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Journal articles on the topic 'Maternal instincts'

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Published: 4 June 2021
Last updated: 21 February 2023

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1

Садиков, Г. Н., М. Е. Жидко, and Ю. И. Гулый. "ИНСТИНКТ БЕЗОПАСНОСТИ – СОЦИАЛЬНАЯ АДАПТАЦИЯ ИНСТИНКТА САМОСОХРАНЕНИЯ." Humanities journal, no. 3 (December 22, 2018): 95–102. http://dx.doi.org/10.32620/gch.2018.3.10.

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The instinct of self-preservation can be considered as the main instinct, it is directly related to other instincts, such as: the maternal instinct, the instinct of hunger, thirst instinct, instinct of power, sexual instinct, and all of these instincts are responsible for the preserving life and its continuation. Nowadays, in the conditions of scientific and technological progress, man has developed the habitat and is going to develop a new habitat – technosphere, one feature of which is the progressive increase in the amount of dangers, such as: technological, social and political, biomedical, ecological, etc.; thus, in these changed circumstances the instinct of self-preservation can be described as the instinct for safety. The protective mechanisms generated by scientific and technological progress against the danger have not formed for a human in the process of evolution. An example is penetrating radiation, the consequences that may be the cause of death or a significant deterioration in human health. The consequences of penetrating radiation are well acknowledged, since no senses perceiving it and the perceived danger launches the instinct of self-preservation. The foundation of this launch is an instinctive fear for life and health. In the conditions of scientific progress growth rates and the amount of dangers generated by the progress, the instinct for safety is necessary as synonymous with the instinct of self-preservation. The justification of it can be the fact, that it’s not possible to stop the development of scientific progress, it will keep providing regular danger, because it’s unreal for the modern society to keep away from the benefits of civilization.At present, the security has become a constantly increasing social significance. The confirmation of the significance is the initiation of the mandatory subject «Safety of vital activity» at schools and universities. The subject «Safety of vital activity» for the universities is particularly important, since an alumnus of university becomes entitled to hold senior posts and responsibility for security of the managed enterprise and the team of employees. The chief has a moral, administrative responsibility and even criminal liability in the event of employee injury.Human instincts, in contrast to animal instincts, in which they are realized in full and unchanged form recorded in the genome, are controlled by it and subject to its conscious activity, formed in the process of its socialization. On this basis, individual authors replace the instinct of self-preservation in man with the concept of homeostatic regulation, also formed in the process of evolution. Homeostasis and homeostatic regulation in terms of its functional content is the instinct of the constancy of the internal environment of the organism, as well as all the instincts formed in the process of evolution. An illustrative example in the resolution of these contradictions is the description of the behavior of people in the wreck of such ships as the Titanic and Lusitania. The chances of survival were about 30%; on both ships there were not enough lifeboats. The difference was in the sinking speed. The speed of the sinking of ships affected the behavior of people: on board the rapidly sinking «Lusitania», everyone was for himself, so the most viable had more chances to escape. It should be noted that in both cases there was a pronounced stress. Slow sinking «Titanic» allowed people to follow the accepted social norms – to save in the first place children and women. At the same time, everyone realized that he was doing this to the detriment of himself, that is, ignored his own instinct of self-preservation. This analysis illustrates, that it takes time, there should be a certain place, favorable conditions and the personality in demonstration of the instinct of self-preservation by human, but it does not mean that the instinct is absent at the genome.
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2

Evans, Adam B., Jacquelyn Allen-Collinson, and Rachel Williams. "Risky bodies, risky spaces, maternal ‘instincts’: Swimming and motherhood." International Review for the Sociology of Sport 52, no. 8 (March 1, 2016): 972–91. http://dx.doi.org/10.1177/1012690216633444.

