Journal articles: 'Meaning of home'

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Boglaienko, Daria. "The meaning of home." Science 377, no. 6612 (September 16, 2022): 1354. http://dx.doi.org/10.1126/science.ade8200.

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Molony, Sheila L. "The Meaning of Home." Research in Gerontological Nursing 3, no. 4 (March 31, 2010): 291–307. http://dx.doi.org/10.3928/19404921-20100302-02.

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El Fassed, Arjan. "The Meaning of Home." Peace Review 13, no. 3 (September 2001): 433–39. http://dx.doi.org/10.1080/13668800120079166.

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Kennedy, Anna. "The meaning of home." Lancet Child & Adolescent Health 2, no. 12 (December 2018): 853. http://dx.doi.org/10.1016/s2352-4642(18)30349-3.

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Katz, Paul R. "The Real Meaning of “Home” in Nursing Home." Journal of the American Geriatrics Society 37, no. 7 (July 1989): 665. http://dx.doi.org/10.1111/j.1532-5415.1989.tb01260.x.

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Depaola, Stephen J., and Peter Ebersole. "Meaning in Life Categories of Elderly Nursing Home Residents." International Journal of Aging and Human Development 40, no. 3 (April 1995): 227–36. http://dx.doi.org/10.2190/tmnq-jbgt-9mle-ykqm.

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Essays were gathered from fifty-three elderly nursing home residents about the strongest meaning in their lives. These elderly nursing home residents most often reported the category of family relationships as central, followed by pleasure and then health. A chi-square analysis showed a significant difference between the type of meaning of the elderly nursing home residents and those of younger adults. An additional chi-square analysis found no significant difference between the nursing home residents and a group of golden anniversary couples' meanings. Finally, our results indicate that elderly nursing home residents do not report an absence of meaning in their lives.

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Bryant, Jason. "The Meaning of Queer Home." Home Cultures 12, no. 3 (September 2, 2015): 261–89. http://dx.doi.org/10.1080/17406315.2015.1084754.

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Amián, Josue G., David Alarcón, Cristina Fernández-Portero, and Jose A. Sánchez-Medina. "Aging Living at Home: Residential Satisfaction among Active Older Adults Based on the Perceived Home Model." International Journal of Environmental Research and Public Health 18, no. 17 (August 25, 2021): 8959. http://dx.doi.org/10.3390/ijerph18178959.

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Background: Housing plays an important role in the aging process and health. The house and its nearby environment host most of the daily activities of older adults. Residential satisfaction (RS) has been relegated to physical issues such as accessibility. However, RS is also constituted by older adults’ perceptions about housing. This study analyzes the perceived home that develops RS in older adults. Methods: A random sample of 714 participants aged 50 to 84 (mean = 65; SD = 0.98) were used. Participants lived in ordinary housing in southern Spain. Scales measure perceptions of RS, meaning, functionality and belief of control over the home. Results: Analyses were performed using structural equation models to evaluate the dependence relationships between the different perceptions evaluated. We observe a direct influence of internal control on usability (β = 0.84) and perceived meanings (β = 0.49). However, external control shows a negative influence on the meaning of home (β = −0.14). Perceived usability (β = 0.68) and meaning (β = 0.32) positively influence RS. Conclusion: Perceptions of meaning, functionality and RS itself depend on internal housing-related control beliefs. Active older adults with higher internal control perceived their home fit better to the need of everyday life and improve RS.

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Montgomery, Anthony J., Efharis P. Panagopoulou, Maria C. W. Peeters, and Wilmar B. Schaufeli. "THE MEANING OF WORK AND HOME." Community, Work & Family 8, no. 2 (May 2005): 141–61. http://dx.doi.org/10.1080/13668800500049605.

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Powers, Bethel Ann. "The meaning of nursing home friendships." Advances in Nursing Science 14, no. 2 (December 1991): 42–58. http://dx.doi.org/10.1097/00012272-199112000-00006.

