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Зинченко, В. П. "Live Metaphors of Meaning." Психология. Журнал Высшей школы экономики 13, no. 3 (June 30, 2016): 477–87. http://dx.doi.org/10.17323/1813-8918-2016-3-471-487.
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Ruotsalainen, Juho, and Mikko Villi. "‘A Shared Reality between a Journalist and the Audience’: How Live Journalism Reimagines News Stories." Media and Communication 9, no. 2 (May 6, 2021): 167–77. http://dx.doi.org/10.17645/mac.v9i2.3809.
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Live journalism is a new journalistic genre in which journalists present news stories to a live audience. This article investigates the journalistic manuscripts of live journalism performances. With the focus on texts, the article reaches beyond the live performance to explore the wider implications and potentials pioneered by live journalists. The data were gathered from <em>Musta laatikko</em> (‘Black Box’) manuscripts, a live journalism production by the Finnish newspaper <em>Helsingin Sanomat</em>. The manuscripts were analysed as <em>eudaimonic journalism</em> through four conceptual dimensions: self-transcendence, autonomy, competence, and relatedness. The results show how eudaimonic journalism can contemplate history, the future, and the meaning of finite human life. Moreover, by describing self-determinant individuals and communal social relationships, eudaimonic news stories can foster a sense of meaning and agency in audience members. By employing eudaimonia, journalists at large can reflect on the meaning and purpose of contemporary life and offer a more comprehensive understanding of the world. Such understanding includes not only facts and analysis, but also values, affects, and collective meanings mediated through the subjectivity of a journalist.
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Nyre, Lars. "Television and the Meaning of Live." New Media & Society 17, no. 2 (January 30, 2015): 308–10. http://dx.doi.org/10.1177/1461444814554342.
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Bujnowski, Karol. "Pytanie o sens życia." Studia Ecologiae et Bioethicae 4, no. 1 (December 31, 2006): 121–33. http://dx.doi.org/10.21697/seb.2006.4.1.10.
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Nowadays more often people are asking about the meaning of life. It is a fundamental question that every human being faces. Man is asking whether life is worth living, what to do to make our life meaningful?A human being, among many needs, has the need for discovering the sense of life, the need comes from the very core of human existence as placed in time and connected with the phenomenon of passing away. Discovering the sense of life leads to the experience of happiness, joy, and to inner life lived much more to the full. Showing the meaning of life and helping to find that meaning are very important functions of religion. Due to it, a man is able to live one’s life, ambitions, goals, joyful moments as well as his or her suffering in the light of deeper understanding. Religion is the one that can often bring the richest and deepest answers to the question of the two meanings: the meaning of life and the world.
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Eskridge Jr., William, Brian Slocum, and Stefan Gries. "The Meaning of Sex: Dynamic Words, Novel Applications, and Original Public Meaning." Michigan Law Review, no. 119.7 (2021): 1503. http://dx.doi.org/10.36644/mlr.119.7.meaning.
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The meaning of sex matters. The interpretive methodology by which the meaning of sex is determined matters Both of these were at issue in the Supreme Court’s recent landmark decision in Bostock v. Clayton County, where the Court held that Title VII protects lesbians, gay men, transgender persons, and other sexual and gender minorities against workplace discrimination. Despite unanimously agreeing that Title VII should be interpreted in accordance with its original public meaning in 1964, the opinions in Bostock failed to properly define sex or offer a coherent theory of how long-standing statutes like Title VII should be interpreted over time. We argue that longstanding statutes are inherently dynamic because they inevitably evolve beyond the original legislative expectations, and we offer a new theory and framework for how courts can manage societal and linguistic evolution The framework depends in part on courts defining ‘meaning’ properly so that statutory coverage is allowed to evolve naturally over time due to changes in society, even if the meaning of the statutory language is held constant (via originalism). Originalism in statutory and constitutional interpretation typically focuses on the language of the text itself and whether it has evolved over time (what we term linguistic dynamism), but courts should also recognize that the features of the objects of interpretation may also evolve over time (what we term societal dynamism). As society changes, so do social norms; what we call normative dynamism is the influence of evolving values on the interpretive enterprise, however conceptualized. Linguistic and normative dynamism create difficulties for originalism, but societal dynamism should not, as originalists have assumed in other contexts (such as Second Amendment jurisprudence). We explore the relationship among societal, linguistic, and normative dynamism and their implications for original public meaning. Putting our framework into action, we demonstrate, through the application of corpus analysis and linguistic theory, that sex in 1964 was not limited to “biological distinctions between male and female,” as all the opinions in Bostock assumed, and that gender and sexual orientation were essentially nonwords in 1964. Sex thus had a broader meaning than it does today, where terms like gender and sexual orientation (and other terms like sexuality) denote concepts that once could be referred to as sex (on its own and in compounds). In turn, today’s gays and lesbians and transgender people are social groups that did not exist (or that existed in a very different form) in 1964. By limiting the meaning of sex to “biological distinctions” and failing to recognize that societal dynamism can change statutory coverage, the Court missed the opportunity to explicitly affirm that the societal evolution of gays and lesbians and transgender people has legal significance. Finally, the Court missed an opportunity to acknowledge the importance law can assume in societal and linguistic dynamism: one reason gays and lesbians are a novel social group is that they live in a world where same-sex intimacy is not a crime and the state does not treat homosexuality as psychopathic.
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Sorensen, Andrew, Ben Swift, and Alistair Riddell. "The Many Meanings of Live Coding." Computer Music Journal 38, no. 1 (March 2014): 65–76. http://dx.doi.org/10.1162/comj_a_00230.
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The ten-year anniversary of TOPLAP presents a unique opportunity for reflection and introspection. In this essay we ask the question, what is the meaning of live coding? Our goal is not to answer this question, in absolute terms, but rather to attempt to unpack some of live coding's many meanings. Our hope is that by exploring some of the formal, embodied, and cultural meanings surrounding live-coding practice, we may help to stimulate a conversation that will resonate within the live-coding community for the next ten years.
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Vanhooren, Siebrecht, Mia Leijssen, and Jessie Dezutter. "Posttraumatic Growth During Incarceration: A Case Study From an Experiential–Existential Perspective." Journal of Humanistic Psychology 58, no. 2 (December 28, 2015): 144–67. http://dx.doi.org/10.1177/0022167815621647.