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Swimming and aquatic activity are fields in which gendered, embodied identities are brought to the fore, and the co-presence of other bodies can have a significant impact upon lived experiences. To date, however, there has been little research on sport and physical cultures that investigates how meanings associated with space impact upon women’s embodied experiences of participating in swimming, specifically in the presence of their young children. Using semi-structured interviews and non-participant observations, this qualitative study employed a Foucauldian-feminist framework to explore self-perceptions and embodied experiences of aquatic activity amongst 20 women, who were swimming with children aged under four. Results highlight that through ‘felt’ maternal responsibilities, the co-presence of babies’ and children’s bodies shifted women’s intentionality away from the self towards their child. Mothers’ embodied experiences were grounded in perceptions of space-specific ‘maternal instincts’ and focused upon disciplining their children’s bodies in the lived-space of the swimming pool. Key findings cohere around mothers’ felt concerns about hygiene, water temperature and safety, and elements of intercorporeality and ‘somatic empathy’.
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3

Proctor, Tammy M., Claudia Nelson, Ann Sumner Holmes, and Mary Thomas. "Maternal Instincts: Visions of Motherhood and Sexuality in Britain, 1875-1925." Albion: A Quarterly Journal Concerned with British Studies 31, no. 1 (1999): 153. http://dx.doi.org/10.2307/4052868.

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4

Hall, Lesley. "Maternal instincts: visions of motherhood and sexuality in britain, 1875-1925." Women's History Review 7, no. 2 (June 1, 1998): 261–85. http://dx.doi.org/10.1080/09612029800200353.

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5

Walden, Sarah W. "Professional Instincts: Professional Mothering Rhetoric and the Revision of Maternal Labor." Women's Studies in Communication 41, no. 3 (July 3, 2018): 205–23. http://dx.doi.org/10.1080/07491409.2018.1501627.

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6

Sofia, Katerina. "The reorganization of the maternal instincts through the process of splitting." International Congress Series 1286 (March 2006): 76–80. http://dx.doi.org/10.1016/j.ics.2005.10.001.

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7

Ardis, Ann L. "Maternal Instincts: Visions of Motherhood and Sexuality in Britain, 1875-1925 (review)." Victorian Studies 42, no. 3 (2000): 499–501. http://dx.doi.org/10.1353/vic.2000.0048.

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8

Rueda, Bo R. "The corpus luteum an ovarian structure with maternal instincts and suicidal tendencies." Frontiers in Bioscience 7, no. 4 (2002): d1949–1978. http://dx.doi.org/10.2741/a891.

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9

Davis, John, S. "The corpus luteum: an ovarian structure with maternal instincts and suicidal tendencies." Frontiers in Bioscience 7, no. 1-3 (2002): d1949. http://dx.doi.org/10.2741/davis1.

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10

Cimolai, Nevio. "Applying Immune Instincts and Maternal Intelligence from Comparative Microbiology to COVID-19." SN Comprehensive Clinical Medicine 2, no. 12 (November 9, 2020): 2670–83. http://dx.doi.org/10.1007/s42399-020-00634-0.

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11

Berkowitz, Dana. "Maternal Instincts, Biological Clocks, and Soccer Moms: Gay Men's Parenting and Family Narratives." Symbolic Interaction 34, no. 4 (October 2011): 514–35. http://dx.doi.org/10.1525/si.2011.34.4.514.

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12

Rose, Sonya O. "Book Review: Maternal Instincts: Visions of Motherhood and Sexuality in Britain, 1875-1925." Journal of Family History 24, no. 4 (October 1999): 535–37. http://dx.doi.org/10.1177/036319909902400408.

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13

Joksimovic-Todorovic, Mirjana, Slavca Hristov, Vesna Davidovic, Renata Relic, and Branislav Stankovic. "Most important types of cattle behavior." Veterinarski glasnik 62, no. 3-4 (2008): 133–42. http://dx.doi.org/10.2298/vetgl0804133j.

