Journal articles on the topic 'Media ideology'
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Al-anbiya, Dzulfikar, Aquarini Priyatna, and R. M. Mulyadi. "REPRESENTASI MUSIK SEBAGAI SEBUAH IDEOLOGI DI PESANTREN DALAM FILM BAIK-BAIK SAYANG." Patanjala : Jurnal Penelitian Sejarah dan Budaya 10, no. 3 (November 8, 2018): 403. http://dx.doi.org/10.30959/patanjala.v10i3.432.
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Artikel ini membahas musik di pesantren yang direpresentasikan sebagai sebuah ideology dalam film Baik-Baik Sayang.Perdebatan ideologi yang membolehkan dan melarang musik masih diperdebatkan di kalangan ulama dapat diargumentasikan sebagai manifestasi ideologi sebuah instansi pendidikan berbasis agama Islam tertentu. Perdebatan ideologi tersebut direpresentasikan dalam film Baik-Baik Sayang dengan mengangkat cerita perjalanan sebuah band musik bernama Wali yang dibentuk di Pesantren La Tansa. Penelitian ini menggunakan pendekatan kualitatif dengan konsep media representasi Stuart Hal dan kajian sinema. Penelitian ini menunjukkan bahwa film merepresentasikan musik sebagai ideologi secara biner. La Tansa dan Band Wali merupakan representasi ideologi yang membolehkan musik di pesantren. Ideologi yang berlawanan direpresentasikan melalui tokoh antagonis. Film juga merepresentasikan fenomena bentuk ideologi lain yang lebih negosiatif dalam sosok ayah Fa’ank.This article explains music within pesantren, which is represented as an ideology in the movie Baik-Baik Sayang. Ideological debates about legalizing and prohibiting music among Muslim theologian can be argued as ideology manifestation from certain Islamic educational institute. Those ideology debates are represented in movie Baik-Baik Sayang that tells the story about a music band called Wali, which is formed within pesantren La Tansa. This research uses qualitative approach using the concept of media representation proposed by Stuart Hall and cinema studies. This research shows that movie representing music as ideology binary. La Tansa and Band Wali are the representation of ideology that legalizing music within pesantren. The contradiction ideology is represented by an antagonistic role. This movie also representing another ideology form, which is more negotiable within Ayah Fa'ank role
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Corner, John. "‘Ideology’ and media research." Media, Culture & Society 38, no. 2 (December 3, 2015): 265–73. http://dx.doi.org/10.1177/0163443715610923.
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Amaliah, Reski, Mahmudah Mahmudah, and Mayong Mayong. "MENGUNGKAP IDEOLOGI TEKS BERITA COVID 19 BERDASARKAN PENDEKATAN ANALISIS WACANA KRITIS THEO VAN LEEUWEN." Fon: Jurnal Pendidikan Bahasa dan Sastra Indonesia 17, no. 2 (October 29, 2021): 203–15. http://dx.doi.org/10.25134/fon.v17i2.4439.
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ABSTRAK: Penelitian ini bertujuan untuk (1) mengungkap ciri ideologi eksklusi pemberitaan Covid-19 mengenai tindak kejahatan dalam media daring SINDOnews.com dan Fajar.co.id model Theo van Leeuwen; (2) mengungkap ciri ideologi inklusi pemberitaan Covid-19 mengenai tindak kejahatan dalam media daring SINDOnews.com dan Fajar.co.id model Theo van Leeuwen; (3) mengindentifikasi perbedaan strategi eksklusi dan inklusi media daring SINDOnews.com dan Fajar.co.id pada pemberitaan Covid-19 mengenai tindak kejahatan. Penelitian ini merupakan penelitian kualitatif dengan menggunakan pendekatan paradigma kritis, sehingga metode pengumpulan data yang digunakan, yaitu teknik dokumentasi, teknik baca simak dan teknik pencatatan. Selain itu, teknik analisis data yang digunakan dalam penelitian ini, yaitu reduksi data, penyajian data, dan penyimpulan data. Sumber data dalam penelitian ini adalah media daring SINDOnews.com, cetakan Juli-September 2020. Ciri ideologi eksklusi dalam media daring SINDOnews.com dan Fajar.co.id, ditemukan adanya strategi wacana pasivasi dan nominalisasi. Ciri ideologi inklusi dalam media daring SINDOnews.com dan Fajar.co.id, ditemukan adanya strategi wacana objektivasi, nominasi, identifikasi, determinasi, indeterminasi, asimilasi dan individualisasi. Selain itu, terdapat tiga perbedaan pada strategi eksklusi dan inklusi dalam media daring SINDOnews.com dan Fajar.co.id.Kata Kunci: Analisis Wacana Kritis; Fajar.co.id; SINDOnews.com; Teks Berita Covid-19 REVEAL THE IDEOLOGY OF COVID-19 TEXTBASED ON CRITICAL DISCOURSE APPROACH BYTHEO VAN LEEUWEN ABSTRACT: This research was aimed to (1) reveal the characteristic of the exclusion ideology of covid-19 reporting about crime in online media of SINDOnews.com and Fajar.co.id Theo Van Leeuwen model; (2) ) reveal the characteristic of the inclusion ideology of covid-19 reporting about crime in online media of SINDOnews.com and Fajar.co.id Theo Van Leeuwen model; (3) identify the difference strategy of exclusion and inclusion online media of SINDOnews.com and Fajar.co.id at covid-19 reporting about crime. This research was quantitative research by using critical paradigm approach so that, data collection method used was documentation technique, reading-seeing technique, and recording technique. Besides that, the analysis data technique which was used in this research was data reduction, data presentation, and data inference. The source of data in this research was online media of SINDOnews.com, July-September 2020 printing. Characteristic of exclusion ideology in online media of SINDOnews.com and Fajar.co.id, found there were passivation discourse strategy and nominalization. Characteristic of inclusion ideology in online media of SINDOnews.com and Fajar.co.id, found there were objectivation discourse strategy, nominations, identification, determination, indetermination, assimilation, and individualization. Besides that, there were three differences in exclusion and inclusion strategy in online media of SINDOnews.com and Fajar.co.id.KEYWORDS: Covid-19 news text; critical discourse analysis; SINDOnews.com; Fajar.co.id
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Lopes, Francisco Clébio Rodrigues. "ELEMENTOS SUPERESTRUTURAIS NA PRODUÇÃO DO ESPAÇO SUBURBANO." Revista da Casa da Geografia de Sobral (RCGS) 21, no. 1 (June 28, 2019): 119–31. http://dx.doi.org/10.35701/rcgs.v21n1.441.
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Este artigo analisa aspectos superestruturais na produção do espaço a partir da relação entre ideologia e suburbanização. Em termos teórico-metodológicos, conta com uma revisão de componentes da superestrutura marxista cruzados com textos publicitários de incorporadoras imobiliárias. Conclui que a moradia suburbana de classe média é a materialização da ideologia, pois a forma segregada é produto de um sistema de ideias que se corporificou ao interferir no espaço social.Palavras-chave: Urbanização. Representação e ideologia. ABSTRACTThis paper examines superstructural aspects in the production of space from the relationship between ideology and suburbanization. In theoretical and methodological terms, it includes a review of components of Marxist superstructure crossed with advertising copies of real estate developers. It concludes that the suburban housing middle class is the materialization of ideology, because the segregated form is the product of a system of ideas that is embodied by interfering in the social space.Keywords: urbanization, representation and ideology. RESUMENEste artículo analiza aspectos superestructurales en la producción del espacio a partir de la relación entre ideología y suburbanización. En términos teórico-metodológicos, cuenta con una revisión de componentes de la superestructura marxista cruzados con textos publicitarios de incorporadoras inmobiliarias. Concluye que la vivienda suburbana de clase media es la materialización de la ideología, pues la forma aislada es producto de un sistema de ideas que se ha concretado al interferir en el espacio social.Palabras clave: urbanización; representación; ideología.
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Bradley, Patricia. "Media Leaders and Personal Ideology." Journalism History 21, no. 2 (July 1995): 79–87. http://dx.doi.org/10.1080/00947679.1995.12062412.
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BAYRAK, Begüm. "MEDIA DISCOURSE, IDEOLOGY AND PRINT MEDIA IN TURKEY." Electronic Journal of New Media 2, no. 2 (January 5, 2018): 53–62. http://dx.doi.org/10.17932/iau.ejnm.25480200.2018.2/2.53-62.