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Life after a traumatic experience is never easy. This is certainly the case for victims. For many offenders, committing a crime might be a traumatic experience as well, and incarceration may confront them even more with the consequences of their deeds. Humanistic therapies are very suitable for encouraging clients to embark on an explicit meaning-making process. In this article, we explore with a case study how experiential–existential therapy can foster meaning making and posttraumatic growth in prisoners. With Diana, we started with identifying her global meanings, which had been threatened by her own actions. The therapy offered her a safe nonjudgmental space where she could learn to explore all aspects of the crime she committed and its consequences. By processing her past in an experiential mode, she generated new meanings about herself, about others and about the meaning and purpose of her own life. Diana found new ways to meet her basic existential needs. She developed a more nuanced set of meanings and a richer pallet of coping skills that enable her to live her life in a more meaningful and in a better adjusted way.
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Ardhani, Anindita Nova, and Yudi Kurniawan. "KEBERMAKNAAN HIDUP PADA LANSIA DI PANTI WREDA." Jurnal Psikologi Integratif 8, no. 1 (October 23, 2020): 82. http://dx.doi.org/10.14421/jpsi.v8i1.1978.
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The aim of this study was to see the meaning of life in the elderly who live in the nursing home. The benefits that are expected to have in this research include theoretical benefits, which are expected to be a reference material for the development of developmental psychology, especially psychogerontology and practical benefits to be a reference material for psychologists, therapists, counselors, assistants, and readers in an effort to increase the meaning of life. in the elderly in general and in the elderly who live in nursing homes in particular. The subject criteria for the study were the elderly who were still able to communicate with and in good general condition. These criteria are determined on the basis of consideration because this study was conducted using interviews as a method of data collection. The results of this study indicate that the elderly who live in nursing homes have a good life meaning.Keywords: nursing homes, parents, the meaning of life,
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Peddle, Laurence. "THE MEANING AND THE MYSTERY OF LIFE." Think 12, no. 33 (2013): 53–63. http://dx.doi.org/10.1017/s1477175612000310.
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Let us begin with the familiar view that life has a meaning only insofar as we make it meaningful in the way that we live. This is to focus on the value of each individual life, in which respect it may be contrasted with human destiny as being part of a greater scheme of things, as when we look to religion to give significance to our lives beyond our earthly pursuits. What is implied, then, is that human life is devoid of any transcendent meaning, so that we are not the protagonists in a cosmic drama starring Christian or other deities, the final act being that in which we depart this life and set sail for another. On the contrary, when we die we sink into oblivion, and that is all there is to it.
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Barrett, David C. "Cattle Review." Livestock 24, no. 6 (November 2, 2019): 298. http://dx.doi.org/10.12968/live.2019.24.6.298.
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Introduction: The first edition of Cattle Review, then called Cattle News was written by me in January 1999, meaning that this edition at the end of 2019 marks 21 continuous years! At times progress in veterinary medicine seems to be slow, however, here we consider important papers on the effectiveness of the badger cull in the control of bovine tuberculosis (bTB), the transmission of Mycobacterium avium subsp. paratuberculosis (MAP) among dairy calves, and how we might better communicate with farmers to encourage them to take up veterinary advice.
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Vos, Joel. "Cardiovascular disease and meaning in life: A systematic literature review and conceptual model." Palliative and Supportive Care 19, no. 3 (May 7, 2021): 367–76. http://dx.doi.org/10.1017/s1478951520001261.
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AbstractObjectivesPrevious studies have shown that psychological stress and mental health problems increase the risk for cardiovascular disease (CVD) events, such as heart attack or stroke. Furthermore, after CVD events, the majority of patients report large stress. However, psychological treatments have only modest effects in CVD patients. Therefore, it has been argued that new conceptual models are needed to understand the aetiology of stress and mental health problems in CVD patients. Therefore, this study included a systematic literature review and a conceptual model on the role of meaning in life for psychological stress, mental health, and CVD risks.MethodsA systematic literature review was conducted on relationships between CVD and meaning in life. PRISMA/MOOSE review guidelines were followed. These findings were used to build a conceptual model.ResultsThe literature review included 113 studies on meaning and CVD. The included studies described meaning as a predictor of cardiovascular risks and health, meaning-centered needs of patients in conversations with medical staff, meaning-centered changes after CVD events, meaning-centered coping with CVD, meaning as motivator of CVD-related lifestyle changes, and meaning as an element in psychological treatments of CVD patients. In sum, the literature showed that a central clinical concern for patients is their question how to live a meaningful life despite CVD. Meaning-centered concerns seem to lead to lower motivation to make lifestyle changes, more psychological stress, lower quality-of-life, worse physical well-being, and increased CVD risk. The ability to live a meaningful life after CVD events is related with lower stress, better mental health, and several biomarkers.Significance of resultsAn evidence-based conceptual framework was developed for the relationship between meaning and CVD. It may be hypothesized CVD patients may benefit from psychological therapies focused on meaning.
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Mavrodiev, Stoil. "REVIEW OF THE BOOK “THE MEANING OF LIFE” WRITTEN BY PROF. RUMEN STAMATOV, D.SC." Psychological Thought 13, no. 2 (October 30, 2020): 486–90. http://dx.doi.org/10.37708/psyct.v13i2.537.
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The review of the book "The Meaning of Life" presents a theoretical study conducted by Rumen Stamatov, dedicated to one of the most complex constructs in psychology. The question of the meaning of life is posed in the field of existential and positive psychology. The author accepts that the understanding of the question of meaning can be represented by four separate questions: Why should I live?; What to do with the rest of my life ?; What meaning can I draw from my past life ?; What could be different in my life? These questions reveal different perspectives in which the problem of meaning arises. The book is perhaps the most in-depth study of these issues written by a Bulgarian author.
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Pahlewi, Reza Mina. "MAKNA SELF-ACCEPTANCE DALAM ISLAM (ANALISIS FENOMENOLOGI SOSOK IBU DALAM KEMISKINAN DI PROVINSI D.I YOGYAKARTA)." Hisbah: Jurnal Bimbingan Konseling dan Dakwah Islam 16, no. 2 (March 25, 2020): 206–2015. http://dx.doi.org/10.14421/hisbah.2019.162-08.
