Academic literature on the topic 'Medieval capitalism'

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Journal articles on the topic "Medieval capitalism":

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Varela, Raquel, and Roberto della Santa. "A expropriação dos mestres-artesãos no Portugal contemporâneo (séculos XIX-XX)." e-Letras com Vida - Revista de Estudos Globais: Humanidades, Ciências e Artes, no. 11 (December 30, 2023): 117–33. http://dx.doi.org/10.53943/elcv.0223_117-133.

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This essay debates the expropriation of masters-artisans in Contemporary Portugal, focusing on its origins in the 19th century. It explores how this process unfolded throughout the Portuguese transition to capitalism after 1820. We focus on the expropriation process, the social dynamics — between pre-capitalist and capitalist forms of labour —, and, finally, critically analyze the analogy made during the Estado Novo between medieval guilds and the dictatorial corporatism of the bourgeois autocracy (1926-1974). We argue that the corporate system in the medieval era had a self-regulated work autonomy and real democracy that is absent in the Estado Novo regime and generally lacking in other Contemporary periods, including the present one. It is a reassessment of medieval arts and crafts, with a methodological perspective founded on the centrality of living work.
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Lipson, Allen. "Halakha vs. Capitalism." CrossCurrents 73, no. 3 (September 2023): 293–303. http://dx.doi.org/10.1353/cro.2023.a915436.

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Abstract: Medieval Jewish economic law was in many ways fundamentally inhospitable to early capitalism. Practice ultimately changed, and law with it, but not without bitter dissent from some towering rabbinic authorities, or poskim . To be clear, these protagonists are by no stretch of the imagination leftist; their views on society and gender often run against the grain of progressive sensibilities, to put it mildly. But they do express with passion and clarity the stakes of capitalism's growth, and hold out the hope of another way. The goal here is not to restore the premodern ghetto, but to salvage a usable past from it for the daunting political road ahead.
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Santos, Joan Helder. "A concepção de trabalho na obra “A Ética Protestante e o Espírito do Capitalismo” e o conceito de trabalho para o franciscanismo à luz de Giorgio Agamben / The conception of work in the work "Protestant Ethics and the Spirit of Capitalism" and the concept of work for Franciscanism in the light of Giorgio Agamben." Profanações 5, no. 2 (December 11, 2018): 248. http://dx.doi.org/10.24302/prof.v5i2.1320.

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O presente artigo tem como característica fundamental a análise do conceito de trabalho na obra A Ética Protestante e o Espírito do Capitalismo e o conceito de trabalho bem como pobreza no debate franciscano ocorrido no século XIII. Com efeito, o debate a cerca das questões proeminentes do espírito do capitalismo nos tempos atuais estão sendo levantadas por muitos estudiosos principalmente na área da filosofia política e da sociologia da religião. De outro modo, é comum entre os filósofos medievais disputas a cerca de problemas sobre questões políticas tais como poder e domínio. De fato, é relevante a investigação de como estas questões acerca do trabalho, poder e domínio nos medievais ressoam ainda nos tempos hodiernos. Pretendemos investigar neste artigo a diferença dos conceitos de trabalho entre o movimento franciscano e o protestantismo. Recorreremos principalmente ao debate sobre a pobreza na escola franciscana de filosofia que ocorreu no século XIII, com João XXII e Guilherme de Ockham. AbstractThis article has as fundamental characteristic the analysis of the concept of work in the work Protestant Ethics and the Spirit of Capitalism and the concept of work as well as poverty in the Franciscan debate occurred in the thirteenth century. Indeed, the debate about the prominent issues of the spirit of capitalism in the present times is being raised by many scholars mainly in the area of political philosophy and the sociology of religion. Otherwise, it is common among medieval philosophers to quarrel about problems on political issues such as power and domination. Indeed, it is relevant to investigate how these questions about work, power, and dominance in the medieval still resonate in modern times. We intend to investigate in this article the difference of the concepts of work between the Franciscan movement and Protestantism. We will focus mainly on the debate on poverty in the Franciscan school of philosophy that took place in the thirteenth century, with John XXII and Guillaume de Ockham.
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Bondioli, Lorenzo M. "Islam, Merchants, and Capitalism: Fifty-Five Years in the Socioeconomic History of the Medieval Islamic World." Capitalism: A Journal of History and Economics 4, no. 2 (June 2023): 258–307. http://dx.doi.org/10.1353/cap.2023.a917619.