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Doná, Giorgia. "Making Homes in Limbo: Embodied Virtual “Homes” in Prolonged Conditions of Displacement." Refuge: Canada's Journal on Refugees 31, no. 1 (April 3, 2015): 67–73. http://dx.doi.org/10.25071/1920-7336.40298.

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This special issue makes an original contribution to our understanding of the meaning of home by introducing the idea of the constellation of HOME-Home-home and homemaking practices where these are not necessarily foreseen, in contexts of displacement. In this article, I argue that we need to distinguish between humanitarian-driven understandings of “protracted refugee situations” and peoplecentred experiences of “prolonged conditions of displacement.” I show how the papers in the special issue bring to the fore inconsistencies between state-centred perspectives and people-centred meanings of the “constellation of homes.” Lastly, I examine the significance of other spaces where home may be made during prolonged displacements: the virtual space. I conclude by suggesting that we need to examine in greater depth the complex relationship between the dwelling, home, and homemaking practices when these occur in material and de-territorialized virtual spaces.

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Steward, Barbara. "Living Space: The Changing Meaning of Home." British Journal of Occupational Therapy 63, no. 3 (March 2000): 105–10. http://dx.doi.org/10.1177/030802260006300303.

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The home is often viewed as an unproblematic location in which new occupational roles, relationships and uses can be fitted. There has been a marked increase in home-based work, leisure and medical care. How these functions can be accommodated within houses designed for conventional domestic and household activities often remains unclear. Drawing on an in-depth study of teleworking (home-based computer working), this article explores the meaning and experience of real, symbolic and lived household space. The findings suggest that households strive to retain the conventional look, feel and function of the home even when occupants are required to establish new roles and occupations. This resistance to spatial change occurs as a deliberate and rational choice. The article is theoretical in content and does not directly explore the experiences of disabled people. It provides a sociological perspective of the home, which is often missing from medical and rehabilitation literature. It challenges a number of taken-for-granted notions about the social construction of the home, which will be of interest to therapists whose work often involves the incorporation of new roles and daily activities into the home.

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Moe, Aud, Ove Hellzen, and Ingela Enmarker. "The meaning of receiving help from home nursing care." Nursing Ethics 20, no. 7 (April 26, 2013): 737–47. http://dx.doi.org/10.1177/0969733013478959.

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The aim of this study was to illuminate the meaning of receiving help from home nursing care for the chronically ill, elderly persons living in their homes. The study was carried out in Norway. Data were collected by narrative interviews and analysed by phenomenological hermeneutic interpretations. Receiving help from home nursing care sometimes meant ‘Being ill and dependent on help’. Other times it meant ‘Being at the mercy of help’. It could also mean ‘Feeling inferior as a human being’. Sometimes help was given by nurses who were respectful and proficient at caring for an elderly person, while at other times nurses seemed to be incompetent and worked with a paternalistic attitude without respect for privacy. Receiving help also meant elderly persons wanted to be regarded and approached as equal human beings, supported in the courage to meet challenges in life.

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Fadlalla, Natalia. "Conceptualizing the Meaning of Home for Refugees." Spaces and Flows: An International Journal of Urban and ExtraUrban Studies 1, no. 3 (2011): 139–50. http://dx.doi.org/10.18848/2154-8676/cgp/v01i03/53806.

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DOYLE, KENNETH O. "The Symbolic Meaning of House and Home." American Behavioral Scientist 35, no. 6 (July 1992): 790–802. http://dx.doi.org/10.1177/0002764292035006013.

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Madigan, Ruth, Moira Munro, and Susan J. Smith. "Gender and the meaning of the home." International Journal of Urban and Regional Research 14, no. 4 (December 1990): 625–47. http://dx.doi.org/10.1111/j.1468-2427.1990.tb00160.x.

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Nay, R. "Nursing Home Entry: Meaning Making by Relatives." Australian Journal on Ageing 15, no. 3 (August 1996): 123–26. http://dx.doi.org/10.1111/j.1741-6612.1996.tb00009.x.

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Pershing, James A., Michael H. Molenda, Trena Paulus, Lai Har Judy Lee, and Emily Hixon. "Letters Home: The meaning of instructional technology." TechTrends 44, no. 1 (February 2000): 31–38. http://dx.doi.org/10.1007/bf02818207.

