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Journal articles on the topic 'Medieval litterature'

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Author: Grafiati

Published: 6 July 2024

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1

BURGESS, G. S. "Review. Jeux d'errance du chevalier medieval: Aspects ludiques de la fonction guerriere dans la litterature du moyen age flamboyant. Stanesco, Michel." French Studies 44, no. 3 (July 1, 1990): 325. http://dx.doi.org/10.1093/fs/44.3.325.

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2

Cerquiglini-Toulet, J. "Penser la litterature medievale: par-dela le binarisme." French Studies 64, no. 1 (December 17, 2009): 1–12. http://dx.doi.org/10.1093/fs/knp201.

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3

Simons, P. "Remanences: memoires de la forme dans la litterature medievale." French Studies 65, no. 3 (June 28, 2011): 381–82. http://dx.doi.org/10.1093/fs/knr088.

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4

Solanki, Pratibha. "COLOR COMBINATION IN MEDIEVAL HINDI POETRY." International Journal of Research -GRANTHAALAYAH 2, no. 3SE (December 31, 2014): 1–3. http://dx.doi.org/10.29121/granthaalayah.v2.i3se.2014.3602.

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Abstract:

There is a close interplay of literature and painting. Through both, the deep objectives of life are fulfilled. If the words of a litterateur can elicit our feeling, then the lines and colors inscribed from the painter's paint also have a wonderful power to touch the soft side of our heart. Both poets and painters create beauty through their art talent. The beauty of words in poetry and the color and lines in pictures is present. साहित्य और चित्रकला का पारस्परिक घनिष्ठ अंतर्सबंध है। दोनो के माध्यम से जीवन के गहन उद्देष्यों की पूर्ति होती है। साहित्यकार के शब्द यदि हमारी भावना को उद्वेलित कर सकते हैं तो चित्रकार की तूलिका से अंकित रेखाएं और रंग भी हमारे हृदय के कोमल पक्ष को छूने की अद्भुत शक्ति लिए होते हैं। कवि और चित्रकार दोनो ही अपनी कला प्रतिभा के जरिये सौंदर्य रचना करते हैं। कविता में शब्दों का तथा चित्रों में रंग और रेखाओं का सौंदर्य मौजूद रहता है।1 एक कुषल चित्रकार की भाँति साहित्यकार भी शब्दों के माध्यम से सुंदर बिंब एवं रंग संयोजन प्रस्तुत करता है।

5

Holden, A. J., Nico ven den Boogaard, S. Alexandrescu, F. Drijkoningen, and W. Noomen. "Autour de 1300: Etudes de philologie et de litterature medievales." Modern Language Review 82, no. 4 (October 1987): 950. http://dx.doi.org/10.2307/3729085.

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6

POSNER, R. "Review. Narrateur et points de vue dans la litterature medievale. Marnette, Sophie." French Studies 53, no. 4 (October 1, 1999): 459. http://dx.doi.org/10.1093/fs/53.4.459-a.

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7

KAY, S. "Review. Litterature medievale et psychanalyse: Pour une clinique litteraire. Huchet, Jean-Charles." French Studies 46, no. 3 (July 1, 1992): 312. http://dx.doi.org/10.1093/fs/46.3.312.

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8

PENSOM, R. "Review. Historicite et conceptualite de la litterature medievale: un probleme d'esthetique. Holzermayr, Katherina." French Studies 40, no. 3 (July 1, 1986): 321. http://dx.doi.org/10.1093/fs/40.3.321.

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9

Brown-Grant, Rosalind, and Yasmina Foehr-Janssens. "La Veuve en majeste: deuil et savoir au feminin dans la litterature medievale." Modern Language Review 99, no. 4 (October 2004): 1043. http://dx.doi.org/10.2307/3738534.

