Relevant bibliographies by topics / Meaning transformation

Academic literature on the topic 'Meaning transformation'

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Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Meaning transformation"

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Kondo(Arita), Megumi, Noriko Setou, Tai Tsujimoto, Daisuke Kawashima, and Terumi Watanabe. "Meaning of funeral in grief —transformation of meaning of funeral—." Proceedings of the Annual Convention of the Japanese Psychological Association 83 (September 11, 2019): SS—058—SS—058. http://dx.doi.org/10.4992/pacjpa.83.0_ss-058.

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Park, Soon Bok. "A Meaning-Making Journey Toward Transformation." Modern English Education 19, no. 4 (November 30, 2018): 39–49. http://dx.doi.org/10.18095/meeso.2018.19.4.39.

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Ando, Michiyo, Tatsuya Morita, Virginia Lee, and Takuya Okamoto. "A pilot study of transformation, attributed meanings to the illness, and spiritual well-being for terminally ill cancer patients." Palliative and Supportive Care 6, no. 4 (November 13, 2008): 335–40. http://dx.doi.org/10.1017/s1478951508000539.

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ABSTRACTObjective:The present study investigated what types of transformation terminally ill cancer patients experienced from diagnosis until the terminal stage, what meanings terminally ill cancer patients attributed to their illness, and whether or not those who attributed positive meaning to their illness achieved high levels of spiritual well-being as a preliminary study.Method:Ten terminally ill cancer patients in the hospice wards of two general hospitals participated. A clinical psychologist conducted a semistructured interview with the patients individually for about 60 min. Patients completed the FACIT-Sp and HADS before the interview and talked about the meanings of cancer experience. The contents of the interviews were analyzed qualitatively. Patients were separated into high and low levels of spiritual-well being by the median of FACIT-Sp scores.Results:Three types of transformation were extracted: “group with peaceful mind,” “group with both positive attitude and uneasy feeling,” and “groups with uneasy feeling.” As attributed meanings to the illness, five categories were extracted: “positive meaning,” “natural acceptance,” “negative acceptance,” “search for meaning,” and “regret and sorrow.” Patients in the high level spiritual well-being group attributed the meaning of illness to “positive meaning” and “natural acceptance,” and those in the low level spiritual well-being group attributed it to “regret and sorrow” and “search for meaning.”Significance of results:Some Japanese terminally ill cancer patients experienced positive transformation, and patients who attributed “positive meaning” and “natural acceptance” to their illness experience achieved high levels of spiritual well-being.
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Treasure, Janet. "The transformation of meaning in psychological therapies." Behaviour Research and Therapy 36, no. 2 (February 1998): 249–50. http://dx.doi.org/10.1016/s0005-7967(98)00005-9.

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Tanaka, Masaru. "Meaning of an escort distribution andτ-transformation." Journal of Physics: Conference Series 201 (February 15, 2010): 012007. http://dx.doi.org/10.1088/1742-6596/201/1/012007.

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Schulzke, Marcus. "Contentious Language:South Parkand the Transformation of Meaning." Journal of Popular Film and Television 40, no. 1 (February 29, 2012): 22–31. http://dx.doi.org/10.1080/01956051.2011.624136.

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Brewin, Chris R., and Mick J. Power. "Integrating psychological therapies: Processes of meaning transformation." British Journal of Medical Psychology 72, no. 2 (June 1999): 143–57. http://dx.doi.org/10.1348/000711299159871.

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Zakharchenko, Artem, and Edward Tsymbal. "Transformation of Viral Content in the Communication Process." Current Issues of Mass Communication, no. 17 (2015): 59–71. http://dx.doi.org/10.17721/2312-5160.2015.17.59-71.