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Peled, Einat, and Amit Muzicant. "The meaning of home for runaway girls." Journal of Community Psychology 36, no. 4 (2008): 434–51. http://dx.doi.org/10.1002/jcop.20222.

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Burns, Emily. "More Than Four Walls: The Meaning of Home in Home Birth Experiences." Social Inclusion 3, no. 2 (April 9, 2015): 06–16. http://dx.doi.org/10.17645/si.v3i2.203.

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The “home versus hospital” as places of birth debate has had a long and at times vicious history. From academic literature to media coverage, the two have often been pitted against each other not only as opposing physical spaces, but also as opposing ideologies of birth. The hospital has been heavily critiqued as a site of childbirth since the 1960s, with particular focus on childbirth and medicalisation. The focus of much of the hospital and home birthing research exists on a continuum of medicalisation, safety, risk, agency, and maternal and neonatal health and wellbeing. While the hospital birthing space has been interrogated, a critique of home birthing space has remained largely absent from the social sciences. The research presented in this article unpacks the complex relationship between home birthing women and the spaces in which they birth. Using qualitative data collected with 59 home birthing women in Australia in 2010, between childbearing and the home should not be considered as merely an alternative to hospital births, but rather as an experience that completely renegotiates the home space. Home, for the participants in this study, is a dynamic, changing, and even spiritual element in the childbirth experience, and not simply the building in which it occurs.

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Kero, Katherine, Anja Podlesek, and Voyko Kavcic. "MEANING IN CHALLENGING TIMES: SENSE OF MEANING SUPPORTS COPING WITH PANDEMIC STRESSES." Innovation in Aging 6, Supplement_1 (November 1, 2022): 460. http://dx.doi.org/10.1093/geroni/igac059.1791.

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Abstract The COVID-19 pandemic created disruptions in daily life and trauma for many individuals. Traumatic experiences often trigger reflection on meaning in life (MIL), which may result in either resilience or despair. The purpose of this study was to evaluate the role of MIL in mediating the relationship between COVID-related stressors and well-being outcomes. Further, age-related differences in MIL were examined. Web-based surveys were completed by 831 Slovenian participants in April of 2020. Demographic data; perceptions of stressors related to lacking necessities, movement restrictions, and concerns at home; MIL; perceived overall health status; anxiety; emotional state; and perceived stress were measured. Overall, a moderately strong sense of MIL (M = 5.0, SD = 0.74, range 1-7) was reported by participants. Older age was a significant predictor of greater MIL, (B = 0.098, SE = .036, p < .01). Older adults also experienced less perceived stress, negative emotions, and home-related stressors compared to younger adults, but greater stress from lacking necessities (p < .05). MIL partially mediated the relationship between stressors and well-being outcomes, especially stressors related to lacking necessities and concerns at home (13-27% mediation) and outcomes of anxiety, perceived stress, and negative emotions. A strong sense of MIL was associated with improved well-being and a buffering of the effects of pandemic-related stressors. Older adults were less vulnerable to stress and had a greater sense of MIL than younger individuals. Public health initiatives and media may help improve resilience to pandemic trauma by emphasizing the collective meaning in challenging situations.

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Oranratmanee, Rawiwan. "Re-utilizing Space: Accommodating Tourists in Homestay Houses in Northern Thailand." Journal of Architectural/Planning Research and Studies (JARS) 8, no. 1 (September 3, 2018): 35–54. http://dx.doi.org/10.56261/jars.v8i1.168665.

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This paper discusses the way in which rural houses in Northern Thailand are adapted to meetemerging demand for tourist accommodation in a private ‘homestay’. It is based on qualitative fieldwork inthree homestay villages in Northern Thailand. The research combines the studies of vernacular tradition,tourism and ‘home’ in order to explain the changes in homestays by analyzing the interrelationships betweenspace use, social interaction and the meaning of home and homestay. The findings reveal that the normsconcerning guest space, patterns of life and the perceived meaning of home in the Northern Thai context playsignificant roles in adjusting the lives and outlooks of residents, as well as their space, to homestays. While thishas positive implications in terms of re-using space to supplement the family income, homestays also bringabout profound shifts in the moral values and meanings of home. The research differs from other home andhomestay studies as it bridges the three fields of architecture, tourism and the study of home. It therebycontributes to our understanding of transformation and continuity within a vernacular environment and traditionundergoing significant internal and external forces of change.

