Dissertations / Theses on the topic 'Médias et politique – Liban – 2000-'
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Tay, Loubane. "Le rôle des médias dans les rapports dialectiques entre leaders et masses (Liban 2004 - 2010)." Electronic Thesis or Diss., Université Côte d'Azur, 2022. http://www.theses.fr/2022COAZ2020.
During the years 2004-2010, Lebanon faced several disturbances that affected its citizen's lives. These disturbances have resulted in significant changes with respect to the Lebanese security, political and social life's environment. The media treated these disturbances in a diffrentiated way, and then they had communicated them to the Lebanese population, which they had prepared to accept them. After having conducted an documentary analysis and various surveys in a difficult context of this phenomenon, three hypotheses emerge and constitute the frame of this thesis : The main stream media transform and influence political speeches prior to transmitting them to the Lebanese population ; these mainstream media, via their programs and reporting, proceed to certain extent, a persuasive communication to influence the relations between the leaders and the masses ; In a sort that, media are not being a simple transmitter of the discourses produced by a leader, but they produce a real influence on the population : an influence that we will analyze in this research.This research helped us to draw the conclusion that we propose at the end of this thesis and also opened the way to other subjects of study. Indeed, in this research, we were able to observe the lack of objectivity, but also of professionalism of the Lebanese media during the period studied. This is due to their alignment or submission to editorial lines that often adopt a blatant bias, not hiding or no longer hiding their affinity without even feeling obliged to defend their choices. The fact remains that the media play an important role in the judgment of the masses towards the political world; these masses during the period studied were mainly informed about the policies through these media. The only means available to individuals to inform themselves was to confront the discourse of the media
Chidiac, May. "L' influence de la politique sur l'évolution du paysage télévisuel au Liban : 1958-2008." Paris 2, 2008. http://www.theses.fr/2008PA020050.
Daher, Bilal. "Médias et politique au Liban : évolution et perspectives." Toulouse 1, 1999. http://www.theses.fr/1999TOU10025.
Saber, Dima. "De Nasser à Nasrallah : l’identité arabe à l’épreuve de ses récits médiatiques. Une analyse sémio-pragmatique de l’émergence de deux symboles de la nation. Nationalismes et propagandes, 1948-2006." Electronic Thesis or Diss., Paris 2, 2011. http://www.theses.fr/2011PA020055.
Our story starts in the nationalist Egypt of the 1950s. The military coup undertaken by Gamal Abdel Nasser and the “Free Officers Movement” paved the way for a political, economic and socio-cultural revolution in Egypt and the entire Arab world. Soon after, Nasser established a powerful multifaceted media apparatus: he founded The Voices of the Arabs radio station, published The Philosophy of the Revolution, while Al-Ahram was slowly becoming the “tongue” of his revolution. From the Suez crisis in 1956, until the union with Syria in 1958, Nasser’s Egypt supported all anti-colonial liberation movements in the Arab world, until the 1967 defeat that signed the death sentence of pan-Arab nationalism. When secular nationalism couldn’t resuscitate Palestine and the tarnished Arab dignity, some thought that religion could. Two antagonistic models shook the fragile consensus of the 1960s: a Saudi “petro-Islam”, and the more recently emerging Shiite Islam, inspired by the Islamic Revolution in Iran, and mainly promoted by Hezbollah and its Secretary General Hassan Nasrallah. The 1980s also correspond to the introduction of the first satellite channels in the Arab world: the power of images on channels like Al-Jazeera and Al-Manar began to substitute radio’s mobilizing discourse of the 1950s. Three decades after the last Arab-Israeli war, the question of Arab identity is exported to the Lebanese front: Hassan Nasrallah says he is leading, in 2006, “the nation’s war against the Zionist enemy”. How did Arab media, through their coverage of revolutions, wars, defeats and victories, take part in the mechanisms of construction of post-colonial identities? How did the radio, the print and the satellite media, the songs, the music clips and the video games all define what is being “an Arab” today? And in which ways, does today’s political Islam, promoted by contemporary media narratives, reclaim the old pan-Arab and nationalist themes?
Khalil, Zeinab. "L'Internet politique au Liban : vers un nouvel espace de conflit ?" Grenoble, 2010. http://www.theses.fr/2010GRENL011.
Iskandar, Hamid. "L'évolution de l'image de l'armée libanaise : 1990-2000." Paris 2, 2002. http://www.theses.fr/2002PA020037.
Saber, Dima. "De Nasser à Nasrallah : l’identité arabe à l’épreuve de ses récits médiatiques. Une analyse sémio-pragmatique de l’émergence de deux symboles de la nation. Nationalismes et propagandes, 1948-2006." Thesis, Paris 2, 2011. http://www.theses.fr/2011PA020055/document.