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The main objective of the study was to find out the typical scenarios of the viral content transformation in the contemporary communicative practice, as well as to identify the typical directions of changing both form and meaning of the content that had been actively spreading through the web. In this research the authors primarily used the method of descriptive analysis to reveal the features of the media virus’ main components in the Internet. The method of synthesis was used to identify the common patterns of the viral content transformation. Results / findings. The authors identified scenarios of media viruses transformations during their distribution in the various web platforms designed for communication. The directions of meme transition from the offline communication to the online one and vice versa were detected. The reasons for such changes were identified as well as the communication environments, which conduce selecting of certain directions for the viral content transformation. It was found out that the memes as units of actively horizontally disseminated information are extremely labile. They vary both in forms, in which they are transmitted from one man to another, and in their actual meanings. The course of changes of the viral content that contains a certain meme primarily depends on the form of such content. In many cases, the content can remain unchanged, when the form is changing. In some cases the viral content gets an additional meaning. Sometimes a combination of two media viruses occurs, thus actually shaping the third one or at least significantly altering the original meaning. Occasionally there are cases when the meme during its spreading and usage in communications, changes its value into completely opposite.
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Raszewska-Żurek, Beata. ""Insza prostota szczera, cnotliwa, przystojna; insza prostota co ją głupstwem zowią". O rozwoju jednego ze znaczeń prostoty." Studia z Filologii Polskiej i Słowiańskiej 48 (June 16, 2015): 21–42. http://dx.doi.org/10.11649/sfps.2013.002.

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The transformation of a meaning of prostotaThis article is dedicated to the evolution of one of prostota lexeme meaning (and prostoć, prostość as well) – its human mental sphere significance. The analysis (definitions and examples) expands over the Polish language dictionary since its beginning till modernity. There were two main meanings of a lexeme prostota from the Old Polish till the end of the XVII century – positively characterised straight meaning regarding morality, directly linked to religious attitude and the second one, referring to mental and intelectual ability of individual, negatively regarding its undernormative features.It transformed during the XVIII century – the disredarding meaning disappeared, the first, religious aspect expanded over morality, customs, the way of living, simultanously drifting away from its religious significance.Throught the history of the prostota lexeme there was a short period regarding to a lack of culture and misbehaviour but dissapeared quickly with uprising of a prostactwo lexeme. Since the XIX century the dominating feature of prostota lexeme is being natural in a positive way. Besides the modifications of the lexeme and the transformation of its meanings prostota was mostly referring to positive values, which are the only meanings now.
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Gray, Barbara, Michel G. Bougon, and Anne Donnellon. "Organizations as Constructions and Destructions of Meaning." Journal of Management 11, no. 2 (July 1985): 83–98. http://dx.doi.org/10.1177/014920638501100212.

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Organizations are dynamic processes through which meaning is simultaneously constructed and destroyed. Organizations may be conceived of as continua along which meaning varies according to its degree of coincidence. On the one hand, organizations are stable because coincident concepts, relationships, and values are developed through socialization. These coincident meanings eventually become crystallized as informal and formal structures and are sustained if powerful organizational leaders can suppress the expression of competing interpretations. On the other hand, organizations are precarious because coincident meanings are also regularly destroyed through action-taking. Destruction of meaning has its origin in fundamental contradictions, which, if raised, create the potential for individual and organizational transformation.
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Dissertations / Theses on the topic "Meaning transformation"

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Cavanagh, Lorraine Marie. "Meaning and transformation in the life of the Anglican Communion." Thesis, University of Cambridge, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.619986.

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Fox, Barbara F. "The Dark Night of the Soul| Conscious Suffering, Meaning, and Transformation." Thesis, Pacifica Graduate Institute, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527431.

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This thesis explores Spanish Christian mystic John of the Cross’s concept of the dark night of the soul as a process of conscious suffering that leads to empowerment, meaning in life, and enhanced wholeness. In addition, this thesis considers depth psychological concepts of individuation and Self, and the depth psychological notions of the teleological function of suffering and conscious suffering in relation to the dark night of the soul. The work of C. G. Jung, James Hillman, Thomas Moore, James Hollis, and Barbara Sullivan, among others, is considered. Using heuristic methodology, this thesis presents the story of the author’s personal experience in the darkness to illustrate how conscious suffering leads to personal transformation. Finally, the author provides a guideline for therapists working with clients who are experiencing a dark night of the soul.

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O'Keefe, Greg, and gregokeefe@netspace net au. "The Meaning of UML Models." The Australian National University. Computer Science Laboratory, Research School of Information Sciences and Engineering, 2010. http://thesis.anu.edu.au./public/adt-ANU20100614.175427.

