Journal articles: 'McAuley'

1

Coad, David, and Lyn McCredden. "James McAuley." World Literature Today 68, no. 1 (1994): 210. http://dx.doi.org/10.2307/40150082.

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Faul, Denis, M. Angela Bolster, and Sister M. Angela Bolster. "Catherine McAuley." Seanchas Ardmhacha: Journal of the Armagh Diocesan Historical Society 14, no. 2 (1991): 247. http://dx.doi.org/10.2307/29742506.

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McAuley, W. "James E. McAuley." British Dental Journal 206, no. 7 (April 2009): 391. http://dx.doi.org/10.1038/sj.bdj.2009.270.

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WRM. "William Fergus McAuley." Psychiatric Bulletin 15, no. 3 (March 1991): 186. http://dx.doi.org/10.1192/pb.15.3.186.

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Katalin, Csép. "Surrogate Measures of Insulin Resistance in Middle-aged Non-diabetic Subjects." Acta Medica Marisiensis 59, no. 6 (December 1, 2013): 279–84. http://dx.doi.org/10.2478/amma-2013-0064.

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Abstract Objective: Insulin resistance has been shown to be a risk factor for type 2 diabetes and cardiovascular disease. The assessment of insulin sensitivity in the clinical practice, however, faces several difficulties. The study proposes to analyze surrogate measures of insulin resistance based on fasting insulin levels in central Romania, and check whether the diagnosis of the metabolic syndrome is an adequate strategy to identify middle-aged persons with reduced insulin sensitivity. Methods: Anthropometric measurements, metabolic profile, and surrogates measures of insulin sensitivity (GIR, HOMA, QUICKI, FIRI, Belfiore, Bennett, Raynaud, McAuley index) based on fasting insulin levels were assessed in 233 non-diabetic middle aged subjects. Results: Cutoff values, determined as the lowest quartile of insulin sensitivity for fasting insulin, HOMA, IRI (1/QUICKI), FIRI and Belfiore's, Bennett's, Raynaud's and McAuley's insulin sensitivity indices were 10.49 mU/L, 2.1, 3.01, 2.32, and 0.03, 1.34, 3.81, 6.29, 5.82. Components of the metabolic syndrome showed moderate but significant correlations with the surrogate measures of insulin resistance (r = 0.22-0.56, p <0.05). HOMA-IR and McAuley indices were the best predictors of clustered cardiometabolic risk factors (AUC - 0.83, 0.81 and 0.82). The metabolic syndrome diagnosis performed well in identifying patients with reduced insulin sensitivity (McAuley 2: sensitivity - 0.78, specificity - 0.84). Conclusion: Fasting insulin derived insulin sensitivity indices may help the recognittion of insulin resistant states predicting cardiometabolic disorders. Actively looking for insulin resistance by these simple indices, or by diagnosing the metabolic syndrome, those at increased risk can be recognized

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Jhaveri, Ravi, and Arthur Y. Kim. "Reply to McAuley and Close." Clinical Infectious Diseases 69, no. 3 (January 7, 2019): 557–58. http://dx.doi.org/10.1093/cid/ciz016.

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Langlands, Rebecca. "Latin Literature." Greece and Rome 63, no. 2 (September 16, 2016): 256–63. http://dx.doi.org/10.1017/s0017383516000139.