Our story starts in the nationalist Egypt of the 1950s. The military coup undertaken by Gamal Abdel Nasser and the “Free Officers Movement” paved the way for a political, economic and socio-cultural revolution in Egypt and the entire Arab world. Soon after, Nasser established a powerful multifaceted media apparatus: he founded The Voices of the Arabs radio station, published The Philosophy of the Revolution, while Al-Ahram was slowly becoming the “tongue” of his revolution. From the Suez crisis in 1956, until the union with Syria in 1958, Nasser’s Egypt supported all anti-colonial liberation movements in the Arab world, until the 1967 defeat that signed the death sentence of pan-Arab nationalism. When secular nationalism couldn’t resuscitate Palestine and the tarnished Arab dignity, some thought that religion could. Two antagonistic models shook the fragile consensus of the 1960s: a Saudi “petro-Islam”, and the more recently emerging Shiite Islam, inspired by the Islamic Revolution in Iran, and mainly promoted by Hezbollah and its Secretary General Hassan Nasrallah. The 1980s also correspond to the introduction of the first satellite channels in the Arab world: the power of images on channels like Al-Jazeera and Al-Manar began to substitute radio’s mobilizing discourse of the 1950s. Three decades after the last Arab-Israeli war, the question of Arab identity is exported to the Lebanese front: Hassan Nasrallah says he is leading, in 2006, “the nation’s war against the Zionist enemy”. How did Arab media, through their coverage of revolutions, wars, defeats and victories, take part in the mechanisms of construction of post-colonial identities? How did the radio, the print and the satellite media, the songs, the music clips and the video games all define what is being “an Arab” today? And in which ways, does today’s political Islam, promoted by contemporary media narratives, reclaim the old pan-Arab and nationalist themes?
Wang, Wei. "Histoire et sémiologie des représentations de l’unité du peuple chinois (1949-2009) et le traitement médiatique des conflits au Tibet (2008) et au Xinjiang (2009)." Thesis, Paris 2, 2017. http://www.theses.fr/2017PA020043.
The present thesis in History and Semiology concentrates on the representations of the unity of Chinese people (1949-2009) and the media coverage of conflicts in Tibet (2008) and Xinjiang (2009). From a semiotic approach, the analysis of images and texts give us an overview of how the information discourse, political discourse and cultural industry discourse, promote the unity of the Chinese people. This current research focuses on the writings of the Chinese government whose main concerns are to construct a collective narrative of a harmonious society and to maintain a united nation at the time of two social crises between the Han Chinese and other Chinese ethnic minorities. The year of 2008 should, thanks to the Olympic Games, be the year in favor of the nation-branding of a victorious in China. However, five months before the opening of the Beijing Olympics, the events in Lhasa -the capital of the Tibet Autonomous Region- put the Chinese government under pressure and brought to light the great divide between the Han and the Tibetans. A year later, riots occurred in the Xinjiang Uygur Autonomous Region. In order to analyze the media narrative, we compare different points of view of both Chinese and French journalists on these events. We also observe how a number of Uyghurs participated in a rehabilitation movement of Xinjiangrens (people of Xinjiang) after the publication of the book I come from Xinjiang - a work that is a part of our corpus. As a result, this thesis observes how, in 21st centry, the news, the television series, the official writings of the history promoted by the Chinese government, a diverse range of productions of cultural industries (new technology of information and communication, social network, cinema, TV program and the traditional media...) contribute to re-write a new collective legend of the unity of Chinese people
Girod, Alain. "Les mutations de l'espace public et la construction médiatique de "l'opinion publique"." Lyon 2, 2000. http://theses.univ-lyon2.fr/documents/lyon2/2000/girod_a.
This doctorate tries to answer two questions : aren't the transformations of public sphere characterized on the one hand by the generalization of a logic based on audience and so by certain "privatization" of public sphere ? And, on the other hand, aren't we faced with a phenomenon based on advertising of opinions, on media construction of public opinion ? The first part, dedicated to the theorical and institutional foundations of public sphere, is dividedin three chapters the first constitutes a critical analysis of the theories presented by Habermas ; the second tries to analyse the french ôlitical system, in his institutional and partisan dimensions ; the third chapter, last, tries to study the media device who exists in France, on the economical respect and on the respect of his specific rules before analysing the "information society" mythology and the "journalism influence". The second part, who deals with the show logic, groups together four chapters : the first tackles the influence of communication on public sphere ; the second refers to the show law from a thought on the picture power and on the contradictions between the "large audience" and public sphere ; the third refers to the deep emotional dimension of the media ; the fourth, last, deals with the interpenetration between private sphere and public sphere. The third part, last, is organized around four chapters the first constitutes a reflection on public opinion before opinion polls ; the second analyses precisely opinion polls ; the third examines the media construction of social representations ; the fourth, last, refers to conflicts between the media and politics
Khoueiri, Roy. "Les déterminants des comportements d'épargne : analyse de l'expérience libanaise de 1974 à 2000." Paris 13, 2003. http://www.theses.fr/2003PA131028.
