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Journal articles on the topic 'Medicine – Philosophy – History'

Author: Grafiati

Published: 10 March 2023

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1

Maluleka, P., and T. Mathebula. "Trends in African philosophy and their implications for the Africanisation of the South Africa history caps curriculum: a case study of Odera Oruka philosophy." Yesterday and Today 27 (2022): 65–89. http://dx.doi.org/10.17159/2223-0386/2022/n27a3.

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A Kenyan philosopher, Henry Odera Oruka (1944-1995), conceptualised and articulated the six trends in African philosophy. These are ethno-philosophy, nationalistic-ideological philosophy, artistic (or literary philosophy), professional philosophy, philosophic sagacity and hermeneutic philosophy. In this article, we maintain that the last three of these trends, namely professional philosophy, philosophic sagacity, and hermeneutic philosophy, are useful in our attempt to contribute to Africanising the school history curriculum (SHC) in the Curriculum Assessment Policy Statement (CAPS) in post-apartheid South Africa. Against this background, we make use of Maton's (2014) Epistemic-Pedagogic Device (EPD), building on from Bernstein's (1975) Pedagogic Device as a theoretical framework to view African philosophy and its implications for the Africanisation of the SHC in CAPS in post-apartheid South Africa. Through the lens of Maton's EPD, we show how the CAPS' philosophy of education is questionable; untenable since it promotes 'differences of content'; and is at the crossroads, i.e., it is stretched and pulled in different directions in schools. Ultimately, we argue that Oruka's three trends form a three-piece suit advertising one's academic discipline (professional philosophy); showing South Africa's rich history told in the words ofAfrican elders (sage philosophy); and imploring school history learners to embark on a restless, unfinished quest for knowledge in the classrooms in post-apartheid South Africa.

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2

Borkowska, Katarzyna. "Historia medycyny na pograniczu dziedzin. Rozważania na marginesie książki Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia, red. S. Konarska-Zimnicka, L. Kostuch i B. Wojciechowska, Kielce 2019." Kwartalnik Historii Nauki i Techniki, no. 4 (2020): 135–43. http://dx.doi.org/10.4467/0023589xkhnt.20.032.12865.

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History of Medicine at the Intersection of Disciplines. Reflections on the Margins of Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia [Medicina, antiqua mediaevalis et moderna. History – Philosophy – Religion], ed. by S. Konarska-Zimnicka, L. Kostuch and B. Wojciechowska, Kielce 2019 The article discusses the status of the history of medicine at the intersection of disciplines, with reference to the edited volume: Medicina, antiqua mediaevalis et moderna. Historia – filozofia – religia [Medicina, antiqua mediaevalis et moderna. History – Philosophy – Religion] (ed. by S. Konarska-Zimnicka, L. Kostuch and B. Wojciechowska, Kielce 2019). The author focuses on the ancient idea of the unity of body and soul to draw attention to the dependence of medical practices on cultural conditions, using the example of the recipe for headache from Plato’s Charmides and the articles in Medicina, antiqua mediaevalis et moderna.

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Kaufman, Igor S. "Philosophy of medicine and historiography of medicine." Vestnik of Samara State Technical University. Series Philosophy 4, no. 2 (July 29, 2022): 64–68. http://dx.doi.org/10.17673/vsgtu-phil.2022.2.7.

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Historiography and philosophy of medicine has met with dramatic disciplinary rise in the recent decades. Philosophers of biomedical sciences response to the rise resulted in writing of some innovative and detailed studies. On contrary the research in historiography of medicine is dominated by the case-studies and non-contextualist approaches. Only recently the history of the early modern medicine has received proper place in the scholarship. Still the philosophy and historiography of the early military modern medicine lacks due research attention. Our contribution attempts to explain why the history of the early military modern medicine is core element of the genesis of modern medicine.

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Radu, Mirela. "Medicine versus philosophy." Romanian Journal of Military Medicine 120, no. 2 (August 2, 2017): 32–36. http://dx.doi.org/10.55453/rjmm.2017.120.2.5.