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10

Spasova Ilieva, Vladislava. "«Those who extinguish candles and drink wine»: the Bulgarian Kizilbash is the Gaze of the Others, According to 15th-19th Century Litterature." Medievalia 19, no. 2 (April 14, 2017): 73. http://dx.doi.org/10.5565/rev/medievalia.410.

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11

Saux, F. L. "Review: La Veuve en majeste: deuil et savoir au feminin dans la litterature medievale." French Studies 56, no. 2 (April 1, 2002): 222–23. http://dx.doi.org/10.1093/fs/56.2.222-a.

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12

Bateman, J. C. "Pour une litterature medievale moderne: Gaston Paris, l'amour courtois et les enjeux de la modernite." French Studies 68, no. 1 (January 1, 2014): 90–91. http://dx.doi.org/10.1093/fs/knt242.

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13

Kour, Amandeep. "Nund Rishi and Rishism: Exploring Rishi-Sufi Shruks." Think India 22, no. 3 (September 25, 2019): 1042–51. http://dx.doi.org/10.26643/think-india.v22i3.8443.

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Abstract:

This paper aims to explore the shruks of Nund Rishi under the framework of mysticism. Sheikh Noor-ud-din, a moral guide and a reformist, popularly known as Nund Rishi is one of the greatest litterateurs who hailed from medieval Kashmir. Nund Rishi is remembered for his shruks that reflect his wisdom of Islam which he shared with the natives in the vernacular. In Kashmir, where differences are valorized, his shruks corresponds to interfaith dialogue surpassing all religions through the doctrine of Islamic mysticism. He erected the edifice of Rishism by preaching monotheism in a caste ridden society on the pedestals of the mission launched by Lal Ded. Shruks are a priceless possession and a legacy for the posterity. Also, the paper addresses how the narrative of the shruks is of importance in the contemporary Kashmir and promotes Kashmiriyat; the essence of being a Kashmiri.

14

HINDLEY, A. "Review. Du Saint Alexis a Francois Villon: etudes de litterature medievale. Preface de Jacques Monfrin. Rychner, Jean." French Studies 42, no. 1 (January 1, 1988): 72. http://dx.doi.org/10.1093/fs/42.1.72.

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15

Nicolas, Catherine. "Le Commerce des Mots. L’usage des listes dans la litterature medievale (XIIe–XVe siecles) par Madeleine Jeay." Rhetorica 29, no. 2 (March 2011): 203–6. http://dx.doi.org/10.1353/rht.2011.0023.

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16

Zakaria, Muhammad Zulfadhli, and Md Nor Abdullah. "Unsur al-Badī ͨ dalam Puisi al-Munfarijah Karya Ibn al-Naḥwī (Al-Badī ͨ Elements in the Poetry of al-Munfarijah by Ibn al-Naḥwī)." UMRAN - International Journal of Islamic and Civilizational Studies 6, no. 2 (June 25, 2019): 1–19. http://dx.doi.org/10.11113/umran2019.6n2.242.

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The poetry of al-Munfarijah by Ibn al-Naḥwī is an Islamic poem-themed; sufism. This medieval poem received an encouraging response from the sufis and litterateurs. Besides quality content, the benefits of an Arabic poem are judged based on the usage of good language, high imagination, unique phonetics and alphabetical sound, and aesthetics. This values are based on the Arabic rhetoric. Hence, this article aims to examine the application of al-Badī elements which is a part of the Arabic rhetoric in al-Munfarijah poetry. This is a qualitative study that involves content analysis. General meaning was given to the selected verse. Thematic and deductive approaches are applied in data analysis. The study found that the application of al-Badī elements involved both al-Muḥassināt al-Ma ͨnawiyyah and al-Muḥassināt al-Lafẓiyyah. This article focuses only on three elements from each parts. The application of six elements is sufficient to illustrate the holistic semantics and aesthetics of poetry. This research reveals that the writer has an excellent level of al-Tharwah al-Lughawiyyah in his poetry. Despite the language aspect mentioned, a significant influence of tasawuf is also deployed. This proves the privilege and uniqueness that adds value to al-Munfarijah poetry

17

BURGESS, G. S. "Review. Melanges de philologie et de litterature medievales offerts a Michel Burger. Cerquiglini-Toulet, Jacqueline and Olivier Collet (eds)." French Studies 51, no. 2 (April 1, 1997): 188. http://dx.doi.org/10.1093/fs/51.2.188.