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Abstract: “Islam, Merchants, and Capitalism” draws attention to the missing link between early and central medieval Islamic socioeconomic history (ca. 650–1250) and the history of capitalism. This intertext essay starts from reassessing the work of French Marxist Islamicist Maxime Rodinson, who first made a programmatic attempt to forge such a link in his seminal 1966 Islam and Capitalism . It then proceeds to lay bare the reasons why Rodinson’s call went largely unheard in the following decades, identifying the persistence of a pervasive decline paradigm within medieval Islamic socioeconomic history as the key obstacle preventing advances in the field and foreclosing avenues for theoretical discussion. Regrettably this paradigm, while outdated and no longer tenable, still remains authoritative and is frequently invoked by modern theorists of “underdevelopment.” The essay then discusses some examples of recent groundbreaking scholarship that deploy new archaeological and documentary sources to decidedly move away from decline, showing the way forward out of this historiographical impasse. Finally, the essay returns to the question of capitalism, and of the forms in which this ambiguous term can, or cannot, be applied to early and central medieval Islamic societies, calling for a recentering of the Islamic Middle Ages in a longue-durée global history of capitalism.
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Bavel, Bas van. "The Medieval Origins of Capitalism in the Netherlands." BMGN - Low Countries Historical Review 125, no. 2-3 (January 1, 2010): 45. http://dx.doi.org/10.18352/bmgn-lchr.7115.

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Arvidsson, Adam. "Capitalism and the Commons." Theory, Culture & Society 37, no. 2 (August 25, 2019): 3–30. http://dx.doi.org/10.1177/0263276419868838.

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This article investigates the potential role of the commons in the future transformation of digital capitalism by comparing it to the role of the commons in the transition to capitalism. In medieval and early modern Europe the commons supported gradual social and technological innovation as well as a new civil society organized around the combination of commons-based petty production and new ideals of freedom and equality. Today the new commons generated by the global real subsumption of ordinary life processes are supporting similar forms of commons-based petty production. After positioning the new petty producers within the framework of the crisis of digital capitalism, the article concludes by extrapolating a number of hypothetical scenarios for their role in its future transformation.
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Kaelber, L. "Max Weber on Usury and Medieval Capitalism: From to." Max Weber Studies 4, no. 1 (2004): 51–75. http://dx.doi.org/10.15543/mws/2004/1/5.

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Somers, Margaret R. "Rights, Relationality, and Membership: Rethinking the Making and Meaning of Citizenship." Law & Social Inquiry 19, no. 01 (1994): 63–112. http://dx.doi.org/10.1111/j.1747-4469.1994.tb00390.x.

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The republication after 40 years of T. H. Marshall's Citizenship and Social Class signifies a revived interest in sociolegal historical approaches to citizenship rights. For decades students have been guided by Marshall's classic treatise. But can Marshall's argument for the causal power of the “transition from feudalism to capitalism” continue to provide an adequate grounding for sociolegal approaches to citizenship and rights formation? Building on Marshall's path-breaking expansion of the concept of citizenship, I use institutional analysis and causal narrativity to present an alternative explanation. I argue that modem citizenship rights me a contingent outcome of the convergence of England's medieval legal revolutions with its regionally varied local legal and political cultures, not of the emergence of capitalist markets.
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MORTON, ADAM DAVID. "The Age of Absolutism: capitalism, the modern states-system and international relations." Review of International Studies 31, no. 3 (June 13, 2005): 495–517. http://dx.doi.org/10.1017/s0260210505006601.

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Understanding the origins of capitalism in terms of feudal crisis, agrarian class structures and economic development in Europe has been an enduring concern of a growing body of scholarship focusing on changes in social property relations. This work has been distinctive in highlighting long-term patterns of social property relations central to shaping late medieval and early modern Europe, variegated patterns of serfdom within feudalism, class conflicts intrinsic to the emergence of agrarian capitalism, and thus capitalist ‘transition’ through different paths of development. Most recently, the implications of a focus on social property relations have been drawn out in its relevance for International Relations (IR), expressly in terms of tracing specificities within the age of absolutism that shaped the expansion of the states-system and its relation to modernity. This article outlines and engages with past and present debates linked to the social property relations approach. It raises several problematics through an engagement with the theorising of political modernity by Antonio Gramsci and on this basis offers pointers towards future lines of enquiry from which further reflection on the conditions of historical and contemporary state formation and restructuring may proceed.
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Miner, Jeffrey. "Profit and Patrimony: Property, Markets, and Public Debt in Late Medieval Genoa." Business History Review 94, no. 1 (2020): 73–94. http://dx.doi.org/10.1017/s0007680519001211.