In 1191, the civil war in Lebanon came to an end. However, sixteen years of hostilities resulted in fundamental changes in the economy in the post war years, causing GDP to be lower than in the prewar period, continuous pressure on the Lebanese pound, inflationary pressures, a reduction in the purchasing power, all leading to high poverty and income inequality. Increased confidence and effective adjustment efforts are needed to spur favourable macroeconomic developments. It is therefore imperative for his nation to grow in order to re-attain its prewar standards of living. The economy's rate of saving out of current income and the form of investment such savings take play a major role among the many factors which determine the growth of an economy. In the thesis, I have focused on a study of saving in general for its relation with growth, and in particular on the influence of real GDP, inflation, and interest rates on saving in Lebanon. Between 1974 and 2000, the econometric analysis showed that the main determinant of saving is GDP followed by inflation, and to a lesser extent interest rates on deposits. Furthermore, the 1992-2001 analysis reflected that saving has a negative impact on investment and on GDP mainly due to channelling the private savings to finance the alarming public debt and more specifically to finance unproductive interest payments. After the war, savings is in the low range as compared to the ratios during the war. Our analysis indicates that the main factors behind this fact lie in the increase in poverty and income inequality and in the mismanagement of fiscal policy leading to negative public sector savings, the crowding out of investment, and to the drop in GDP. A plausible conclusion from this analysis is that the low levels of savings may become an obstacle to growth whether savings causes growth or the other way round. So policies that foster savings along with proper fiscal policies that will reduce the debt should be favored
Saab, Myra. "L'Orient arabe (1958-1976) vu par le journaliste libanais francophone Edouard Saab." Paris 4, 2001. http://www.theses.fr/2000PA040230.
@This study analyses the Francophone Christian Lebanese journalist Edouard Saab's perception of the Lebanon, Syria, Iraq, Egypt and the Israeli-Arab conflict from 1958 to 1976. .
Chaib, Kinda. "Culture du martyre au Liban Sud : entre fabrication de catégories et enjeux mémoriels." Thesis, Paris 1, 2014. http://www.theses.fr/2014PA010589.
How can the category of « martyr » give death a meaning in a context of wars? Since the end of the 1970's in South Lebanon, the use of the word has been subject to a change. The use of a category related to « essential feelings » and which leans on a common history, turns out to be efficient to manage these-deceased of wars that martyrs are. This category allows to give death a meaning and grants a place to the deceased. A partisan marking of space and memory can be noticed. Henceforth, the martyr embodies the party. His consented sacrifice is a confirmation of exemplarity in everyday life. And these two combined elements are an illustration of the legitimacy of the movement he belongs to. A memory in construction can be witnessed in the different objects analyzed. The polysemy of the term as well as a hierarchical organization within the group of the martyrs are revealed through the partisan uses of the figure of the martyr. Strategies and local stakes are visible. Flaws appear in the construction of a unified and at times, imposed memory. Within partisan memories themselves, highly localized realities continue to operate. Logics-from before the birth of parties currently predominant on the political scene can be observed. The category of martyr is more and more used to designate youngsters, who died outside this context of wars, but who nevertheless fit to the emblematic figure of the martyr. This illustrates both the success of the process of construction observed as well as a form of dilution of this figure
Harfouche, Rima. "La médiatisation des associations humanitaires au Liban : entre le politique et le religieux." Thesis, Paris 2, 2015. http://www.theses.fr/2015PA020052.
The purpose of this thesis is to examine media coverage of humanitarian organizations in Lebanon, based on the study of media productions of three organizations between 2009 and 2011. The first part highlights the evolution of humanitarian action, its objectives and its communication strategies. The art of rhetoric, image supremacy and human testimony contribute to the legitimization of the organization. The second part focuses on the means of rendering the association more visible. A thorough analysis of an association’s media productions reveals that the related framing put in place several processes to assert its identity, its mission and its religious and political engagement. The third part deals with different methods of the organizations’ attractions and their resonances within the written media. The study is conducted on the basis of visual, verbal and audio components of these media productions that trigger the mechanism of mirror neurons and identification with the victims. The analysis shows that the act of scenarizing humanitarian activities by the press causes a pathemisation of the public opinion resulting in the adherence to the association and to its political and religious beliefs
Chapuis, Julie. "Reconstruire le Sud du Liban, se reconstruire au Liban : les résistances du Hezbollah." Paris, EHESS, 2015. http://www.theses.fr/2015EHES0140.
