Academic literature on the topic 'Médecine populaire – Bénin (sud)'
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Journal articles on the topic "Médecine populaire – Bénin (sud)":
Fandohan, Adandé Belarmain, Lora Josiane Chadare, Gerard Nounagnon Gouwakinnou, Chénangnon Frédéric Tovissode, Alice Bonou, Spero Fréjus B. Djonlonkou, Loetitia F. H. Houndelo, Corine Laurenda B. Sinsin, and Achille Ephrem Assogbadjo. "USAGES TRADITIONNELS ET VALEUR ÉCONOMIQUE DE SYNSEPALUM DULCIFICUM AU SUD-BÉNIN." BOIS & FORETS DES TROPIQUES 332 (September 18, 2017): 17–30. http://dx.doi.org/10.19182/bft2017.332.a31330.
Okri Fréjus Hans, OHOUKO, KOUDOUVO Koffi, DOUGNON Tossou Jacques, AGBONON Amegnona, and GBEASSOR Messanvi. "Pratiques d’élevage de porcs au Sud-Bénin : utilisation des plantes dans la gestion alimentaire et sanitaire." Journal of Animal & Plant Sciences 44, no. 3 (June 30, 2020): 7677–94. http://dx.doi.org/10.35759/janmplsci.v44-3.1.
NYS, Y. "Préface." INRAE Productions Animales 23, no. 2 (April 10, 2011): 107–10. http://dx.doi.org/10.20870/productions-animales.2010.23.2.3292.
Admin - JAIM. "Résumés des conférences JRANF 2021." Journal Africain d'Imagerie Médicale (J Afr Imag Méd). Journal Officiel de la Société de Radiologie d’Afrique Noire Francophone (SRANF). 13, no. 3 (November 17, 2021). http://dx.doi.org/10.55715/jaim.v13i3.240.
Dissertations / Theses on the topic "Médecine populaire – Bénin (sud)":
Atche, Djidjoho. "Médecine traditionnelle et médecine moderne : pratiques et enjeux de la scarification au Sud du Bénin." Electronic Thesis or Diss., Université Gustave Eiffel, 2024. https://these.univ-paris-est.fr/intranet/2024/UEFL-2024/TH2024UEFL2007.pdf.
Therapeutic scarification is a widespread practice in Benin, particularly in southern Benin, where it is used to prevent and often even cure certain diseases. Despite its many therapeutic virtues, it is rejected by conventional medicine, which sees it as a fraud or even charlatanism. The seal of secrecy that underpins some of its practices does it a disservice. This raises the question of the value of therapeutic scarification in view of its popularity in southern Benin and the problems it entails. Unquestionably, this practice is perceived by some as irrational and dangerous, even though it is a form of rationality that can be valorized to strengthen therapeutic systems. Two therapeutic rationalities (modern and traditional) therefore theoretically appear to be mutually exclusive, and this is detrimental to the progress of medicine in general. Modern medicine isn't everywhere; it doesn't have the solution to everything, wherever it is. The same is true of traditional medicine. Be that as it may, the practice of traditional therapeutic scarification prevents and cures illnesses, but it poses problems of medical ethics and bioethics and needs to be reorganized, assisted, supervised and, why not, introduced into training schools, hospitals in general and those in Benin in particular
Simon, Emmanuelle. "Les initiatives de promotion des thérapeutiques traditionnelles au Bénin, nouveaux enjeux thérapeutiques, politiques et religieux." Montpellier 3, 2004. http://www.theses.fr/2004MON30005.
In 1972, Benin's government initiate a programme in public health including traditional medicine. During the tree past decades, public interest in traditional medicine has increased greatly. And the multiplication of new experiences in traditional medicine modified the urban medical offer and contributes to the emergence of a differentiated and autonomous therapeutic field. Nevertheless, the dynamics of differentiation is limited by the maintenance of a religious field with fuzzy borders. All the projects in traditional medicine also contribute to the development of transnational and global connections. But the emergent arena in global context, represent a permanent process of negotiation (north/south, south/south) according to the different cultural views of the world and the specifics locals concerns
Rakotomalala, Malanjaona. "Une expérience pluridimensionnelle : la maladie chez les Vonizongo du sud-est (Madagascar)." Paris, EHESS, 1990. http://www.theses.fr/1990EHES0002.