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Scholars have long linked medieval and early modern public debts to the rise of capitalism. This article considers one prominent case study in the development of permanent public debt: late medieval Genoa. Previous scholarship has focused on financial speculation and markets for shares as central to how public debts functioned. However, by considering complementary types of sources, this article demonstrates that inheritance strategies and patrimonial considerations operated in dialogue with markets in the development of urban public debts, both in Genoa and elsewhere in Europe.

Dissertations / Theses on the topic "Medieval capitalism":

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Bourgeois, David. "La mine, un fait urbain ? : traces du capitalisme médiéval dans le Rhin supérieur (XIVe-XVe siècles)." Electronic Thesis or Diss., Mulhouse, 2024. http://www.theses.fr/2024MULH8915.

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Le développement de l’exploitation des mines de métaux polymétalliques non-ferreux dans la partie méridionale du massif des Vosges, à partir du XIVe siècle a considérablement transformé l’économie du Rhin supérieur. La fin de l’époque médiévale, au cours de la seconde moitié du XVe siècle voit l’accélération de ce mouvement sous l’impulsion des forces économiques du Rhin supérieur. Les marchands bâlois comptent parmi les principaux protagonistes de cet élan qui voit les puits de mines s’ouvrir des territoires Habsbourg vers le Comté de Bourgogne. Cet épisode minier est l’occasion de mettre en lumière les traces d’un capitalisme médiéval s’affirmant à Bâle, sur les bords du Rhin
The development of non-ferrous polymetallic metal mines in the southern part of the Vosges mountains, from the 14th century onwards, considerably transformed the economy of the Upper Rhine. The end of the medieval period, during the second half of the 15th century, saw the acceleration of this movement thanks to the economic strength of the Upper Rhine. Basel merchants were among the main protagonists of this momentum which saw mines opening from the Habsburg territories to the County of Burgundy. This mining episode is an opportunity to highlight the traces of medieval capitalism asserting itself in Basel, on the banks of the Rhine
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THOR, WATT KELLY LYNN. "THE ILLUSTRATOR'S HAND: AN INVESTIGATION USING MARGINALIA AND CAPITALS OF THE BOOK OF KELLS TO ILLUMINATE QUESTIONS OF ARTISTIC ATTRIBUTION." University of Cincinnati / OhioLINK, 2002. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1022596547.

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Miser, Martha Freymann. "The Myth of Endless Accumulation: A Feminist Inquiry Into Globalization, Growth, and Social Change." Antioch University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1317997334.

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Onyekachi, Nnaji John. "Concepts of the 'Scientific Revolution': An analysis of the historiographical appraisal of the traditional claims of the science." Doctoral thesis, Universitat de les Illes Balears, 2013. http://hdl.handle.net/10803/117678.

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´Scientific revolution´, as a concept, is both ´philosophically general´ and ´historically unique´. Both dual-sense of the term alludes to the occurrence of great changes in science. The former defines the changes in science as a continual process while the latter designate them, particularly, as the ´upheaval´ which took place during the early modern period. This research aims to demonstrate how the historicists´ critique of the justification of the traditional claims of science on the basis of the scientific processes and norms of the 16th and 17th centuries, illustrates the historical/local determinacy of the science claims. It argues that their identification of the contextual and historical character of scientific processes warrants a reconsideration of our notion of the universality of science. It affirms that the universality of science has to be sought in the role of such sources like scientific instruments, practical training and the acquisition of methodological routines
"Revolución científica", como concepto, se refiere a la vez a algo «filosóficamente general» e « históricamente único". Ambos sentidos del término aluden a la ocurrencia de grandes cambios en la ciencia. El primero define los cambios en la ciencia como un proceso continuo, mientras que el último los designa, en particular, como la "transformación", que tuvo lugar durante la Edad Moderna. Esta investigación tiene como objetivo demostrar cómo la crítica de los historicistas a la justificación de las características tradicionales de la ciencia sobre la base de los procesos y normas científicos de los siglos XVI y XVII, ilustra la determinación histórica y local de los atributos de la ciencia. Se argumenta que la identificación del carácter contextual e histórico de los procesos científicos justifica una reconsideración de nuestra noción de la universalidad de la ciencia. Se afirma que la universalidad de la ciencia se ha de buscar en el papel de tales fuentes como instrumentos científicos, la formación práctica y la adquisición de rutinas metodológicas
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Astarita, Carlos Alberto Tomás. "El intercambio asimétrico en la primera transición del feudalismo al capitalismo: mercado feudal y mercado protocapitalista." Tesis, 1991. http://hdl.handle.net/10915/3181.