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Behavior of cattle is a simple and easily established indicator of their health condition, production characteristics and welfare, showing whether and how the animal has adapted to the maintenance conditions. Essentially, all forms of cattle behavior are accompanied by certain physiological changes in the organism, and the basic moving forces of behavior are congenital. The moving forces of behavior of cattle are narrowed down to a certain number of biological needs (the need for food, water, sexual and other biological needs) and congenital urges and instincts, such as the combative and maternal instincts. Cattle are grazing animals and they cannot exhibit all their congenital natural activities of behavior under intensive maintenance conditions. Different internal and external stimuli influence the types of behavior of cattle, changing the motivational activities of their organism. In the course of domestication, certain forms of behavior of cattle have sustained changes, some have adapted to the new conditions, and new ones have appeared as well. The social, reproductive, maternal, and feeding behavior of cattle in closed maintenance conditions has not changed fundamentally, but the model of its manifesting has changed. Furthermore, certain disorders in the behavior of cattle also appear as a consequence of the maintenance conditions, and they can also be of hereditary character. In order to promote welfare, cattle should be enabled to exhibit their natural behavior, but they should also be provided with an environment that has natural characteristics.
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14

Engelhardt, Carol Marie. "Mother Mary and Victorian Protestants." Studies in Church History 39 (2004): 298–307. http://dx.doi.org/10.1017/s0424208400015175.

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One of the defining characteristics of Victorian culture was its insistence that women were naturally maternal. Marriage and motherhood were assumed to be the twin goals of every young woman. Those who did not bear children were termed ‘redundant’ (perhaps most famously in W.R. Greg’s 1862 article, ‘Why are women redundant?’), yet were still assumed to have maternal instincts. Equally significant to Victorian culture was its Christianity. Notwithstanding the fact that only about half of the English and Welsh actually attended religious services, the presence of an established Church, the frequency with which political and religious questions coincided, and the certainty that England was (as one clergyman confidently expressed it) illuminated by the ‘very sun-shine of Protestantism’, combined to make Victorian culture Christian, and moreover, Protestant.
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15

Badruzaman, Dudi, and Ahmad Ropei. "GENDER EQUALITY FOR WOMEN VICTIMS OF VIOLENCE IN HOUSEHOLD." Al-IHKAM: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram 12, no. 1 (June 30, 2020): 1–14. http://dx.doi.org/10.20414/alihkam.v12i1.2141.

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Discrimination against women is a problem that often occurs in almost all levels of society, even in most parts of the world. This study aims to determine the understanding of gender equality and how the results of the analysis to reduce violence and provide justice for women in Indonesia. The method used is field research by collecting data, conducting interviews, and analyzing documentation data. Gender is not a movement that fights for women's destiny, on the contrary, it is a movement that erases maternal instincts from women by separating the natural and non-natural roles. Thus, gender is not just a term but a doctrine feminist that erases human nature.
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16

Ihsanullah, Abi, Badri Badri, and Muhammad Fathan Zamani. "NALURI KEHIDUPAN DAN NALURI KEMATIAN DALAM FILM NEVER LET ME GO KARYA KAZUO ISHIGURO." Jurnal CULTURE (Culture, Language, and Literature Review) 9, no. 1 (May 11, 2022): 12–29. http://dx.doi.org/10.53873/culture.v9i1.295.

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All living things have instincts. Every living thing has the instinct to survive and the instinct to die. The objectives of the research are to analyze the film entitled Never Let Me Go by Kazuo Ishiguro using Sigmund Freud's Psychoanalysis theory and the stages of grief’s theory using Kubler Ross’s perspective. The researcher will focus on the actions taken by Kath, Ruth, and Tommy by explaining the life instincts and death instincts according to Sigmund Freud’s theory and the stages of grief experienced by Tommy using Kubler Ross's theory. This research uses a material object in the form of the film entitled Never Let Me Go by Kazuo Ishiguro and a formal object in the form of the theory of life and death instinct according to Sigmund Freud’s perspective and stage of grief according to Kubler Ross’s perspective. This research applies the qualitative descriptive method. The findings are as follows: life instinct is carried out by Kathy and death instincts are carried out by Ruth and Tommy. In addition, the stages of grief experienced by Tommy are as follows: (1) denial, (2) anger, (3) bargaining, (4) depression, and (5) acceptance.
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17

Nevard, Rory P., Sameer D. Pant, John C. Broster, Scott T. Norman, and Cyril P. Stephen. "Maternal Behavior in Beef Cattle: The Physiology, Assessment and Future Directions—A Review." Veterinary Sciences 10, no. 1 (December 24, 2022): 10. http://dx.doi.org/10.3390/vetsci10010010.