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Mairéad McAuley frames her substantial study of the representation of motherhood in Latin literature in terms of highly relevant modern concerns, poignantly evoked by her opening citation of Eurydice's lament at her baby's funeral in Statius’ Thebaid 6: what really makes a mother? Biology? Care-giving? (Grief? Loss? Suffering?) How do the imprisoning stereotypes of patriarchy interact with lived experiences of mothers or with the rich metaphorical manifestations of maternity (as the focus of fear and awe, for instance, or of idealizing aesthetics, of extreme political rhetoric, or as creativity and the literary imagination?) How do individuals, texts, and societies negotiate maternity's paradoxical relationship to power? Conflicting issues of maternal power and disempowerment run through history, through Latin literature, and through the book. McAuley's focus is the representational work that mothers do in Latin literature, and she pursues this through close readings of works by Ovid, Virgil, Seneca, and Statius, by re-reading their writings in a way that privileges the theme, perspective, or voice of the mother. A lengthy introduction sets the parameters of the project and its aim (which I judge to be admirably realized) to establish a productive dialogue between modern theory (especially psychoanalysis and feminist philosophy) and ancient literature. Her study evokes a dialogue that speaks to theory – even contributes to it – but without stripping the Latin literature of its cultural specificity (and without befuddling interpretation of Latin culture with anachronism and jargon, which is often the challenge). The problem for a Latinist is that psychoanalysis is, as McAuley says, ‘not simply a body of theories about human development, it is also a mode of reading’ (23), and it is a mode of reading often at cross-purposes with the aims of literary criticism in Classical Studies: psychoanalytical notions of the universal and the foundational clash with aspirations to historical awareness and appreciation of the specifics of genre or historical moment. Acknowledging – and articulating with admirable clarity and honesty – the methodological challenges of her approach, McAuley practises what she describes as ‘reading-in-tension’ (25), holding on not only to the contradictions between patriarchal texts and their potentially subversive subtexts but also to the tense conversation between modern theory and ancient literary representation. As she puts it in her epilogue, one of her aims is to ‘release’ mothers’ voices from the pages of Latin literature in the service of modern feminism, while simultaneously preserving their alterity: ‘to pay attention to their specificity within the contexts of text, genre, and history, but not to reduce them to those contexts, in order that they speak to us within and outside them at the same time’ (392). Although McAuley presents her later sections on Seneca and Statius as the heart of the book, they are preceded by two equally weighty contributions, in the form of chapters on Virgil and Ovid, which she rightly sees as important prerequisites to understanding the significance of her later analyses. In these ‘preliminary’ chapters (which in another book might happily have been served as the main course), she sets out the paradigms that inform those discussions of Seneca and Statius’ writings. In her chapter on Virgil McAuley aims to transcend the binary notion that a feminist reading of epic entails either reflecting or resisting patriarchal values. As ‘breeders and mourners of warriors…mothers are readily incorporated into the generic code’ of epic (65), and represent an alternative source of symbolic meaning (66). Her reading of Ovid's Metamorphoses then shows how the poem brings these alternative subjects into the foreground of his own poetry, where the suffering and passion of mothers take centre-stage, allowing an exploration of imperial subjectivity itself. McAuley points out that even feminist readings can often contribute to the erasure of the mother's presence by their emphasis on the patriarchal structures that subjugate the female, and she uses a later anecdote about Octavia fainting at a reading of the Aeneid as a vivid illustration of a ‘reparative reading’ of Roman epic through the eyes of a mother (91–3). Later, in her discussion of mothers in Statian epic, McAuley writes: ‘mothers never stand free of martial epic nor are they fully constituted by it, and, as such, may be one of the most appropriate figures with which to explore issues of belatedness and authority in the genre’ (387). In short, the discourse of motherhood in Latin literature is always revealed to be powerfully implicated in the central issues of Roman literature and culture. A chapter is devoted to the themes of grief, virtue, and masculinity as explored in Seneca's consolation to his own mother, before McAuley turns her attention to the richly disturbing mothers of Senecan tragedy and Statius’ Thebaid. The book explores the metaphorical richness of motherhood in ancient Rome and beyond, but without losing sight of its corporeality, seeking indeed to complicate the long-developed binary distinction between physical reproduction (gendered as female) and abstract reproduction and creativity (gendered as male). This is a long book, but it repays careful reading, and then a return to the introduction via the epilogue, so as to reflect anew on McAuley's thoughtful articulation of her methodological choices. Her study deploys psychoanalytical approaches to reading Latin literature to excellent effect (not an easy task), always enhancing the insights of her reading of the ancient texts, and maintaining lucidity. Indeed, this is the best kind of gender study, which does not merely apply the modern framework of gender and contemporary theoretical approaches to ancient materials (though it does this very skilfully and convincingly), but in addition makes it clear why this is such a valuable endeavour for us now, and how rewarding it can be to place modern psychoanalytic theories into dialogue with the ancient Roman literature. The same tangle of issues surrounding maternity as emerges from these ancient works often persists into our modern era, and by probing those issues with close reading we risk learning much about ourselves; we learn as much when the ancient representations fail to chime with our expectations.

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8

Walker, Nicel. "Insanity, Psychiatry and Criminal Responsibility Finbarr McAuley." Howard Journal of Criminal Justice 33, no. 1 (February 1994): 94–95. http://dx.doi.org/10.1111/j.1468-2311.1994.tb00796.x.

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Chiabotti, Francesco. "Ibn ʿArabī’s Mystical PoeticsBy Denis E. McAuley." Journal of Islamic Studies 26, no. 3 (June 11, 2015): 322–25. http://dx.doi.org/10.1093/jis/etv047.