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The Unified Modelling Language (UML) is intended to express complex ideas in an intuitive and easily understood way. It is important because it is widely used in software engineering and other disciplines. Although an official definition document exists, there is much debate over the precise meaning of UML models. ¶ In response, the academic community have put forward many different proposals for formalising UML, but it is not at all obvious how to decide between them. Indeed, given that UML practitioners are inclined to reject formalisms as non-intuitive, it is not even obvious that the definition should be “formal” at all. Rather than searching for yet another formalisation of UML, our main aim is to determine what would constitute a good definition of UML. ¶ The first chapter sets the UML definition problem in a broad context, relating it to work in logic and the philosophy of science. More specific conclusions about the nature of model driven development are reached in the beginning of Chapter 2. We then develop criteria for a definition of UML. Applying these criteria to the existing definition, we find that it is lacking in clarity. We then set out to test the precision of the definition. The test is to take an apparently inconsistent model, and determine whether it really is inconsistent according to the definition. ¶ Many people have proposed that UML models are graphs, but few have justified this choice using the official definition of UML. We begin Chapter 3 by arguing from the official definition that UML models are graphs and that instantiation is a graph homomorphism into an interpretation functor. The official definition of UML defines the semantics against its abstract syntax, which is in turn defined by a UML model. Chapters 3 and 4 prepare for our test by resolving this apparent circularity. The result is a semantics for the metamodel fragment of the language. ¶ In Chapter 5, we find, contrary to popular belief, that the official definition does provide sufficient semantics to classify the example model as inconsistent. Moreover, the sustained study of the semantics in Chapters 3 to 5 confirms our initial argument that the semantic domain is graphs. The Actions are the building blocks of UML’s prescriptive dynamics. We see that they can be naturally defined as graph transformation rules. Sequence diagrams are the main example of descriptive dynamics, but we find that their official semantics are broken. The “recorded history” approach should be replaced, we suggest, by a graph-oriented dynamic logic. ¶ Chapter 6 presents our early work on dynamic logic for UML sequence diagrams and further explores the proposed semantic repairs. In Chapter 7, guided by the criteria developed in Chapter 2, we critically survey the UML formalisation literature and conclude that an existing body of graph transformation based work known as “dynamic metamodelling” is very close to what is required. ¶ The final chapter draws together our conclusions. It proposes a category theoretic construction to merge models of the syntax and semantic domain, yielding a type graph for the graph transformation system which defines the dynamic semantics of the language. Finally, it outlines the further work required to realise a satisfactory definition of UML.
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Winstone, Claire Lilian. "The meaning of the mentoring relationship which facilitates transformation of the protégé." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25536.

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This study investigated the question: What is the meaning of the mentoring relationship which facilitates transformation of the protégé? This was accomplished using an existential-phenomenological approach. The study included five adult "co-researchers" who had experienced the phenomenon being investigated and were capable of describing their experience to the researcher. The co-researchers were asked to describe their experience of the relationship with their mentor and to validate the analysis within the context of three interviews. The descriptions were tape recorded and transcribed and used as the data for the study. The analysis was conducted according to the method described by Colaizzi (1978). The themes derived from the co-researchers' descriptions were described and woven into an exhaustive phenomenological description of the mentoring relationship which facilitates transformation of the protégé. The essential structure derived from the exhaustive description was presented in a condensed statement of the meaning of the experience for the five co-researchers. Twenty-eight themes or dimensions of the experience were identified. The pattern described is a more profound and complete picture of the meaning of the experience of the mentoring relationship which facilitates transformation of the protégé than previously available in the literature.
Education, Faculty of
Educational and Counselling Psychology, and Special Education (ECPS), Department of
Graduate
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Kelly, Edward Joseph. "Transformation in meaning-making : selected examples from Warren Buffett's life, a mixed methods study." Thesis, Lancaster University, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.553713.