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Bovine maternal behavior is known to be influenced by a variety of factors including hormonal mediation, breed, age, parity, host genetics and general management practices. Following centuries of varying levels of domestication processes, the behavior of the bovine cow has altered from that of her original wild ungulate ancestors, although many maternal instincts have remained unchanged. The influence of maternal behavior on calf health and performance is of interest to cow-calf beef production operations, as in most instances, the cow is solely responsible for rearing the calf until weaning. However, investigating the magnitude of this influence is challenging, in part because objective measurement of behavioral traits is difficult, particularly in extensive settings. In recent years, while a number of remote monitoring devices have been developed that afford opportunities for objective measurement of behavioral traits in livestock, characterization of physiological mechanisms that underlie superior maternal behavior, including identification of potential biomarkers remains elusive in cattle. Hormonal profiles during the periparturient period have been shown to influence behavioral patterns in both current and future generations in other mammalian species and may provide insights into the physiology of bovine maternal behavior. Therefore, the aim of this review is to describe general characteristics of bovine maternal behavior and the factors known to influence it, including hormonal drivers, through which cross-reference to other species is made. Current methods of measuring and assessing behavior that may also be applicable to most production settings have also been reviewed. At present, there is no known hormonal assay that can be used to measure and/or reliably predict bovine maternal behavior post-calving or across generations. Being able to objectively assess superior maternal behavior, whether that be through remote monitoring, hormonal profiling or indirectly through measuring calf performance will be beneficial to livestock industries in the future.
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18

Wulandatika, Darmayanti, Bening Prawita Sari, and Pratiwi Puji Lestari. "Determinant for Implementation of Early Breasting In PMB of Banjarmasin City In 2019." Health Media 1, no. 1 (December 9, 2019): 14–18. http://dx.doi.org/10.55756/hm.v1i1.5.

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Early Breastfeeding Initiation (IMD) is a process of allowing babies with their own instincts to breastfeed as soon as in the first hour after birth, together with contact between baby's skin and mother's skin (MOH RI, 2008). This study is an analytical study with a cross-sectional approach. Both the independent variable and the dependent variable according to circumstances or status at the time of observation. The researcher looks for the relationship between the independent variable and the dependent variable by taking a quick measurement. The results of this study were that respondents with good IMD implementation amounted to 61.7% and those who did poorly amounted to 38.3%. These results indicate that statistically there is no relationship between maternal education with actions in implementing IMD, and there is a relationship between knowledge and attitudes of mothers with the implementation of IMD
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19

Hersum, Ian. "A Rational Theory of the Rights of Children." Studia Humana 9, no. 2 (July 1, 2020): 45–52. http://dx.doi.org/10.2478/sh-2020-0012.

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AbstractLibertarianism has often found itself under attack from those with misplaced maternal instincts, who champion the state as the honorable protector of the vulnerable – and there is no one more in need of protection than a helpless infant. Consequently, much of the vitriol aimed at libertarianism and its laissez-faire attitude has included morbid references to child abuse and exploitation which would supposedly result from its implementation. It is therefore imperative that more work be done on the topic of children’s rights in order to reinforce the philosophical framework developed by Murray Rothbard [9] and expanded on by Walter Block and others [2], [3], [5], [6]. The purpose of this paper is to provide an independent rational foundation for the conclusions drawn by Block and co-authors [2], [5] and to expand on parts that are insufficient.
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20

Lenner, Ádám, Péter Ragán, and István Komlósi. "Changes in the relationship between Hungarian Grey cows (Bos primigenius taurus hungaricus) and their calves in the period from calving to four months of age." Acta Agraria Debreceniensis, no. 1 (May 26, 2022): 85–90. http://dx.doi.org/10.34101/actaagrar/1/10421.