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Samsudin, Umar. "Pendidikan Demokrasi dalam Kurikulum Bermuatan Ideologi pada Institusi Pendidikan Islam." Eduprof : Islamic Education Journal 2, no. 2 (September 21, 2020): 261–77. http://dx.doi.org/10.47453/eduprof.v2i2.37.
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Education as a major factor in the development of people's culture is often used by various thoughts and ideologies to spread their understanding and thinking patterns. It is not strange if a thought dominates a certain educational institution or system. Among the ideas that influence and even determine the goals and learning methods of an educational system are ideology and religion. The relationship between education and ideology is rooted in the history of education. The domination of an ideology is not only obtained through revolution or violence carried out by state institutions, but also through other institutions, such as religious institutions, education, mass media and the family. And it becomes clear that the nature of education is very dependent on the perspective of the ideology it adopts.
Abstrak
Pendidikan sebagai faktor utama perkembangan budaya masyarakat, seringkali dimanfaatkan oleh berbagai pemikiran dan ideologi untuk menyebarkan pemahaman dan pola pikirnya. Sudah tidak asing lagi jika suatu pemikiran mendominasi lembaga atau sistem pendidikan tertentu. Di antara pemikiran-pemikiran yang banyak memberikan pengaruh dan bahkan menentukan tujuan dan metode pembelajaran suatu sistem pendidikan adalah ideologi dan agama. Hubungan antara pendidikan dan ideologi sudah mengakar dalam perjalanan sejarah dunia pendidikan. Dominasi suatu ideologi tidak hanya didapatkan melalui revolusi atau kekerasan yang dilakukan oleh institusi-institusi negara, tetapi juga dapat melalui institusi-institusi lain, seperti institusi agama, pendidikan, media massa dan keluarga. Dan menjadi jelaslah bahwa hakikat pendidikan sangat tergantung dari kacamata ideologi yang dianutnya.
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Mufida, Siti, and Mustolehudin. "NEW MEDIA DAN KONFLIK EKSTRIMIS PEREMPUAN INDONESIA." Jurnal Bimas Islam 13, no. 2 (December 15, 2020): 345–70. http://dx.doi.org/10.37302/jbi.v13i2.231.
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Tulisan ini bertujuan menganalisis dampak new media terhadap para perempuan yang aktif berselancar di dunia maya terutama dalam hal ideologi keagamaan yang mengarah pada pemikiran dan gerakan ekstrimis. Penelitian ini menggunakan metode kajian literatur. Data diperoleh dari situs-situs online dan di analisis dengan analisis wacana. Hasil penelitian menunjukkan bahwa, new media memiliki pengaruh besar yang dapat merubah ideologi sekelompok perempuan dari inklusif menjadi ekslusif. Beberapa faktor yang mempengaruhi kelompok perempuan di Indonesia berhaluan ekstrim adalah karena adanya rasa ketidak-adilan, kebutuhan emosional, kemiskinan (faktor ekonomi), ketidakpuasan terhadap pemerintah, dan disebabkan ingin menegakkan khilafah. Ideologi yang dikembangkan oleh situs-situs berhaluan ekstrim adalah seputar narasi hijrah, jihad, khilafah, dan intoleransi.
Kata Kunci: New Media, Perempuan, Ekslusif, Gerakan Ekstrimis
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Abstract
This paper aims to analyze the impact of new media on women who actively surf in cyberspace, especially in terms of religious ideology that leads to extremist thoughts and movements. This research uses literature study method. Data obtained from online sites and analyzed by discourse analysis. The results of the research show that new media has a major influence which can change the ideology of women's groups from inclusive to exclusive. Some of the factors that influence women's groups in Indonesia to take extreme positions are due to a sense of injustice, emotional needs, poverty (economic factors), dissatisfaction with the government, and wanting to establish a caliphate. The ideologies developed by sites with extreme tendencies revolve around the narrative of hijrah, jihad, khilafah, and intolerance.
Keywords: New Media, Women, Exclusive, Extremist Movements
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Budarick, John, and Debra King. "Framing ideology in the niche media." Journal of Sociology 44, no. 4 (December 2008): 355–71. http://dx.doi.org/10.1177/1440783308097126.
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Cotterrell, Roger. "Transparency, mass media, ideology and community." Cultural Values 3, no. 4 (October 1999): 414–26. http://dx.doi.org/10.1080/14797589909367176.
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McKay, Jim, and David Rowe. "Ideology, the Media, and Australian Sport." Sociology of Sport Journal 4, no. 3 (September 1987): 258–73. http://dx.doi.org/10.1123/ssj.4.3.258.
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In this paper the ideological relationships between the media and Australian sport are examined from a critical perspective. After outlining the contributions of political economy, structuralism, and cultural studies to the critical paradigm, we argue that the Australian media have two main ideological effects. First, they legitimate masculine hegemony, capitalist rationality, consensus, and militaristic nationalism. Second, they marginalize, trivialize, and fragment alternative ideologies of sport. We conclude by suggesting some worthwhile topics for future research and by affirming that politicizing media representations of sport is an important part of the counter-hegemonic struggle in patriarchal capitalist societies.
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Syam, Hamdani M., Nur Anisah, Rahmat Saleh, and Murti Ali Lingga. "Ideology and Media Framing: Stigmatisation of LGBT in Media Coverage in Indonesia." Jurnal Komunikasi: Malaysian Journal of Communication 37, no. 1 (March 31, 2021): 59–73. http://dx.doi.org/10.17576/jkmjc-2021-3701-04.
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This essay analyzes how the ideology that is owned by the media influences the media's framing in reporting a reality. The framing dimension will always be related to the selection of issues, emphases, and projection on certain aspects of the issue. For this reason, this study will present the media cases of Republika.co.id and Tempo.co in informing LGBT reality. So, the reality of LGBT conveyed by Republika.co.id and Tempo.co cannot be seen separately, because it will be related to the interests that these two media outlets want to serve by reporting the reality. The analysis demonstrates that the reporting of Republika.co.id and Tempo.co on LGBT is influenced by each outlet's ideology. Republika.co.id, which embraces the ideology of nationalism and Islam, tends to report the rejection of LGBT presence in Indonesia. Republika.co.id provides a negative stigma against LGBT issues. It is considered that LGBT is a serious threat to the nation and state because behaviour is deemed not following religion, generally applicable social norms, and the laws of Indonesia. Tempo.co does not see LGBT as a serious problem for the Indonesian people. Tempo.co considers the behaviour and activities of LGBT people to be normal, which is part of human rights that must be respected by the Indonesian people. Keywords: Ideology, framing, LGBT, media coverage, Indonesia.
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Franzia, Elda. "FIGUR WANITA BERTANGAN BANYAK SEBAGAI REPRESENTASI VISUAL WANITA INDONESIA PADA MAJALAH FEMINA." Jurnal Dimensi Seni Rupa dan Desain 7, no. 1 (September 1, 2009): 77–94. http://dx.doi.org/10.25105/dim.v7i1.1089.
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AbstractMulti-handed Woman Figure as Visual Representation of Indonesian WOman in Femina Magazine. Magazine is one of the printed mass media that published in a scheduled time and focused in a spesific segmented target. Through visual and verbal text, printed mass media conveying ideologist discourse to the readers. Elements of design including image that appear in a magazine function as visual language structure's developer. Multi-handed woman figure as a model image that appear several times in Femina magazine becoming visual representation of practical feminist ideology that has compromised to patriarchic ideology which affecting Indoensian woman's life. A manipulated photographic model image is conveying a relation betweenbody and woman's image that has affected by root of Indoensian culture. The superwoman figure is finally becoming idealistic figure of Indonesian women for Femina's readers AbstrakFigur Wanita Bertangan Banyak sebagai representasi Visual Wanita Indonesia pada Majalah Femina . Majalah merupakan salah satu media cetak yang terbit dalam waktu tertentu dan ditujukan untuk target sasaran tertentu. memalui teks visual dan verbal, media massa cetak menyampaikan wacana ideologis tertentu kepada pembacanya. Elemen-elemen desain termasuk image yang hadir di majalah menjadi pembentuk struktur bahasa visual yang berperan dalam penyampaian wacana tersebut. Image model berupa figur wanita bertangan banyak yang secara berulang kali muncul pada majalah Femina selama 37 tahun terbitnya merupakan wujud representasi secara visual ideologi feminisme praktis yang berkompromi terhadap pengaruh ideologi patriarkis pada kehidupan wanita di Indonesia. Model yang dimanipulasi secara fotografis menampilkan relasi anatara tubuh dengan citra wanita, yang dipengaruhi oleh akar budaya Indonesia. Sosok superwoman ini pada akhirnya menjadi reprentasi ideal figur wanita Indonesia bagi pembaca majalah Femina
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Fahmi, Muhammad, Irwan Abdullah, Ratna Noviani, and Wening Udasmoro. "DISKURSUS ISLAM DALAM KONSTRUKSI MEDIA DI INDONESIA." LiNGUA: Jurnal Ilmu Bahasa dan Sastra 10, no. 2 (January 18, 2016): 55. http://dx.doi.org/10.18860/ling.v10i2.3214.