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Robinson, Carole A., R. Colin Reid, and Heather A. Cooke. "A home away from home: The meaning of home according to families of residents with dementia." Dementia 9, no. 4 (September 14, 2010): 490–508. http://dx.doi.org/10.1177/1471301210381679.

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Hamel-Bissell,, Brenda. "Elder Rural Vermont Women: The Meaning Of Home." International Journal of Human Caring 9, no. 2 (March 2005): 49. http://dx.doi.org/10.20467/1091-5710.9.2.49.

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Mason, Rachel. "The Meaning and Value of Home-Based Craft." International Journal of Art & Design Education 24, no. 3 (October 2005): 261–68. http://dx.doi.org/10.1111/j.1476-8070.2005.00449.x.

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Saunders, Peter. "The meaning of ‘home’ in contemporary english culture." Housing Studies 4, no. 3 (July 1989): 177–92. http://dx.doi.org/10.1080/02673038908720658.

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BEUTLER, IVAN F., and STEPHEN LAI. "Home food production, meaning, and family cohesion/adaptability." Journal of Consumer Studies and Home Economics 20, no. 1 (March 1996): 31–42. http://dx.doi.org/10.1111/j.1470-6431.1996.tb00234.x.

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Fox O'Mahony, Lorna. "The meaning of home: from theory to practice." International Journal of Law in the Built Environment 5, no. 2 (July 5, 2013): 156–71. http://dx.doi.org/10.1108/ijlbe-11-2012-0024.

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Melinda M. Swenson, PhD, RNCS, FNP. "THE MEANING OF HOME TO FIVE ELDERLY WOMEN." Health Care for Women International 19, no. 5 (August 1998): 381–93. http://dx.doi.org/10.1080/073993398246160.

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Imrie, Rob. "Disability, embodiment and the meaning of the home." Housing Studies 19, no. 5 (September 2004): 745–63. http://dx.doi.org/10.1080/0267303042000249189.

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Dikavičiūtė, Ona Kotryna. "Home Movie as a Text of Cultural Memory." Semiotika 17 (December 12, 2022): 186–207. http://dx.doi.org/10.15388/semiotika.2022.30.

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The aim of this article is to define home movie as a text of cultural memory and reveal the dynamics of its meanings in culture. The personal and the collective maintenance and transmission of memory is a complex mechanism that operates within a dynamic cultural model. The analysis of this mechanism considers the way in which something that first appears to be culturally irrelevant – a private home movie of a family – is brought into the public space and circulates as a cultural text contributing to the preservation and formation of cultural memory. The analysis describes home movie in the framework of semiotics and reveals the meaning shifts that occur when private memory texts begin to circulate in a more general cultural context. The mechanism of the dynamics of cultural texts and the problematics of memory are explored using Yuri Lotman’s cultural semiotics approach. The example of Lithuanian director’s Dovilė Šarutytė’s debut feature film A Feature Film About Life (2021) is used to describe in more detail the transformations of meaning that home movies undergo after becoming a cultural text.

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Zhang, Jingjun, and Diana Tze Fan Lee. "Meaning in Stroke Family Caregiving in China: A Phenomenological Study." Journal of Family Nursing 25, no. 2 (April 17, 2019): 260–86. http://dx.doi.org/10.1177/1074840719841359.