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The ancient Greek medicine was based on the principle that philosophy influences all natural sciences as a whole. The doctor had, first of all, a humanistic formation followed by study of applied sciences specific to medicine. If humanism is purely theoretical, medicine is an applied science and the two-philosophy and medical knowledge, despite the apparent antinomy are able to create a union to the benefit of humanity. Medicine is the art of treating patients, identifying diseases and malady prevention. In its endeavor, medicine is based on the findings of numerous other fields such as physics, chemistry, anatomy, physiology, etc. Philosophy, on the other hand, can be defined as an attempt to understand human life as a whole. It is inevitable that the two ways of dealing with human beings to have influenced each other and the history of mankind. Both forms of knowledge have a major impact and influence on the world. Philosophy, understood in its older meaning, urged towards the prophylaxis and treatment of diseases of the soul whereas medicine, relying on philosophical teachings is aimed at healing the body and study its psychosomatic features.

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Longrigg, James. "Presocratic Philosophy and Hippocratic Medicine." History of Science 27, no. 1 (March 1989): 1–39. http://dx.doi.org/10.1177/007327538902700101.

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6

Oparin, O. A. "Medicine in the Byzantine empire: history and philosophy." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2020, no. 2b (December 2020): 70–96. http://dx.doi.org/10.15407/internalmed2020.02b.070.

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It is shown that the history of medicine in the Byzantine Empire is characterized by almost complete stagnation of development throughout the entire thousand years of the empire, for which characteristic was the domination of religious and magical practices represented as astrology, magic, occultism, neoplatonism over scientific ones, extremely low levels of education and training of doctors. The article points out that one of the leading causes of stagnation of the development of medical science in the Byzantine Empire was the formation of the civil church, which was completely controlled, both in administrative and doctrinal terms, by imperial government, which led to the secularization of the church and its transformation in a great feudal lord; to introduction of pagan beliefs and provisions to the church; to formation and prosperity of superstitions and rituals characteristic of paganism. It is shown that the state subjugating church lost its necessary spiritual foundation (without which it is impossible to build a healthy and prosperous society) resulting in the formation of extremely backward socio-economic situation of Byzantium, with long persistence of slave relations, pervasive embezzlement, huge bureaucracy, corrupt executive system, sharp stratification of society, low level of science in general and medicine in particular.

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7

Trochimska-Kubacka, Beata. "Andrzeja J. Norasa badania nad neokantyzmem." Studia Philosophica Wratislaviensia 16, no. 2 (December 2, 2021): 131–41. http://dx.doi.org/10.19195/1895-8001.16.2.10.

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The paper presents the scholarly profile and scientific accomplishments of Andrzej J. Noras, a distinguished philosopher and historian of philosophy. Noras was an indisputable authority in the area of Neo-Kantianism philosophy. He was particularly interested in the issue of the periodisation of history of philosophy, the issues of philosophical systems, the relation between philosophy and psychology, as well as the question of the method of history of philosophy. Outlining Noras’s contribution of to the interpretation of the neo-Kantian philosophy, the paper includes also an overview of his major works, Historia neokantyzmu [History of Neo-Kantianism] and Kłopoty filozofii [Problems of Philosophy].

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Mu, XiYeLe, Lan Feng, Na Ta, Li Bai, RuRe A, GenNa Ba, and MingHai Fu. "History, philosophy and modern research of traditional Mongolian medicine." History and Philosophy of Medicine 4, no. 4 (2022): 22. http://dx.doi.org/10.53388/hpm20221001022.

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Nowak, Witold. "Stefan Harassek and the problems of contemporary philosophy." Galicja. Studia i materiały 8 (2022): 248–63. http://dx.doi.org/10.15584/galisim.2022.8.17.

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The influence of the national factor on philosophy is expressed in two models of the history of philosophy: the problem-oriented and the culturalist one. The culturalist variety of the history of philosophy includes not only the problems themselves, the ways in which they are solved and the reconstruction of the argumentation, but also the entire cultural context of a given philosophical oeuvre. Among factors influencing philosophy, the analysis also includes the national tradition in which the philosopher is situated. A culturalist history of philosophy requires a high degree of cultural competence and erudition. The researcher must be able to show the interrelationships of the various fields of human culture: philosophy, religion, science, literature, and visual arts. Writing a problem-based history of philosophy, on the other hand, requires the researcher to have developed analytical skills.