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Cademartori, Valeria, Fabio Massarino, Emanuele L. Parodi, Ernesto Paoletti, Rodolfo Russo, Antonella Sofia, Iris Fontana, Francesca Viazzi, Pasquale Esposito, and Giacomo Garibotto. "Effects of Late Conversion from Twice-Daily to Once-Daily Slow Release Tacrolimus on the Insulin Resistance Indexes in Kidney Transplant Patients." Transplantology 2, no. 1 (February 3, 2021): 49–56. http://dx.doi.org/10.3390/transplantology2010005.

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The use of tacrolimus (Tac) may be involved in the development of new-onset diabetes after transplantation (NODAT) in a dose-related manner. This study aimed to evaluate the effects of a standard twice-daily formulation of Tac (TacBID) vs. the once-daily slow-release formulation (TacOD) on the basal insulin resistance indexes (Homa and McAuley), and related metabolic parameters, in a cohort of kidney transplant patients. We retrospectively evaluated 20 stable renal transplant recipients who were switched from TacBID to TacOD. Blood levels of Tac were analyzed at one-month intervals from 6 months before to 8 months after conversion. Moreover, Homa and McAuley indexes, C-peptide, insulin, HbA1c, uric acid, triglycerides, low-density lipoprotein (LDL) and high-density lipoprotein (HDL)-cholesterol serum levels and their associations with Tac levels were evaluated. We observed a significant decrease in Tac exposure (8.5 ± 2 ng/mL, CV 0.23 vs. 6.1 ± 1.9 ng/mL, CV 0.31, TacBID vs. TacOD periods, p < 0.001) and no significant changes in Homa (1.42 ± 0.4 vs. 1.8 ± 0.7, p > 0.05) and McAuley indexes (7.12 ± 1 vs. 7.58 ± 1.4, p > 0.05). Similarly, blood levels of glucose, insulin, HbA1c, lipids, and uric acid were unchanged between the two periods, while C-peptide resulted significantly lower after conversion to TacOD. These data suggest that in kidney transplant recipients, reduced Tac exposure has no significant effects on basal insulin sensitivity indexes and metabolic parameters.

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Koch, Guntram, and Carsten Woll. "Geschlechtergeschichte." Das Historisch-Politische Buch (HPB) 65, no. 4-6 (October 1, 2017): 557–58. http://dx.doi.org/10.3790/hpb.65.4-6.557.

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Altay Coşkun, Alex McAuley (Hg.): Seleukid Royal Women. Creation, Representation and Distortion of Hellenistic Queenship in the Seleukid Empire (Guntram Koch) Felice Lifshitz: Religious Women in Early Carolingian Francia. A Study of Manuscript Transmission and Monastic Culture (Carsten Woll)

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12

McNally, Vincent J. "The Correspondence of Catherine McAuley, 1818-1841 (review)." Catholic Historical Review 91, no. 4 (2005): 833–35. http://dx.doi.org/10.1353/cat.2006.0046.

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13

Sullivan, Mary C. "Catherine McAuley’s Theological and Literary Debt to Alonso Rodriguez: the ‘Spirit of the Institute’ Parallels." Recusant History 20, no. 1 (May 1990): 81–105. http://dx.doi.org/10.1017/s0034193200006142.

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In the early development of their spiritual and theological roots, the Sisters of Mercy are indebted to many Irish diocesan priests and to many religious orders active in Dublin and the surrounding area during the early nineteenth century, especially to those most supportive of Catherine McAuley and the first Sisters of Mercy prior to and following the founding of the Institute of Mercy in Baggot Street in 1831. Among the religious orders, the Carmelite Fathers on Clarendon Street, the Presentation Sisters on George’s Hill, the Dominican Fathers at Carlow College, the Irish Sisters of Charity (in the person of their founder, Mary Aikenhead), the Poor Clares, and the Irish Christian Brothers come immediately to mind. The theological debt of Catherine McAuley (1778–1841) and the Sisters of Mercy to the Society of Jesus, however, is fundamental and quite specific. The subsequent historical affiliations of the Sisters of Mercy with members of the Society of Jesus and the frequent consultations which many congregations of Sisters of Mercy have had, and continue to have, with various Jesuit advisers and spiritual directors have their earliest exemplar in the remarkably close association of Catherine McAuley with the classical religious writings of the well-known sixteenth-century Spanish Jesuit theologian, Alonso Rodriguez (1526–1616). This intellectual relationship is suggested by much in Catherine’s thought and writing, but, for the purpose of this article, most notably in the remarkable parallels that exist between Catherine’s only long essay and Rodriguez’s early seventeenth-century essay on the same general theme.

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Alderton, Zoe, Christopher Hartney, and Daniel Tower. "Fieldwork on Anzac Day." Fieldwork in Religion 11, no. 2 (April 20, 2017): 170–98. http://dx.doi.org/10.1558/firn.33145.