This thesis endeavors to study the domination system of Hezbollah in its relation to the Lebanese state and society; by analyzing the participation of Hezbollah in reconstruction initiatives in Lebanon since the civil war. Reconstruction, in that it is both an allocation resource and a source of authority, requires the interventior of all or some of the resistance fields (muqâwama, mumâna'a, sumûd) constituting the Hezbollah system, and that of all or some of the different spheres of power (military, political and social) in which it can be objectivated, depending on the time and the scale of study. By examining those interactions between the different fields, the spheres of power and the people and groups involved, and considering the « specialized communities syndrom » put forth by Ahmad Beydoun, to describe the community-based repartition of state prerogatives such as "national sovereignty", "liberation" or "reconstruction", this thesis will show if and how the Hezbollah has altered such a systematic repartition of power, starting from South-Lebanon where the use of three powers is especially in demand
Aubret, Camille. "Sur les chemins du public : travail journalistique et composition du commun au Liban." Paris, EHESS, 2009. http://www.theses.fr/2009EHES0003.
This research focuses on the work of press journalists and forms of publicity in Lebanon, after 1990. I first identifty key moments of the building of the profession and I analyze, with pragmatic tools, the work of institutions (universities, trade-unions and newspapers) in charge of the definition of the profession. I analyse secondly a variety of political and confessional commitments of the journalists in their everyday work and wich produce specific types of links with the public. Last, I study forms of critics and argumentation specific to the Lebanese journalistic space
Sarr, Ibrahima. "La démocratie en débats : L'élection présidentielle de l'an 2000 dans la presse quotidienne sénégalaise : Sémiologie d'une communication du politique : Perspectives pour une éducation aux médias." Paris 2, 2004. http://www.theses.fr/2004PA020016.
Zhuang, Maiting. "Essays on Media and Government in China." Thesis, Paris, EHESS, 2020. http://www.theses.fr/2020EHES0136.
This thesis consists of three empirical research papers on the political economy of China. The first chapter studies how conflict within an autocratic elite affects media content, while the second chapter shows how media content can in turn influence public opinion. The third chapter analyses the motivation and behaviour of individuals as they rise up the autocratic hierarchy.Chapter 1 offers an explanation for why media censorship varies within an autocratic country. I study how Chinese newspapers report about officials caught during Xi Jinping’s anti-corruption campaign, by collecting close to 40,000 articles in print and the corresponding social media posts and comments. I show that individuals are significantly more likely to search for and comment on news about corrupt officials from their own province. Yet, despite greater reader interest, local newspapers underreport corruption scandals involving high-level officials from their own province. Underreporting is greater when a newspaper does not rely on advertising revenue and a corrupt official is well connected. When newspapers do report on high-level corruption at home, they deemphasise these stories, by making them shorter, less negative and less likely to explicitly mention corruption. Similarly, city-level newspapers report less about corruption in their own city relative to other cities in the same province, but are more likely to report corruption within their provincial government than corresponding provincial newspapers. These results illustrate how intergovernmental conflict within an autocracy can lead to diverging media censorship strategies by different levels of government. I present suggestive evidence that this type of localised censorship can reduce the accountability of local governments.Chapter 2 investigates whether stereotypes in entertainment media promote negative sentiment against foreigners. Despite close economic ties, anti-Japanese sentiment is high in China. I assemble detailed information on Chinese TV broadcasts during 2012 and document that around 20 percent of all TV shows aired during prime time were historical TV dramas set during the Japanese occupation of China during World War II. To identify the causal effect of media on sentiment, I exploit high-frequency data and exogenous variation in the likelihood of viewing Sino-Japanese war dramas due to channel positions and substitution between similar programmes. I show that exposure to these TV shows lead to a significant increase in anti-Japanese protests and anti-Japanese hate speech on social media across China. These effects are driven by privately rather than state-produced TV shows.Chapter 3, co-authored with Paul Dutronc-Postel, illustrates how career incentives can affect bureaucrats' policy choices. We collect data on the career histories of the top bureaucrats of all Chinese prefectures between 1996 and 2014 and identify the causal effect of career incentives by exploiting variation in the ex ante competitiveness of promotions. Bureaucrats with a smaller starting cohort have a greater likelihood of promotion. This incentivises them to adopt a strategy that relies on real estate investment and rural land expropriation, resulting in faster growth in construction and GDP. We present suggestive evidence that the same incentives result in lower investment in education, public transport and health. We corroborate our findings using survey and remote sensing data, and show that land expropriations are associated with adverse outcomes for expropriated individuals, with subsequent arrests of local officials, and with the emergence of "ghost cities"
Haschke-Joseph, Paloma. "Les médias, les élites et l’armée en Egypte du début des années 2000 à aujourd’hui : le rôle des chaînes satellitaires et d’internet, entre période révolutionnaire et mutation néo-autoritaire." Thesis, Paris, Institut d'études politiques, 2016. http://www.theses.fr/2016IEPP0012/document.