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The ability of cows to care for their offsprings is a very important trait concerning beef cattle. Maternal instincts are highly influenced by breed, specific cow, and social and rearing environment. In 2020, at the Szamárháti farm of the Tiszatáj Public Foundation, we selected 15 dam-calf pairs and studied them for four months from the birth of the calves. We grouped calf-rearing behaviors according to strength and analyzed the related changes during the program. At the beginning of the relationship, "standing close to each other" (53%) and "suckling" (24%) characterized the pairs. After the first month, "standing or lying separated" grew by 69%, and "vocalization" by both animals fell by 66%. Even though the daily frequency of suckling decreased by 34% as the calves grew older, it remained a typical element of the relationship. Over time, the bond between the animals gradually weakened. This natural process of separation takes a month to complete.
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21

Sjöholm, Cecilia. "The Thinking Fetus: Descartes at the Brink of Psychoanalysis." Emotions: History, Culture, Society 5, no. 2 (December 23, 2021): 234–58. http://dx.doi.org/10.1163/2208522x-02010129.

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Abstract Descartes’s philosophy of the passions is central for an understanding of seventeenth-century ideas of affects and emotions and for the history of emotions overall. But does it have bearing today? In this article, I argue that Descartes raises the question of how the infantile relation to the maternal body influences the emotional life of the adult, a question that is still relevant for psychoanalysis and neuropsychology. In the philosophical scholarship on Descartes, the passages which pertain to the infant, or the fetus, and its alleged ‘confused thought’, are often quoted to demonstrate the challenges to dualism that are inherent in his own writings. However, I argue that these discussions point also to the complexity of the development of affects and emotions. In my reading, I show that Descartes’s ideas of the passions can be seen as precursory to psychoanalytic theories of object relations. This opens the way for a new trajectory of research involving fantasy, instincts and repression in the Cartesian analysis of emotions and affects.
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22

Preissler, Laura. "Accompanying parents through early childhood: The pastoral work of Mothers’ and Fathers’ Advisors." Intersections 8, no. 3 (November 2, 2022): 66–82. http://dx.doi.org/10.17356/ieejsp.v8i3.859.

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This paper explores expert guidance of parenting in Switzerland and discusses the work of the mothers’ and fathers’ advisors (MVBs), a state-funded service providing counselling to parents of preschool children. The data presented here draws upon ethnographic research which investigates parenting as a site of ‘governance’. Based on semi-structured interviews as well as participant observation with MVBs and parents, this paper examines (power) relationships between early childhood experts and parents. The findings demonstrate that the practices deemed appropriate for the surveillance and guidance of parenting today are a clear example of what Michel Foucault dubbed ‘pastoral power’ and include the gathering and archiving of information, as well as hierarchical observation. Reconnecting insecure or overly intellectual mothers with their ‘maternal instincts’, which some advisors felt were at risk of being lost, involves the facilitation of technologies of self. The paper also explores ‘resistance’ against pastoral care, which is not necessarily perceived as well-intentioned or helpful by parents, who may strive not to implement advice or completely reject ‘accompaniment’ by advisors.
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23

Pearce, Lynne. "Maternal instinct." Nursing Standard 19, no. 17 (January 5, 2005): 18. http://dx.doi.org/10.7748/ns.19.17.18.s26.

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24

Qiu, Jane. "Maternal instinct." Nature Reviews Neuroscience 6, no. 5 (May 2005): 347. http://dx.doi.org/10.1038/nrn1679.

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25

Davis, William A. "Reading Failure in(to) Jude the Obscure: Hardy's Sue Bridehead and Lady Jeune's “New Woman” Essays, 1885–1900." Victorian Literature and Culture 26, no. 1 (1998): 53–70. http://dx.doi.org/10.1017/s1060150300002278.