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In this research, a cohort of Australian scholars document one particular example of the Australian sacred ritual of Anzac Day, and apply Gay McAuley’s model of performance analysis to this and other associated rituals. To analyse any performance, McAuley suggests that the observer investigate four distinct stages of the performative action: (1) the “material signifiers” in the performance space; (2) the “narrative content and/or performance segmentation”; (3) the “paradigmatic axis” of the performance; and (4) the “global statement” of the performance. In this article, Hartney examines the “material signifiers” that mark this pilgrimage the authors make to Canberra and the construction of the Anzac Day Dawn Service. Alderton examines the narrative content and performance segmentation by focusing on how the ostensibly “White” performance of the Dawn Service relies on a narrative that excludes Indigenous voices. She does this through her analysis of the subsequent Indigenous remembrance service held on the same day, and other unofficial protests for recognition of Australian frontier wars. Tower then examines the paradigmatic axis of the ritual through a strategy of examining light and vision in the ritual, how light is connected to remembrance, and the manner in which an analysis of light focuses attention on what Max Frisch calls the magnetic field between perception and imagination. All three authors address McAuley’s concept of the “global statement” that the performance seems to manufacture. They examine how this fits into the Australian national religious system. Finally, they assess the relevance of McAuley’s schema for understanding national sacred rituals.

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15

Lory, Pierre. "Ibn ʿArabī’s Mystical Poetics, written by Denis E. McAuley." Arabica 66, no. 6 (December 20, 2019): 662–66. http://dx.doi.org/10.1163/15700585-12341552.

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16

Allen, Prudence. "Venerable Catherine McAuley and The Dignity of the Human Person." New Blackfriars 83, no. 972 (February 2002): 52–72. http://dx.doi.org/10.1111/j.1741-2005.2002.tb01791.x.

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Павлова, Маргарита. "Remembering Leningrad: The Story of a Generation by Mary McAuley." Ab Imperio 2020, no. 2 (2020): 300–304. http://dx.doi.org/10.1353/imp.2020.0049.

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Moffitt, Miriam. "Book Review: The Path of Mercy: The Life of Catherine McAuley." Irish Theological Quarterly 78, no. 2 (April 19, 2013): 190–92. http://dx.doi.org/10.1177/0021140012472943c.

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Keogh, Daire. "Book Review: A Shining Lamp: The Oral Instructions of Catherine McAuley." Irish Theological Quarterly 83, no. 2 (March 30, 2018): 191–93. http://dx.doi.org/10.1177/0021140018760094f.

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Gladden, Jay. "An Interview with Alycen McAuley, Director of Corporate Sponsorships, Charles Schwab." International Journal of Sports Marketing and Sponsorship 4, no. 2 (June 2002): 4–13. http://dx.doi.org/10.1108/ijsms-04-02-2002-b003.

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21

Cross, Anthony. "Book Review: Mary McAuley: Remembering Leningrad: The Story of a Generation." Journal of European Studies 50, no. 2 (June 2020): 241–42. http://dx.doi.org/10.1177/0047244120918065u.

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22

McAuley, Gay. "Towards an Ethnography of Rehearsal." New Theatre Quarterly 14, no. 53 (February 1998): 75–85. http://dx.doi.org/10.1017/s0266464x00011751.

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Twenty-five years ago, the original Theatre Quarterly pioneered the documentation of the rehearsal process in a series of ‘Production Casebooks’ which, in a wide variety of formats – dictated by the people and the facilities available for any particular production – delved pragmatically into then-uncharted territory. That such analyses are now more commonplace is thanks not only to the active participation of academics in the field of theatre studies, but also to what Gay McAuley here describes as the postmodern ‘shift in interest from the reified art object to the dynamic processes involved in its production and reception’. But the need to refine happenstance into methodology has served only to highlight the problems of observation, selection, and presentation involved – and of how to determine the degree of objectivity that is possible or desirable. The availability of video alongside audiotape and notebook provides an important additional tool – but presents its own problems of ‘editing’ and interpretation. Here, Gay McAuley, Director of the Centre for Performance Studies in the University of Sydney, compares the dilemma of the rehearsal recordist with that of the cultural anthropologist, and proposes the value of an ethnographic model in recognizing and starting to embrace if not always to overcome the difficulties which confront the involved observer. An earlier version of her paper was read at the IFTR/FIRT conference ‘Actor, Actress on Stage’, held in Montreal in June 1995.