The evolution of the media industry in Egypt since the early 2000s has had a critical impact on the political path taken by the country in the aftermath of the 2011 uprising. This research aims at demonstrating that in Egypt, the complex overlapping of political and economic interests between the media, the business elites and the army has been key to the regime’s ability to survive the revolution, and that such intricacy has played a crucial role in the successful mutation of the Egyptian political system towards neo-authoritarianism. The collusion between the army and the private broadcast sector that emerged in the early 2000s, has allowed the regime to regulate the country’s transition to satellite technologies, to control the liberalization of this new public sphere, and to tame the messages of moderate dissidents by giving them access to mass media. The arrival of internet in Egypt during that same decade has helped the rise of a parallel public sphere and its fast politicization, which led to the development of a more radical opposition eager to use new technologies as mobilization tools to trigger a regime change. Despite the undeniable impact of the 2011 revolution on freedom of expression in Egypt, the country’s media industry has appeared unable to emancipate itself from the authoritarian dynamics it has been submitted to for decades. And even though media seemed to be advocating for more democracy in the aftermath of the uprising, they quickly slipped back into their initial role of custodians of the regime’s survival
Ezzat, Elborhamy Shaimaa. "Télévision, cinéma et pouvoirs en Egypte sour le règne de Moubarak." Thesis, Paris 2, 2015. http://www.theses.fr/2015PA020086/document.
Adib, Doss Maria. "Les talk-shows en Egypte. D’un dispositif de modernisation de l’autoritarisme à des arènes de parole dissidente. Mise en perspective d’une situation révolutionnaire (25 janvier - 11 février 2011)." Thesis, Paris 2, 2018. http://www.theses.fr/2018PA020037.
The subject of this thesis is the talk-shows, those socio-political tv shows that marked the media and political scene during the last years of Mubarak’s regime till the new political era post-July 2013. The main question that guided this research was: to what extent have the talk shows been an arena of dissident speech? The thesis demonstrates that this mechanism was a part of a public space designed by specific dynamics and branded by a liberalized and adaptive authoritarianism. It allowed the manifestation of social practices including counter movements endorsing them to express themselves and to gain visibility.Thus, through the study of the process that allowed the appearance of such shows, its actors and its operating methods, we observe how these broadcasts were a part of different political dynamics and served challenging the political power. They acquired roles and a freedom of expression that the country hadn’t experienced since 1952, exceeding their initial function as designed by the regime despite the means of control that the latter kept in order to maintain a minimum control on media and hence widening the fields of struggles and spaces of contentious. Then, the thesis studies the dynamics of January 2011 uprisings. Based on an interactionist approach and a work of several years field study of both television professionals and guests of these shows and an analysis of a record of broadcasts. We demonstrate that the talk-shows role was fundamental in the media conflict which doubled the conflict in the field
Dahdouh-Khouri, Dany. "La fin d'une illusion : quand la politique de l'autruche dysfonctionne et que le clivé fait retour : analyse à partir d'une clinique libanaise 2000-2006." Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20069.