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AbstractThis study aims to uncover the meaning of Self-Acceptance of mothers who live below the poverty line. With informants 10 mothers living below the poverty line in the province of D.I Yogyakarta, this study is a qualitative-phenomenological. Data was collected through FGD and interviews and analyzed inductively. The results showed that mothers living below the poverty line in the province of D.I Yogyakarta had different definitions of Self-Acceptance. Even so, they have a common concept in accepting the life they have to live in, that is patience. Patience is part of Self-Acceptance and at this point, there is a common perception in living life below the poverty line. Keywords: self-acceptance, phenomenological analysis, mothers, poverty.
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Harris, Denise Andrea, Kirsten Jack, and Christopher Wibberley. "Making her end of life her own: further reflections on supporting a loved one with motor neurone disease." International Journal of Palliative Nursing 25, no. 6 (June 2, 2019): 284–92. http://dx.doi.org/10.12968/ijpn.2019.25.6.284.
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Background: People can live for many months without knowing why their body is failing prematurely before being diagnosed with motor neurone disease (MND); a terminal neurodegenerative disease which can be experienced as ‘devastating’ for the person and their family. Aim: This study aimed to explore the meaning of supporting a loved one with MND to die. Methods: This study uses reflection and autobiographical story to connect with broader cultural, political and social meaning and understandings of dying. Findings: Four themes were identified relating to the end-of-life trajectory of MND. Loss of person (lived body experienced in silence); loss of relationships (lived relations are challenged); loss of home and loss of time (lived space and lived time take on new meaning); loss of future (dying—facing it alone). Conclusion: Dying with MND is a complex phenomenon. When a person can no longer move and communicate, relationships between those involved in end-of-life care are challenging. A person with MND needs the support from those acting as power of attorney to make their end of life their own, and they themselves need support to find meaning in their suffering. This autoethnographic reflection provides vicarious experiences for nurses and other healthcare professionals working with people with MND and similar conditions.
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Kyeongju Lee. "The Practical Meaning of the Right to Live in Peace." Democratic Legal Studies ll, no. 41 (November 2009): 175–217. http://dx.doi.org/10.15756/dls.2009..41.175.
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Ozanne, Anneli O., Ulla H. Graneheim, and Susann Strang. "Struggling to find meaning in life among spouses of people with ALS." Palliative and Supportive Care 13, no. 4 (July 3, 2014): 909–16. http://dx.doi.org/10.1017/s1478951514000625.
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AbstractObjective:The aim of this study was to illuminate experiences of finding meaning in life among spouses of people with amyotrophic lateral sclerosis.Method:Thirteen interviews were analyzed with qualitative content analysis.Results:The spouses were struggling for meaning at the end of a dark tunnel. They felt limited and isolated in their proximity to death. They lived imprisoned lives, felt lonely, considered life to be unfair and incomplete, and mourned the loss of their future. However, they found meaning despite the proximity of death through cherishing their own lives, fellowship, accepting the present, and believing in meaning after the partner's death.Significance of results:Meaning in life strengthened spouses' well-being and ability to find pleasure in a difficult situation. It also strengthened their will to live after the partner's death. Limitations and isolations were strong predictors of what could impair their well-being and the possibility of finding meaning after the partner's death. Spouses need individual support throughout the disease process and after the partner's death, to give them the strength to find meaning in life and prioritize what is important for them. Paying attention to what might prevent them from finding meaning could make it easier to help them in their situation. Providing joint support to the patient and spouse might also help them to see each other's situation, come together, and help each other.
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Jopp, D. S., C. Meystre, and C. Lampraki. "MEANING IN LIFE AND WILL TO LIVE AS PREDICTORS OF WELL-BEING IN CENTENARIANS." Innovation in Aging 1, suppl_1 (June 30, 2017): 1294. http://dx.doi.org/10.1093/geroni/igx004.4729.
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Tyner, James, and Stian Rice. "Meaningful life in the time of Corona-economics." Dialogues in Human Geography 10, no. 2 (June 9, 2020): 116–19. http://dx.doi.org/10.1177/2043820620934921.
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The COVID-19 pandemic offers an opportunity to think more deeply about who and what we value in society, with value determined not on conditions set by capital but instead on achieving meaning in life. In this commentary, we pose a series of interconnected questions to geography: What does it mean to live a meaningful life? Furthermore, is such a life possible under capitalism? And what does a society that prioritizes meaningful life look like?
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Shand, John. "How to live?" Philosophy 82, no. 2 (April 2007): 347–48. http://dx.doi.org/10.1017/s003181910732007x.
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This paper is not about truth but about consistency. Pointing to inconsistency would be a dry worthless exercise were there not people who are inconsistent in the specific way described and for whom such inconsistency matters. There are those who tell us that life has no value and is pointless, that it is ‘absurd’, and yet that it matters how we live our lives; in particular that we ought to square up to the truth that life has no value and is pointless. Philosophy and art, especially in the nineteenth and twentieth centuries, have often seen this view in the ascendant when they get onto the issue of ‘the meaning of life’.
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Sutkevičiūtė, Meda, Monika Stančiukaitė, and Giedrė Bulotienė. "Individual Meaning-Centered Psychotherapy for palliative cancer patients in Lithuania. A case report." Acta medica Lituanica 24, no. 1 (April 25, 2017): 67–73. http://dx.doi.org/10.6001/actamedica.v24i1.3464.
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Patients with oncological diseases, especially palliative care patients, suffer from physical and psychological difficulties. The quality of life of such patients is bad, they do not have purpose to live and they feel anxiety and distress. In 1959 Victor Frankl wrote the book Man’s Search for Meaning in which he stated that the driving force of human life lay in the ability to discern the meaning of faith and spirituality. Inspired by Frankl’s ideas, the American psychiatrist William Breitbart with colleagues have developed both an individual and group model of Meaning-Centered Psychotherapy. Studies show that this therapy helps patients to cope with distress, to discover the meaning of life in palliative care patients, and to find the strength to look at life positively; also, it relieves the symptoms of illness. The Meaning-Centered Psychotherapy is integrated in various countries and has recently been initiated for palliative patients in Lithuania. The individual Meaning-Centered Psychotherapy was used in the case reviewed in this paper.