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23

Glombiewski, Julia Anna, Alice T. Sawyer, Jana Gutermann, Katharina Koenig, Winfried Rief, and Stefan G. Hofmann. "Response to the Letter to the Editor by J.H. McAuley et al." Pain 152, no. 4 (April 2011): 956–57. http://dx.doi.org/10.1016/j.pain.2011.01.023.

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24

Hardy, Molly O’Hagan. "Print Technology in Scotland and America, 1740–1800 by Louis Kirk McAuley." Early American Literature 50, no. 3 (2015): 941–44. http://dx.doi.org/10.1353/eal.2015.0065.

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25

McNally, Vincent J. "Catherine McAuley and the Tradition of Mercy by Mary C. Sullivan, R.S.M." Catholic Historical Review 83, no. 1 (1997): 112–14. http://dx.doi.org/10.1353/cat.1997.0065.

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26

Steinberg, Mark D. "Russian Popular Culture: Entertainment and Society since 1900. Richard Stites , Mary McAuley." Journal of Modern History 67, no. 1 (March 1995): 251–53. http://dx.doi.org/10.1086/245089.

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27

Panoussi, Vassiliki. "Reproducing Rome: Motherhood in Virgil, Ovid, Seneca, and Statius by Mairéad McAuley." Classical World 110, no. 4 (2017): 582–83. http://dx.doi.org/10.1353/clw.2017.0051.

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Gardner, Hunter H. "Reproducing Rome: Motherhood in Virgil, Ovid, Seneca, and Statius by Mairéad McAuley." American Journal of Philology 138, no. 1 (2017): 195–99. http://dx.doi.org/10.1353/ajp.2017.0009.

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Kurlychek, Megan C. "Out of Sight: Crime, Youth and Exclusion in Modern Britain. By Robert McAuley." Law & Society Review 42, no. 4 (December 2008): 944–46. http://dx.doi.org/10.1111/j.1540-5893.2008.00364_6.x.

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30

Schmitt, David E. "Ulster's Last Stand? Reconstructing Unionism After the Peace Process - By James W. McAuley." Political Psychology 33, no. 5 (September 20, 2012): 763–65. http://dx.doi.org/10.1111/j.1467-9221.2012.00900.x.

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Lewandowski, Krzysztof C., Justyna Płusajska, Wojciech Horzelski, Ewa Bieniek, and Andrzej Lewiński. "Limitations of insulin resistance assessment in polycystic ovary syndrome." Endocrine Connections 7, no. 3 (March 2018): 403–12. http://dx.doi.org/10.1530/ec-18-0021.

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Background Though insulin resistance (IR) is common in polycystic ovary syndrome (PCOS), there is no agreement as to what surrogate method of assessment of IR is most reliable. Subjects and methods In 478 women with PCOS, we compared methods based on fasting insulin and either fasting glucose (HOMA-IR and QUICKI) or triglycerides (McAuley Index) with IR indices derived from glucose and insulin during OGTT (Belfiore, Matsuda and Stumvoll indices). Results There was a strong correlation between IR indices derived from fasting values HOMA-IR/QUICKI, r = −0.999, HOMA-IR/McAuley index, r = −0.849 and between all OGTT-derived IR indices (e.g. r = −0.876, for IRI/Matsuda, r = −0.808, for IRI/Stumvoll, and r = 0.947, for Matsuda/Stumvoll index, P < 0.001 for all), contrasting with a significant (P < 0.001), but highly variable correlation between IR indices derived from fasting vs OGTT-derived variables, ranging from r = −0.881 (HOMA-IR/Matsuda), through r = 0.58, or r = −0.58 (IRI/HOMA-IR, IRI/QUICKI, respectively) to r = 0.41 (QUICKI/Stumvoll), and r = 0.386 for QUICKI/Matsuda indices. Detailed comparison between HOMA-IR and IRI revealed that concordance between HOMA and IRI was poor for HOMA-IR/IRI values above 75th and 90th percentile. For instance, only 53% (70/132) women with HOMA-IR >75th percentile had IRI value also above 75th percentile. There was a significant, but weak correlation of all IR indices with testosterone concentrations. Conclusions Significant number of women with PCOS can be classified as being either insulin sensitive or insulin resistant depending on the method applied, as correlation between various IR indices is highly variable. Clinical application of surrogate indices for assessment of IR in PCOS must be therefore viewed with an extreme caution.

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Mermikides, Alex. "Not Magic but Work: An Ethnographic Account of a Rehearsal Process, by Gay McAuley." Contemporary Theatre Review 25, no. 2 (April 3, 2015): 268–69. http://dx.doi.org/10.1080/10486801.2015.1020691.

