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Books on the topic 'Medieval bengal'

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Published: 18 May 2024

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1

Social formation in medieval Bengal. Kolkata: Bibhasa, 2001.

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2

Commission, Bangladesh University Grants, ed. Forts and fortifications in medieval Bengal. Dhaka: University Grants Commission of Bangladesh, 2013.

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3

Hindu-Muslim relations in Bengal: Medieval period. Delhi: Idarah-i Adabiyat-i-Delli, 1985.

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4

Sarkar, Jagadish Narayan. Hindu-Muslim relations in Bengal: Medieval period. Delhi: Idarah-i Adabiyat-i-Delli, 1985.

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5

The social life of women in early medieval Bengal. Dhaka: Asiatic Society of Bangladesh, 1985.

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6

Seema, Hoque, Rahman Md Montasir, and UNESCO Dhaka, eds. Kantajee Temple: An outstanding monument of late medieval Bengal. Dhaka: UNESCO Dhaka, 2005.

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7

Roychoudhury, Suchira. Gaur: The medieval city of Bengal c. 1450-1565. Edited by Centre for Archaeological Studies and Training, Eastern India. Kolkata: Centre for Archaeological Studies & Training, Eastern India, 2012.

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8

Mitra, Sarat Chandra. The cult of the sun god in medieval eastern Bengal. New Delhi: Northern Book Centre, 1986.

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9

Indian Institute of Oriental Studies and Research, ed. Cities of medieval Bengal: Impressions of Curzon, Cunningham, and Francklin. Kolkata: Indian Institute of Oriental Studies and Research, 2014.

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10

Kumar, Mitra Pratip, and Sinha Sutapa, eds. Coins of mediaeval India: A newly discovered hoard from West Bengal. New Delhi: Books & Books, 1997.

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11

editor, Haque Enamul 1936, and International Centre for Study of Bengal Art, eds. Arabic and Persian inscriptions of Bengal: With 607 plates. Dhaka, Bangladesh: The International Centre for Study of Bengal Art, 2017.

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12

Terracottas of Bengal: An analytical study (with 276 illustration). Dhaka: International Centre for Study of Bengal Art, 2014.

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13

editor, Karim Rezaul, ed. A descriptive catalogue of coins of the Bengal sultans in the Bangladesh National Museum. Dhaka: Bangladesh National Museum, 2017.

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14

Banerjee, Sumanta. Appropriation of a folk-heroine: Radha in medieval Bengali Vaishnavite culture. Shimla: Indian Institute of Advanced Study, 1993.

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15

Gaṅgopādhyāẏa, Śambhunātha. Bāṃlā sāhitya, ekāla o sekāla: Ūniabiṃśa śatakera racanāẏa madhyayugera kābyera prabhāba. Kalikātā: Pu̐nthi Prakāśanā, 1993.

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16

Gaṅgopādhyāẏa, Śambhunātha. Bāṃlā sāhitya, ekāla o sekāla: Ūniabiṃśa śatakera racanāẏa madhyayugera kābyera prabhāba. Kalikātā: Pu̐nthi Prakāśanā, 1993.

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17

Caudhurī, Nāsimā. Madhyayugera Bāṃlā romānsa kābye alaṃkāra. Ḍhākā: Svadeśa Prakāśa, 2008.

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18

Sarkar, J. N. Hindu-Muslim Relations in Bengal: Medieval Period. South Asia Books, 1986.

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19

Goddess Re-Discovered: Gender and Sexuality in Religious Texts of Medieval Bengal. Routledge, 2022.

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20

Chakravarty, Saumitra. Goddess Re-Discovered: Gender and Sexuality in Religious Texts of Medieval Bengal. Taylor & Francis Group, 2022.

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21

Chakravarty, Saumitra. Goddess Re-Discovered: Gender and Sexuality in Religious Texts of Medieval Bengal. Taylor & Francis Group, 2022.

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22

Chakravarty, Saumitra. Goddess Re-Discovered: Gender and Sexuality in Religious Texts of Medieval Bengal. Taylor & Francis Group, 2022.

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23

Chakravarty, Saumitra. Goddess Re-Discovered: Gender and Sexuality in Religious Texts of Medieval Bengal. Routledge, 2022.

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24

Mukherjee, Rila, and John Deyell. From Mountain Fastness to Coastal Kingdoms: Hard Money and 'Cashless' Economies in the Medieval Bay of Bengal World. Taylor & Francis Group, 2019.

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25

Mukherjee, Rila, and John Deyell. From Mountain Fastness to Coastal Kingdoms: Hard Money and 'Cashless' Economies in the Medieval Bay of Bengal World. Taylor & Francis Group, 2019.

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26

Mukherjee, Rila, and John Deyell. From Mountain Fastness to Coastal Kingdoms: Hard Money and 'Cashless' Economies in the Medieval Bay of Bengal World. Taylor & Francis Group, 2019.