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Jerram, Lucy. "Clostridial disease in cattle." Livestock 24, no. 6 (November 2, 2019): 274–79. http://dx.doi.org/10.12968/live.2019.24.6.274.
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Clostridial disease affects cattle across the UK throughout the year but particularly in the grazing season. All clostridial disease occurs when conditions in the muscles or organs become anaerobic allowing for bacterial proliferation and toxin production. The most common pathogenic clostridium is Clostridium chauvoei which causes blackleg and has both skeletal and cardiac forms. Clostridium perfringens is the second most commonly identified clostridia with type A causing enterotoxaemia and type D causing pulpy kidney. Clostridium novyi is the third most common clostridia — type B causes black disease and type D causes bacillary haemoglobinuria. Cattle are most at risk during the grazing season meaning that control and prevention of disease should be particularly targeted at this time of year. The cost of vaccination is so low compared with the cost of losing even one animal that an appropriate protocol should be implemented on all farms.
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BREITBART, WILLIAM. "Balancing life and death: Hope and despair." Palliative and Supportive Care 3, no. 1 (March 2005): 57–58. http://dx.doi.org/10.1017/s1478951505050108.
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We are born. We live. We die. In between birth and death is a life that is filled with joy and sadness, laughter and tears, tragedy and triumph, suffering and healing. This life can be long or short in duration. The events in our lives can be given meaning or appear to be absent of meaning. The events in our lives can be given value and judged as “good” or “bad,” “just” or “unjust,” or they can be interpreted as random valueless events. One's perspective on these aspects and events of human existence are often shaped by our religious beliefs (or lack of them), our experiences, and our instincts. Ultimately, however, the task of every human being is to find the means by which one can live a mortal life that is inevitably characterized by finiteness and the existential truths that have been described above. Simply put, the challenge of life is to learn how to balance hope and despair, to learn how to live with the inevitability of death and suffering.
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Rostad, Dag, Ove Hellzén, and Ingela Enmarker. "The meaning of being young with dementia and living at home." Nursing Reports 3, no. 1 (August 6, 2013): 3. http://dx.doi.org/10.4081/nursrep.2013.e3.
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Studies that explore the subjective experiences of younger people with dementia living at home are rare. Therefore, the aim of this study was to gain an understanding of the lived experience of younger persons (<65 years) who lived at home and suffered from earlyonset dementia, and the meanings that might be found in those experiences. The researchers conducted a qualitative study using a phenomenological hermeneutic approach. Data were collected through narrative interviews with four informants. Two men and two women ages 55 to 62 participated. Three of the informants lived with their spouses, and one lived alone, close to his children. The informants’ subjective experiences revealed the following four key themes: entrapment by circumstances, loss of humanity, the preservation of hope and willpower, and the desire to ensure one’s quality of life. These themes provide a deeper understanding of the experiences of younger people with dementia who live at home. The theme of preserving hope and willpower rebuts prejudicial contentions that life with Alzheimer’s syndrome does not have anything more to offer and may be seen as diminishing a patient’s humanity. Patients’ autonomy and self-determination should not be ignored. In all phases of the progression of dementia, the person in charge of giving care to the relative with dementia should be ethically aware of and reflective to the progress of his/her illness.
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Jing, Yi. "Visual affect in films: a semiotic approach." Semiotica 2021, no. 239 (February 5, 2021): 99–124. http://dx.doi.org/10.1515/sem-2019-0081.
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Abstract This study investigates affective meanings expressed in facial expressions and bodily gestures from a semiotic perspective. Particularly, the study focuses on disentangling relations of affective meanings and exploring the meaning potential of facial expressions and bodily gestures. Based on the analysis of over three hundred screenshots from two films (one animation and one live-action film), this study proposes a system of visual affect, as well as a system of visual resources involved in the expression of visual affect. The system of visual affect makes a further step in the investigation of affective meanings afforded by facial expressions and bodily gestures, and can provide methodological insights into the examination of affective meanings expressed visually. The system of visual resources provides a more meaning-motivated framework for systematic tracking of the visual resources, which may be applied to the analysis of other visual media apart from films.
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Jena, Lalatendu Kesari, and Sajeet Pradhan. "Review of The power of purpose: Find meaning, live longer, better." Psychologist-Manager Journal 20, no. 1 (2017): 53–57. http://dx.doi.org/10.1037/mgr0000046.
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THOME, B., B. A. ESBENSEN, A. K. DYKES, and I. R. HALLBERG. "The meaning of having to live with cancer in old age." European Journal of Cancer Care 13, no. 5 (December 2004): 399–408. http://dx.doi.org/10.1111/j.1365-2354.2004.00542.x.
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Bell, Nick J., and Laura Randall. "Lameness in dairy heifers: a narrative review of control strategies." Livestock 26, no. 2 (March 2, 2021): 68–76. http://dx.doi.org/10.12968/live.2021.26.2.68.
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Lameness is a prevalent condition in mature dairy cows, but the common underlying diseases — sole bruising-sole ulcers, white line lesions and digital dermatitis — invariably arise from management factors in first lactation or rearing. The published evidence would indicate once infected by the Treponemes causing digital dermatitis, heifers retain these bacteria in the skin despite apparent clinical resolution, meaning the emphasis of control should be placed on minimising risk of early life exposure, largely through biocontainment, foot cleaning and foot disinfection. For sole bruising and sole ulcers, there has been a major switch from the acidosis and laminitis-base models of disease, to a biomechanical pathogenesis for claw horn lesions. This has focused attention on the development and preservation of the digital cushion, with the emphasis on preventive strategies combined with early intervention involving anti-inflammatory drugs among other things. This article reviews the evidence-based underpinning the rationale that heifers should be the focus of foot health control, a message that can be challenging to convey when the perceived problem invariably sits with how to deal with chronic, end-stage lesions.
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Verschueren, Jef. "Humanities and the public sphere." Pragmatics of professional discourse 7, no. 1 (April 7, 2016): 141–61. http://dx.doi.org/10.1075/ps.7.1.06ver.