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Meaning in caregiving plays an influential role in stroke family caregiver’s perception and adaptation to caregiving. Although the role meaning plays in stroke family caregiving has been recognized, knowledge about this subject among the Chinese population is fragmented and sparse. Therefore, a hermeneutic phenomenological study was conducted as a first step in a program of research focused on Chinese caregivers utilizing a purposive sample of five stroke family caregivers living in China to explore the meaning of the lived caregiving experience. Data were collected through in-depth interviews and analyzed by a phenomenological hermeneutic interpretation. Meaning in stroke family caregiving was interpreted as suffering, an obligation, a personal choice, a meaningful opportunity, and a natural part of living. These meanings were dynamic and interconnected and were affected deeply by the Chinese culture in how caregivers experience, interpret, and cope with caregiving. Findings highlight the need to understand the culture-shaped meanings in caregiving to better support family caregivers and develop culturally tailored interventions.

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Baxter, Rebecca, Per-Olof Sandman, Sabine Björk, Qarin Lood, and David Edvardsson. "Illuminating Meanings of Thriving for Persons Living in Nursing Homes." Gerontologist 60, no. 5 (November 27, 2019): 859–67. http://dx.doi.org/10.1093/geront/gnz142.

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Abstract Background and Objectives Thriving has been described as a multidimensional concept that can be used to explore place-related well-being; however, there has been limited research into the meaning of thriving in aged care. This study aimed to illuminate meanings of thriving as narrated by persons living in nursing homes. Research Design and Methods Narrative interviews were conducted with 21 persons residing in a rural Australian nursing home. The interviews were audio-recorded, transcribed, and interpreted using a phenomenological hermeneutic approach. Results Meanings of thriving could be understood as: Striving toward acceptance of being in a nursing home while maintaining a positive outlook; Feeling supported and cared for while maintaining a sense of independence; Balancing opportunities for solitude and company while living with others; and, Feeling a sense of home while residing in an institutional environment. The meanings of thriving, as presented through the interpretive lens of Gaston Bachelard’s “Poetics of Space,” encompassed having access to literal, metaphorical, and symbolic doors, as well as having the freedom to open, close, and use these doors however the person wishes. Discussion Exploring meanings of thriving in nursing homes could contribute towards understanding and implementing positive life-world constructs in research and practice. These findings could be used to inform and enhance person-centered care practices by maximizing opportunities for persons residing in nursing homes to have options and choices, and the agency to make decisions where possible, in relation to their everyday care and living environment.

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Melin-Johansson, Christina, Gunvor Ödling, Bertil Axelsson, and Ella Danielson. "The meaning of quality of life: Narrations by patients with incurable cancer in palliative home care." Palliative and Supportive Care 6, no. 3 (July 28, 2008): 231–38. http://dx.doi.org/10.1017/s1478951508000370.

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ABSTRACTObjective:The objective of this qualitative study was to elucidate the meaning of quality of life as narrated by patients with incurable cancer approaching death in palliative home care in Sweden.Methods:To gain a deeper understanding of what quality of life means for dying patients, data were collected from narrative interviews with eight patients in their homes in 2004–2006. Qualitative content analysis was used to interpret the meaning regarding quality of life.Results:Three main themes were found: being in intense suffering, having breathing space in suffering, and being at home. Living with incurable cancer at the end of life was experienced as living in physical distress as the body became incapacitated by unexpected physical complications. This incapacity had consequences on patients’ psychological, social, and existential well-being. As the complication phase abated, the patients experienced that they regained hopefulness and had time to reflect on existential issues. Patients were provided affirmative care at home from family caregivers and the palliative home care team.Significance of results:This study shows that it is feasible to perform individual interviews with patients approaching death and elucidate the meaning of patients’ quality of life in palliative home care. Patients oscillate between being in intense suffering and having breathing space in this suffering, which somewhat opposes the traditional picture of a continuous linear deterioration. Being cared for at home by family caregivers and health care professionals provided a sense of independency and security. Being at home safeguards patients’ entire life situation and increases quality of life.

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Byrne, Michael. "Stay home: Reflections on the meaning of home and the Covid-19 pandemic." Irish Journal of Sociology 28, no. 3 (July 13, 2020): 351–55. http://dx.doi.org/10.1177/0791603520941423.

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Shimoinaba, Kaori, Susan Lee, and Claire E. Johnson. "A Voice Needs to be Heard: The Meaning of “Going Home”." Journal of Palliative Care 34, no. 1 (June 27, 2018): 12–15. http://dx.doi.org/10.1177/0825859718785232.