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Kaufman, Cheryl Lynn. "The Augustinian canons of St. Ursus : reform, identity, and the practice of place in Medieval Aosta." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-3273.

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This dissertation studies a local manifestation of ecclesiastical reform in the medieval county of Savoy: the twelfth-century transformation of secular canons into Augustinian regular canons at the church of Sts. Peter and Ursus in the alpine town of Aosta (now Italy). I argue that textual sources, material culture, and the practice of place together express how the newly reformed canons established their identity, shaped their material environment, and managed their relationship with the unreformed secular canons at the cathedral. The pattern of regularization in Aosta—instigated by a new bishop influenced by ideas of canonical reform—is only one among several models for implementing reform in medieval Savoy. This study asserts the importance of this medieval county as a center for reforming efforts among a regional network of churchmen, laymen, and noblemen, including the count of Savoy, Amadeus III (d. 1148). After a prologue and introduction, chapter 1 draws on traditional textual evidence to recount the history of reform in medieval Savoy. Chapters 2 through 4 focus on the twelfth-century sculpted capitals in the cloister built to accommodate the common life of the new regular canons. Several of the historiated capitals portray the biblical siblings, Martha and Mary, and Leah and Rachel, as material metaphors that reflect and reinforce the active and contemplative lives of the Augustinian canons. Other capitals represent the regular canons’ assertion of their precedence over the cathedral canons and suggest tensions between the two communities. The final chapter examines thirteenth-century conflicts over bell-ringing and ecclesiastical processions in the urban topography of Aosta to illustrate how the regular and secular canons continued to negotiate their relationship. Appendices include an English translation of a vita of St. Ursus (BHL 8453). The dissertation as a whole reconstructs the places and material culture of medieval Aosta to convey the complexities of religious and institutional life during a time of reform and beyond.
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LO, BIANCO ANDREA. "Lineages of the Hegemon - Constructing Dutch Hegemony, XIV-XVII." Doctoral thesis, 2019. http://hdl.handle.net/11573/1252286.

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It is a study aiming at understanding the historical development of a world power within the capitalist world-system , which is also a would-be general perspective or framework of analysis to fathom how a world hegemon emerges out of the history of its own. In a nutshell: it is to be argued that the hegemon is a regime of accumulation wherein state, capital and society work hand in glove with a particular degree of coherence developed within the legal boundaries of its territorial sovereignty. This internal structure of power breeds hegemony, that is, the projection of power unto and onto world space, and into the international system of states and markets. Hence, this study represents an attempt to glean the connection between the internal composition of a regime of accumulation and the propensity and force of the same regime to expand its scale and scope of operation in world space – what Joshua Goldstein calls «lateral pressure» . However, what will be essayed is not the customary inquiry into the projection of power onto the system which a powerful regime engendered, and whose manifestation is what we call hegemony, but an investigation into the inner source and morphology of power whence such a projection primary feeds off. The nub of this study is the hegemon: to understand its path of development, its composition and how it works. More to the point, we will delve into Dutch history to substantiate historically such a perspective. At the end of the sixteenth century a new state called United Provinces stepped into the limelight of European and world history. It emerged out of the war for the independence from the most powerful Empire of the early modern era, the Spanish world power. This war contributed to shape Dutch history. But the United Provinces were more than a development of the sixteenth century. Their historical complexion, as it is to be argued, originated from a past made of unruly ecology and incipient ecological and human commodification. The historical foundations – not their operational organization – arose during the late middle ages, and more precisely in the span of time that went from the XIV to the XVI century. The Dutch Republic, as it was called, became thereby the first hegemon of the modern era through the organized expansion and sovereign structuring of the medieval space of wealth, accumulation and power. In particular, it was the first hegemon of the modern world-system, a capitalist world-economy, the current world historical-social system . The present study is, in general, a very long-run analysis and synthesis of Dutch history to understand the overall movement of power, wealth and capital that characterized the Northern Low Countries from the XIV century to the XVII. The analysis will focus on the power relations, structures, processes, networks, institutions, agents and agencies which developed, operated and changed during this span of time