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This article starts from the observation of current changes in the nature of a globalizing public sphere for which older structural boundaries have lost much of their relevance. Though the public sphere has traditionally been a topic for social scientists (and philosophers), a redefinition in terms of the realm of publicly accessible meaning, and of struggles over socially and politically important meaning, necessitates a contribution from the humanities. In particular, linguistic pragmatics, providing tools for an analysis of the way in which explicit and implicit forms of meaning interact in the process of generating meanings, is argued to be a useful instrument. The argument is supported with an analysis of the differences in meaning landscapes that emerge even in different-language versions of the ‘same’ text, illustrating how dependent publicly available meaning is on basic pragmatic processes. The article concludes that a maturing science of language use is therefore needed to understand variations in the accounts of social and political reality that people in a globalizing public sphere live by.
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Testoni, Ines, Salvatore Russotto, Adriano Zamperini, and Diego De Leo. "Addiction and religiosity in facing suicide: a qualitative study on meaning of life and death among homeless people." Mental Illness 10, no. 1 (May 15, 2018): 16–24. http://dx.doi.org/10.1108/mi.2018.7420.
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This qualitative research explores the relationship between religiosity, suicide thoughts and drug abuse among 55 homeless people, interviewed with interpretative phenomenological analysis. Analyzing the thematic structure of the participants' narrations, important main themes appeared in order to avoid suicide, among which family, the certainty of finding a solution and the will to live. However, the suicide ideation inheres in about 30% of participants, almost all believers, addicted and/or alcoholics. Results suggest that religiosity and meaning of death neither prevent from substances abuse and alcoholism, nor is a protective factor against suicide ideation. Meanings of life are the most important reasons for living, and when they are definitively considered unworkable, alcohol and drug help to endure life in the street. A specific model is discussed.
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Hupkens, Susan, Anja Machielse, Marleen Goumans, and Peter Derkx. "Meaning in life of older persons: An integrative literature review." Nursing Ethics 25, no. 8 (December 21, 2016): 973–91. http://dx.doi.org/10.1177/0969733016680122.
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Background: Meaning in life of older persons is related to well-being, health, quality of life, and “good life.” However, the topic is scarcely covered in nursing literature. Objective: The aim of this integrative review for nurses is to synthesize knowledge from scholarly literature to provide insight into how older persons find meaning in life, what are influencing circumstances, and what are their sources of meaning. The review serves as a starting point for including meaning in life of older persons as a major concern for nurses in their role as health promoters. Method: An integrative review was performed including empirical research literature and texts on theoretical perspectives. Ethical consideration: Researches agree with ethical codes for research of universities in the Netherlands. For literature reviews no additional procedures are necessary according to Dutch law. Findings: A total of 44 heterogeneous texts were included in this review. Finding meaning in life is challenging for older persons. Older persons find meaning through a developmental process, by creating and discovering. Meaning in life is found in connection with self and others. Health, living together, high socio-economic status, social relations, activities, and religion are associated with experiencing meaning in later life. The main source of meaning in life of older persons is human relationships. Other sources of meaning in life vary by age and culture. Discussion: The review provides insight into meaning in life of older persons. There are several gaps in knowledge: literature is culturally biased, research on discovery of meaning and daily meaning is limited, and research from a nursing perspective is lacking. In practice, nurses have many opportunities to attune to meaning in life of patients. Further development of competence and training are needed. Conclusion: Older persons find meaning in life through different processes. Meaning in life is associated with the circumstances old persons live in. Human relationship is the major source of meaning. The knowledge from this review is a necessary knowledge base for nurses to include meaning in life of older patients in care. Further research is needed to explore the role of nurses.
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HÄYRY, MATTI. "Considerable Life Extension and Three Views on the Meaning of Life." Cambridge Quarterly of Healthcare Ethics 20, no. 1 (January 2011): 21–29. http://dx.doi.org/10.1017/s0963180110000599.
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Picture this. You are having your regular medical checkup, when, all of a sudden, the physician turns to you and says: “Oh, did I remember to mention that you can now live forever?” You look at the doctor enquiringly and she goes on: “Well, it’s not actual immortality, you know, but they’ve invented this treatment—I don’t have the full details—that stops aging, getting physically older. It might not be for everyone, but you seem to be a suitable candidate. You could still die of accidents and illness, of course, but they’ve calculated that with care and any luck you should live to be a thousand, as opposed to the hundred or so that you would now have. And in a millennium, techniques will advance further, so there could be more in store for you after that.”
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Cruickshanks, Lorna. "Pompeii Live: Performing Objects." Museum and Society 14, no. 3 (June 9, 2017): 446–55. http://dx.doi.org/10.29311/mas.v14i3.656.
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On 18 June 2013, Pompeii Live brought the Life and Death in Pompeii and Herculaneum exhibition from the British Museum into over 300 cinemas around the UK and Ireland. This paper draws on empirical research of Pompeii Live and audience experiences of the event, in order to consider: How were the objects featured in Pompeii Live encountered by the audience? What were the factors that shaped meaning and value attributed to them? What role was played by the ‘live’ in Pompeii Live? As access to museum collections is of growing concern, along with accountability to audiences, museums are likely to continue to trial innovative ways of distributing collections. These new ways of sharing collections and knowledge, through ever changing digital media, further speak to wider questions of what a museum is and what a museum does, challenging traditional notions of access, curation, and interpretation.
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Szatan, Ewa. "Co dzieci myślą o muzyce? Interpretacja muzycznych i literackich treści utworu Sanctus w wypowiedziach dzieci." Problemy Wczesnej Edukacji 37, no. 2 (March 30, 2017): 77–87. http://dx.doi.org/10.5604/01.3001.0010.5585.
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Words are unambiguous and it allows the meaning of phenomena to be defined. Music has many meanings, but words are needed so that music can be described. Children can describe the world in which they live, interpret phenomena. As a researcher I wanted to see how children talk about music as they describe what they hear in it. Text is the result of talking with children about music.
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Paolucci, Claudio. "The distinction between semantics and pragmatics: The point of view of semiotics." Intercultural Pragmatics 18, no. 3 (June 1, 2021): 293–307. http://dx.doi.org/10.1515/ip-2021-2014.