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<p>This paper aims to examine how the secular media in Surakarta represent Islam in the case of Charlie Hebdo. Therefore, this study used discourse analysis of Theo van Leeuwen focusing on how the subject or actor of the show in the media. This study concluded that the media represent Islam not only with “Western ideology” through idioms such as radical Islamist militants and terrorists, but also with "Islamic ideology". It is done through the construction of Islam as a religion of moderation and delegitimize Charlie Hebdo as magazine satyr abusing freedom. Various strategies are used ranging from strategy passivation to interdetermination. In this case, there are two poles of attraction in both media, namely the Western and Islamic ideology. If both media are quoting from Western sources, the Western ideology dominates the media narrative. Conversely, when both media used Islamic sources, the influence of Islamic ideology dominates the narrative of both media.</p><p> </p>
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Safitri, Dini. "Konstruksi Framing Komunikasi Politik PKS di Sosial Media dalam Pengelolaan Konflik Terkait Kasus LHI." Communicology: Jurnal Ilmu Komunikasi 3, no. 1 (December 30, 2014): 1–23. http://dx.doi.org/10.21009/communicology.031.01.
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This study aims to give an overview to the reader about the reality of PKS Construction Lovers in social media to maintain the existence of the PKS in the 2014 elections, Studies of a pattern of trust and confidence PKS Lovers impact framing as PKS political communication in social media in conflict management related cases LHI. Metodology this research is qualitative, analysis of reality construction and framing analysis of the text PKS Lovers on Facebook. The results showed that the pattern of trust and confidence associated PKS Lovers framing LHI case, is the result of a formulation of PKS Lovers ideology that comes from belief and religious belief or tradition of Islam as an ideology. For PKS Lovers, LHI case not affect their loyalty to the PKS, as the bond of Islamic ideology and propaganda as the ethos and mythos PKS Lovers interpretation already become a symbol of political communication becomes uniform. Ethos of PKS Lovers is active in social media with a keen, even on the agenda of the weekly routine in the evaluation of the mythos justification in social media, with the same idea.
Keywords: Construction, Framing, Political Communication, Social Media
Abstrak
Penelitian ini bertujuan untuk memberikan gambaran kepada pembaca mengenai Konstruksi realitas PKS Lovers di sosial media untuk mempertahankan eksistensi PKS di pemilu 2014, Studi terhadap Pola Kepercayaan dan Keyakinan PKS Lovers sebagai Dampak Terhadap Framing Komunikasi Politik PKS di Sosial Media dalam Pengelolaan Konflik Terkait Kasus LHI.Metodologi penelitian ini adalah kualitatif dengan analisis kontruksi realitas dan analisis framing terhadap teks PKS Lovers di Facebook. Hasil penelitian menunjukan bahwa Pola kepercayaan dan keyakinan PKS Lovers terkait Framing Kasus LHI adalah hasil dari perumusan ideologi PKS Lovers yang bersumber dari kepercayaan dan keyakinan agama atau dari tradisi islam sebagai ideologi. Bagi PKS Lovers, kasus LHI tidak berpengaruh besar terhadap kesetiaan pada PKS, karena ikatan ideologi Islam dan dakwah sebagai ethos dan mythos PKS Lovers sudah terinterpretasi menjadi menjadi simbol komunikasi politik yang seragam. Ethos PKS Lovers adalah bergiat di sosial media dengan giat, bahkan menjadi agenda pekanan yang rutin di evaluasi dengan mythos melakukan justifikasi di sosial media, dengan ide seragam.
Kata kunci: Konstruksi, Framing, Komunikasi Politik, Media Sosial
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Smirnova, Anastasia. "Aligning language to ideology." Journal of Language and Politics 14, no. 2 (August 20, 2015): 205–32. http://dx.doi.org/10.1075/jlp.14.2.02smi.
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This paper compares and analyzes mass media language in Bulgaria before and after the breakdown of the communist regime with the goal to reveal the effect of political setting, communist vs. democratic, on the form of public discourse in the media. The comparison reveals statistically significant differences in the types of grammatical constructions used in the communist and democratic media (active vs. passive), as well as differences in grammatical properties of nouns (animacy, concreteness, and properness) and verbs (tense and evidentiality). I propose that the observed differences are best explained within a sociocognitive model of context proposed by van Dijk (2008). From this perspective, linguistic characteristics of the democratic and communist discourse examined in the paper reflect speakers’ shared beliefs about the system of social meanings and fundamental principles of their respective societies, such as humanism vs. institutionalism, individualism vs. collectivism, and the differences in the perception of time.
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Downey, John, Gavan Titley, and Jason Toynbee. "Ideology critique: the challenge for media studies." Media, Culture & Society 36, no. 6 (July 21, 2014): 878–87. http://dx.doi.org/10.1177/0163443714536113.
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Campbell, John Edward. "Alien(ating) ideology and the American media." International Journal of Cultural Studies 4, no. 3 (September 2001): 327–47. http://dx.doi.org/10.1177/136787790100400304.
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Harju, Anu A., and Ella Lillqvist. "Manipulating Meaning: Language and Ideology in the Commodification of Online Sociality." Open Cultural Studies 2, no. 1 (October 1, 2018): 249–61. http://dx.doi.org/10.1515/culture-2018-0023.
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Abstract Marxist Internet scholars have recently shed light on the commodification and exploitation of social media users. While some of these studies have also acknowledged the ideological nature of how online sociality is understood and discussed, they have not yet addressed in great detail the ways in which ideology figures in the process of commodification of social media users. We address this question by combining Marxist ideology theory with insights from cognitive pragmatics. Focusing on the idea of illusion, we draw on Relevance Theory and employ the notions of “relevance” and “cognitive illusion” to discuss the ideological process we call context manipulation, a concept that helps bring to focus the discursive obscuring of the capitalist operational logic of social media corporations. We illustrate our cognitivepragmatic model of ideology with examples of Facebook’s discursive practices. The paper contributes to the discussion on ideology in cultural studies and the discussion on commodification of online sociality in critical Internet and media studies by offering a revised interpretation of Marx’s ideology theory that highlights the discursive and cognitive nature of ideological processes, and by elaborating on the workings of ideology in the specific context of corporate social media.
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Fatinova, Dede, Yasir Mubarok, and Ratna Juwitasari Emha. "Representasi LGBT dalam Perspektif Ideologi Khilafah: Kajian Transitivitas dalam Buletin Kaffah." Buletin Al-Turas 25, no. 2 (November 29, 2019): 343–58. http://dx.doi.org/10.15408/bat.v25i2.13161.
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Ideologi khilafah merupakan sebuah ideologi yang kerap kali diinterpretasikan sebagai ideologi yang cukup radikal. Umumnya ideologi khilafah menyoroti isu-isu politik yang bertentangan dengan syariat Islam. Namun, kali ini ideologi khilafah juga menyoroti isu sosial, yaitu LGBT. LGBT merupakan isu yang kontroversial secara global. Sementara ideologi khilafah merupakan sebuah paham yang konsepnya bertentangan dengan negara Indonesia. Penyebaran ideologi khilafah sudah dilarang oleh pemerintah Indonesia. Namun eksistensinya masih hadir dalam rupa yang baru, yaitu pada sebuah buletin bernama KAFFAH. Kajian ini akan mengungkapkan bagaimana LGBT direpresentasikan dalam perspektif ideologi khilafah. Data dalam penelitian ini berasal dari artikel tentang LGBT pada media Kaffah, edisi 025 yang dirilis pada 26 Januari 2018. Selanjutnya data dikaji secara kualitatif dengan metode analisis deskriptif. Penelitian ini menggunakan pendekatan teori Transitivitas sebagai teori yang menyatakan bahwa bahasa merupakan representasi dari pengalaman manusia. Transitivitas ini berfokus pada tiga komponen, yaitu proses, partisipan, dan sirkumtan. Berdasarkan uraian Transitivitas, diketahui bahwa dalam perspektif ideologi khilafah, LGBT bukan hanya direpresentasikan sebagai masalah sosial, tapi juga sebagai implikasi dari tidak adanya Undang-undang yang bersumber dari hukum Islam yang secara eksplisit dapat menjerat LGBT. The khilafah ideology is an ideology that is often interpreted as a fairly radical ideology. Generally, the ideology of the khilafah highlights political issues that are contrary to Islamic law. However, the Khilafah ideology also highlights social issues, namely LGBT. LGBT is a controversial issue globally. While the khilafah ideology is a concept that is contrary to the Indonesian state. The Indonesian government has banned the spread of the khilafah ideology. But its existence is still present in a new form such as a bulletin called KAFFAH. This study aims to describe how LGBT is represented in the perspective of khilafah. The data of this study is a KAFFAH bulletin article, 025 editions, which released on January 26, 2018. Furthermore, the data were analyzed qualitatively by descriptive analysis methods. This study uses the Transitivity theory approach as a theory which states that language is a representation of human experience. The Transitivity focuses on three components; process, participants, and circumstance. Based on the description of Transitivity, LGBT is not only represented as a social problem but also as an implication of the absence of laws that originate from Islamic law which can explicitly ensnare LGBT.