Books on the topic "Medieval capitalism":

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Contactforum "In But Not of the Market--Movable Goods in the Late Medieval and Early Modern Economy" (2003 Koninklijke Vlaamse Academie van België voor Wetenschappen en Kunsten). In but not of the market: Movable goods in the late Medieval and early modern economy : 28 March 2003. Edited by Boone Marc, Howell Martha C, and Koninklijke Vlaamse Academie van België voor Wetenschappen en Kunsten. Brussels: Koninklijke Vlaamse Academie van België voor Wetenschappen en Kunsten, 2007.

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Chon, Song-U. Max Webers Stadtkonzeption: Eine Studie zur Entwicklung des okzidentalen Bürgertums. Göttingen: Edition Herodot, 1985.

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Christopher, Dyer. Los orígenes del capitalismo en la Inglaterra Medieval. Logroño: Universidad de la Rioja, 1998.

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Forti, Augusto. Occidente: Macchine, borghesia e capitalismo alle origini dell'Occidente. Roma: Armando, 2008.

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Forti, Augusto. Occidente: Macchine, borghesia e capitalismo alle origini dell'Occidente. Roma: Armando, 2008.

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Llagostera, Antoni. Claustrum: Claustre medieval de Santa Maria de Ripoll. Ripoll: Centre d'Estudis Comarcals del Ripollès, 2018.

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Congrès des médiévistes de l'enseignement supérieur. (36 2005 Istanbul). Les villes capitales au moyen âge: XXXVIe congrès de la SHMES, société des historiens médiévistes de l'enseignement supérieur public, Istanbul, 1er-6 juin 2005. Paris: Publications de la Sorbonne, 2006.

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Hervol, Anke. Der transpyrenäische Austausch in der romanischen Bauplastik von 1060 bis um 1120: Eine Form- und Motivanalyse ausgewählter Kapitellplastik aus Saint-Gaudens, Saint-Sernin de Toulouse, der Gascogne und aus den spanischen Königreichen Kastilien-León, Navarra und Aragon. Weimar: VDG, 2012.

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Ruth, Meyer. Frühmittelalterliche Kapitelle und Kämpfer in Deutschland: Typus, Technik, Stil. Berlin: Deutscher Verlag für Kunstwissenschaft, 1997.

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Angelelli, Walter. La scultura delle pievi: Capitelli medievali in Casentino e Valdarno. Roma: Viella, 2003.

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Book chapters on the topic "Medieval capitalism":

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Rodriguez, Nestor. "Capital Migration and Florentine Dominance in the European Medieval Wool Industry." In Capitalism and Migration, 33–61. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-22067-8_2.

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Britnell, Richard. "Minor Landlords In England And Medieval Agrarian Capitalism *." In Markets, Trade and Economic Development in England and Europe, 1050-1550, XIII:3—XIII:22. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417637-13.

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Mielants, Eric. "The role of medieval cities and the origins of merchant capitalism." In Comparative Rural History of the North Sea Area, 111–39. Turnhout: Brepols Publishers, 2001. http://dx.doi.org/10.1484/m.corn-eb.3.301.

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Britnell, Richard. "Commerce and Capitalism in Late Medieval England: Problems of Description and Theory *." In Markets, Trade and Economic Development in England and Europe, 1050-1550, XXI:359—XXI:376. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417637-21.

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van Zanden, Jan Luiten. "A third road to capitalism? Proto-industrialization and the moderate nature of the late medieval crisis in Flanders and Holland, 1350–1550." In Comparative Rural History of the North Sea Area, 85–101. Turnhout: Brepols Publishers, 2001. http://dx.doi.org/10.1484/m.corn-eb.3.286.

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Wiethaus, Ulrike. "“Yet another group of cowboys riding around the same old rock”: Religion and the German-American Genesis of a Capitalist Stereotype." In American/Medieval, 75–102. Göttingen: V&R unipress, 2016. http://dx.doi.org/10.14220/9783737006255.75.