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Background: This case report addresses a client from a minority cultural background in Australia and her complex cultural needs at the end of life. Case History: A 66-year-old Japanese female client diagnosed with renal cancer, and lung and spine metastasis shared her story. Since a left nephrectomy in 2007, she has had hemodialysis 3 days a week. She left Japan more than 30 years ago and moved to Australia 20 years ago. With the 6-month prognosis, she expressed her desire to “go home.” The meaning of “going home” was explored with the author who shares the same cultural background and language and is a palliative care nurse. The meanings for wanting to go home were her nostalgia for the traditional food, language, land, and death rituals. Discussion: The client identified her preferred place to die and discussed her death wishes. Open, honest communication with health professionals about her condition and prognosis facilitated meaningful discussions. Conclusion: The narrative demonstrates the complex issues and needs of clients from minority cultural backgrounds and the importance of understanding the real cultural meaning behind their stories. Exploring the meaning with compassionate curiosity as well as interpretation support was the key.

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Jones, Jill. "Embodied Meaning." Social Work in Health Care 19, no. 3-4 (March 28, 1994): 43–65. http://dx.doi.org/10.1300/j010v19n03_03.

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Dwyer, Lise-Lotte, Lennart Nordenfelt, and Britt-Marie Ternestedt. "Three Nursing Home Residents Speak About Meaning At the End of Life." Nursing Ethics 15, no. 1 (January 2008): 97–109. http://dx.doi.org/10.1177/0969733007083938.

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This article provides a deeper understanding of how meaning can be created in everyday life at a nursing home. It is based on a primary study concerning dignity involving 12 older people living in two nursing homes in Sweden. A secondary analysis was carried out on data obtained from three of the primary participants interviewed over a period of time (18—24 months), with a total of 12 interviews carried out using an inductive hermeneutic approach. The study reveals that sources of meaning were created by having a sense of: physical capability, cognitive capability, being needed, and belonging. Meaning was created through inner dialogue, communication and relationships with others. A second finding is that the experience of meaning can sometimes be hard to realize.

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Rappaport, Alexander. "The road to home." проект байкал, no. 73 (October 21, 2022): 122–27. http://dx.doi.org/10.51461/pb.73.22.

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On the example of the manor created by Totan Kuzembaev in Latvia, the author develops an analysis of the categories and archetypes fundamental to architecture: space, style, border, substance, time and home. The understanding of the meaning of one’s home is synchronous with the understanding of oneself. In the context of the analysis, the author considers the concept of the border among settled and nomadic peoples, who today exist in close connection. Their metamorphoses are revealed in the understanding of the wall and window, the cult of Heaven, the images of Paradise and Utopia. The ring enclosing the Self and the Other, East and West, is revealed in love as real and true. The author problematizes the search for architectural style, the meaning of home as a way of life in the new millennium, mastering the possibilities of free individuality.

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Camilleri, Andrew P., Joseph R. Ferrari, Vittoria Romoli, Paola Cardinali, and Laura Migliorini. "Home Away from Home: Comparing Factors Impacting Migrants’ and Italians Sense of Psychological Home." Behavioral Sciences 12, no. 10 (October 10, 2022): 387. http://dx.doi.org/10.3390/bs12100387.

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Psychological home is an understudied concept within community psychology, especially focused on migrants. Previous literature on psychological home found a positive relationship with well-being and resilience in general populations and migrants. Studying psychological home in migrants may provide important tools to buffer various stresses associated with migration. The present study explored the relationship between psychological home and demographic factors, including dwelling type and situation between migrants (n = 132) and Italian citizens’ population (n = 76). Results offer theoretical reasons explaining the differences in the meaning of home between migrant and non-immigrant populations.

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Budiman, Mutmainnah. "MEANING OF LIFE REMAJA DENGAN KONDISI BROKEN FAMILY." Jurnal Psikohumanika 14, no. 2 (December 26, 2022): 129–42. http://dx.doi.org/10.31001/j.psi.v14i2.1708.