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Bastian, Misty L., M. Akin Makinde, and Daniel A. Offiong. "African Philosophy, Culture, and Traditional Medicine." Journal of Religion in Africa 24, no. 1 (February 1994): 66. http://dx.doi.org/10.2307/1581377.

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Gillies, Donald. "A new branch of philosophy of science: The philosophy of medicine." Metascience 23, no. 2 (July 9, 2013): 319–22. http://dx.doi.org/10.1007/s11016-013-9829-8.

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Mammadova, Aytek Zakir gizi. "Historical and Philosophical Problems in the Work of Hilmi Ziya Ulken." History of Philosophy 27, no. 2 (November 10, 2022): 55–63. http://dx.doi.org/10.21146/2074-5869-2022-27-2-55-63.

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The article describes the creative heritage of the great Turkish philosopher and sociologist Hilmi Ziya Ulken (1901–1974). His work includes fundamental works on both theory and the history of philosophy. Ulken’s works devoted to the history of philosophy broadly reflect the interrelationship of Eastern Muslim and Western philosophy, as well as the influence of Eastern philosophy on Western thought. Hilmi Ziya Ulken considered both religious and philosophical trends, such as Sufism, Fiqh, Kalam, and scientific philosophical teachings – Eastern peripatetism, Ishraqism. The object of Ulken’s study was also the history of Turkish thought as part of Eastern philosophy. In his work, an important place is occupied by the study of the stages of the history of Turkic thinking from antiquity to the present. The article summarizes Hilmi Ziya Ulken’s views on the scientific and cultural environment and philosophy of Russia in the 20th century.

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Radu, Mirela, and Reka Incze (Kutasi). "History of medicine on the border between philosophy and science." Romanian Medical Journal 65, no. 4 (December 31, 2018): 287–90. http://dx.doi.org/10.37897/rmj.2018.4.11.

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Radu, Mirela. "History of medicine on the border between philosophy and science." Romanian Journal of Military Medicine 121, no. 2 (August 1, 2018): 21–25. http://dx.doi.org/10.55453/rjmm.2018.121.2.3.

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Abstract: Physicians have represented a long time the main transmitters of knowledge as they were real scholars. If Renaissance promoted the study of the human body anatomy and physiology, the next step made by practitioners of medicine was to spread the enlightenment. That meant the shift of the very purpose of their profession: from passive opposition to ailments towards an active involvement into the lives of the impoverished. In order to change the odds in the battle against diseases, physicians had the great burden to enlarge the cultural horizons of those whose health was in their hands. Therefore, one way of imparting knowledge was by publishing and spreading their attainments to the general public in a comprehensible way. Once people gained awareness of the dangers entailed by bad hygiene, the physicians’ role in society switched towards more cultural realms. At the beginning of the 20th century health care professionals achieved the next step in the becoming of medicine: setting up a new science to link humanities with pure science. In Romania, the main promoters of this new border science were Victor Gomoiu and Valeriu Bologa and they co-opted other intellectuals.

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15

Tiles, Mary. "Epistemological History: the Legacy of Bachelard and Canguilhem." Royal Institute of Philosophy Lecture Series 21 (March 1987): 141–56. http://dx.doi.org/10.1017/s1358246100003532.

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Fifteen to twenty years ago one might have been forgiven for thinking that both the philosophy and history of science constituted specialized academic backwaters, far removed from debates in the forefront of either philosophic or public attention. But times have changed; science and technology have in many ways and in many guises become central foci of public debate, whether through concern over nuclear safety, the massive price to be paid for continued research in areas such as high energy physics, the cost of high technology medicine, the spectre of genetic engineering, or the wonders of information processing and the computer revolution. At the same time that there is public questioning of the authority of expert scientific pronouncements and debate about the wisdom of courses of action proposed in the name of technology and progress, there is political pressure to direct eduction in an increasingly scientific and technological direction. But even so, in this country, the history and philosophy of science remain peripheral disciplines, not only in relation to the total academic scene but even in relation to philosophy, which is itself being academically marginalized.