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Thomas hardy was at work on his last novel, Jude the Obscure, when two of the best-known New Woman novels of the 1890s, Sarah Grand's The Heavenly Twins and George Gissing's The Odd Women, appeared in 1893. Hardy read The Heavenly Twins, or at least parts of it, in May 1893 and noted its criticism of the “constant cultivation of the [female] animal instincts” (i.e., the marital and maternal instincts) in his notebook (qtd. in Literary Notebooks 2:57). Hardy met Sarah Grand later in the spring and praised her to his friend Florence Henniker as a writer who had “decided to offend her friends (so she told me) — & now that they are all alienated she can write boldly, & get listened to” (Collected Letters 2:33). Hardy was also at this time looking into the popular short-story collection Keynotes (1893) by George Egerton (Mary Chavelita Clairmonte), from which he copied a passage concerning man's inability to appreciate “the problems of [woman's] complex nature” (qtd. in Literary Notebooks 2:60). Hardy's interest in George Egerton continued for several years. He wrote to Florence Henniker in January 1894 and reported that he had “found out no more about Mrs. Clairmont [sic]”; Sue Bridehead at this same time was still “very nebulous” (Collected Letters 2:47). Two years later, Hardy had found the author of Keynotes and finished his novel: he wrote to Mrs. Clairmonte in late December 1895, two months after the publication of Jude the Obscure, and commented on their shared interest in the Sue characters “type”: “I have been intending for years to draw Sue, & it is extraordinary that a type of woman, comparatively common & getting commoner, should have escaped fiction so long” (Collected Letters 2:102). Hardy's comment suggests that Sue's origins were, at least in part, real New Women, and that he had been following the New Woman phenomenon for several years. Hardy had completed work on Jude in the spring of 1895 while simultaneously reading another New Woman novel, the best-selling and controversial The Woman Who Did (1895) by Grant Allen. Hardy wrote to Allen in February 1895 to thank Allen for sending a copy of the novel and to express his praise for the book, which he had read “from cover to cover.” Hardy added that it “was curious to find how exactly [Allen] had anticipated my view” (Collected Letters 2:68).
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26

Baena-Cuder, Irene. "Mama: An exploration of gender and motherhood in contemporary Spanish horror film." Feminismo/s, no. 41 (January 2, 2023): 271. http://dx.doi.org/10.14198/fem.2023.41.11.

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Motherhood can be argued to be a central theme in many recent Spanish horror films. From El Orfanato/ The Orphanage or Los Otros/ The Others to, more recently, Las Brujas de Zugarramurdi/ Witching and Bitching or Musarañas/ Shrew’s Nest, to mention but a few, their narratives are based on the figure of the (Good/Bad) mother. Their struggles and choices in mothering move the action forward and bring horror to the story, ultimately depicting them as «the problem to be solved» (Davies, 2011, p. 82). Using Mama (Muschietti, 2013) as a case study, this article seeks to explore how motherhood is constructed in contemporary Spanish horror film and how this might respond to the specificities of the Spanish social and historical context. For this purpose, the research will particularly focus on the journey that the main female character undergoes throughout the narrative, from the reluctant mother and rock star to the «all-nurturing and self-abnegating Angel of the House» (Kaplan, 2000, p. 468). However, the outcome of the research highlights that this transition is strongly based on patriarchal principles that shape the ideal of good motherhood. The problematic narrative also conceives maternity as a woman’s ultimate goal and fulfilment vehicle and assumes maternal instincts exist and are innate to women. Moreover, the study has also uncovered how the confrontation between the good and the bad mother functions as a reinforcement of a very specific maternal style that is highly influenced by Franco’s ideology in relation to family, gender roles and female identity. Thus, although the film depicts the struggles of motherhood from a female point of view, it also portrays the horror and terrible consequences of challenging the patriarchal order, therefore promoting an outdated and patriarchal notion of good mothering.
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Douglas, Pamela, and Renee Keogh. "Gestalt Breastfeeding: Helping Mothers and Infants Optimize Positional Stability and Intraoral Breast Tissue Volume for Effective, Pain-Free Milk Transfer." Journal of Human Lactation 33, no. 3 (June 14, 2017): 509–18. http://dx.doi.org/10.1177/0890334417707958.

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In the past decade, biological nurturing and activation of maternal and infant instincts after birth have constituted a major advance in clinical breastfeeding support. Yet, physiologic breastfeeding initiation is not enough to ensure ongoing pain-free and effective breastfeeding for many pairs. Current interventions, including “hands-off” mammalian approaches, do not improve breastfeeding outcomes, including in randomized controlled trials. Back-arching, difficulty latching or staying on the breast, and fussing at the breast are common signs of infant positional instability during breastfeeding. These cues are, however, often misdiagnosed as signs of medical conditions or oral connective tissue abnormalities, and underlying positional instability is not addressed. New clinical approaches are urgently required. This article offers a clinical approach to fit and hold (or latch and positioning)— gestalt breastfeeding, which aims to optimize positional stability and intraoral breast tissue volumes for pain-free effective breastfeeding. The word gestalt (pronounced “ger-shtolt”) means a whole that is more than the sum of its parts. Gestalt breastfeeding builds on the theoretical foundations of complexity science, physiologic breastfeeding initiation, and new understandings of the biomechanics of infant suck elucidated in ultrasound studies. It also integrates simple psychological strategies from applied functional contextualism, popularly known as Acceptance and Commitment Therapy, empowering women to attend mindfully to breast sensations and their infant’s cues. Gestalt breastfeeding can be reproduced for research purposes, including in comparison studies with oral surgery, and has the potential to improve breastfeeding outcomes.
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28