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18

Disalvo, Santiago, and Fernanda Varela. "La sabiduría del rey: valor y representación del concepto en algunos pasajes de obras de Alfonso X." Olivar 23, no. 36 (August 1, 2023): e129. http://dx.doi.org/10.24215/18524478e129.

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En diversos pasajes y en el sistema de prólogos de las obras en prosa confeccionadas por voluntad de Alfonso X en su scriptorium, así como en la poesía de las Cantigas de Santa María, puede apreciarse la función del concepto de sapientia en múltiples niveles y con distintos matices: desde el fondo bíblico veterotestamentario hasta los ecos clásicos filosóficos, el vínculo del rex sapiens con el imperator litteratus, e incluso el doble filo de una espada de la sabiduría que puede darse generosa y santamente o bien ser instrumento diabólico. En los celebrados 800 años del nacimiento de Alfonso X (1221-2021), un rey hispánico singular que, a la vez, es cifra y figura de tantos otros “gobernantes sabios” medievales y antiguos, proponemos el recorrido de este tópico en algunas de sus obras, concepto de profundidad a la vez filosófica y religiosa, adherido a la memoria histórica de un monarca auctor y trovador.

19

Koopmans, J. "Une poetique des 'enfances': fonctions de l'incongru dans la litterature medievale. By Claudio Galderisi. Orleans, Paradigme, 2000. 260 pp. Hb 180 F." French Studies 55, no. 4 (October 1, 2001): 526. http://dx.doi.org/10.1093/fs/55.4.526.

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20

Calasso, Giovanna. "La dimension religieuse individuelle dans les textes musulmans medievaux, entre hagiographie et litterature de voyages: les larmes, les emotions, l'experience." Studia Islamica, no. 91 (2000): 39. http://dx.doi.org/10.2307/1596268.

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21

Brook, Leslie C., and Danielle Buschinger. "Le Droit et sa perception dans la litterature et les mentalites medievales: Actes du Colloque du Centre d'Etudes Medievales de l'Universite de Picardie, Amiens 17-19 mars 1989." Modern Language Review 90, no. 3 (July 1995): 744. http://dx.doi.org/10.2307/3734343.

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22

HEMMING, T. D. "Review. Autour de 1300. Etudes de philologie et de litterature medievales. Recueillies par Sorin Alexandrescu, Fernand Drijkoningen, Willem Noomen. Avec une preface de Paul Zumthor. Van den Boogaard, H. J. N." French Studies 41, no. 1 (January 1, 1987): 68. http://dx.doi.org/10.1093/fs/41.1.68.

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23

Durand-Guédy, David. "« Palaces and Paradises: Palace Description in Medieval Persian Poetry », in : Oleg Grabar & Cynthia Robinson, eds., Islamic Art and Litterature. Princeton, Markus Wiener Publishers, 2001, pp. 21-53." Abstracta Iranica, Volume 25 (May 15, 2004). http://dx.doi.org/10.4000/abstractairanica.5050.

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24

"Review: Miroirs et jeux de miroirs dans la litterature medievale." Forum for Modern Language Studies 41, no. 1 (January 1, 2005): 115–16. http://dx.doi.org/10.1093/fmls/cqi152.

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25

"Review: Le Commerce des Mots. L'usage des listes dans la litterature medievale (XIIe-XVesiecles), by Madeleine Jeay." Rhetorica 29, no. 2 (2011): 203–6. http://dx.doi.org/10.1525/rh.2011.29.2.203.

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