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27

Mukherjee, Rila, and John Deyell. From Mountain Fastness to Coastal Kingdoms: Hard Money and 'Cashless' Economies in the Medieval Bay of Bengal World. Taylor & Francis Group, 2019.

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28

Sen, Amiya P. Chaitanya. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199493838.001.0001.

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This is a short yet critical biography of a major religious figure from Hindu Bengal, Krishna Chaitanya (1486–1533), based on extant hagiographical sources from medieval Bengal as also recent scholarly studies. It relies on both Bengali and English language sources, creating a dialogic and dynamic relationship between the two. The book primarily addresses graduate students and interested general readers in an easily accessible and intelligible manner, without taking recourse to copious notes and citations. The intention of this project was to produce a narrative that was both gripping and enjoyable. However, there is also ample material in this book that will interest and motivate the researcher as well. A significant part of this work is a critical evaluation of just how Chaitanya has been perceived and understood after his time, particularly in colonial Bengal where he has come to assume the place of an iconic figure. Interested readers will find the painstakingly compiled appendices quite useful.
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29

Hayes, Glen Alexander. Shapes for the soul: A study of body symbolism in the Vaisnava-Sahajiyā tradition of medieval Bengal. 1985.

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30

Hayes, Glen Alexander. The Guru’s Tongue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190636647.003.0008.

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This essay explores the nature of religious language and uses of conceptual metaphors in an important branch of medieval Bengali Hinduism known as the Vaiṣṇava Sahajiyā traditions which practiced a form of esoteric tantric yoga involving a series of external rituals, internalized visualizations, a special mystical language, and a rejection of the norms of Hindu caste and ritual purity. Developing after the time of the great Bengali devotional leader Kṛṣṇa Caitanya, they also incorporated emotional and devotional practices known as bhakti (“devotion”) which enriched their religious practices, language, and uses of conceptual metaphors. The essay considers how using several approaches to studying conceptual metaphors can help to better understand the process and dynamics of these traditions, how the usage of the vernacular language of Bengali influenced their religious language and metaphors, and how the historical and cultural contexts of deltaic Bengal influenced their beliefs, practices, and textual expressions.
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31

d'Hubert, Thibaut. In the Shade of the Golden Palace. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860332.001.0001.

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In the Shade of the Golden Palace explores the oeuvre of the prolific Bengali poet and translator Alaol (fl. 1651–1671), who rendered five narrative poems and one versified treatise from medieval Hindi and Persian into Bengali. The book maps the genres, structures, and themes of Alaol’s works, paying special attention to the poet’s own discourse on poetics and his literary genealogy, which included Sanskrit, Avadhi, Maithili, Persian, and Bengali authors. The monograph shows how a variety of literary experiments fostered by multilingual literacy took place in a seemingly remote corner of the Bay of Bengal: the kingdom of Arakan that lay between todays southeastern Bangladesh and Myanmar. After a careful contextualization of the emergence of Bengali Muslim literature in Arakan, I focus on courtly speech in Alaol’s poetry, his revisiting of classical categories in a vernacular context, and the prominent role of the discipline of lyrical arts (i.e. music, dance) in his conceptualization of the poetics of the written word. The book also contains a detailed analysis of Middle Bengali narrative poems, as well as translations of Old Maithili, Brajabuli, and Middle Bengali lyric poems that illustrate the styles that formed the core of connoisseurship in the regional courts of eastern South Asia, from Nepal to Arakan. The monograph operates on three levels: as a unique vade mecum for readers of Middle Bengali poetry, a detailed study of the cultural history of the frontier region of Arakan, and an original contribution to the poetics of South Asian literatures.
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32

Fleming, Christopher T. Ownership and Inheritance in Sanskrit Jurisprudence. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852377.001.0001.

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An account of theories of ownership (svatva) and inheritance (dāya) in Sanskrit jurisprudential literature (Dharmaśāstra). This book examines the evolution of different?juridical models of inheritance—in which families held property in trusts or in tenancies-in-common—against the backdrop of related developments in the philosophical understanding of ownership in the Sanskrit text-traditions of hermeneutics (Mīmāṃsā) and logic (Nyāya) respectively. Ownership and Inheritance reconstructs medieval Sanskrit theories of property and traces the emergence of various competing schools of Sanskrit jurisprudence during the early modern period (roughly fifteenth to nineteenth centuries) in Bihar, Bengal, and Varanasi. The book attends to the ways in which ideas from these schools of jurisprudence shaped the codification of Anglo-Hindu personal law by administrators of the British East India Company during the late eighteenth and early nineteenth centuries. While acknowledging the limitations of colonial conceptions of Dharmaśāstra as positive law, Ownership and Inheritance argues for far greater continuity between pre-colonial and colonial Sanskrit jurisprudence than accepted previously. Finally, this monograph charts the transformation of the Hindu law of inheritance—through precedent and statute—over the late nineteenth, twentieth, and early twenty-first centuries.
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