Goodrich, Justin. "Plant development:: Medea's maternal instinct." Current Biology 8, no. 14 (July 1998): R480—R484. http://dx.doi.org/10.1016/s0960-9822(98)70312-4.

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29

Harvey, Jessamy. "From maternal instinct to material girl: the doll in postwar Spain (1940s–50s)." Journal of Romance Studies 2, no. 2 (June 2002): 21–36. http://dx.doi.org/10.3828/jrs.2.2.21.

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30

Mittler-Matica, Roxana. "About symptoms of patients with post traumatic brain injury psychiatric sequels." Romanian Neurosurgery 22, no. 1 (March 1, 2015): 60–68. http://dx.doi.org/10.1515/romneu-2015-0007.

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Abstract Introduction: Because of high incidence, even if not permanently, some post traumatic brain injury (TBI) psychiatric sequels, are analysed. Material and methods: The paper refers to 1185 patients who were admitted to Section I Psychiatry, Neurology and Psychiatry Hospital, Oradea, during 2013 year. It was analysed the symptoms of those who suffered a TBI in the past; patients called: patients in the analysis group. The linear correlation coefficient was computed, in purpose to determine the relationship between duration relapses and number of symptoms. Results: It is observed a strong correlation between the years number of relapse (of post-TBI psychiatric disease) and the number of psychiatric symptoms associated. For 80% of psychiatric relapses after a TBI with loss of conscious (about patients in the analysis group), the TBI were suffered in infancy; such an incident in infancy may have severe influence on mental health. The psychiatric disease (for which they were admitted in hospital) worsened general health status at a percentage of 83.58% patients in the analysis group. The average by hospitalization days was 11.58; with approximation it was 12 days. Discussion: The most common symptoms of post-TBI psychiatric disease, which affects physical functionalities of patients in the analysis group, were: insomnia, fatigue, headache (64.66% have accused insomnia; 41.18% have accused weakness and / or fatigue; 33.34% have accused headache). Average by age of the patients in the analysis group with reduced instincts was 45.08 years. Women patients preserve better the instincts excepting defense instinct which diminishes more often compared to men patients in the analysis group.
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31

Gómez Ponce, Ariel. "Instintos en serie." Ética y Cine Journal 8, no. 3 (November 1, 2018): 43. http://dx.doi.org/10.31056/2250.5415.v8.n3.22773.

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Este artículo asume que el instinto propone una solución expeditiva para la cultura contemporánea, homogeneizando múltiples manifestaciones que van desde la intensidad protectora de lo maternal y la perdición irremisible de lo sexual, hasta el irrefrenable anhelo asesino. Nuestra hipótesis sostiene que esta categoría se conforma como un “andamiaje semiótico” cuya función sería la de traducir la irracionalidad humana. En diálogo con el semiólogo Yuri Lotman y el filósofo Michel Foucault, diremos que textos artísticos como las series de TV serán un terreno fértil para poner en cuestión cómo se reactivan hipotéticos instintos, en torno a una noción de “anomalía” y en relación con los complejos mecanismos que aseguran su domesticación y su control. Analizaremos la serie The Fall, narrativa donde la poliédrica construcción de un instinto en la figura ficcional del asesino serial no fluye de manera aislada, pues lo sexual comulga para conformar un complejo orden de lo instintual. En tal sentido, el relato captura la imposibilidad de plantear la problemática del instinto sin recalar en las identidades individuales y colectivas, como también en los regímenes que las sostienen. En función de ello, el instinto se desprendería parcialmente de su carácter biológico, deviniendo categoría semiótica de análisis: operatoria textual que permite atender a dominios cognoscitivos, al tiempo que pone de manifiesto aspectos éticos en una comprensión determinista de subjetividades sobre las cuales las culturas inscriben sus sentidos.
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Dodd, Frederick P. "XVIII. Notes on Maternal Instinct in Rhynchota." Transactions of the Royal Entomological Society of London 52, no. 3 (April 24, 2009): 483–86. http://dx.doi.org/10.1111/j.1365-2311.1904.tb02752.x.