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The primary research question addressed in this study is: has Warren Buffett's 'meaning-making-in-action' changed over his life, as predicted by developmental theory? Meaning-making is defined within Constructive-developmental theory (Cook- Greuter, 1999,2005; Kegan, 1980,1994; Loevinger, 1976; McCauley et at., 2006; Torbert & Ass., 2004; Wilber, 2000) to mean the internal organising system individuals use to make sense of their experience. The question highlights the importance of vertical development which for Jean Piaget (1954) "was not the gradual accumulation of new knowledge or experience but a process of moving through qualitatively distinct stages of growth, a process that transforms knowledge itself" (McCauley et al., 2006, p. 635). Applying a constructive-developmental framework this study tracks the transformation in Buffett's meaning-making-inaction across thirty-two representative examples from his life that are then compared to one or more of seven developmental action-logics in developmental theory (Cook-Greuter, 2005; Fisher, Rooke & Torbert, 2003; Torbert & Ass., 2004). The study concludes that Buffett's meaning-making-in-action has transformed over his life and in a sequence predicted by the action-logics in developmental theory. This is reflected in a Spearman correlation coefficient of p. 93 which indicates a strong relationship between the predicted order of development and the actual order. While the principle contribution from this study is a methodological one within the field of developmental theory, the research also makes an original contribution to our understanding of the importance of Buffett's development to his effectiveness as 2 a leader. By implication developmental theory has important things to say about how others may develop their leadership as well. Next steps in this research include simplifying the application of the method.
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Dunworth, Felicity Elizabeth. "Motherhood and meaning : the transformation of tradition and convention in Elizabethan and Jacobean drama." Thesis, University of Kent, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.408426.

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Spash, Clive L. "The Need for and Meaning of Social Ecological Economics." WU Vienna University of Economics and Business, 2017. http://epub.wu.ac.at/5500/1/sre%2Ddisc%2D2017_02.pdf.

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Ecological economics has arisen over a period of three decades with a strong emphasis on the essential need to recognise the embeddedness of the economy in the biophysical. However, that element of realism is not matched by an equally well informed social theory. Indeed the tendency has been to adopt mainstream economic concepts, theories and models formulated of the basis of a formal mathematical deductivist approach that pays little or no attention to social reality. Similarly mainstream economic methods are employed as pragmatic devices for communication. As a result ecological economics has failed to develop its own consistent and coherent theory and failed to make the link between the social and the economic. In order to reverse this situation the social and political economy must be put to the fore and that is the aim of social ecological economics. This paper provides a brief overview of the arguments for such a development. The prospect is of unifying a range of critical thought on the social and environmental crises with the aim of informing the necessary social ecological transformation of the economy.
Series: SRE - Discussion Papers
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Bardill, Lindiwe. "'Feminisation and outsourced work' : a case study of the meaning of 'transformation' through the lived experience of non-core work at the University of Cape Town." Master's thesis, University of Cape Town, 2008. http://hdl.handle.net/11427/10085.

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Includes bibliographical references (leaves 193-202).
This dissertation examines the meaning of university 'transformation' from the perspective of workers in 'non-core' zones of work. Mergers, outsourcing, retrenching and rightsizing, have become features of the post-apartheid higher education landscape; and they seem set to remain. Through higher education restructuring work has been divided into 'core' and 'non-core' zones of work and 'non-core' work has largely been outsourced. The men and women working in the outsourced zones of 'non-core' work engage in the 'reproductive work' of the university and yet they largely remain hidden from institutional debates of transformation.
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Skalski, Jonathan Edward. "The Epistemic Qualities of Quantum Transformation." BYU ScholarsArchive, 2009. https://scholarsarchive.byu.edu/etd/2258.

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Growth and development are central constituents of the human experience. Although the American Psychological Association aims to understand change and behavior in ways that embrace all aspects of experience (APA, 2008), sudden, life-altering or quantum transformation has been disregarded throughout the history of psychology until recently (see Miller & C' de Baca, 1994, 2001). Quantum transformation is similar to self-surrender conversion (James, 1902), but different from peak experiences (Maslow, 1964) and near death experiences (Lorimer, 1990) because quantum transformation, by definition, involves lasting change. Quantum transformation contains epistemic qualities, which refer to the content and process of knowing (Miller & C' de Baca, 2001), but little is known about these qualities. The current study employed a qualitative method to better understand the epistemic qualities of quantum transformation. Fourteen participants were extensively interviewed about their experience. Analysis involved hermeneutic methods (Kvale, 1996) and phenomenological description (Giorgi & Giorgi, 2003). Quantum transformation is essentially a process of knowing that unfolded in the form of Disintegration, Insight, and Integration in the present study. First, Disintegration is presented by themes of Overwhelming stress, Relational struggle, Hopelessness, Holding-on, Control, Psychological turmoil, Self-discrepancy, and Guilt. Second, Insight is presented by the Content and Tacit knowing of the experience. Third, Integration is presented by Changes in values, Other-orientation, and A process of development. The results suggest that the disintegration and the suffering that characterizes the pre-transformation milieu inform how quantum transformation relates to lasting change. Therapists that automatically aim to alleviate moral-emotional sorrow or guilt should consider whether the emotional experience can bring about positive transformation. Overall, quantum transformation has potentially major implications for our understanding of personality change and moral development.
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West, Simon. "Meaning and Action in Sustainability Science : Interpretive approaches for social-ecological systems research." Doctoral thesis, Stockholms universitet, Stockholm Resilience Centre, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-135463.