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Mawaddah, Safriki Munfi`atil, Dawud Dawud, and Moch Syahri. "Representasi Ideologi Dalam Wacana Berita Penanganan Pandemi Covid-19 di Media Massa Online." Jurnal Pendidikan: Teori, Penelitian, dan Pengembangan 6, no. 4 (April 29, 2021): 510. http://dx.doi.org/10.17977/jptpp.v6i4.14695.
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<div align="center"><table width="645" border="1" cellspacing="0" cellpadding="0"><tbody><tr><td valign="top" width="439"><p><strong>Abstract:</strong> This research aimed to explain ideological representation in news discourse on the handling of the COVID-19 pandemic in online mass media through (a) the use of language units, (b) text production, and (c) sociocultural practice. The data were words, sentences and texts from mass media online Tempo.co and Tribunnews.com March-May 2020 edition that focused on President Jokowi's performance in handling the COVID-19 pandemic. This research also used related text about sociocultural practice (situational, institutional, and social context) that obtained from browsing on internet sites. The data were collected through documentation technique. The data analysis was carried out using the critical discourse analysis technique of Fairclough. The analysis result found that: first, the language units used to represent ideology, including personal pronouns, sentence modalities, sentence modes, active-passive sentences, and metaphors. Second, media news text is presented using certain patterns and strengthened by the exposure of the position (the views of the sources) and the evidence (the factual data). Third, the sociocultural practices used by news text makers to represent ideology include situational, institutional, and social contexts. Fourth, the ideology that is represented through these language units, text production, and sociocultural practices is the ideology of liberalism and subjectivity.</p><p class="Abstract"><strong>Abstrak:</strong><em> </em>Penelitian ini bertujuan untuk menjelaskan representasi ideologi dalam wacana berita penanganan pandemi COVID-19 di media massa <em>online</em> melalui (a) penggunaan satuan kebahasaan, (b) produksi teks, dan (c) praktik sosiokultural. Data penelitian ini adalah kata, kalimat, dan teks yang diperoleh dari teks-teks berita di media massa <em>online </em>Tempo.co dan Tribunnews.com edisi Maret—Mei 2020 yang membahas tentang kinerja presiden Jokowi dalam penanganan pandemi COVID-19. Penelitian ini juga menggunakan data berupa teks yang berkaitan dengan praktik sosiokultural (konteks situasional, konteks institusional, dan konteks sosial) yang diperoleh dari penelusuran pada situs internet. Pengumpulan data dilakukan dengan menggunakan teknik dokumentasi. Analisis data dilakukan dengan menggunakan teknik analisis wacana kritis Fairclough. Berdasarkan hasil penelitian ditemukan beberapa hal berikut, yakni (a) satuan kebahasaaan yang digunakan untuk merepresentasikan ideologi dalam teks berita media massa <em>online</em>, meliputi pronomina persona, modalitas kalimat, modus kalimat, kalimat aktif-pasif, dan metafora, (b) teks berita media massa <em>online </em>disusun dengan menggunakan pola penataan tertentu yang diperkuat dengan pemaparan pendirian (pandangan narasumber) serta pembuktian (data-data faktual), (c) praktik sosiokultural yang digunakan oleh pembuat teks berita untuk merepresentasikan ideologi meliputi konteks situasional, konteks institusional, dan konteks sosial, dan (d) ideologi yang direpresentasikan melalui penggunaan satuan kebahasaan, produksi teks, dan praktik sosiokultural adalah ideologi liberalisme, dan subjektivitas.</p></td></tr></tbody></table></div>
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BOND, ROBERT, and SOLOMON MESSING. "Quantifying Social Media’s Political Space: Estimating Ideology from Publicly Revealed Preferences on Facebook." American Political Science Review 109, no. 1 (February 2015): 62–78. http://dx.doi.org/10.1017/s0003055414000525.
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We demonstrate that social media data represent a useful resource for testing models of legislative and individual-level political behavior and attitudes. First, we develop a model to estimate the ideology of politicians and their supporters using social media data on individual citizens’ endorsements of political figures. Our measure allows us to place politicians and more than 6 million citizens who are active in social media on the same metric. We validate the ideological estimates that result from the scaling process by showing they correlate highly with existing measures of ideology from Congress, and with individual-level self-reported political views. Finally, we use these measures to study the relationship between ideology and age, social relationships and ideology, and the relationship between friend ideology and turnout.
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Arbain, Armini, and Ronidin Ronidin. "NOVEL-NOVEL BERLATAR MINANGKABAU SEBAGAI MEDIA PEMBENTUKAN KARAKTER ANAK." Puitika 15, no. 2 (January 19, 2020): 8. http://dx.doi.org/10.25077/puitika.15.1.8-22.2019.
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This article is a result of a research about Minangkabau societal ideology which is reflected by the novels written by West Sumatran’s author. The Minangkabau societal ideology can be as a tool to form and to educate children. Base on the works analyzed, the ideology message was found and became the foundation to form the children character such as keep strugglins, to have empathy to other people, to have responsibility, creative and innovative, the feeling of togetherness, mutual aid and hard work. Therefore, the benefit cannot be neglected that literary works such as novels can be use as one effective media to form and to lead the character of Indonesian children, especially to establish the uniqueness of Indonesia society in global relation. So that, children have to read literary work as the pillar of character education.Keywords : novel, ideology, character, society, formation
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Sulton, Agus. "SASTRA “BACAAN LIAR” HARAPAN MENUJU KEMERDEKAAN." Jurnal Pendidikan Bahasa dan Sastra 15, no. 2 (December 3, 2015): 213. http://dx.doi.org/10.17509/bs_jpbsp.v15i2.1242.
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AbstrakPenelitian ini berupaya untuk merangkai sumber informasi terkait sastra yang dianggap sebagai « bacaan liar ». Pada waktu pemerintahan kolonial, media karya sastra sangat efektif sebagai wadah perjuangan bentuk agitator dan protes kepada pemerintah sekaligus suplemen untuk memahami diri dan nasibnya sehingga harapan untuk keluar dari kolonialisme pemerintahan Belanda lekas terwujud. Pandangan ideologi komunis digunakan pijakan mentransmisikan stabilitas nilai-nilai politik, sosial, dan ekonomi dengan cara vergadering dari gerakan-gerakan radikal revolusioner Bumiputera.Kata kunci: Bacaan liar, ideologi komunis, sastra perjuangan,revolusioner Bumiputera. AbstractThis study seeks to assemble relevant literature resources that are considered ‘wild readings’. At the time of colonial rule, the literary media was very effective as a vehicle for struggle and protest to the government in addition to serving as a supplement to understand themselves in hopes that Dutch colonialism would soon be over. The communist ideology was used as a framework to transmit stability of political, social, and economic values by way vergadering of radical revolutionary movements of Bumiputera.Keywords: Communist ideology, literary struggle, revolution of Bumiputera, wild reading
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Senaharjanta, Ignasius Liliek. "Peran Kapitalisme Global Dalam Penyebaran Ideologi Radikal Di Media Sosial." LONTAR: Jurnal Ilmu Komunikasi 6, no. 2 (December 26, 2018): 126. http://dx.doi.org/10.30656/lontar.v6i2.951.