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Tiles, Mary. "Epistemological History: the Legacy of Bachelard and Canguilhem." Royal Institute of Philosophy Lecture Series 21 (March 1987): 141–56. http://dx.doi.org/10.1017/s0957042x00003539.

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Fifteen to twenty years ago one might have been forgiven for thinking that both the philosophy and history of science constituted specialized academic backwaters, far removed from debates in the forefront of either philosophic or public attention. But times have changed; science and technology have in many ways and in many guises become central foci of public debate, whether through concern over nuclear safety, the massive price to be paid for continued research in areas such as high energy physics, the cost of high technology medicine, the spectre of genetic engineering, or the wonders of information processing and the computer revolution. At the same time that there is public questioning of the authority of expert scientific pronouncements and debate about the wisdom of courses of action proposed in the name of technology and progress, there is political pressure to direct eduction in an increasingly scientific and technological direction. But even so, in this country, the history and philosophy of science remain peripheral disciplines, not only in relation to the total academic scene but even in relation to philosophy, which is itself being academically marginalized.

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17

Tomes, Nancy. "Oral History in the History of Medicine." Journal of American History 78, no. 2 (September 1991): 607. http://dx.doi.org/10.2307/2079538.

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18

Vartanian, Aram, and Kathleen Wellman. "La Mettrie: Medicine, Philosophy, and the Enlightenment." American Historical Review 98, no. 4 (October 1993): 1237. http://dx.doi.org/10.2307/2166667.

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19

Gordijn, Bert. "“Medicine, philosophy and the humanities”." Social Science & Medicine 61, no. 9 (November 2005): 2063. http://dx.doi.org/10.1016/j.socscimed.2005.04.007.

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20

Chullmir, Raúl I. "El carácter científico de la Cirugía. Historia y Filosofía." Revista Argentina de Cirugía 112, no. 4 (December 1, 2020): 459–68. http://dx.doi.org/10.25132/raac.v112.n4.1473.ei.

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Can we talk about science when we speak about surgery? Not, accordingly to classical epistemology. To consider a discipline as scientific, it must meet certain requirements that surgery would not seem to satisfy: being part of a paradigm and creating scientific knowledge. Therefore, if we want to affirm the scientific nature of surgery, we must investigate the existence of exemplars that could be paradigmatic, since they are the ones that support its epistemic structure. Along with this, we must demonstrate that their practice creates scientific knowledge. We’ve postulated five objectives that surgery had to satisfy. We’ve seen in classic history, that the main characters which are considered founders of modern surgery –Ambrosio Pare and John Hunter– were only able to reach the first three, and as we’ll see, were not enough to consider surgery as part of science. Moving forward in history, we are able to find the first paradigmatic exemplars. The first corresponds to the research work in the animal phase, prior to the first successful human gastrectomy performed by the German surgeon Theodor Billroth, in 1882. The second corresponds to the research in thyroid’s physiology carried out by Emil T. Kocher; thanks to this, he won the Nobel Prize in medicine and phy- siology in 1909. An analysis of the epistemic development of surgery is made from them, and the consequences are analyzed using the concept of the epistemic cycle. Those key hypotheses are important to understand the creation of scientific knowledge in technical disciplines as surgery

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21

Correa, Sílvio Marcus de Souza. "História da medicina: racismo, feminismo e colonialismo." História, Ciências, Saúde-Manguinhos 29, no. 1 (March 2022): 295–97. http://dx.doi.org/10.1590/s0104-59702022000100018.

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22

Owomoyela, Oyekan, and M. Akin Makinde. "African Philosophy, Culture, and Traditional Medicine." International Journal of African Historical Studies 22, no. 2 (1989): 325. http://dx.doi.org/10.2307/220049.

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23

Capecchi, Danilo, and Giuseppe Ruta. "Mechanics and Natural Philosophy in History." Encyclopedia 2, no. 3 (July 11, 2022): 1333–43. http://dx.doi.org/10.3390/encyclopedia2030089.

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This entry presents a historical view of the meaning attributed to the terms mechanics and natural philosophy, from a hint to ancient Greece, the Middle Ages, and the Renaissance to a special focus on the 18th Century, which represents a turning point for the development of modern physics and science in general. Since we are not concerned with the summation of the histories of natural philosophy and mechanics, but only with their interrelations, this makes a detailed description of the two disciplines unnecessary.

