-yad ha-mehemanim ba-ʻolam ... Maʻaleh Adumim: Hotsaʾat Shailat, 2004.

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35

Maimonides, Moses. [Mi-penine ha-Rambam] =: Pearls of the Rambam : Maimonides' commentary on the Torah. Jerusalem: Mosad Harav Kook, 2008.

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36

Maimonides, Moses. [Mi-penine ha-Rambam] =: Pearls of the Rambam : Maimonides' commentary on the Torah. Jerusalem: Mosad Harav Kook, 2008.

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37

Maimonides, Moses. Sefer Mishneh Torah: Hu ha-Yad ha-ḥazaḳah. Yerushalayim: Ketuvim, 1985.

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38

Maimonides, Moses. Sefer Mishneh Torah: Hu ha-"Yad ha-ḥazaḳah" ha-meḳabets la-Torah shebe-ʻal peh kulah, mugah u-meduyaḳ mi-kitve yad, be-tseruf 8 mafteḥot. Ḥefah: Yeshivat "Or ṿi-yeshuʻah", 2005.

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39

Maimonides, Moses. Mishneh Torah. New York: Maznaim, 1986.

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40

Maimonides, Moses. Mishneh Torah: Hu ha-Yad ha-ḥazaḳah. Bruḳlin, N.Y: [ḥ. mo. l.], 1985.

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41

Maimonides, Moses. Mishneh Torah: Hu ha-Yad ha-ḥazaḳah : Hilkhot Talmud Torah. Bruḳlin, N.Y: Hotsaʼat sefarim "Ḳehot", 2004.

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42

Maimonides, Moses. Mishneh Torah: Hu ha-Yad ha-ḥazaḳah. Yerushala[y]im: Segulah, 2003.

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43

Skoda, Hannah. People as Property in Medieval Dubrovnik. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813415.003.0010.

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This article addresses a particularly troubling form of property: slavery in fifteenth-century Dubrovnik. The practice of slavery depended upon law: its articulation lay at the intersection of the Roman law of the ius commune, canon law, local customary and statute law, and natural law. The texture of these different legalistic frameworks provided ways of articulating the problems, discursive and ethical, of treating people as property. The essay explores these tensions by looking at slave contracts, and practices of manumission: slaves could purchase their freedom with their own property (peculium). Both manumission and peculium were inflected by favor libertatis, the acknowledgement that the rigidity of law was a problematic way to deal with people. Further tensions are explored in the context of the criminal liability of slaves. Finally, the essay turns to the range of contracts from outright slavery to indentured labour, and asks how this spectrum problematizes concepts of property.
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44

Charles-Edwards, T. M. Property and Possession in Medieval Celtic Societies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198813415.003.0004.

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The sources drawn upon for this paper are legal manuals. These come from the seventh and eighth centuries in the case of Ireland and, for Wales, from the thirteenth. Alongside some similarities in the way the two legal traditions handled concepts of property, there were also huge differences. The Irish texts are, on the whole, richer and more detailed. Where they are most rewarding is in the accounts they give of relationships and procedures presupposing distinctions between forms of property and possession: clientship, claims to land, pledging, and distraint. In Welsh law there are some clear parallels, most evidently in the case of claims to land, but the main interest lies in a more elaborate and explicit set of concepts. In Irish law, on the other hand, the main interest lies not in explicit conceptual distinctions but rather in distinctions implied by different areas of law, particularly by legal rituals.
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45

Bowman, Jeffrey A. Shifting Landmarks: Property, Proof, and Dispute in Catalonia Around the Year 1000 (Conjunctions of Religion and Power in the Medieval Past). Cornell University Press, 2004.

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46

Decock, Wim. Law of Property and Obligations. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.26.

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This chapter gives an overview of the state of the art in legal historical scholarship on the neoscholastic analysis of property, torts, and contracts in the sixteenth and seventeenth centuries. Neoscholastics, especially followers of the so-called ‘School of Salamanca’, have been credited with laying the foundations of a principled, systematic approach to the law of property and obligations. Concrete examples illustrating the wealth of the primary source material on these topics will be drawn mainly from Leonardus Lessius’s tractate De iustitia et iure, first published in Louvain in 1605. He is generally recognized to be one of the most important representatives of neoscholastic legal thought. Standing between the medieval ius commune and the Protestant natural law tradition, neoscholastics such as Lessius played a major role in shaping modern private law doctrines.
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47

Rüfner, Thomas. Substance of Medieval Roman Law. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.16.

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The medieval jurists had to adapt the rules of ancient Roman law to the needs of their time. Not all these adaptations can be viewed positively. Justinianic law provided the legal framework for the late medieval resurgence of chattel slavery. Serfdom was also accommodated within the Roman law of persons. On the other hand, restrictions on the ability of women to participate in business were relaxed. A theory of legal personality was developed. In property law, the jurists conceptualized feudal tenure as a form of quasi-ownership. The renaissance of the Roman testament transformed the law of succession. The elaboration of a doctrine of change of circumstances was an important step in the development of contract law. The scope of delictual liability was enhanced and the groundwork for a theory of vicarious liability was laid. Despite grave blemishes, the modernization of Roman law is a remarkable achievement of the medieval jurists.
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48

Bowman, Jeffrey A. Shifting Landmarks: Property, Proof, and Dispute in Catalonia Around the Year 1000. Cornell University Press, 2018.

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49

Arnórsdóttir, Agnes S. Property and Virginity: The Christianization of Marriage in Medieval Iceland. Aarhus University Press, 2010.

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50

Lahtinen, Anu, and Mia Korpiola. Planning for Death: Wills and Death-Related Property Arrangements in Europe, 1200-1600. BRILL, 2018.

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