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The rapid development of information technology throughout the last few decades brings about a new color in the spread of information pattern. The availability of internet supported by the latest information technology, enables the media to spread information without limitation of space and time. Some issues addressed in this paper: how is the role of global capitalism in the spread of radical idelogy through social media? Furthermore, how is the inter-countries relation with regard to the spread of radical ideology? And what form of economy is created by the capitalisation of radical idelogy? Last but not least, what kind of actions being done by global network in order to advance security and to prevent the spread of radical ideology? The spread of radical ideology through social media has become study in contemporary global issues. This is because the relation of economy and political globalization is hardly separated. The economic gain of the global spread of radical ideology through social media will be qualitatively described in this paper. The act of spreading radical ideology using information technology brings benefit to the capitalist. Moreover, revolution of communication technology which also promotes globalization has raised awareness among nations: there is a problem that cannot be solved independently. Lastly, globalization also makes problem solving possible with the support of other countries.Keywords: Globalization, Radical Ideology, Social Media, Capitalism Global
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Khotimah, Nurul. "TANTANGAN INDEPENDENSI MEDIA DALAM PEMILU: KASUS KOMPAS.COM." Islamic Communication Journal 4, no. 2 (December 27, 2019): 133. http://dx.doi.org/10.21580/icj.2019.4.2.3623.
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<p><em>The aim of this study is to describe media ideology and construct media independence in the 2019 political year. Ideology has a major influence on the determination of media content. It is as if the general election democracy party cannot be separated from the mass media, so that the reporting of events "attacking each other" by the candidate pair cannot be avoided in the general election contestation. The object of the study was Kompas.com reporting on time limitations during the 2019 presidential and vice presidential election campaign. The research method used was qualitative library research. Data collection techniques using documentation. The results showed that the challenge of media ideology in maintaining the independence of media coverage in the political year must use the principles of independence. They are the presence or absence of opinion, personalization, sensation, stereotype, linkage, and accuracy in reporting.</em></p>
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Kurniawati, Neni. "Representation of Women Power in Beyoncé Knowless’ song “Run The World (Girls)”." E-Structural 4, no. 01 (August 3, 2021): 68–79. http://dx.doi.org/10.33633/es.v4i01.4747.
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Song is one of the propaganda media for ideolgy. Beyonce Knowless's song “Run the World (girls)” is an example of a song that raises the issue of Black Feminism Thought. This paper will discuss how textual and discursive practices through the signs in the text of the song lyrics and video clips of the song in constructing the paradigm of black women power or black feminism thought. By interpreting the structure of the text in the lyrics of the song and the visual signs in the video clip of the song "Run the World (girls)" to find meaning and ideology reproduced in the song. The results show that the dialectic of verbal and visual signs represents black women power and to bolster black women to become well-respected women especially by black men. The presence of this song is also related to the black feminist movement which propagates their ideology through song media. The independence of black women in the economic and educational aspectss, as well as the ability to bare children are discourses that are reproduced by the singer to make social changes in black women’s live.Keywords: Black woman, discourse, hermeneutics, ideology, Paul Ricouer
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Matu, Peter M., and Hendrik Johannes Lubbe. "Investigating language and ideology." Journal of Language and Politics 6, no. 3 (December 31, 2007): 401–18. http://dx.doi.org/10.1075/jlp.6.3.07mat.
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This article examines the application of two approaches from discourse analysis, that is, the ideological square from Critical Discourse Analysis and transitivity which is a component of Systemic Functional Grammar in the analysis of data extracted from the Kenyan print media. These two approaches are used to illustrate how different newspapers’ editorials portrayed various political groups in the run — up to the general elections in 1997 in Kenya. Thus attempts are made to show the role of newspapers editorials in articulating conflicting ideological positions in election reporting. In this paper an analysis is provided on how the Kenya print media represented and constructed political parties in the 1997 elections. The aim of this representation and construction is to show how political groups in the sense of us vs them and the representational processes of transitivity construct ideological discourse. The paper further illustrates how the concepts of ideological square and transitivity assist in making overt the mediation processes and practices that are generally, covertly, often unconsciously used in the construction and evaluation of participants in a political process.
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Yu, Baoying, Haigang Li, and Chengming Ma. "The Validity of Digital Media Communication of Platforms." Mobile Information Systems 2022 (August 8, 2022): 1–10. http://dx.doi.org/10.1155/2022/7127875.
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The status of Politics and Ideology curriculum is becoming more and more important in university education. The Politics and Ideology curriculum is closely related to both the development of the country and the nation and the quality of university students. Due to the progress of technology, new media has become an important information collection channel for college students, which has an important impact on college students’ thoughts and life. Situation, problems, environment, politics, and ideology work need to deal with new challenges. It also brings new perspectives, new ideas, and new models. This study focuses on how new media technology affects the college students’ Politics and Ideology learning, studies the timeliness of new media on political education, and analyzes the path and countermeasures to improve the new media communication with the theoretical basis of communication, Politics and Ideology curriculum, and other disciplines. The AIDMA model of the validity of new media communication is constructed and the validity of the digital media communication is studied by means of literature research and questionnaire survey. The results show that the use of new media to attract archive users is clearly feasible and has advantages that the traditional media technology cannot achieve. The fast and effective speed of information dissemination can affect the behavior of profile users in the model. In the political education of colleges and universities, the influence of digital media is used to continuously improve the quality of educators, improve the literacy of students in using new media, optimize educational content, innovate educational carriers, optimize educational environment, and improve the new media management mechanism, etc.
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Fenton, Adam James. "Change and Continuity in Indonesian Islamist Ideology and Terrorist Strategies." Al-Jami'ah: Journal of Islamic Studies 52, no. 1 (April 8, 2015): 1. http://dx.doi.org/10.14421/ajis.2014.521.1-24.
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<p>The “Islamisation” of Indonesia has exerted a transformative force on every aspect of Indonesian society. That process continues today. It has created streams of change and continuity in thoughts, ideologies and practices, of enormous complexity. Strict doctrinal interpretation of Koranic text is not a new phenomenon, contrary to what some reports in the mass media might suggest. Its roots stretch back at least as far as the 1800s with the outbreak of violent conflicts between those urging a stricter, scripturalist application of Islam, and those adhering to traditionalist and colonialist ideologies --culminating in the Padri war of West Sumatra of 1821-38. Indicating an ostensible continuity of ideology, modern extremist ideologues, such as Abu Bakar Bashir, urge their followers toward violent conflict and terrorist actions based on an ideology of strict “Middle Eastern” interpretation of fundamental Islamic tenets. This paper argues that the strategies of those carrying out radical and violent ideologies are undergoing change, as are the strategies of the authorities tasked with combating them. Radical groups have displayed a shift away from large-scale, attacks on symbolic foreign targets towards low-level violence primarily aimed at law enforcement authorities. Authorities, on the other hand, have shown a greater tendency to shoot dead those suspected of involvement with violent radical groups. This paper will examine the changing strategies of violent radical groups and the continuity, and evolution, of the underlying Islamic ideology that provides religious justification for their violent acts. The paper will argue that engaging Indonesia’s politically active youth in an ideological dialogue on Islamism and democracy provides the best prospect for disengagement from, and breaking the cycle of recruitment for, radical violence and terrorism.</p><p>[Proses panjang Islamisasi di Indonesia telah menghasilkan kekuatan transformatif di seluruh aspek kehidupan masyarakat Indonesia. Proses ini terus berlangsung hingga sekarang serta menciptakan gelombang perubahan berkesinambungan dalam pemikiran, ideologi, dan praktik-praktik dalam kompleksitas yang rumit. Penafsiran kaku atas ayat-ayat Quran sebenarnya bukanlah sesuatu yang baru, berbeda dengan apa yang selama ini diasumsikan di media. Fenomena seperti ini dapat dirunut kembali pada era 1800an, khususnya pada konflik bersenjata yang terjadi antara penganjur penerapan tekstual ajaran Islam dengan para penganut ideologi tradisional dan penjajah, yang berpuncak pada Perang Padri di Sumatra Barat tahun 1821-38. Dengan ideologi serupa, para ideolog modern dari kelompok garis keras, seperti Abu Bakar Bashir, mendorong pengikutnya untuk melakukan aksi kekerasan dan teror dengan mendasarkan diri pada ideologi ala Timur Tengah dengan penafsiran dasar-dasar Islam secara kaku. Tulisan ini mendalilkan bahwa strategi kelompok yang mengusung ideologi radikal dan kekerasan terus mengalami perubahan seiring perubahan strategi penguasa dalam menghadapi mereka. Strategi kelompok radikal telah berubah dari penyerangan berskala besar terhadap simbol-simbol asing bergeser pada kekerasan berskala kecil terutama pada persoalan penerapan hukum. Pemerintah, di sisi lain, cenderung mengambil tindakan tegas terhadap mereka yang diduga terlibat kekerasan kelompok radikal. Tulisan ini juga melihat perubahan-perubahan dan kesinambungan strategi dari kelompok radikal serta evolusi ideologi Islam yang menjustifikasi aksi-aksi kekerasan. Kesimpulan lainnya adalah bahwa keterlibatan kalangan muda dalam kegiatan dialog mengenai Islam dan demokrasi menjadikan mereka terhindar sekaligus memutus rantai rekrutmen gerakan radikal dan terorisme.]</p>
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Arifin, Zainal, Emi Puasa Handayani, and Saivol Virdaus. "Deradikalisasi Pluralisme Pemahaman terhadap Ideologi Pancasila Melalui Media Sosial." Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan 7, no. 1 (March 30, 2022): 161. http://dx.doi.org/10.17977/um019v7i1p161-170.