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Ohlandt, D. "Not Magic but Work: An Ethnographic Account of a Rehearsal Process by Gay McAuley." Theatre Topics 25, no. 2 (2015): 182–83. http://dx.doi.org/10.1353/tt.2015.0026.

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Clark, WilliamA. "Mary McAuley. Soviet Politics 1917-1991. Oxford: Oxford University Press, 1992. 132 pp. $18.00." Russian History 20, no. 4 (January 1, 1993): 374–75. http://dx.doi.org/10.1163/187633193x00829.

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Finnane, Mark. "Ian O’Donnell and Finbarr McAuley, Criminal Justice History: themes and controversies from pre-Independence Ireland." Crime, Histoire & Sociétés 8, no. 1 (August 1, 2004): 120–21. http://dx.doi.org/10.4000/chs.531.

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Inzelt, György. "Richard G. Compton, Christopher Batchelor-McAuley and Edmund J.F. Dickinson: Understanding voltammetry: problems and solutions." Analytical and Bioanalytical Chemistry 404, no. 5 (July 31, 2012): 1335–37. http://dx.doi.org/10.1007/s00216-012-6267-1.

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Hill, Barbara M. "The McAuley experience with changing compensation within the context of a professional nursing practice culture." Nursing Administration Quarterly 14, no. 1 (1989): 78–82. http://dx.doi.org/10.1097/00006216-198901410-00010.

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Malva, Filipa. "História de um Adereço: do quotidiano ao palco." Revista Brasileira de Estudos da Presença 3, no. 2 (August 2013): 601–16. http://dx.doi.org/10.1590/2237-266035076.

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RESUMO Um objeto do quotidiano pode ser usado em performance como mediador entre a realidade do palco e a ficção da narrativa. Pode movimentar-se entre estes dois universos, permitindo aos performers percorrer a fronteira entre os espaços de representação e de ficção, tal como são definidos por Gay McAuley em Space in Performance - reposicionando mental e espacialmente a narrativa. O modo através do qual os performers conseguem esta modificação é através da manipulação da nossa percepção da função, escala, som e estética do objeto. O performer usa as características originais do objeto, como a cor, textura, forma e função, como pistas, reenquadrando-as, para estabelecer novas relações dentro da narrativa principal. Este processo de transformação cria uma relação fluída entre a dramaturgia e a cenografia, permitindo aos performers, cenógrafo, encenador e, claro, espectadores, partilhar uma criação teatral em emergência.

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Antonov, Mikhail. "Human Rights in Russia: Citizens and the State from Perestroika to Putin, written by Mary McAuley." Review of Central and East European Law 41, no. 1 (June 20, 2016): 27–36. http://dx.doi.org/10.1163/15730352-04101002.

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40

Murray, Ellen. "The Path of Mercy: The Life of Catherine McAuley by Mary C. Sullivan (review)." American Catholic Studies 124, no. 2 (2013): 92–95. http://dx.doi.org/10.1353/acs.2013.0028.

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Lee, Fanny, Leslie Woodhouse, Torey Arvik, and Nancy Keim. "Chardonnay Grape Marc Powder Supplementation May Increase Insulin Sensitivity in Obese and Overweight Men and Women." Current Developments in Nutrition 5, Supplement_2 (June 2021): 343. http://dx.doi.org/10.1093/cdn/nzab037_053.

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Abstract Objectives Chardonnay grape marc (CM) is the remaining skins and seeds from winemaking that offers a rich source of phytonutrients. The objective was to evaluate glucose metabolism following the addition of CM to the diet. Methods Overweight or obese men and women with mild hyperlipidemia between 35–65 y were recruited for this double-blinded 16-week crossover study. Subjects consumed 1500mg of 1) microcrystalline cellulose (MCC), 2) high chardonnay seed extract/WellVine™ marc blend (HE) or 3) high WellVine™ chardonnay marc/seed extract blend (HM) in a randomized order. Each intervention arm lasted 3 weeks and included two 3-week washout periods. Following each intervention, fasting blood was drawn and assayed for glucose and insulin. Indexes of insulin resistance (HOMA-IR, McAuley) and insulin sensitivity (QUICKI) were calculated. Data were transformed before conducting analyses, when appropriate. Analyses were conducted with 24 completed subjects and intention to treat (ITT) with 3 subjects who withdrew using linear mixed model ANOVA. Results In the ITT analysis, fasting glucose and insulin showed a significant main effect of intervention (P = 0.04 and P = 0.03, respectively). For both glucose and insulin, pairwise comparisons showed a significant difference between HM and MCC (P = 0.03 and P = 0.03, respectively). The indexes, HOMA-IR and QUICKI showed a significant main effect of intervention (P = 0.04 and P = 0.03, respectively), whereas there was no effect with the McAuley index. For HOMA-IR and QUICKI, pairwise comparisons showed a significant difference between HM and MCC (P = 0.04 and P = 0.03, respectively). Conclusions There was an increase in QUICKI, indicating an increase in insulin sensitivity following the HM arm compared to MCC. This has important implications if it is followed up in a larger cohort. Following the HM arm there was also a decrease in fasting insulin and decrease in HOMA-IR compared to the MCC arm; in this case, the magnitude of these changes are not sufficient to suggest improvement in insulin resistance by clinical definitions. This was a proof of concept study, thus future studies should further explore these findings. Funding Sources NIFA Phase II Small Business Innovation Research Grant awarded to Sonomaceuticals, LLC, USDA CRIS 2032–51,530-025–00D.