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Abstract In this paper I will try to outline the reasons why, in order to understand the life and the nature of meaning, the semiotic tradition has always thought that it was better not to separate semantics and pragmatics. I will first reconstruct the history of this idea, grounded in Pragmatism and in Structural Linguistics. Later, I will deal with its first formulation in A Theory of Semiotics by Umberto Eco. In the second part of the paper, I will work on the idea by Ferdinand de Saussure that meanings are values, that is, indeterminate entities whose identity is determined only through reciprocal determination. I will claim that this idea is the importation in linguistics of Leibniz’s principles of the differential calculus. In the final part of the paper, I will apply this idea to the distinction between semantics and pragmatics, claiming that meanings are better understood through a theory of modes of existence. If we understand the differential nature of meaning, we can see that meanings live only through the using of the expressions and these variations contribute to offer stability within the transformations, without creating a stable object defined by its properties and endowed with an independent existence split from the relationships that define it.
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Murphy, Ann V. "“The Will to Live and the Meaning of Life”: Hunger as Vulnerability in French Existential Phenomenology." Journal of the British Society for Phenomenology 49, no. 3 (February 15, 2018): 193–204. http://dx.doi.org/10.1080/00071773.2018.1434960.
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Trisel, Brooke Alan. "Why the indifference of the universe is irrelevant to life’s meaning." Human Affairs 29, no. 4 (October 25, 2019): 453–61. http://dx.doi.org/10.1515/humaff-2019-0040.
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Abstract When pessimists claim that human life is meaningless, they often also assert that the universe is “blind to good and evil” and “indifferent to us”. How, if it all, is the indifference of the universe relevant to whether life is meaningful? To answer this question, and to know whether we should be concerned that the universe is indifferent, we need a clearer and deeper understanding of the concept of “cosmic indifference”, which I will seek to provide. I will argue that the lives of many individuals are meaningful and that human life, in general, is somewhat meaningful, despite the indifference of the universe. Furthermore, I will seek to demonstrate that even if the universe cared about us, or had preferences for how we live our lives, that this likely would not enhance the quality of our lives.
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Smirnova, O. V. "THE INTERCONNECTION OF LIVE MEANING ORIENTATIONS OF THE PERSONALITYWITH A GENDER IDENTITY." EurasianUnionScientists 8, no. 4(73) (May 12, 2020): 64–67. http://dx.doi.org/10.31618/esu.2413-9335.2020.8.73.702.
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Ruti, Mari. "From Melancholia to Meaning How to Live the Past in the Present." Psychoanalytic Dialogues 15, no. 5 (October 15, 2005): 637–60. http://dx.doi.org/10.1080/10481881509348857.
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Bos, Henny, Audrey S. Koh, Gabriël van Beusekom, Esther D. Rothblum, and Nanette Gartrell. "Meaning in Life as a Moderator between Homophobic Stigmatization and Coping Styles in Adult Offspring from Planned Lesbian-Parent Families." Sexuality Research and Social Policy 17, no. 4 (December 10, 2019): 594–606. http://dx.doi.org/10.1007/s13178-019-00417-w.
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Abstract Introduction The current study examined whether achieving a sense of meaning in life moderated the association between experienced homophobic stigmatization and coping styles in emerging adult offspring of lesbian mothers. In the sixth wave of the U S National Longitudinal Lesbian Family Study, completed in 2017, the 76 participating offspring were 25 years old. Methods The offspring completed an online survey containing questions about homophobic stigmatization, coping styles (problem-focused, active emotional, and avoidant emotional coping), and meaning in life. Results The interaction between homophobic stigmatization and meaning in life was significant for problem-focused and avoidant emotional coping. Further analyses showed that for participants with low levels of meaning in life, exposure to homophobic stigmatization was associated with less problem-focused coping and more avoidant emotional coping. Discussion The social policy implications of these findings suggest that achieving a sense of meaning in life can serve as a protective factor in reducing the negative influence of homophobic stigmatization on coping styles. Social Policy Implications Thus homophobia associated with being raised by sexual minority parents may affect offspring as adults, even after these offspring no longer live with their parents. This finding illuminates the importance of developing a sense of meaning in life by encouraging self-efficacy on the part of schools and community organizations.
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Kesuma, Stella, and Lusia Savitri Setyo Utami. "Pemaknaan Konten Dalam Media Sosial (Studi Pada Pengguna Aplikasi Bigo Live Di Kalangan Mahasiswa Jurusan Ilmu Komunikasi)." Koneksi 3, no. 2 (February 7, 2020): 420. http://dx.doi.org/10.24912/kn.v3i2.6427.
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This research discusses the meaning of content on social media, especially in the Bigo Live application. This social media still has some negative content so it attracts a lot of attention. Researchers chose Bigo Live because this application has a strong interaction with its users. The purpose of this study is to describe the meaning of the audience of the content in Bigo Live. The theory used in this research is reception analysis theory with qualitative research methods. Analysis of the Reception Study uses the criteria of media text readers namely Dominant Reader (dominant hegemonic position), Negotiated Reader (negotiated code / position), and Opposition Reader (operational code / position). Based on the results of the analysis and discussion of the meaning of audiences on content in Bigo Live social media, the audience belongs to the negotiated position category. Penelitian ini membahas tentang pemaknaan konten di media sosial khususnya di aplikasi Bigo Live. Media sosial ini masih memiliki beberapa konten negatif sehingga menarik banyak perhatian. Peneliti memilih Bigo Live karena aplikasi ini memiliki interaksi yang kuat dengan penggunanya. Adapun tujuan penelitian ini untuk mendeskripsikan pemaknaan khalayak terhadap konten yang ada di dalam Bigo Live. Teori yang digunakan dalam penelitian ini adalah teori analisis resepsi dengan metode penelitian kualitatif. Analisis Studi Resepsi menggunakan kriteria pembaca teks media yaitu Pembaca Dominan (dominant hegemonic position), Pembaca Negosiasi (negotiated code/position),dan Pembaca Oposisi (operational code/position). Berdasarkan hasil analisis dan pembahasan pemaknaan khalayak terhadap konten dalam media sosial Bigo Live, khalayak tergolong kategori negosiasi (negotiated position).