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This study aimed to analyze the challenges and threats to the Pancasila ideology and analyze deradicalization efforts to eliminate pluralism in understanding the Pancasila ideology through social media. This study used a qualitative method with a philosophical, historical, and conceptual approach. The study results showed that the Pancasila ideology faced several challenges and threats, including the influence of significant world ideologies, including socialism, liberalism, and communism, and the existence of radicalism, which was growing now. Educators could help deradicalization through social media by aligning students' understanding that Pancasila was extracted from existing, materialized, and inherent culture or habits in the Indonesian nation. In addition, exceptional training and guidance for a citizen journalist need to be carried out to deradicalize.
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Affeich, Andree. "The Role of Language Ideology in Translating News Media: The Case of the Syrian War." International Journal of Comparative Literature and Translation Studies 7, no. 4 (October 31, 2019): 48. http://dx.doi.org/10.7575/aiac.ijclts.v.7n.4p.48.
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The objective of this study is to examine the role of ideology in translating news media, and the representation of language in the media. The framing approach and the framing of realities through the process of translation will be examined whereby ‘changes’ are made for ideological purposes in response to the attempts of the group of receptors and to ‘the norms’ of those receptors. The impact of language ideology on translation and the way in which translation serves cultural, political, religious or literary concepts continues to grow nowadays. Ideology is affecting the translation of the source texts in many types of discourses, among them the journalistic discourse which constitutes the subject of this study. How does ideology work? How is ideology conveyed through the translation of news media? What is its role and impact on the target texts? How does ideology influence the choices of translators? These are some of the questions which will be dealt with throughout this paper. The representation of language in media will be also studied with a particular attention to be given to the use of lexical choices that show how ideology appears in the source texts and the target texts, and to the validity and legitimacy of language which carries an ideological stamp. For the purpose of this study, a corpus of online news articles in English highlighting the war in Syria will be used in parallel with the translation of this corpus into Arabic by two opposite media outlets: the pro-regime and the anti-regime.
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Zhong, Huali. "Education of Media Literacy and Ideology & Politics." Creative Education 06, no. 22 (2015): 2422–26. http://dx.doi.org/10.4236/ce.2015.622248.
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권, 현석. "When Sound Met Media - Technology, Methodology, and Ideology." Journal of the Science and Practice of Music 37 (April 30, 2017): 257–61. http://dx.doi.org/10.36944/jspm.2017.04.37.257.
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Kulyk, Volodymyr, and Alla Nedashkivska. "Introduction: Language, Identity, and Ideology in Ukrainian Media." East/West: Journal of Ukrainian Studies 5, no. 2 (September 30, 2018): 3–7. http://dx.doi.org/10.21226/ewjus416.
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Dragoman, Alexandru. "Archaeology, media and dominant ideology in today’s Romania." CaieteARA. Arhitectură. Restaurare. Arheologie, no. 1 (2010): 213–22. http://dx.doi.org/10.47950/caieteara.2010.1.08.
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In the present paper I focus on the results of the collaboration between journalists and archaeologists, taking as case studies two Copper Age tells. I will examine how journalists and archaeologists build upon the remote past an ideological dis course confirming and legitimizing liberal capitalism. I will argue that for the sake of the “visibility” offered by the written press, the archaeologists directly or indirectly confer a “scientific”, “objective” aura to the dominant ideology.
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Deuze, M. "Journalism studies beyond media: On ideology and identity." Ecquid Novi: African Journalism Studies 25, no. 2 (January 1, 2004): 275–93. http://dx.doi.org/10.3368/ajs.25.2.275.
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Stoddard, Jeremy. "The role of ideology andhabitusin educational media production." Curriculum Inquiry 45, no. 4 (August 8, 2015): 389–409. http://dx.doi.org/10.1080/03626784.2015.1064306.
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Deuze, Mark. "Journalism studies beyond media: On ideology and identity." Ecquid Novi: African Journalism Studies 25, no. 2 (January 2004): 275–93. http://dx.doi.org/10.1080/02560054.2004.9653298.
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Khairah, Himmatul, and Shuri Mariasih Gietty Tambunan. "TEKNOLOGI DIGITAL SEBAGAI MEDIA OBJEKTIFIKASI PEREMPUAN: KAJIAN KRITIS MEDIA SOSIAL." Jurnal Muara Ilmu Sosial, Humaniora, dan Seni 3, no. 2 (October 31, 2019): 503. http://dx.doi.org/10.24912/jmishumsen.v3i2.3507.2019.
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Sebagai bagian dari perkembangan teknologi digital yang sangat dinamis, media sosial dapat berfungsi sebagai media pemberdayaan perempuan atau media untuk meningkatkan kesadaran (awareness) terhadap isu-isu gender. Akan tetapi, dalam kenyataannya, media sosial justru dipakai sebagai alat pelanggeng dominasi ideologi patriarki yang memosisikan perempuan sebagai obyek atau pihak yang lebih inferior. Kajian kritis terhadap media sosial melalui pendekatan multi disiplin seperti yang dilakukan dalam penelitian ini dengan menggunakan metode digital ethnography harus terus dikembangkan agar penelitian akademis dapat membongkar ideologi dominan dalam praktik budaya yang terjadi di media sosial. Penelitian ini menganalisis bagaimana media sosial Instagram digunakan oleh penggunanya, dalam hal ini seorang public figure, yang memiliki follower dalam jumlah banyak melalui akun @phtfcl, untuk mengkonstruksi imaji laki-laki maskulin sebagai individu yang sukses karena memiliki kekayaan yang dapat digunakan untuk mendapatkan perempuan ‘ideal’. Pemikiran dasar penelitian ini adalah bagaimana objektifikasi perempuan terutama dalam media sosial sangat terkait dengan status sosial perempuan di dunia ‘nyata.’ Inilah yang kemudian menjadi signikansi utama mengapa media sosial harus selalu dipermasalahkan kompleksitasnya. Permasalahan utama adalah bagaimana PHT mengkonstruksi pemaknaan dominan atas dirinya sebagai bagian dari konstruksi dominan mengenai maskulinitas yang memosisikan perempuan sebagai obyek. Temuan penelitian menunjukkan objektifikasi perempuan sebagai bentuk pelanggengan budaya patriarki yang direproduksi secara berkesinambungan oleh media sosial. Akan tetapi, peneliti juga menemukan adanya dinamika afirmasi dan kontestasi oleh warganet sebagai bagian dari masyarakat jejaring yang secara aktif menunjukkan agensinya dalam memaknai objektifikasi tersebut. As part of the dynamic development of digital technology, social media serves as a medium for women empowerment or to increase awareness of gender issues. However, in reality, social media is often used as a tool to perpetuate the domination of patriarchal ideology that positions women as more inferior objects or party. Critical studies of social media through a multidisciplinary approach as conducted in this study using digital ethnography methods must continue to be developed in order for academic research to dismantle the dominant ideology in cultural practices that occur in social media. This study analyze how Instagram social media is used, in this case, by a public figure with a large number of followers through the @phtfcl account, to construct the image of masculine men as successful individuals because they have wealth that can be used to get 'ideal' women. The basic thinking of this research is how the objectification of women, especially in social media is closely related to the social status of women in the 'real' world. This is then the main significance of why social media must always be questioned about its complexity. The main problem is how PHT constructs the dominant meaning of himself as part of the dominant construction of masculinity that positions women as objects. Research findings show objectification of women as a form of perpetuating patriarchal culture that is reproduced on an ongoing basis by social media. However, researchers also found the dynamics of affirmation and contestation by citizens as part of a networked society that actively shows its agency in interpreting said objectification.