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Hall, Eric E., and Steven J. Petruzzello. "Frontal Asymmetry, Dispositional Affect, and Physical Activity in Older Adults." Journal of Aging and Physical Activity 7, no. 1 (January 1999): 76–90. http://dx.doi.org/10.1123/japa.7.1.76.

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Physical activity has been consistently linked to better mental health—greater positive affect and life satisfaction, less negative affect, anxiety, and depression (Petruzzello et al., 1991; McAuley & Rudolph, 1995). Brain activation patterns have been linked to dispositional affect: greater relative left anterior hemisphere activation relates to positive affect, and greater relative right anterior activation relates to negative affect (Davidson, 1992). In this study, measures of resting EEG frontal asymmetry, dispositional affect, and physical activity were obtained from 41 older adults. Frontal asymmetry significantly predicted positive affect. In the high active group (n = 21), frontal asymmetry significantly predicted affective valence and satisfaction with life; in the low active group (n = 20), it significantly predicted negative affect. Physical activity was also significantly related to better dispositional affect. These findings suggest that the relationship between frontal brain activity and dispositional affect is influenced by physical activity in older adults.

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McQuillan, Paul, and Eric Marx. "From Original Vision to World Vision. A comparison of the level of recognition and reporting of religious experience of two groups of catholic high schools students." Journal of Youth and Theology 6, no. 2 (February 17, 2007): 24–40. http://dx.doi.org/10.1163/24055093-90000237.

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The research reported in this paper began as a result of Dr Paul McQuillan's quest to verify his personal experience teaching senior high school students (age 16 and 17) in Australian Catholic Schools. Over a number of years of teaching Religious Education to groups of students he noted that they often witnessed to their deep experience of the transcendent, even though this was not always interpreted religiously by the students. His own teaching methodology was based on the experiential approach to Religious Education espoused by Hammond, Hay, Moxon, Netto, Raban, Straugheir and Williams and facilitated the recognition and recording of these experiences by the students. The statistical analysis in comparisons between survey groups was the work of Dr Eric Marx from the School of Psychology at the McAuley (Brisbane) Campus of Australian Catholic University. The authors suggest ways to address an apparently diminishing level of recognition and reporting of these experiences.

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Markland, David, Mark Emberton, and Rachel Tallon. "Confirmatory Factor Analysis of the Subjective Exercise Experiences Scale among Children." Journal of Sport and Exercise Psychology 19, no. 4 (December 1997): 418–33. http://dx.doi.org/10.1123/jsep.19.4.418.

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The aims of this study were to assess the factorial and construct validity of the Subjective Exercise Experiences Scale (SEES; McAuley & Coumeya, 1994) among children. Following a pilot study designed to check British children’s comprehension of the instrument, two groups of children completed a modified SEES prior to and after taking part in a game of rounders (n = 110) or a maximal exercise test (n = 121). Confirmatory factor analysis revealed a good fit of the hypothesized model to the data after the removal of two problematic items that were identified by examining residuals and modification indices. Multisample analyses supported the generalizability of the factor structure across gender pre- and postexercise and across exercise mode. Analyses of pre- to postexercise changes in subscale scores gave some evidence for construct validity. The findings suggest that the modified SEES may be useful in examining questions concerning exercise and affect among children.

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McAuley, Gay. "The Video Documentation of Theatrical Performance." New Theatre Quarterly 10, no. 38 (May 1994): 183–94. http://dx.doi.org/10.1017/s0266464x00000348.