This research is rooted in my various professional experiences over more than a decade as a clinical psychologist and psychoanalyst in training, dealing with children, adolescents, their families as well as adults. This relates to a particular type of clinical work since the data for this study was collected in Lebanon, a country that has an elusive history, punctuated by wars and scattered violence; a country that is characterized by a resonating and echoing system between individual trauma and collective traumas. This study refers more precisely to a well-defined population, consisting exclusively of former children and adolescents of the 1975-1991 Lebanese war having lived and grown up in the former East Beirut. The study is also characterized by the fact that, once the analytic cure was well advanced, I was able to understand that I experienced, during my childhood and my adolescence, similar shared moments with my patients pertaining to traumatic experiences resulting from the war. In fact, my adult patients, the parents of the children in psychotherapy as well as myself, found ourselves as children and adolescents in the same places, experiencing the same epoche, alone, and away from adults (our parents or teachers), the same violent and destructive war events. This is a reflection that pertains to four generations. I wonder as to the quality of the links that exist between the peculiarities of the elaborative work of personal traumatic experiences and family traumas within the context of child psychotherapy. My interrogations also relate to the possible type of interaction existing between the specific trauma of the parent who is an ex-child (and ex-adolescent) of the war and the collective trauma that is specific to a country at war. I question in part the nature of the defense modalities of parents (generation 2) And the particularities of inner personal traumas that occur as an echo to family’s trauma, intertwined and interlocked with cumulative and collective social trauma. Moreover, I question why the parental psyche seems frozen, as if invaded, a prisoner “in a “no man’s land”, an undefined territory internal/external- non-human, fantasy/reality”, I also wonder about the strong, hidden links that seemed to glue up the members of a family. Those links or particular ways to live the attachment seemed, at first, apparently nonexistent but paradoxically they were extremely present in the sessions. The adults seamed unable to free themselves from this chain. I wonder if the children (generation 1) born after the war, are not, in the parental psyche (generation 2) reduced to a symptom – a symptom that the parents (generation 2) could not have had the opportunity to carry during their own childhood. Therefore, the child (generation 1) would be the bearer of "parental splitting"? I finally question the setting and wonder if the parents (generation 2) may not have accredited during our first encounter the « psychoanalytic » framework with the following dumb contract or agreement: "we know/you know what we/you have lived in our/ your childhood: we leave it aside and we do not talk about it at all. " Although the pact has not been explained verbally, transmission seemed to have been established in a « non-verbal communication. It may be for this reason that, the parents (generation 2) felt sufficiently at ease to try and place, for the first time in their lives, the suffering “child in them” in what they might have felt as being the securing, healing and soothing arms of “someone” who can be there for them; “someone” who has known what they have encountered because he is not a total stranger to their childhood experiences, “someone” who has the words and the capacity to talk about these unpleasant things; someone who may be able to express the “unspeakable experiences” with simple words
Lenoir, christophe. "Télévision et convergence des médias : vers un nouvel espace public ?, 2000-2005 : usages économiques et politiques de la convergence, conditions d'acceptabilité des énoncés et des moyens de contrôle dans un cadre de communication dématérialisé." Paris 3, 2006. https://tel.archives-ouvertes.fr/tel-00683153v1.
How can one assess the impact of the new digital framework of communication on the Public Sphere, on regulation bodies, on acceptability standards and on the autonomy of cultural audiovisual fields ? This thesis is organized in five parts, successively tackling the symbolic, economic, lawful and legal aspects of Convergence in relation to the specificities of cultural industries, especially television, with an aesthetic and political focus
Ammar, Fawzi. "La cinquième guerre israélo-arabe : stratégie et tragédie." Rennes 2, 1989. http://www.theses.fr/1989REN20004.
Attacks against Lebanon, colonization in the west bank and Gaza, unending Palestinian exile, crisis in Israel: each day, the bombing, battles, attacks, provocations, and repressions multiply. The owderkeg threatens to explode. The history in which the roots of the Arab Israeli conflict are plunged throws a light on its development. June 6, 1982, the Israeli army invaded Lebanon and this event, with its still incalculable consequences, constitutes a turning-point in the history of the region. Interpreted as clearly as possible, this study attempts to discuss the Lebanese imbroglio, as well as its regional and international consequences, which include, among anothers, the discovery and publicizing of the Kahan link, the meeting of the 16th CNP (Palestine national congress) and the Arab Israeli accord of may 17, 1983. An addition to an analysis of the situation, the principal elements of its history are presented: interweaving of projects, strategies, policies, players methods of action, all just as diverse as they are contradictory. Grouped chronologically from 1975 to 1983, these elements relate the genesis of the fifth Arab Israeli war, whose eating away of the region we are still experiencing today
Morales, Julie. "La relation entre le monde politique, les médias et la société civile dans la construction du discours de presse sur "l'événement Stan" (octobre 2005, Mexique, Chiapas) : de l'objet médiatique à l'instrument politique." Phd thesis, Université Paris-Est, 2009. http://tel.archives-ouvertes.fr/tel-00584396/en/.
Trombetta, Lorenzo. "Le pouvoir politique dans la Syrie des al-Asad : genèse, structure et techniques de légitimation (1970-2007)." Paris 3, 2008. http://www.theses.fr/2008PA030037.