Creusat, Laurence. "Guérisseurs, femmes et santé en milieu urbain : une anthropologie de la médecine traditionnelle en Afrique du Sud." Clermont-Ferrand 2, 1997. http://www.theses.fr/1997CLF20003.
This work was written from a historical point of view and aimed at studying two dynamics; the first one changes a social system, the african communities and their cultural strategies, through the second one, the field of health, made up of complex practices and representations. This work is based on a bibliographical research on the history of south africa and more precisely on its medical history, and on a field work in the townships. Traditional medicine in south africa is undergoing a transformation process which calls upon both tradition and modernity. The contemporary issues linked to the therapeutic activity are still sustained by cultural, socio-economic and political disparities
Viaud, Jean-François. "Préo[c]cupations de santé, savoir médical, et pratiques de soins sous l'Ancien Régime dans le Sud-Ouest atlantique." Bordeaux 3, 2010. http://www.theses.fr/2010BOR30038.
Health concerns and interest in medicine were not typical of only a few privileged people under the “Ancien Régime”. In a rather poorly favored region like the Atlantic Southwest of France, they appear in a majority of first-person writings such as diaries, and in account books. Evidence is also given through purchases of medicine books that are revealed by private library inventories. Books intended for the mass and the press in general provided medicine and therapeutic notions. Thus people acquired knowledge that was useful in case of illness, often succinct, but consistent with the tenets of galenic medicine and not very changing. This knowledge was in agreement with the surgeon’s, the most present practitioner in all social groups and the first to intervene with advice and treatments. However, the patient had a certain decision-making autonomy. He treated himself, often with purgatives, using one of the recipes noted in his diary. He also used practices that were less official or rejected by the regular medicine, and, seduced by charlatans, did not hesitate to buy and use their remedies, giving credit to all therapeutic offers regardless of their nature and origin. And these offers, due to high demands, were particularly numerous. The result was a syncretism in healthcare practices which may not show a total faith in official medicine; yet, even in Atlantic Southwest of France, demonstrated an absence of resignation face to diseases and was an evidence of expectation in taking part actively in the maintenance of one’s health
Avdeeff, Alexis. "Les feuilles de palme et le stylet : l'art de la prédiction astrologique chez les Valluvar du pays tamoul (Inde du Sud)." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0580.
If in India astrology is primarily associated to Brahmins, in Tamil Ndu its most renowned specialists are the Valluvar, members of a caste that was long considered as untouchable. Drawing upon fieldwork conducted between 2006 and 2008 in several districts of Tamil Nadu and in the Union Territory of Pondicherry, this thesis examines the hereditary occupation and professional identity of the Valluvar astrologers in this region of South India to that effect, this study is based on the exploration and analysis of the different professional skills of these astrologers which, combined together, create what is commonly called "the Valluvar art of foretelling". Throughout this thesis the possession of a scholarly litterature and its role in the process of legitimisation of the professional identity of the Valluvar will be explored. We will also show how this knowledge is put into practice during the astrological consultation, through the study of divinatory speech and its manipulation, as well as through the therapeutic prescriptions the astrologers can aither establish or accomplish. We will then deal with the transformations of this traditional occupation through the analysis of the dynamics which today deeply affect the hereditary transmission of knowledge and skills within the specialists of the caste
Books on the topic "Médecine populaire – Bénin (sud)":
Sturzenegger, Odina. Le mauvais oeil de la lune: Ethnomédecine créole en Amérique du Sud. Paris: Karthala, 1999.
Roseman, Marina. Healing sounds from the Malaysian rainforest: Temiar music and medicine. Berkeley: University of California Press, 1991.
Mondjannagni, Alfred C., Ag Ag. de Coopérat. Cult. et Tech, and Jean Dresch. Campagnes et Villes Au Sud de la République Populaire du Bénin. De Gruyter, Inc., 2019.
Roseman, Marina. Healing Sounds from the Malaysian Rainforest: Temiar Music and Medicine (Comparative Studies of Health Systems and Medical Care, Vol 28). University of California Press, 1993.
Book chapters on the topic "Médecine populaire – Bénin (sud)":
Hounzangbé-Adoté, Sylvie. "La pharmacopée en médecine vétérinaire au sud du Bénin (cas des ovins et caprins)." In Des sources du savoir aux médicaments du futur, 376–79. IRD Éditions, 2002. http://dx.doi.org/10.4000/books.irdeditions.7260.