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24

Teira, David. "Philosophy of Medicine: Causality, Evidence and Explanation." International Studies in the Philosophy of Science 27, no. 4 (December 2013): 456–58. http://dx.doi.org/10.1080/02698595.2013.868186.

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Grob, G. N. "Goals of Medicine in the Course of History and Today: A Study in the History and Philosophy of Medicine." Journal of the History of Medicine and Allied Sciences 63, no. 2 (August 30, 2007): 281–83. http://dx.doi.org/10.1093/jhmas/jrn009.

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26

Milosavljevic, Boris. "Philosophers Bozidar Knezevic and Branislav Petronijevic: Between myth and reality." Theoria, Beograd 65, no. 3 (2022): 39–53. http://dx.doi.org/10.2298/theo2203039m.

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In literature on Serbian history of philosophy it is quite usual to find a statement that Branislav Petronijevic (1875-1954), professor of philosophy at the Belgrade Faculty of Philosophy thwarted the efforts of the philosopher and historian Bozidar Knezevic (1862-1905) to become a professor at the same Faculty. It is said that Petronijevic wrote a negative official review on Knezevic?s book Principles of History. The story fits well with the negative myth of Petronijevic. To establish the facts it is important to take into account the chronology, archival materials, memoirs and other historical sources. When Knezevic applied for the position of a professor of general history at the Belgrade Faculty of Philosophy Petronijevic was a 21 years old student at the University of Leipzig (1897). Ljubomir Nedic, then a professor of philosophy at the Belgrade Faculty of Philosophy, recommended publishing Knezevic?s first volume of Principles of History (1898). In the meantime Knezevic did not apply for the position of a professor of History of Philosophy and Ethics (February, 1898). Petronijevic did not write an official review on Knezevic?s manuscript, but a review of an already published book (September, 1898). The Principal educational council of the Ministry of Education of the Kingdom of Serbia asked Nedic to write an official review of the manuscript of the second volume of Knezevic?s Principle of History (1899). Since Nedic couldn?t accept it, the newly elected professor Petronijevic wrote a review of Knezevic?s new manuscript. Although critical and analytical, the review was positive and the book was published (1901).

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27

Siraisi, Nancy G. "History, Antiquarianism, and Medicine: The Case of Girolamo Mercuriale." Journal of the History of Ideas 64, no. 2 (2003): 231–51. http://dx.doi.org/10.1353/jhi.2003.0028.

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Wray, K. Brad. "Philosophy of science after Mirowski’s history of the philosophy of science." Studies in History and Philosophy of Science Part A 36, no. 4 (December 2005): 779–89. http://dx.doi.org/10.1016/j.shpsa.2005.08.016.

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Lenz, Martin, and Evelina Miteva. "Foggia: “Medicine and Philosophy III: Contagion and Fascination”." Bulletin de Philosophie Médiévale 64 (January 2022): 369–74. http://dx.doi.org/10.1484/j.bpm.5.131558.

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Nasyrov, I. R. "On Preconditions for Ibn Khaldun’s Philosophy of History." Islam in the modern world 17, no. 2 (July 23, 2021): 51–76. http://dx.doi.org/10.22311/2074-1529-2021-17-2-51-76.

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This article is devoted to the study of the preconditions for Ibn Khaldun’s philosophy of history. It is argued that his theory of history was both a result of his own intellectual development and previous theories. The author states that Ibn Khaldun was inﬂuenced by ancient thought, political culture of Western Asia and Islamic intellectual tradition. The ﬁrst was Ancient Greek philosophy and medicine that he inherited from the great physicians and philosophers like Aristotle, Hippocrates and Galen. The second was cultural and political legacy of Sassanid Persia. The third prerequisite for formation of Ibn Khaldun’s theory of history was the adoption of the achievements of his predecessors, Islamic scientists, theologians and philosophers who had contributed to the rational critique of history.

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Gradmann, Christoph. "Locating Therapeutic Vaccines in Nineteenth-Century History." Science in Context 21, no. 2 (June 2008): 145–60. http://dx.doi.org/10.1017/s026988970800166x.