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Musrichah, Anggun Putri Aminatul. "Kasus Pembubaran Upacara Odalan di Bantul Yogyakarta: Analisis Wacana Kritis Pemberitaan CnnIndonesia.Com dan Solopos.Com (The Case of Odalan Dissolution Ceremony in Bantul Yogyakarta: Critical Discourse Analysis in CNNIndonesia.com and Solopos.com News)." JALABAHASA 16, no. 1 (June 10, 2020): 25. http://dx.doi.org/10.36567/jalabahasa.v16i1.457.
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Berbagai media lokal maupun media nasional memberitakan kasus pembubaran upacara odalan di Bantul Yogyakarta dengan berbagai bias. Penelitian ini menganalisis wacana yang diproduksi oleh media nasional CNNIndonesia.com dan media lokal Solopos.com guna mengungkapkan kecenderungan kedua media tersebut dalam memberitakan kasus pembubaran upacara odalan. Teori yang digunakan adalah tiga dimensi analisis wacana kritis Norman Fairlough, yaitu dimensi tekstual, praktik wacana, dan sosiokultural dengan tiga tahapan pendekatan, yaitu deskripsi, eksplanasi, dan interpretasi. Dalam tahap dimensi teks, peranti teks yang dianalisis adalah judul, struktur gramatika, dan penggunaan konjungsi. Dimensi kedua, peneliti menganalisis interdiskursivitas dan intertekstualitas untuk menjelaskan bagaimana media mengonstruksi teks berita. Pada dimensi ketiga peneliti menjelaskan praktik sosiokultural dengan analisis kuasa dan ideologi. Hasil penelitian ini adalah CNNIndonesia.com berpihak pada kelompok penyelenggara upacara odalan, sebaliknya Solopos.com berpihak pada kelompok warga yang menolak. Media menggunakan aktor terkait sebagai kuasa atas ideologi masing-masing pihak. The various local media and national media report about a case of the dissolution of the odalan ceremony in Bantul Yogyakarta with a different bias. This study analyzes the discourse that was produced by CNNindonesia and Solopos.com in order to reveal how the national media trends CNNIndonesia.com and local media Solopos.com in reporting the odalan ceremony case. The theory used is the three dimentions of Norman Faircough’s critical discourse analysis, namely the textual dimension, discourse practice, and the sociocultural with three stages approach: description, explanation, and interpretation. In the text dimension stage, the text tools analyzed are the title, gramatical structure of the contents of the text, and the use of conjunctions. The second dimension, the researcher analyzes the interdiscursivity and intextuality sections to explain how the media construct the news text. In the third part, the researcher explains sociocultural practices by analyzing power and ideology. The results are CNNIndonesia.com taking sides with the odalan ceremony group and vice versa Solopos.com taking sides with residents who refuse. The media uses related actors as power over ideology of each party.
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Akbar, Idil. "Islam, Media, dan Politik : Sebuah Perdebatan dan Kontempelasi Nilai Berdemokrasi." Otoritas : Jurnal Ilmu Pemerintahan 6, no. 2 (October 14, 2016): 98. http://dx.doi.org/10.26618/ojip.v6i2.270.
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Infact, press or media is one of pilar democracy. Media in democracy is a public sphere to communi-cation and makes relation, and a same time as public arena to gain information. But, media also could not release from streotypes and tendency that usually bring of interest, either the owner or ideology. It is meaning media can not released from perspective distorsion, values bias and take a side. Media also effective to become propaganda instrument for a political interest and an ideology. It is seen like how media in US, for example, stereotype of Islam in discourses contradiction and glob-al interest opposition. Then, Islam dominantly identified as doctrine teaches radicalism, fundamen-talism and terorism. Thus, it is often be justification for US to operate the military mission in the name of democracy.Tak dipungkiri pers atau media menjadi salah satu pilar bagi demokrasi. Media dalam demokrasi adalah sebagai ruang bagi publik berkomunikasi dan berinteraksi, sekaligus sarana publik mem-peroleh informasi tentang banyak hal. Namun, media juga tak bisa dilepaskan dari stereotip dan kecenderungan-kecenderungan, yang biasanya membawa kepentingan, baik pemilik maupun ide-ologi. Media karenanya tak lepas dari distorsi perspektif, bias nilai dan berpihak. Media juga efektif menjadi alat propaganda bagi sebuah kepentingan politik dan ideologi, seperti bagaimana media di negara Amerika, misalnya, menstereotipkan Islam dalam analisis pertentangan wacana dan kepent-ingan global. Sehingga, dominan Islam diidentikkan dengan sematan sebagai ajaran yang mengajarkan radikalisme, fundamentalisme dan terorisme. Karenanya pula seringkali menjadi alasan pembenar bagi Amerika untuk menjalankan misi militer atas nama demokrasi.
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Johnson, Thomas J. "Exploring Media Credibility: How Media and Nonmedia Workers Judged Media Performance in Iran/Contra." Journalism Quarterly 70, no. 1 (March 1993): 87–97. http://dx.doi.org/10.1177/107769909307000110.
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A survey of journalism school graduates compares attitudes toward Iran/Contra of those working in the media and those employed outside the media. Media personnel were more likely to criticize Iran/Contra coverage, but were also more likely to defend reporters against charges that the media covered the event unfairly. Both groups said the media treated President Ronald Reagan fairly, but both groups also criticized reporters for not delving more deeply into the case. Ideology and support for Reagan, however, were the strongest predictors of opinion regarding media performance and Reagan's behavior in Iran/Contra.
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Guerrero-Solé, Frederic. "The ideology of media. Measuring the political leaning of Spanish news media through Twitter users’ interactions." Communication & Society 35, no. 1 (January 10, 2022): 29–43. http://dx.doi.org/10.15581/003.35.1.29-43.
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The news media have a strong influence on people’s perception of reality. But despite claims to objectivity, media organizations are, in general, politically biased (Patterson & Donsbach, 1996; Gaebler, 2017). The link between news media outlets and political organizations has been a critical question in political science and communication studies. To assess the closeness between the news media and particular political organizations, scholars have used different methods such as content analysis, undertaking surveys or adopting a political economy view. With the advent of social networks, new sources of data are now available to measure the relationship between media organizations and parties. Assuming that users coherently retweet political and news information (Wong, Tan, Sen & Chiang, 2016), and drawing on the retweet overlap network (RON) method (Guerrero-Solé, 2017), this research uses people’s perceived ideology of Spanish political parties (CIS, 2020) to propose a measure of the ideology of news media in Spain. Results show that scores align with the result of previous research on the ideology of the news media (Ceia, 2020). We also find that media outlets are, in general, politically polarized with two groups or clusters of news media being close to the left-wing parties UP and PSOE, and the other to the right-wing and far-right parties Cs, PP, and Vox. This research also underlines the media’s ideological stability over time.
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Dianto, Icol, Andi Faisal Bakti, and Iding Rosyidin. "Ideological and media discourse study of Nasrudin Joha's political article." Islamic Communication Journal 6, no. 2 (December 25, 2021): 119–40. http://dx.doi.org/10.21580/icj.2021.6.2.8140.
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Nasrudin Joha's ideology and discourse were one of the attempts to compensate for the dominance of rulers and capitalists. The criticism developed by Nasrudin Joha built the consciousness of the oppressed. With that awareness, Nasrudin Joha mobilized the oppressed to form a unified Islamic political identity and establish a caliphate system in Indonesia. This research aims to analyze Nasrudin Joha's strategy in building the ideology of the caliphate system and proclaiming it through social media. The authors used qualitative research methods in the field of mass media and used critical discourse analysis. The focus of his study was ideology and discourse in an article written by Nasrudin Joha on an online media platform. The results of this study found that Joha had used the theory of active reception to the readers. Joha positioned himself as the opposition and voiced the aspirations of the oppressed. In developing ideology and discourse about the caliphate system, Joha has similarities with the flow of Marxism, namely the resistance of the oppressed. On the other hand, Joha has a tendency to follow post-Marxist notions of freedom and oppose the oppression of the regime and capitalist groups.