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Gourdji, Iris, Lynne Mcvey, and Margaret Purden. "A Quality end of Life from A Palliative Care Patient's Perspective." Journal of Palliative Care 25, no. 1 (March 2009): 40–50. http://dx.doi.org/10.1177/082585970902500105.
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This qualitative study explored the meaning of quality of life (QOL) from the perspective of palliative care patients by examining their lived experiences and their perceptions of what contributes to their QOL. Ten in-patients — five women and five men — took part in in-depth, semi-structured interviews. When asked about their QOL, they spoke about three distinct aspects: the meaning of a quality life at this stage in their illness trajectory, the experience of living with the illness, and factors that contributed to their QOL. Patients’ approach to life, illness life, and ideal quality life were found to create a sphere of influence that shaped their end-of-life experience. At the heart of living a quality end of life for these patients was their ability to “do the things that I usually do,” “be helpful to others,” and “live in a caring environment,” The findings highlight the importance of understanding each of these factors: patients’ approach to life, illness life, and ideal quality of life, and what they mean to patients in order to tailor interventions to enhance their QOL.
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van Es, Karin. "Liveness redux: on media and their claim to be live." Media, Culture & Society 39, no. 8 (July 13, 2017): 1245–56. http://dx.doi.org/10.1177/0163443717717633.
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Increasingly media are asserting themselves as live. In television, this has been an important strategy and recently it has been employed by new media platforms such as Facebook, Periscope and Snapchat. This commentary explains the revival of live media by exploring the meaning and operations of the concept and argues the continued relevance of the concept for the study of social media. Traditionally, there have been three main approaches to the live in academic writing (i.e. liveness as ontology, as phenomenology and as rhetoric): each has its particular shortcoming. This paper proposes that it is more productive to understand the live as a construction that assists to secure media a central role in everyday life.
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K. J., Jissmon. "The Solitary Rover: Niceties of Frankl’s Logotherapy in Vallee’s Wild." SMART MOVES JOURNAL IJELLH 9, no. 5 (May 17, 2021): 13–24. http://dx.doi.org/10.24113/ijellh.v9i5.11023.
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The meaninglessness of existential philosophy was celebrated and was at its peak until the formulation of the psychotherapic theories by Austrian neurologist and psychiatrist as well as a Holocaust survivor, Viktor Emil Frankl. Frankl introduced new psychoanalytic and psychotherapic terms into the realm of studies related to the complexities of human mind. It was in his seminal work, Man’s Search for Meaning (1946), that Frankl introduced the idea of Logotherapy, as a clinical as well as a psychological term. Frankl with his notion of logotherapy refuted the nihilistic aspects of existentialism and certain like philosophies.” Here, the protagonist, Cheryl Strayed, in Vallee’s Wild (2014) sets out for a journey to find out about herself and the ultimate meaning of her life. Cheryl, during her journey, leaves all of her material possessions and familial relations behind. Here, one may tend to see her as an “existential “one but in a more wider sense, she is not celebrating the meaninglessness, rather she strives hard to find a meaning in her life to live on. This paper opens a new outlook towards this movie, especially towards the character of Cheryl Strayed.
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Rehak, Jana Kopelent. "“We Live in the Water”." Practicing Anthropology 41, no. 3 (June 1, 2019): 48–52. http://dx.doi.org/10.17730/0888-4552.41.3.48.
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Abstract Smith Island historical photographs, public and private, in their intimacy and immediacy, encourage us to think about the relationship between appearance and meaning. This article invites us to think through photographs as primary data in anthropological enquiry about the storying of climate in relation to inscribed, visual social biographies in Smith Island albums. I discuss Islanders' intimate visual, ecological, and sensory knowledge in relation to the changing ecology facing Smith Islanders. Old island photos hold memories that interface individuals and their contemporary social identities. When Smith Islanders view their family photographs, they enter the pictorial history of their island. Reading old family photographs with islanders, as they are archived in albums, boxes, or bags, opens a new space for connection of their sense of self with a sense of place.
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Desa, Melati. "The Analysis of Translation of Live Metaphors in Japanese Novel Haru No Yuki." International Journal of Modern Languages And Applied Linguistics 4, no. 4 (December 18, 2020): 115. http://dx.doi.org/10.24191/ijmal.v4i4.11202.
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ABSTRACT : Language and culture influences each other and its effect is reflected in not only the way humans think, but could also be seen in a full load of figurative elements in creative writing, such as metaphors. Thus, the report examines the aspects of the transfer of meaning in the live metaphors in Haru No Yuki, literary Japanese texts written by Yukio Mishima (1925 – 1970) translated to Malay by Muhammad Haji Salleh (1993) as Salju Musim Bunga published by Penataran Ilmu. This report studies on the equivalence of the meaning of translated live metaphors from the source text to the target text. From the study of the equivalence of meaning can be evaluated that, if there is any type of losses of meaning in form of under translation, over translation or wrong translation. The retention of live metaphors in the target text produced an ideal translation. Universal live metaphors maintained by the translator, this approach produced an ideal translation in form of meaning and accepted by the culture and speakers of the target language. The conclusion of this report shows that, one of the factors in producing quality translations is to understand the elements of the original cultural metaphors contained in the source text.
Keywords: live metaphor, personification, ideal translation, equivalence of meaning
ABSTRAK : Bahasa dan budaya saling mempengaruhi dan kesannya dapat dilihat bukan sahaja dalam cara manusia berpikir malah dalam penulisan kreatif yang memuatkan unsur figuratif, metafora misalnya. Justeru, kajian ini meneliti aspek pemindahan makna dalam terjemahan metafora hidup dan personifikasi yang terdapat dalam teks kesusasteraan Jepun, Haru No Yuki hasil penulisan Yukio Mishima (1925 – 1970) diterjemahkan oleh Muhammad Haji Salleh (1993) menjadi Salju Musim Bunga (SMB) terbitan Penataran Ilmu. Kertas kerja ini mengkaji keselarasan makna terjemahan metafora hidup dan personifikasi daripada teks sumber kepada teks sasaran. Daripada kajian keselarasan makna dapat dinilai sama ada berlaku peleburan makna metafora apabila terhasilnya terjemahan kurang, terjemahan lebih atau terjemahan salah. Kaedah pengekalan metafora hidup dalam teks sasaran didapati menghasilkan terjemahan ideal. Metafora hidup yang bersifat universal dikekalkan oleh penterjemah, pendekatan ini menghasilkan terjemahan ideal dari sudut makna dan diterima oleh budaya dan penutur bahasa sasaran. Sebagai kesimpulan, kajian ini menunjukkan bahawa, salah satu faktor dalam usaha untuk menghasilkan terjemahan bermutu adalah dengan memahami unsur metafora budaya asal teks sumber.