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ArgumentThis essay places some therapeutic vaccines, including particularly the diphtheria antitoxin, into their larger historical context of the late nineteenth century. As industrially produced drugs, these vaccines ought to be seen in connection with the structural changes in medicine and pharmacology at the time. Given the spread of industrial culture and technology into the field of medicine and pharmacology, therapeutic vaccines can be understood as boundary objects that required and facilitated communication between industrialists, medical researchers, public health officials, and clinicians. It was in particular in relation to evaluation and testing for efficacy in animal models that these medicines became a model for twentieth-century medicine. In addition, these medicines came into being as a parallel invention in two very distinct local cultures of research: the Institut Pasteur in Paris and the Institut für Infektionskrankheiten in Berlin. While their local cultural origins were plainly visible, the medicines played an important role in the alignment of the methods and objects that took place in bacteriology research in France and Germany in the 1890s. This article assesses the two locally specific regimes for control in France and in Imperial Germany. In France the Institut Pasteur, building on earlier successful vaccines, enjoyed freedom from scrutinizing control. The tight and elaborate system of control that evolved in Imperial Germany is portrayed as being reliant on experiences that were drawn from the dramatic events that surrounded the launching of a first example of so-called “bacteriological medicine,” tuberculin, in 1890.

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Sugarman, Jeremy. "Goals of Medicine in the Course of History and Today: A Study in the History and Philosophy of Medicine (review)." Bulletin of the History of Medicine 81, no. 4 (2007): 907–8. http://dx.doi.org/10.1353/bhm.2007.0119.

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Pękacka-Falkowska, Katarzyna. "Międzynarodowa konferencja „Philosophy and medicine – the history of their relations” w Toruniu." Acta Medicorum Polonorum 8, no. 1 (July 5, 2018): 107–8. http://dx.doi.org/10.20883/amp.2018/12.

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Weiss, Steven D. "Influences of American Philosophy and History on the Practice of American Medicine." Mayo Clinic Proceedings 70, no. 3 (March 1995): 298–302. http://dx.doi.org/10.4065/70.3.298.

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Toksöz, Hatice. "Philosophy, Medicine and History: A Study on Biographical Dictionaries in Arabic Literature." Nazariyat İslam Felsefe ve Bilim Tarihi Araştırmaları Dergisi (Journal for the History of Islamic Philosophy and Sciences) 1, no. 2 (May 15, 2015): 141–45. http://dx.doi.org/10.15808/nazariyat.1.2.d0015.

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Chin-Yee, Benjamin H., and Ross E. G. Upshur. "Historical thinking in clinical medicine: lessons from R.G. Collingwood's philosophy of history." Journal of Evaluation in Clinical Practice 21, no. 3 (April 7, 2015): 448–54. http://dx.doi.org/10.1111/jep.12344.

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Bisbee, Susan. "Acupuncture: Its History, Philosophy, and Importance to the Field of Orthopedic Medicine." Techniques in Orthopaedics 18, no. 1 (March 2003): 30–32. http://dx.doi.org/10.1097/00013611-200303000-00006.

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Birdwhistell, Anne D. "Medicine and History as Theoretical Tools in a Confucian Pragmatism." Philosophy East and West 45, no. 1 (January 1995): 1. http://dx.doi.org/10.2307/1399507.

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Szentpéteri, Márton. "Cornelius Gemma. Cosmology, Medicine and Natural Philosophy in Renaissance Louvain." Intellectual History Review 21, no. 2 (June 2011): 244–47. http://dx.doi.org/10.1080/17496977.2011.574430.

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Gouk, Penelope. "Performance practice: music, medicine and natural philosophy in Interregnum Oxford." British Journal for the History of Science 29, no. 3 (September 1996): 257–88. http://dx.doi.org/10.1017/s0007087400034464.