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Video technology has been widely available for the last twenty years, and offers possibilities for the documentation of theatrical performance that no previous generation has possessed. What are we doing with these possibilities? Why is it that we are only now taking some timid first steps towards the establishment of national or regional video archives? This article reports some findings from ten years of experimentation with recording formats and analysis, and urges the need for action by theatre practitioners, funding authorities, and university researchers to ensure that the theatrical output of another generation is not lost. The author, Gay McAuley, teaches in French and Performance Studies and is Director of the Interdisciplinary Centre for Performance Studies at the University of Sydney. Her research in recent years has focused on the semiotics of performance and, in particular, the ways actors use text in the construction of performance. She is currently writing a book called Space in Performance.

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Giacobbi, Peter R., Michael Stancil, Brent Hardin, and Lance Bryant. "Physical Activity and Quality of Life Experienced by Highly Active Individuals with Physical Disabilities." Adapted Physical Activity Quarterly 25, no. 3 (July 2008): 189–207. http://dx.doi.org/10.1123/apaq.25.3.189.

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The present study examined links between physical activity and quality of life experienced by individuals with physical disabilities recruited from a wheelchair user’s basketball tournament. The participants included 12 male and 14 female adults between the ages of 18–54 (M = 31.12, SD = 10.75) who all reported one or more condition(s) that impacted their daily living. They were administered the Physical Activity Scale for Individuals with Physical Disabilities (Washburn, Weimo, McAuley, Frogley, & Figoni, 2002) and in-depth interviews focused on their physical activity experiences and evaluations about their quality of life. Grounded theory analyses (Charmaz, 2000, 2002) revealed that individuals who use wheelchairs perceived a number of psychological, social, and health benefits associated with physical activity involvement. The participants’ evaluations and descriptions of their physical activity experiences appeared to support self-efficacy beliefs, feelings of empowerment, and motivation for continued involvement. Firstperson descriptions are presented to demonstrate how and why physical activity behaviors were perceived to enhance the quality of the participants’ lives.

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Coffee, Pete, and Tim Rees. "The CSGU: A Measure of Controllability, Stability, Globality, and Universality Attributions." Journal of Sport and Exercise Psychology 30, no. 5 (October 2008): 611–41. http://dx.doi.org/10.1123/jsep.30.5.611.

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This article reports initial evidence of construct validity for a four-factor measure of attributions assessing the dimensions of controllability, stability, globality, and universality (the CSGU). In Study 1, using confirmatory factor analysis, factors were confirmed across least successful and most successful conditions. In Study 2, following less successful performances, correlations supported hypothesized relationships between subscales of the CSGU and subscales of the CDSII (McAuley, Duncan, & Russell, 1992). In Study 3, following less successful performances, moderated hierarchical regression analyses demonstrated that individuals have higher subsequent self-efficacy when they perceive causes of performance as controllable, and/or specific, and/or universal. An interaction for controllability and stability demonstrated that if causes are perceived as likely to recur, it is important to perceive that causes are controllable. Researchers are encouraged to use the CSGU to examine main and interactive effects of controllability and generalizability attributions upon outcomes such as self-efficacy, emotions, and performance.

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Johnston, Daniel. "Inside the Theatre of Business: Performance and Corporate Presentation Training." Journal of Business Anthropology 10, no. 1 (July 16, 2021): 138–60. http://dx.doi.org/10.22439/jba.v10i1.6329.

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How are theatre-techniques used in business training? Do theatre-making skills represent a unique field of knowledge? In this case study, I consider the National Institute of Dramatic Art’s (NIDA) ‘Executive Presenter’ two- day course in Sydney, Australia, and attempt to counter a simplistic notion of theatre as magical practice. Performance techniques are complex, historically and culturally-contingent processes for making and sharing meaning (McAuley 2008). I describe exercises from the course in some detail ‒ including elements of space, voice, body, structure, awareness, spontaneity, and rehearsal ‒ and suggest that we can understand these presentation skills in a relationship of continuity with everyday meaning-making, rather than as a magical art form. On the one hand, NIDA trades off and reinforces the popular mystique surrounding acting. On the other hand, the course introduces simple and effective techniques of verbal and non-verbal communication. Ultimately, my investigation considers the claim made in marketing the course that ‘public speaking can come naturally to you.’

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Evans, Alfred B. "Russia's Politics of Uncertainty. By Mary McAuley. Cambridge: Cambridge University Press, 1997. 351p. $64.95 cloth, $24.95 paper." American Political Science Review 92, no. 3 (September 1998): 733–34. http://dx.doi.org/10.2307/2585546.

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Jean Wilson, Sr Mary Pierre. "Mother Catherine McAuley: Forerunner to the Declaration on Christian Education Gravissimum Educationis of the Second Vatican Council." New Blackfriars 97, no. 1069 (November 11, 2015): 358–71. http://dx.doi.org/10.1111/nbfr.12180.

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Journal articles on the topic 'McAuley'

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