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Social-ecological systems research is interventionist by nature. As a subset of sustainability science, social-ecological systems research aims to generate knowledge and introduce concepts that will bring about transformation. Yet scientific concepts diverge in innumerable ways when they are put to work in the world. Why are concepts used in quite different ways to the intended purpose? Why do some appear to fail and others succeed? What do the answers to these questions tell us about the nature of science-society engagement, and what implications do they have for social-ecological systems research and sustainability science? This thesis addresses these questions from an interpretive perspective, focusing on the meanings that shape human actions. In particular, the thesis examines how meaning, interpretation and experience shape the enactment of four action-oriented sustainability concepts: adaptive management, biosphere reserves, biodiversity corridors and planetary boundaries/reconnecting to the biosphere. In so doing, the thesis provides in-depth empirical applications of three interpretive traditions – hermeneutic, discursive and dialogical – that together articulate a broadly interpretive approach to studying social-ecological complexity. In the hermeneutic tradition, Paper I presents a ‘rich narrative’ case study of a single practitioner tasked with enacting adaptive management in an Australian land management agency, and Paper II provides a qualitative multi-case study of learning among 177 participants in 11 UNESCO biosphere reserves. In the discursive tradition, Paper III uses Q-method to explore interpretations of ‘successful’ biodiversity corridors among 20 practitioners, scientists and community representatives in the Cape Floristic Region, South Africa. In the dialogical tradition, Paper IV reworks conventional understandings of knowledge-action relationships by using three concepts from contemporary practice theory – ‘actionable understanding,’ ‘ongoing business’ and the ‘eternally unfolding present’ – to explore the enactment of adaptive management in an Australian national park. Paper V explores ideas of human-environment connection in the concepts planetary boundaries and reconnecting to the biosphere, and develops an ‘embodied connection’ where human-environment relations emerge through interactivity between mind, body and environment over time. Overall, the thesis extends the frontiers of social-ecological systems research by highlighting the meanings that shape social-ecological complexity; by contributing theories and methods that treat social-ecological change as a relational and holistic process; and by providing entry points to address knowledge, politics and power. The thesis contributes to sustainability science more broadly by introducing novel understandings of knowledge-action relationships; by providing advice on how to make sustainability interventions more useful and effective; by introducing tools that can improve co-production and outcome assessment in the global research platform Future Earth; and by helping to generate robust forms of justification for transdisciplinary knowledge production. The interventionist, actionable nature of social-ecological systems research means that interpretive approaches are an essential complement to existing structural, institutional and behavioural perspectives. Interpretive research can help build a scientifically robust, normatively committed and critically reflexive sustainability science.

At the time of the doctoral defense, the following papers were unpublished and had a status as follows: Paper 2: Manuscript. Paper 4: Manuscript.

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Books on the topic "Meaning transformation"

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Music, meaning and transformation. Newcastle, U.K: Cambridge Scholars, 2007.

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Westerink, Herman, ed. Constructs of Meaning and Religious Transformation. Göttingen: V&R unipress, 2013. http://dx.doi.org/10.14220/9783737000994.

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Newton, Aline Cora. Meaning perspectives, transformation, and emotional education. Ottawa: National Library of Canada, 1993.

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The bliss experiment: 28 days to personal transformation. New York: Atria Books, 2012.

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Jakobsh, Doris R. Relocating gender in Sikh history: Transformation, meaning and identity. New Delhi: Oxford University Press, 2003.

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Ines, Kilmann, ed. Managing ego energy: The transformation of personal meaning into organizational success. San Francisco: Jossey-Bass, 1994.

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Ramet, Sabrina Petra. Socialcurrents in Eastern Europe: The sources and meaning of the great transformation. Durham, N.C: Duke University Press, 1991.

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Language and its contexts: Transposition and transformation of meaning? = Le langage et ses contexts : transposition et transformation du sens? New York: Peter Lang, 2010.