Kata kunci : metafora hidup, personifikasi, terjemahan ideal, persamaan makna
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MacLaren, Jessica, Lorena Georgiadou, Jan Bradford, and Liz Taylor. "Discombobulations and Transitions: Using Blogs to Make Meaning of and From Within Liminal Experiences." Qualitative Inquiry 23, no. 10 (September 22, 2017): 808–17. http://dx.doi.org/10.1177/1077800417731088.
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We live in a digitalized world, where social media have become an integral part of scholarly life. Digital tools like blogs can facilitate various research-related activities, from recruitment, to data collection, to communication of research findings. In this article, we analyze our experience of blogging to suggest that they provide a useful resource for qualitative researchers working with reflexive accounts of personal experience. Through our personal story of engaging with blogging while traveling abroad to participate in a conference, we explore how we used the blog in different ways to concretize transitional processes, to engage in public storytelling, and to form a network of relationships (self, others, and blog). We argue that the technology of blogging is particularly suited to creating sense-making narratives from liminal or discombobulating experiences, and highlight the usefulness of understanding the production of data through blogging as culturally located within networks of relationships and normative discourses.
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Lokita Pramesti Dewi, Rd Dancu. "Konstruksi Perayaan Imlek Pada Film Animasi Upin Dan Ipin Dalam Episode “ Gong Xi Fa Cai “ Di MNCTV." LUGAS Jurnal Komunikasi 3, no. 2 (December 31, 2019): 89–97. http://dx.doi.org/10.31334/lugas.v3i2.709.
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Animation Film of Upin and Ipin is a LES COPAQOE production of Malaysian animation movie science and education movie for children. In Indonesia, 'Upin and Ipin' is broadcast in SCTV. This movie is not only suitable for children, but also for all ages. There are a lot of messages that we can absorb from this movie, such as family matter, friendship, and culture. This movie provides good lessons about social issues for its audience. The purpose of this research is to find out more about the characterizations of every cast, and the meaning of Imlek celebration in Upin and Ipin film. The film shows heterogeneous characters in every cast. This research takes an episode of Gong Xi Fa Cai in Upin and Ipin series. The film is attractive because it talks about the relationship of diversity. The meaning of Imlek Celebration in Upin and Ipin film is a spiritual celebration and the life core of Chinese people. The spiritual meaning of Imlek celebrations is not merely celebrated by Chinese people, but it is also celebrated by other tribes in this film. The film shows about sharing happiness in line with the meaning of Imlek namely the spirit and ability to share with others, help each other, and live in peace.
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Giacaman, Rita. "Reflections on the meaning of ‘resilience’ in the Palestinian context." Journal of Public Health 42, no. 3 (November 15, 2019): e369-e400. http://dx.doi.org/10.1093/pubmed/fdz118.
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Abstract This reflective piece offers an alternative perspective to understanding the components which support the Palestinian capacity to endure and resist 100 years of violation and injustice, in context. It traces the development of the author’s understanding over time as part of the Palestinian community living under Israeli military rule in chronic warlike conditions. It combines this lived experience with research results which raise question about what resilience means, the difficulties encountered in its measurement, and the utility of the concept in explaining the Palestinian reality. It emphasizes the need to include the contextual experiences of those who live in wars and conflicts in future research and for knowledge production. It ends by stressing that it is not sufficient to offer humanitarian aid to the victims of wars and conflicts without also advocating for justice not only for Palestinians but also in other contexts of injustice worldwide.
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Cohen, Andrew R. "Extracting meaning from biological imaging data." Molecular Biology of the Cell 25, no. 22 (November 5, 2014): 3470–73. http://dx.doi.org/10.1091/mbc.e14-04-0946.
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Biological imaging continues to improve, capturing continually longer-term, richer, and more complex data, penetrating deeper into live tissue. How do we gain insight into the dynamic processes of disease and development from terabytes of multidimensional image data? Here I describe a collaborative approach to extracting meaning from biological imaging data. The collaboration consists of teams of biologists and engineers working together. Custom computational tools are built to best exploit application-specific knowledge in order to visualize and analyze large and complex data sets. The image data are summarized, extracting and modeling the features that capture the objects and relationships in the data. The summarization is validated, the results visualized, and errors corrected as needed. Finally, the customized analysis and visualization tools together with the image data and the summarization results are shared. This Perspective provides a brief guide to the mathematical ideas that rigorously quantify the notion of extracting meaning from biological image, and to the practical approaches that have been used to apply these ideas to a wide range of applications in cell and tissue optical imaging.
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Prasojo, Dading. "Analisis Semiotika Film ‘?’." Jurnal The Messenger 6, no. 1 (January 1, 2014): 8. http://dx.doi.org/10.26623/themessenger.v6i1.162.
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<p><em>In this research, the writer concluding the result of what he found from of the movie. Begins from the conflict that happened between Chinnese Ethnic and indirinous people, the creator want to present in this movie and also want to show the problems between Islam and Christian. The creator want to make a thought that among religions should be toulerant and live peacefully just like what in film.</em></p><p><em>But there is the scene that research the meaning of tolerance it self. The scene where Surya (Agus Kuncoro) who chosen asa Jesus. According to researcher, the creator of this movie want to show the tolerance among religions, but actually it seems like decreasing of the meaning of tolerance it self. In this case, mixture religions shouldn’t be happened, because the tolerance among religions prevealing in public life not religions ritualials like that.</em></p><p><em>In thus case, the movie creator want to make a thought to the people about public live among religions and intracultural. Baut the researcher saw his case contrary to myth that precealing about how sensitive when we talk about religion to different relilious faith. The researcher assumed this as dimytologies, because not suitable with the myth that developed in public.</em></p>