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Repnikova, Maria. "Thought Work Contested: Ideology and Journalism Education in China." China Quarterly 230 (May 8, 2017): 399–419. http://dx.doi.org/10.1017/s0305741017000583.
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AbstractThis article examines the dynamic evolution of China's ideology work through the prism of journalism education. Official sensitivity about both student activism and the media makes journalism education a critical sector for observing how the Party attempts to instil ideology. The article interrogates the process of negotiation of official ideology among authorities, educators and students at elite journalism schools. It demonstrates that alongside state-sanctioned media commercialization and globalization, official influence still looms large in journalism training. Ideological teachings continue to occupy a core place in the curricula, and the authorities deploy a mix of structural oversight, ad hoc surveillance and coercion to keep the educators in check. The effects of the official ideology work, however, are ambivalent, as educators and students engage in the active reinterpretation of the Party's media principles. While these practices do not directly undermine the Party's legitimacy, they demonstrate that official ideology has merely constructed what Yurchak terms a “hegemony of form,” highlighting a degree of vulnerability in China's mode of adaptive authoritarianism.
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Feldman, Lauren, P. Sol Hart, Anthony Leiserowitz, Edward Maibach, and Connie Roser-Renouf. "Do Hostile Media Perceptions Lead to Action? The Role of Hostile Media Perceptions, Political Efficacy, and Ideology in Predicting Climate Change Activism." Communication Research 44, no. 8 (January 6, 2015): 1099–124. http://dx.doi.org/10.1177/0093650214565914.
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This study joins a growing body of research that demonstrates the behavioral consequences of hostile media perceptions. Using survey data from a nationally representative U.S. sample, this study tests a moderated-mediation model examining the direct and indirect effects of hostile media perceptions on climate change activism. The model includes external political efficacy as a mediator and political ideology and internal political efficacy as moderators. The results show that hostile media perceptions have a direct association with climate activism that is conditioned by political ideology: Among liberals, hostile media perceptions promote activism, whereas among conservatives, they decrease activism. Hostile media perceptions also have a negative, indirect relationship with activism that is mediated through external political efficacy; however, this relationship is conditioned by both ideology and internal political efficacy. Specifically, the indirect effect manifests exclusively among conservatives and moderates who have low internal efficacy. Theoretical, normative, and practical implications are discussed.
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Szeidl, Adam, and Ferenc Szucs. "Media Capture Through Favor Exchange." Econometrica 89, no. 1 (2021): 281–310. http://dx.doi.org/10.3982/ecta15641.
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We use data from Hungary to establish two results about the relationship between the government and the media. (i) We document large advertising favors from the government to connected media, and large corruption coverage favors from connected media to the government. Our empirical strategy exploits sharp reallocations around changes in media ownership and other events to rule out market‐based explanations. (ii) Under the assumptions of a structural model, we distinguish between owner ideology and favor exchange as the mechanism driving favors. We estimate our model exploiting within‐owner changes in coverage for identification and find that both mechanisms are important. These results imply that targeted government advertising can meaningfully influence content. Counterfactuals show that targeted advertising can also influence owner ideology, by making media ownership more profitable to pro‐government connected investors. Our results are consistent with qualitative evidence from many democracies and suggest that government advertising affects media content worldwide.
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Hanifah, Ummy. "Analisis Framing Tentang Wacana Terorisme di Media Massa (Majalah Sabili)." KOMUNIKA: Jurnal Dakwah dan Komunikasi 13, no. 2 (December 31, 2019): 283–98. http://dx.doi.org/10.24090/komunika.v13i2.2053.
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Mass media has an important role in delivering information and entertainment to their publics. Media is not fully being neutral. Mass media represent certain interest whether economy, politic, culture, ideology nor religion. By using the theory content’s media from Shoemaker and Reese, there are many factors that influence the media’s content: the journalist, ideology, routine, owner, etc. According to theory making news production, news is not selectet but it is formed. The journalist made the event which one has news value and not. Sabili is the object of this study. This article wants to examine how media (Sabili) contructed terrorism issue to its public. Framing analysis is a technic to know how media (Sabili) contructed terrorism. And also framing can show the readers media bias. Researcher used qualitative method and framing analysis from Robert N Entman for the text. The framing analysis framework consisting of definig problems, cause’s diagnosis, make judgement’s moral and treatment recommendation. The result of this study addressed that Sabili was constructed the the police as actor and moslems activist as victim. And from the text Sabili supported to moslems activist and there is media bias. And also there is partisanship from Sabili to moslem activist.
Media massa memiliki peran penting dalam menyampaikan informasi dan hiburan kepada public. Media tidak sepenuhnya bersikap netral. Media massa mewakili kepentingan tertentu entah itu ekonomi, ideologi, budaya bahkan agama. Dengan menggunakan teori dari Shoemaker dan Reese, terdapat banyak factor yang mempengaruhi isi media diantaranya ialah jurnalis, ideologi, rutinitas, pemilik dan lain-lain. Menurut pandangan pembentukan berita, berita merupakan hasil pembentukan bukan pemilihan. Wartawan yang menentukan suatu peristiwa memiliki nilai berita atau tidak. Dalam penelitian ini Sabili ialah obyek dalam penelitian. Artikel ini berupaya melihat bagaimana media dalam hal ini Sabili mengkonstruksikan terorisme dan juga pembingkaian dapat menunjukkan kepada pembaca bias media. Peneliti menggunakan metode kualitatif dengan menggunakan analisis framing dari Robert N. Entman untuk menguji teks. Kerangka analisis framing yang terdiri dari defining problems, cause diagnosis, make is judgement’s moral and treatment recommendation. Hasil dari studi ini menunjukkan bagaimana Sabili mengkonstruksikan Polisi sebagai actor (pelaku) dan kaum aktivis muslim sebagai korban. Selain itu juga ada keberpihakan Sabili dalam pemberitaan yang disampaikan.
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Puteri, Perdana Aysha. "Religion in New Media: Anti-Dating Movement in Instagram." Al-Adyan: Journal of Religious Studies 1, no. 2 (December 29, 2020): 103–14. http://dx.doi.org/10.15548/al-adyan.v1i2.1994.
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The young marriage movement on Instagram is able to become a new ideology and identity for young Muslims in Indonesia. This research aims to show how the work of new media affects and blurs the barriers between the private and the public. The youth marriage movement promoted through new media can make someone simply let strangers influence their views on private matters and open up spaces to share views on these matters. To explain this, this study examines how written and visual narratives are conveyed. This research also examines how the pros and cons emerge in the social context of the Indonesian Muslim community, particularly regarding the marriage issues. To build an argument, the study analyzed some content and interactions between users in online publications on the Instagram accounts @gerakannikahmuda and @indonesiatanpapacaran. This study also analyzes counter responses conveyed through articles in several online media. This research uses content analysis which is not limited to these two accounts, but also the debates that arise from these ideologies and movements. In sum, this study confirms that in the era of new media, a person has options that are open, broad and very easy to influence himself to become a new grip, ideology and identity, only with digital activities.Gerakan nikah muda di Instagram mampu menjadi ideologi dan identitas baru bagi pemuda Muslim di Indonesia. Penelitian ini bertujuan untuk menunjukkan bagaimana peran media baru mempengaruhi dan mengaburkan batas antara pribadi dan publik. Gerakan pernikahan muda yang dipromosikan melalui media baru dapat membuat seseorang membiarkan orang lain mempengaruhi pandangannya tentang masalah pribadi dan membuka ruang untuk berbagi pandangan tentang masalah tersebut. Untuk menjelaskan hal tersebut, penelitian ini mengkaji bagaimana narasi tertulis dan visual disampaikan. Penelitian ini juga mengkaji bagaimana pro dan kontra yang muncul dalam konteks sosial masyarakat Muslim di Indonesia, khususnya terkait masalah perkawinan. Untuk membangun argumen, kajian ini menganalisis beberapa konten dan interaksi antar pengguna dalam publikasi online di akun Instagram @gerakannikahmuda dan @indonesiatanpapacaran. Studi ini juga menganalisis tanggapan balasan yang disampaikan melalui artikel di beberapa media online. Penelitian ini menggunakan analisis isi yang tidak terbatas pada dua akun tersebut, tetapi juga perdebatan yang muncul dari ideologi dan gerakan tersebut. Singkatnya, kajian ini menegaskan bahwa di era media baru, seseorang memiliki pilihan yang terbuka, luas dan sangat mudah mempengaruhi dirinya untuk menjadi pegangan, ideologi dan identitas baru, hanya dengan aktivitas digital.