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Ramet, Sabrina P. Social currents in Eastern Europe: The sources and meaning of the great transformation. Durham: Duke University Press, 1991.

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A, McLean J. Dimensions in spirituality: Reflections on the meaning of spiritual life and transformation in light of the Bahá'í faith. Oxford: G. Ronald, 1994.

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Book chapters on the topic "Meaning transformation"

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Heery, Myrtle, and James F. T. Bugental. "Meaning and Transformation." In Existential Perspectives on Human Issues, 253–64. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-21624-2_29.

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Whelan, Jonathan, and Stephen Whitla. "Finding shared meaning in models." In Visualising Business Transformation, 155–97. Abingdon, Oxon ; New York, NY : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781315142906-11.

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Bober, Stanley. "Value and Transformation." In Marx and the Meaning of Capitalism, 33–55. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230613713_3.

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Csordas, Thomas J. "The Rhetoric of Transformation in Ritual Healing." In Body/Meaning/Healing, 11–57. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-08286-2_2.

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Cavalli, Cynthia. "Identity and Meaning in Transformation." In Handbook of Personal and Organizational Transformation, 217–46. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-66893-2_42.

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Cavalli, Cynthia. "Identity and Meaning in Transformation." In Handbook of Personal and Organizational Transformation, 1–31. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-29587-9_42-1.

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Keller, Barbara, Constantin Klein, Ralph W. Hood, and Heinz Streib. "Deconversion and Religious or Spiritual Transformation." In Constructs of Meaning and Religious Transformation, 119–40. Göttingen: V&R unipress, 2013. http://dx.doi.org/10.14220/9783737000994.119.

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Schnell, Tatjana, and William J. F. Keenan. "The Construction of Atheist Spirituality: A Survey-Based Study." In Constructs of Meaning and Religious Transformation, 101–18. Göttingen: V&R unipress, 2013. http://dx.doi.org/10.14220/9783737000994.101.

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Scardigno, Rosa, and Giuseppe Mininni. "What is it Like to Feel Good in this World? The Several Meanings of Religious Well-being." In Constructs of Meaning and Religious Transformation, 143–66. Göttingen: V&R unipress, 2013. http://dx.doi.org/10.14220/9783737000994.143.

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Dezutter, Jessie, and Jozef Corveleyn. "Meaning Making: A Crucial Psychological Process in Confrontation with a Life Stressor." In Constructs of Meaning and Religious Transformation, 167–84. Göttingen: V&R unipress, 2013. http://dx.doi.org/10.14220/9783737000994.167.

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Conference papers on the topic "Meaning transformation"

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Dmitrievna, Mansurova Valentina. "From Signal To World Of Meaning: “Assemblage Point”." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.100.

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Medvedeva, G. P. "Well-Being As Meaning Of Social-And-Humanitarian Activities." In RPTSS 2018 - International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.12.96.

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AKIVA, KEITH. "Transformation Mobility and Status addressing the meaning of deep change." In International Conference on Advances in Economics, Social Science and Human Behaviour Study - ESSHBS 2015. Institute of Research Engineers and Doctors, 2015. http://dx.doi.org/10.15224/978-1-63248-041-5-104.

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Ivanova, E. V. "Mythological Creation Of Meaning As Basis For Communication In Modern Society." In RPTSS 2017 International Conference on Research Paradigms Transformation in Social Sciences. Cognitive-Crcs, 2018. http://dx.doi.org/10.15405/epsbs.2018.02.146.

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Brarda, María Cecilia, and Horacio F. Gorodischer. "Transformation as a production of meaning of the kinetic typographic form." In Congreso SIGraDi 2020. São Paulo: Editora Blucher, 2020. http://dx.doi.org/10.5151/sigradi2020-5.

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Yu, Mei, Ian R. Grosse, Beverly Woolf, and Mike Lindenmuth. "UMASST: A New Teaching Tool for Stress State Transformation." In ASME 2003 International Design Engineering Technical Conferences and Computers and Information in Engineering Conference. ASMEDC, 2003. http://dx.doi.org/10.1115/detc2003/cie-48202.