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Abstrak Keharmonisan dalam keluarga merupakan hal yang diinginkan oleh setiap individu. Namun, terdapat beberapa keluarga yang mengalami perceraian karena konflik atau perselisihan, sehingga lahirlah istilah broken home. Penelitian ini bertujuan untuk mengkaji pengalaman dan pemaknaan remaja terhadap kondisi broken home yang dialami karena orang tua bercerai. Penelitian dilakukan menggunakan metode kualitatif dengan pendekatan fenomenologi. Responden penelitian diambil melalui teknik purposive sampling berjumlah tiga orang yang berusia 15-21 tahun dengan orang tua bercerai. Data yang diperoleh dari wawancara kemudian dianalisis menggunakan Interpretative Phenomenological Analysis (IPA). Adapun hasil analisis penelitian ini menunjukkan bahwa kondisi broken home karena orang tua memilih untuk bercerai berpengaruh pada kondisi remaja dalam pencarian jati diri dan penyelesaian tugas perkembangannya. Ketiga responden mengatakan bahwa terdapat perubahan pada perilaku ke arah negatif, emosi tidak terkendali, dan kondisi psikologis dengan trauma. Selain itu, mereka mengatakan bahwa orang tua kurang memberikan perhatian dan kasih sayang setelah perceraian. Adapun pemaknaan mereka terhadap perceraian orang tua secara positif sebagai proses pendewasaan diri, disamping dimaknai secara negatif sebagai masa kelam dan titik terendah dalam hidup. Kata Kunci: Broken Home; Psikologis; Remaja

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Tanner, Bronwyn, Cheryl Tilse, and Desleigh de Jonge. "Restoring and Sustaining Home: The Impact of Home Modifications on the Meaning of Home for Older People." Journal of Housing For the Elderly 22, no. 3 (September 11, 2008): 195–215. http://dx.doi.org/10.1080/02763890802232048.

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Anas Burhanuddin. "KAIDAH “PADA DASARNYA PERINTAH BERARTI WAJIB, KECUALI JIKA DALIL MENUNJUKKAN HAL LAIN” DAN PENERAPANNYA PADA BAB MUAMALAH." Al-Majaalis : Jurnal Dirasat Islamiyah 7, no. 2 (May 20, 2020): 69–102. http://dx.doi.org/10.37397/almajaalis.v7i2.140.

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Muamalat (transactions or dealings) is a quarter of the fiqh chapter besides worship, munakahah (marriage) and jinayah chapters. Another perspective, muamalah is half fiqh; because munakahah and jinayah can be put under muamalah. Showing the urgency of the muamalah chapter is being half of the religion. On the other hand, the rules “Basically, the Command Means Obligatory, Unless The Postulate Shows Other Things” is one of the most important rules in ushl al-fiqh. This study examines this rule and its application in the Muamalah chapter. The research method used is a qualitative with a theory implementation approach. The data sources are the books of ushlal-fiqh, fiqh, interpretation, hadith and Arabic. Data collection and analysis are done deductively. The most important results of this study are as follows: (1) The strongest opinion is that the command basically shows the obligation, unless the postulate transfers it to another meaning. (2) The ushuliyyah rules have enough examples of application in the muamalah chapter, such as: a. Basically the order means mandatory while there is no postulate that diverts it to other meanings, for example the order to return the slave brothers who are sold separately, the order to determine the size of the salam commodity, the order to return goods borrowed and deposited, and the order to sell similar ribawi commodities in tamatsul (such as in the dose or the scales) and taqabud (cash). b. The orders change meaning to sunnah or other meanings if there is a postulate that diverts them to these other meanings. For example, orders to bring witnesses in a sale and purchase transaction, waqf orders, and orders to record debts and credit. (3) Sometimes there are different points of view in understanding the meaning of the command, and whether there is a postulate that diverts it from the meaning of mandatory. For example, the order to take and announce the finding (luqathah) and the order to accept the transfer of receivables to third parties, if the third party is rich (liquid).