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Todeschini, Giacomo. "Theological Roots of the Medieval/Modern Merchants’ Self-Representation." In The Self-Perception of Early Modern Capitalists, 17–46. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1007/978-0-230-61380-5_2.

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Nightingale, Pamela. "Capitalists, Crafts, and Constitutional Change in Late Fourteenth-Century London *." In Trade, Money, and Power in Medieval England, XIV:3—XIV:36. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003417491-14.

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Rössner, Philipp Robinson. "Regulating Capitalism." In Evolutions of Capitalism, 53–72. Policy Press, 2022. http://dx.doi.org/10.1332/policypress/9781529214802.003.0003.

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Since its medieval beginnings, in modern capitalism markets have tended to be ordered and regulated, and this usually helped economic development. Starting with the Scholastic Heritage my chapter focuses on select aspects of market regulation that kept reoccurring, from the Renaissance to the twentieth century, and the role that political economy assigned to governments intervening with the aim of strengthening markets and improving market performance. My aim is not so much to emphasise continuity over historical change. To the historian everything changes, all the time. Rather I would draw attention to recurring strategies of economic order that continued to shape capitalism, from the twelfth century to the present day. I focus on three specific areas of intervention: (1) monetary regulation, i.e. governance of coins, currency and financial markets; (2) industrial policy, and (3) urban market regulation, Modern capitalism built on strategies of economic order that had been invented, applied and modified centuries before modern capitalism even came to exist. This calls in question notions of earlier “medieval” market morality; if medieval forms of market regulation survived into the modern period, we also need to change our narratives of capitalism, morality and economic order altogether. A longue durée view certainly helps.
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France, Anatole. "The Medieval Background." In Religion and the Rise of Capitalism, 1–62. Routledge, 2017. http://dx.doi.org/10.4324/9781315128351-1.

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Conference papers on the topic "Medieval capitalism":

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Trifan, Aurelia. "Historical context and specific aspects of the architecture of wine-making enterprises in the Republic of Moldova." In Simpozion Național de Studii Culturale, dedicat Zilelor Europene ale Patrimoniului. Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/sc21.15.

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The investigation of the various sources concerning the development of viticulture and wine-making over the centuries, accompanied by the introduction in practice of various grape processing facilities and wine-making technologies, demonstrates the generation of stable forms of wine-making constructions – wineries – which evolve over time under the influence of contextual factors: economic and technical opportunities, political pressures, cultural trends, social innovations, etc. Thus, several periods of manifestation of wine-making architecture in the national historical space are identified. The ancient and medieval periods are characterized by a vernacular architecture, and the period of early capitalism is distinguished by the emergence of a stylistic architecture, representing professional involvement. The architecture of the Soviet period introduces a new way of perceiving architecture – through prefabricated, standardized elements, with tendencies towards a sterile architecture, absolved of any decorativism. The beginning of the XXI century is determined by the development of the architecture of the wine-making complexes according to the current trends of introduction of social innovations and connection to the tourist flow.
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Anders, Selena Kathleen. "Medieval Porticoes of Rome: New Methods and Technologies for Revealing Rome’s Architectural and Urban Heritage." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.4505.

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Abstract:
At the moment there are few comprehensive texts or instruments that allow architects, designers, historians, planners or even students the ability to understand the complex layers of a city’s urban fabric. As a result, this paper was prepared in order to be uploaded to a digital tool that allows for such exploration of the built environment. The transformation of the city of Rome is documented in a number of sources and as a result makes it the ideal city for study of architectural and urban evolution. As a case study in digital documentation this paper examines the medieval façade porticoes of Rome at three scales: urban, architectural, and detail. The identification and mapping of these structures, are shown together allowing one to examine them in relation to historic and present day city maps. In addition, their location is analyzed in relation to ancient Roman streets and historic processional routes, to observe the connection amongst their location and that of major thoroughfares of antiquity, the Middle Ages, and the Renaissance. At the architectural scale, the detailed documentation in plan and elevation reveal four distinct variations that existed in the use of the residential façade portico. At the scale of architectural detail, an inventory of reused architectural elements or spolia that make up the residential porticoes reveal the reuse of ancient Roman column shafts, bases and capitals as well as the medieval masons’ preference for the use of the Ionic capital in particular. This paper prepares a methodology for digital deployment of traditional scholarship focused on architecture and the built environment.

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