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This paper presents UMASST, the UMASS Stress State Transformation tutor. UMASST is a multimedia tutor based on active engagement of the learner and the use of visualization. The development of UMASST was informed by cognitive models of human reasoning, research on how people learn and computing technology. As a multimedia Director® and web-based application with knowledge-centered and assessment-centered modules, the UMASST targets improving understanding and mastery of transformation of stress states in mechanics of materials. In the knowledge-centered modules learners receive in-depth information on physical meaning and real-life applications of stress state transformations before their understanding is assessed in interactive workshops. The assessment-centered modules assist novices in assessing themselves on the subject domain. Assessment results show that the current efficacy of the UMASST tutor is above that of in-class lectures. Future work will include a learner-centered module customizing learning process by considering learners’ individual backgrounds.
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Berry, Michael, Donal Carbaugh, and Marjatta Nurmikari-Berry. "Discovering and Interpreting Meaning in Finnish and American Codes of Communication." In 2003 Informing Science + IT Education Conference. Informing Science Institute, 2003. http://dx.doi.org/10.28945/2720.

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Information technologies bring into view not only ideas and their transmission via electronic devices, but also means of expression and the meanings they assume for readers / listeners / viewers. This transformation -- from information through technology to expressions and their meanings -- is an intrinsic part of any electronically mediated communication. This project explores one such electronically mediated text, Tango Finlandia, a segment of the popular American news program, 60 Minutes, as it has been broadcast and discussed prominently in the United States and Finland. Analyses of exchanges between Finnish and American students demonstrate how the "exact same" televisual information and the "exact same" English words convey information that is transformed into two different expressive systems with very different cultural meanings.
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Ha Thi Mai, Thanh. "Polysemy of Words Expressing Human Body Parts of The Four Limb Area in Thai Language in Vietnam." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.11-2.

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The nomenclature and polysemiosis of body parts has constituted a central part of linguistics, and of Linguistic Anthropology. The ramifications of such work make inroads into our understandings of many fields, including language contact, semiotics, and so forth, This current paper identifies the structures and emerging denotations of expressions of human body parts (HBPs) in Thai language, and ways in which these dimensions reflect polysemy. The study thus applies the following methods: Field research methods of linguistics, description, comparison, and collation. As sources of data, this study surveys Thai rhymes, fairy tales, riddles and riddle songs, rhyming stories, children’s songs and linguistic data of daily speeches in the northwest of Vietnam. The paper uses theories on word meaning and the transformation of word meaning. To aid analysis, this paper applies methods of analyzing meaning components so to construct significative meaning structures of words expressing HBPs in Thai language, thus identifying the semantemes chosen to be the basis for the transformation. In the polysemy of words expressing HBPs of the four limbs, the polysemy of words expressing the following parts were studied: khèn - tay, cánh tay (arm); mễ – tay, bàn tay (hand); khà - đùi (thigh); tìn - chân, bàn chân (leg, foot). Directions of semantic transformation of words expressing HBPs in Thai language are as diversified and as multi-leveled as Vietnamese. Furthermore, in Thai language, there occur differences in the four scopes of semantic transformation, as compared with Vietnamese, including “people’s characteristics,” “human activities,” “nomination of things with activities like HBPs’ activities,” and “unit of measurement.” This study contributes to Linguistic Anthropology by suggesting that the polysemy of words expressing HBPs of the four limb area in Thai language will outline a list of linguistic phenomena which serve as the basis to understand cultural and national features, in the light of perception and categorization of the reality of the Thai minority with reference to Vietnamese.
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Suhadi and Dani Muhtada. "Transformation the Meaning of Public Interest in the Indonesian Regulations on Land Acquisition: A Sustainable Development Perspective." In Proceedings of the 3rd International Conference on Globalization of Law and Local Wisdom (ICGLOW 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icglow-19.2019.17.

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Khairil, Muhammad. "The Transformation of the Symbolic Meaning of Radicalism in Acts of Terrorism Post-Conflict in Poso Central Sulawesi." In International Conference on Democracy, Accountability and Governance (ICODAG 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icodag-17.2017.55.

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Reports on the topic "Meaning transformation"

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Carroll, Edward, Jason Jarosz, Carlos Tafoya, Jonathan Compton, and Cengiz Akinli. Retaining Systems Engineering Model Meaning Through Transformation: Demo 2. Office of Scientific and Technical Information (OSTI), February 2021. http://dx.doi.org/10.2172/1770261.

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Digital Transformation: Meaning and Relevance for Nonprofit Organisations. West Africa Civil Society Institute (WACSI), June 2020. http://dx.doi.org/10.15868/socialsector.36938.

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