The Syrian regime is a real enigma for scholars and analysts. In the year 2000, after the arrival to power of the young president Bashar al-Asad, son of the president Hafiz al-Asad, researchers and observers tried to explain the nature of one of the most active political systems in the region. The debate about the nature of the Syrian regime - mainly concerned with the “sectarian/secular” issue - has been going on since the eighties. Some in depth studies focused on the “Syrian question”, revealed the importance of the “familial” dimension for an explanation of the balances inside the system. Other scholars underlined the sectarian factor as the most decisive in determining the decision-making process in the higher echelons of the Syrian State. This thesis tries, through a critical evalutation of the relevant data, together with information available on the ground, to answer the following crucial questions: who rules Syria, and via what mechanisms? What kind of role awaits Syria in the future? And, more precisely, whatever this role may be, what place, if any, will Islam occupy in the future Syria? This is a fundamental question, not just for scholars of Islamic Studies, but also for those who attempt to explain the “Syrian track”, and the role of Islam in it, from their strategic or, sometimes ideological, points of view
Prmanova, Elmira. "De la sacralisation à la personnalisation : espaces publics et médias : discours de presse sur les élections présidentielles en France et au Kazakhstan (2011-2015)." Thesis, Lyon, 2018. http://www.theses.fr/2018LYSE2146.
This research focuses on the analysis of changes and evolutions of the public space in two different contexts - France, an "old" democracy and Kazakhstan, a "recent" democracy ". This concept is analyzed through the study of media coverage of an election campaign and presidential elections in the French and Kazakh press. The main objective is to grasp the way in which, through the construction of the image of the president, the press discourse highlights contradictions between, on the one hand, the development of public space and democracy, and on the other, the need to sanctify and personalize the image of the “sovereign”. The case studies concern French presidential elections of 2012 and Kazakh presidential elections of 2011 and 2015. The corpus consists of 2385 articles from the following newspapers: Libération, Le Figaro, Le Nouvel Observateur and Le Point for France, and Kazakhstanskaya pravda (The Truth of Kazakhstan), Egemen Kazakhstan (Independent Kazakhstan), Svoboda slova (The Freedom of speech) and Zhas Alach for Kazakhstan. We adopt a quantitative and qualitative analysis of the press discourse. Quantitative analysis is based on a survey processed with Modalisa software. The qualitative analysis is based on three concepts: the construction of the "two bodies" (Ernst Kantorowicz), the construction of the candidate's ethos (Patrick Charaudeau) and the narrative schema (Algirdas Julien Greimas). The comparative analysis includes: the comparison of the image of the candidates within the same newspaper and then between two newspapers of the same country and, finally, between the press discourses of the two countries. This research is structured in three parts. The first part is a historical analysis of the construction of the "sovereign" image: from sacralization to desacralization under the influence of the emergence and development of public space. The second part studies contemporary public spaces and the evolution of the image of the "sovereign" towards personalization. The last part studies the construction of the three semiotic regimes (sacralisation, desacralization and personalization) in the press of the two countries
Garon, Jean-François. "Régis Debray : inconscient religieux et médiologie." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ55853.pdf.
Lichaa, Flora. "Le documentaire en Chine (1905-2017) : entre autonomie artistique et enjeux politiques." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCF024.
This thesis proposes to explore the political, aesthetic and ethical issues of documentary in China. Based on a historical research from the birth of Chinese cinema in 1905 to the end of the Maoist era in 1976, I show that documentary was progressively subjected to politics, supporting the construction of a modern nation. Thus, aesthetics could not free itself from politics before the reform of the economic system in the 1980s. From that period onwards, I analyze the strategies adopted by filmmakers to free themselves from their ideological straitjacket, based on field surveys and film analyzes. While television has first enabled the re-evaluation of documentary to promote its diffusion, I show that the strengthening of censorship, following the student protests of 1989, has encouraged some documentary filmmakers to create production and diffusion channels independent from the audiovisual sector. The analysis of this network's organization mode reveals the mechanisms of professional recognition, that lead the filmmakers to develop their activities in the Chinese private sector, while seeking to exist on the international scene. This structural autonomy allows them to develop an ethics aimed at guaranteeing their proximity with the people filmed, who usually belong to the lower classes. However, the interference of the Chinese authorities only allows their films to be shown in festivals which have low visibility in the public space. As they are part of a marginalized space, frequented mainly by artists and intellectuals, their egalitarian aim is hampered by the impossibility of reconnecting with the Chinese audience. This paradox suggests the difficulty of establishing a constructive dialogue between documentary filmmakers and the audience, as long as the Chinese State does not allow the formation of a public sphere, functioning independently of political institutions, bringing together filmmakers, critics and audience members into a concrete community
Alhomoud, Eiman. "Le discours médiatique en Arabie Saoudite après les évènements du 11 septembre 2001." Thesis, Paris 4, 2017. http://www.theses.fr/2017PA040101.
