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Books on the topic 'Mathura (India: District) history'

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Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

Singh, Prahlad. Jantar-mantars of India: Stone observatories : Jaipur, Delhi, Ujjain, Varanasi, Mathura. Jaipur, India: Holiday Publications, 1986.

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2

Singh, Prahlad. Jantar-mantars of India: Stone observatories : Jaipur, Delhi, Ujjain, Varanasi, Mathura. Jaipur, India: Holiday Publications, 1986.

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3

Girija, S. Freedom movement in India: Nellore District. New Delhi: Discovery Pub. House, 1990.

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4

Kapil, Fathima Kutty. Education and social change in India, Vizagapatam District. New Delhi: Radiant Publishers, 1990.

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5

Sarkar, Kalyan Kumar. The "Quit India" Movement in the district of Nadia. Calcutta, India: Barnali, 1988.

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6

Kapil, Fathima Kutty. Agrarian policy in India, East Godavari District 1925-1947. Visakhapatnam: Andhra University, 2003.

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7

Dozey, E. C. A concise history of the Darjeeling District since 1835: With a complete itinerary of tours in Sikkim and the district. Siliguri: N.L. Publishers, 2011.

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8

Dozey, E. C. A concise history of the Darjeeling District since 1835: With a complete itinerary of tours in Sikkim and the district. Calcutta: Jetsun Pub. House, 1989.

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9

Kapil, Fathima Kutty. District administration and social change in India: A study of Vizagapatnam District, 1794-1898. New Delhi: Radiant Publishers, 1989.

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10

Nārāyaṇa, Dūbe Vinīta, ed. Jaunapura kā gauravaśālī itihāsa: Īsā pūrva se adyatana paryanta Jaunapura kī gauravaśālī paramparā kā prāmāṇika śodhaparaka prativimba. Jaunapura: Sāhitya Sr̥jana Saṃsthāna Pustakālaya, 2000.

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11

Economic history of Southern India: A case study of Vizagapatam District. New Delhi: Classical Pub. House, 2003.

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12

Pouchepadass, Jacques. Land, power, and market: A Bihar District under colonial rule, 1890-1947. New Delhi: Sage Publications, 2000.

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13

Yang, Anand A. The limited Raj: Agrarian relations in colonial India, Saran District, 1793-1920. Berkeley: University of California Press, 1989.

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14

Hānagal, Santōśa. Beḷagāvi Jilleya Liṅgāyata vāḍegaḷu. Cannammana Kittūru: Śaraṇa Sāhitya Akāḍemi, Rājaguru Saṃsthānakalmaṭha, 2010.

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15

Heredia, Ruth. The Amul India story. New Delhi: Tata McGraw-Hill Pub. Co., 1999.

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16

Shokoohy, Mehrdad. Nagaur: Sultanate and early Mughal history and architecture of the district of Nagaur, India. London: Royal Asiatic Society, 1993.

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17

Lawrence, V. History of the Catholic Church in Kanyakumari: From the first century to the present. Nagercoil: Rajesh Publications, 2002.

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18

India, Presbyterian Church of. Thup sah kynmaw ka jingdap shispah snem ka Laittyra district: 1912-2012, centenary celebration. Laittyra]: Presbyterian Church of India, 2013.

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19

Christian missions in north India, 1813-1913: A case study of Meerut Division and Dehra Dun District. Delhi, India: Mittal Publications, 1988.

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20

Pouchepadass, Jacques. Land, power, and market: A Bihar District under colonial rule, 1890-1947. New Delhi: Sage Publications, 2000.

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21

The Muslim League in Barabanki: Essays, polemics. Karachi: City Press, 2013.

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22

Mukkundimaṭha, Śāśvatasvāmi. Kr̥ṣṇatuṅge nelada siri. Beṅgaḷūru: Sumukha Prakāśana, 2008.

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23

John, Beames. Memoirs of a Bengal civilian: The lively narrative of a Victorian district officer. London: Eland, 1990.

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24

Ravīndar, Kaṭṭagāni. Battini Mogilayya Gauḍ: Caritra maracina Ōrugallu udyama keraṭaṃ = Bathini Mogilaiah Goud : a forgotten warrior in the history of Warangal. Pālampēṭa: Kaṭṭagāni Komurayya Gauḍ Memōriyal Phauṇḍēṣan, 2011.

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25

Ambasta, Ashesh. Capitalist restructuring and formation of adivasi proletarians: Agrarian transition in Thane District (Western India) c. 1817-1990. [The Hague, The Netherlands: s.n, 1998.

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26

(Firm), DaCunha Communications, and Gujarat Co-operative Milk Marketing Federation Ltd. (Ānand, India), eds. Amul's India: Based on 50 years of Amul advertising by daCunha Communications. Noida: Collins Business, 2012.

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27

Raghupāl, Ji. Varaṅgal jillā vīragāthalu. [Varaṅgal]: Varaṅgal Jillā Kamiṭi, SI PI AI (Eṃ), 2006.

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28

Wiebe, Paul D. Christians in Andhra Pradesh: The Mennonites of Mahbubnagar. Madras: Published for Christian Institute for the Study of Religion and Society, Bangalore by the Christian Literature Society, 1988.

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29

Quintanilla, Sonya Rhie. History of Early Stone Sculpture at Mathura, Ca. 150 BCE - 100 CE. BRILL, 2007.

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30

Crawford, Archur. History of Poona and Deccan in a Perspective. Gyan Publishing House, 1987.

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31

Quintanilla, Sonya Rhie. History of Early Stone Sculpture at Mathura, CA. 150 BCE-100 CE (Studies in Asian Art and Archaeology). Brill Academic Publishers, 2007.

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32

Yang, Anand A. Limited Raj: Agrarian Relations in Colonial India, Saran District, 1793-1920. University of California Press, 2021.

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33

Yang, Anand A. Limited Raj: Agrarian Relations in Colonial India, Saran District, 1793-1920. University of California Press, 2021.

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34

Sharma, Jai Bhagwan. Studies in Public Administration - 3 Vols. ; History and Problems of District Administration in India. Sarup & Sons, 2003.

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35

Pouchepadass, Jacques. Land, Power and Market: A Bihar District under Colonial Rule 1860-1947. Sage Publications Pvt. Ltd, 2000.

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36

Shokoohy, M. Nagaur: Sultanate and Early Mughal History and Architecture of the District of , India (Royal Asiatic Society Books). RoutledgeCurzon, 1993.

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37

Bloomer, Kristin C. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190615093.003.0001.

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Abstract:
This chapter begins with the caste conflicts leading up to the possession and healing of a Dalit woman in rural Sivagangai District. It offers a general background for readers on the various forms of non-Brahmanical Hindu deity and spirit possession practices prevalent in Tamil Nadu, a brief history of Christianity in India; and the evolution of Mary through history and doctrine. It presents the problematic categories of “universal” versus “local” religious practices. It argues that Marian possession both challenges and colludes with three sorts of hegemony: Brahmanical Hinduism, orthodox Roman Catholicism, and patriarchy. However, such practices allow women to cultivate a form of agency that helps them not only to survive economic, caste, and gender oppression but also to lead themselves and others out of suffering and toward embodied wholeness—“this-worldly redemption.”
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