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A generation or so ago, scholarly discussion about the creation of new scientific knowledge in seventeenth-century England was often framed in terms of the respective contributions of scholars and practitioners, the effects of their training and background, the relative importance of the universities compared with London, and of the role of external and internal factors, and so forth. These discourses have now largely been put aside in favour of those emphasizing spatial metaphors and models, which are recognized as powerful conceptual tools for representing the dynamics of complex systems. The role that geographies play in the fostering of creativity and innovation in human systems at both the social and cognitive levels is a subject that is attracting widespread interest.

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East Asian Science, Technology, and, Editors. "Philosophy and the History of Science." East Asian Science, Technology, and Medicine 11, no. 1 (August 13, 1993): 111. http://dx.doi.org/10.1163/26669323-01101009.

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Chico, Tita. "2Science and Medicine." Year's Work in Critical and Cultural Theory 27, no. 1 (2019): 22–41. http://dx.doi.org/10.1093/ywcct/mbz002.

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AbstractThe titles reviewed in this chapter concern science and medicine studies. They represent work drawn from a variety of contexts and disciplinary perspectives, including science and technology, the history of science, literary studies, critical race theory, medical humanities, cultural anthropology, public health, the philosophy of science, transnationalism, media studies, archive studies, and book history. The chapter opens with 1. Notable Books—extended discussions of three especially significant books. Subsequent sections are dedicated to: 2. Bodies and Embodiment; 3. Epistemology and Dissemination; 4. Institutions and Praxis; and 5. Conversations (Journals). Readers will note certain themes running throughout, which include decolonizing science, embodiment, form, circulation, and praxis.

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Amatucci, Marcos. "TOWARDS A HISTORY OF PHILOSOPHY OF SCIENCE." Problemata 12, no. 1 (August 2021): 270–81. http://dx.doi.org/10.7443/problemata.v12i1.55358.

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Bowden, Brett. "History as Philosophy: The Search for Meaning." Histories 2, no. 2 (April 8, 2022): 80–90. http://dx.doi.org/10.3390/histories2020008.

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One of the reasons for our interest in the past, or history, is our concern for the future, including the future of our planet and its many and varied inhabitants. It has been suggested that “historians are particularly suited” to exploring and teaching about the future. This suggestion recalls earlier ideas of philosophical approaches to the study of history that sought to find patterns or purpose in history. These approaches are associated with ideas of progress and teleological accounts of history more generally. The underlying philosophical approach to history is a broader search for meaning.

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Gargarella, Roberto, and Pablo Gilabert. "Lectures on the History of Political Philosophy." Social Theory and Practice 34, no. 4 (2008): 640–47. http://dx.doi.org/10.5840/soctheorpract200834435.

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LUTSKANOV, ROSEN. "Process Philosophy: History and Contemporaneity (in Bulgarian)." Process Studies 39, no. 2 (October 1, 2010): 362–66. http://dx.doi.org/10.2307/44799062.

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Berridge, Virginia. "History, medicine and the media." Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41, no. 3 (September 2010): 304–6. http://dx.doi.org/10.1016/j.shpsc.2010.07.012.

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Lines, David A. "Natural Philosophy in Renaissance Italy: the University of Bologna and the Beginnings of Specialization." Early Science and Medicine 6, no. 4 (2001): 267–320. http://dx.doi.org/10.1163/157338201x00163.

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AbstractIn the Italian universities, there was traditionally a strong alliance between natural philosophy and medicine, which however was all to the advantage of the latter; its teachers were better regarded and better paid than others in the faculty of Arts and Medicine, and this led to career paths that sought out the teaching of medicine as soon as possible. This article examines a reversal of this trend observable in sixteenth-century Bologna and some other Italian universities (Pisa and Padua), leading to careers concentrating on natural philosophy and on the interpretation of Aristotelian works. It appears that financial incentives were part of the context leading to specialization in philosophy. An appendix listing the careers of nearly 200 teachers of natural philosophy in Bologna between 1340 and 1600 illustrates the developments.

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Huss, John E. "Recent Work in the Philosophy of Medicine: An Essay Review." Philosophy of Science 89, no. 1 (January 2022): 193–201. http://dx.doi.org/10.1017/psa.2021.53.

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Kett, Joseph F., and James H. Cassedy. "Medicine in America: A Short History." Journal of American History 79, no. 3 (December 1992): 1124. http://dx.doi.org/10.2307/2080811.

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