Until the events of September 11, 2001, the discourse conveyed by the Saudi media has remained confined in a complete archaism, both on the level of construction and transmission. Devoid of any objectivity and creativity, this discourse has been characterized by its aversion for the real social, political and cultural issues that havepreoccupied the Saudi society since this country became the first oil producer in the world and the first importer-in the Arab Persian Gulf- of manufactured products.This work attempts to provide a reading of the evolution of the Saudi media discourse after the events of September 11, 2001. A corpus of 113 selected articles published by the local press has been given a thorough analysis to follow this evolution and identify its contours. The examination of this corpus has allowed us to identify the emergence, within the Saudi society, of two modes of thinking. The first one is qualified as liberal andis represented by many influential intellectuals working for more reforms and for the opening of the Saudi culture to the outside. As for the opposite mode of thinking, it is embodied by the defenders of a traditional line who estimate that the opening to the West would constitute a threat to the Saudi identity and culture
Palé, Titi Eri Aramatou. "Paysage électoral et stratégies de communication des candidats à la présidentielle de 2010 en Côte d'Ivoire." Thesis, Bordeaux 3, 2017. http://www.theses.fr/2017BOR30020.
At the end of the year 2010, the Ivorians organized a presidential election after a decade of civil war. Since then, these elections are still in the news because of their critical outcome: murderous post-electoral crisis in 2011, complicated national reconciliation and, since the year 2016, mutinies in the ranks of a composite and transitional army. This study considers the Ivorian presidential elections of 2010 as a social sciences study subject and is devoted to the political campaign communication of three "great candidates" : Henri Konan Bédié of the Democratic Party of Côte d'Ivoire (PDCI), Laurent Gbagbo of the Presidential Majority (LMP) and Alassane Ouattara of the Rally of Republicans (RDR). The scientific purpose here is to determine the different axes of partisan communication, which illuminate the socio-political profile and behavior of the Ivorian voter in the 2010 presidential election. More specifically, our investigations are devoted, on the one hand, to the determination of the Ivorian electorate in its social, political and cultural composition, but also psycho-sociological dimension. This electorate is here defined in terms of voting intentions, or motivation to vote for a particular candidate. On the other hand are observed the means of communication used by these major candidates who become structuring points of the Ivorian political field by endorsing the mandatory parties. In this electoral confrontation to capture the majority of voices, the study shows how interfere a very strong political representations and imaginings, which consecrate these candidates into challengers of national political life and polls of the moment. These issues affect and differentiate campaign political communication strategies, which the thesis analyzes by collecting data and resources that influence them below and structure both the speeches and the media practices of the candidates studied. Clearly, the electoral context of 2010 and its sociohistorical determinants forge communication strategies and the media behavior of major candidates
Tarbouni, Younasse. "THE ARAB CENTURY opposing trajectories of Arab activism in MENA What has changed? the case of the Moroccan movement of February 20, 2011." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH014.
With the MF20 as the major Case Study , I argue against the claims of the newness, uniqueness, success and failure or finality of these Arab movements. I revisit the first decade of the 21st century and the declaration of War on Terrorism (2003) as one trigger of sociopolitical conflicts that were already entrenched in the MENA region. What we witnessed in the second decade of this century is that the Arab uprisings only exposed transgressions in human rights and atrocities in the Middle East to the world. These uprisings were hurriedly reduced to seasonal uprisings. The third decade unfortunately looks to be in the hands of right-wing ideologues standing against multiculturalism and stressing the fear of religious extremism to change the focus from social issues and force the narrative of us-against-them on the forefront. For these reasons, I claim, there is no finality to the Arab uprisings, they have just begun and they are not in a state of thaw as Davis (2013) depicts them, but they are in slumbering phase recouping for a stronger come back. The close analysis in the project of the saga of struggles of these Arab movements with the Arab autocratic regimes who engineered nothing but preemptive reforms, requires our close attention for the remaining decades in this 21st century. Even the so-called successful cases, Tunisia and Morocco, indicate that what is celebrated is a state of temporary stability with major and alarming short comings in social change and social justice; two of the main reasons of the so called Arab Spring. Thomas Friedman suggests great historical details, in his great piece for the New York Times, calling for the expression “Arab Spring” be retired and be replaced by Anthony Cordesman’s the “Arab Decade” or “Arab Quarter Century” . I claim we are beyond that, and that we are witnessing an Arab Century in movement.If the recent political changes around the world are any indication, social change in the Arab world will be overlooked for at least another decade. The rise of the extreme right to power in the US and in Europe has already shifted the focus from the social injustices in the Arab world to the everlasting issue of Islam and extremism in the West. This is proving to be a big break for Arab autocratic regimes, who are using this rise of Islamophobia in the West as a unifying argument that distracts from the social injustices within their republics and kingdoms. Thus, the struggle of Arab citizens within the Arab states for social dignity will be overlooked until the revived narrative of the clash of Islam and the West dies down