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Schaefer, Mary Beth, Sandra Schamroth Abrams, Molly Kurpis, Charlotte Abrams, and Madeline Abrams. "Pandemic meaning making: messing toward motet." English Teaching: Practice & Critique 20, no. 2 (January 19, 2021): 261–74. http://dx.doi.org/10.1108/etpc-07-2020-0073.

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Purpose In this child–parent research study, three adolescents theorize their meaning-making experiences while engaged in exclusive online learning during a three-month stay-at-home mandate. The purpose of this study is to highlight youth-created understandings about their literacy practices during COVID-19 in order to expand possibilities for youth-generated theory. Design/methodology/approach This child–parent research builds upon a critical dialectical pluralist (CDP) methodology, which is a participatory research method that looks to privilege the child as a co-researcher at every stage of the inquiry. In this research study, the adolescents work together to explore what it means to create and learn alone and then with others via virtual platforms. Research team discussions initially were scaffolded by the parent–researchers, and the adolescents developed their analyses individually and together, and their words and insights situate the findings and conclusions. Findings The musical form of a motet provides a metaphor that three adolescents used to theorize their meaning-making experiences during the stay-at-home order. The adolescents determined that time, frustration, and space were overarching themes that captured the essence of working alone, and then together, in messy, orchestrated online ensembles. Originality/value In this youth-centric research paper, three adolescents create understandings of their meaning-making experiences during the stay-at-home order and work together to determine personal and pedagogical implications.

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Dhamala, Roshani. "What Is ‘Home’? The Meaning and Function of ‘Home’ in Morrison’s Song of Solomon." SCHOLARS: Journal of Arts & Humanities 1 (August 1, 2019): 67–78. http://dx.doi.org/10.3126/sjah.v1i0.34449.

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This paper explores the motif of ‘home’ in Toni Morrison’s novel Song of Solomon. Although home is a prominent and recurrent motif in many of Morrison’s works, this paper focuses explicitly on Song of Solomon. In Song of Solomon ‘home’ is more than a piece of geography. Instead, it is a space that is situated in race, a space where race and racial history matters, albeit in a positive and empowering way for the Black community. Such a home lives in the memories of people, and it is kept alive through the oral songs and stories that are handed down across generations of Black Americans. Home is also a space that provides protection from trauma and helps in the healing of the individual. This healing can take place through reconnection with the root or through a reignited sense of belongingness to the community. The sense of belongingness is strong in home, and that helps individuals within the community to shape a formidable sense of identity and a sense of self. Home is enriched by the presence of ancestors, who are the bearers of tradition and who act as the binding force within the community that pulls everything and everyone together into one coherent structure of relationships. But most importantly, home is what Milkman finds at the end of his journey from Northern to Southern America. In addition, once he finds it, he heals and transforms himself to prepare for a future that is more harmonious with his past.

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Roush, Connie Vaughn, and Josephine E. Cox. "The Meaning of Home: How It Shapes the Practice of Home and Hospice Care." Home Healthcare Nurse 18, no. 6 (June 2000): 388–94. http://dx.doi.org/10.1097/00004045-200006000-00015.

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Parsell, Cameron. "Home is Where the House is: The Meaning of Home for People Sleeping Rough." Housing Studies 27, no. 2 (March 2012): 159–73. http://dx.doi.org/10.1080/02673037.2012.632621.

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Biermann, Gesa, and Henrike Rau. "The meaning of meat: (Un)sustainable eating practices at home and out of home." Appetite 153 (October 2020): 104730. http://dx.doi.org/10.1016/j.appet.2020.104730.

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양선미. "The Meaning of Home in Lee Seung Woo’s Novels." 한국어문교육 ll, no. 24 (February 2018): 307–27. http://dx.doi.org/10.24008/klle.2018..24.011.

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Mayes, Rachel, Rosemary Cant, and Lindy Clemson. "The Home and Caregiving: Rethinking Space and its Meaning." OTJR: Occupation, Participation and Health 31, no. 1 (January 25, 2010): 15–22. http://dx.doi.org/10.3928/15394492-20100122-01.

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Journal articles on the topic 'Meaning of home'

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