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Lee, Hyun Joo, and Soo Jin Kim. "자살 위기개입 상담자 경험에 대한 내러티브 탐구 : 모성(母性)을 담은 상담자 되어가기." Journal of Korean Hyo Studies 36 (December 31, 2022): 45–69. http://dx.doi.org/10.34228/khyosa.2022.36.45.

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34

Dortier, Jean-François. "Y a-t-il un instinct maternel ?" Sciences Humaines N°134, no. 1 (January 1, 2003): 31. http://dx.doi.org/10.3917/sh.134.0031.

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35

Ramsey-Portolano, Catherine. "A modern feminist reading of the maternal instinct in Neera." Italianist 30, sup1 (July 2010): 50–68. http://dx.doi.org/10.1179/026143411x13115913307879.

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36

Ramsey-Portolano, Catherine. "A modern feminist reading of the maternal instinct in Neera." Italian Studies 66, no. 2 (July 2011): 50–68. http://dx.doi.org/10.1179/its.2011.66.2.50.

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37

Polledri, Patricia. "Munchausen Syndrome by Proxy and perversion of the maternal instinct." Journal of Forensic Psychiatry 7, no. 3 (December 1996): 551–62. http://dx.doi.org/10.1080/09585189608415037.

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38

Indra Darmawan, Ruly. "ASIAN ENGLISH LITERATURE'S MIDTERM EXAMINATION MATERNAL INSTINCT DEPICTED IN VERENATAY'S BROKEN." Lire Journal (Journal of Linguistics and Literature) 2, no. 1 (August 25, 2018): 8–13. http://dx.doi.org/10.33019/lire.v2i1.16.

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In this essay, I want to analyze how maternal instinct is depicted in one short story which has South East Asia as a setting of place because this maternal instinct has became one of the most debatable issues in feminist study until nowadays. The main data is a short story entitled Broken. This short story was included in anthology of Asian short stories entitled A Rainbow Feast. One thing which becomes uniqueness in Broken that picks my interest is how this novel exploits woman acts and habits in different way than any other novel. VerenaTay through this novel tells a story about one particular woman and how she treats her newborn baby. Different with other novel, Broken pictures the woman who lives in different world than us, a human. It is interesting to see how VrenaTay pictures that woman acts and somehow lives after she was dead, how a woman escapes from subversive condition and move toward dominant one by leap through the limit of life and death.
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Matus, Jill L., and Judith Wilt. "Abortion, Choice, and Contemporary Fiction: The Armageddon of the Maternal Instinct." American Literature 63, no. 3 (September 1991): 585. http://dx.doi.org/10.2307/2927281.

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40

Shepherd-Barr, Kirsten E. "‘It Was Ugly’: Maternal Instinct on Stage at theFin de Siècle." Women: A Cultural Review 23, no. 2 (June 2012): 216–34. http://dx.doi.org/10.1080/09574042.2012.677251.

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41

Doctor, Ronald. "The repudiation of femininity." Gendercide - Gender Divide 3, no. 1 (August 19, 2021): 6–13. http://dx.doi.org/10.33212/ijfp.v3n1.2021.6.

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Freud, in 1937, put forward the idea that the repudiation of femininity and the death instinct were factors contributing to the resistance to recovery in psychoanalysis, stimulating much contentious debate. I will illustrate how these ideas have been modified and expanded as both the repudiation of femininity and the death instinct are linked by their envy of the receptive dependence on the good object which lead to a feeling of humiliation and shame in both males and females. When the death instinct is formulated as an anti-life instinct the relationship with envy becomes clearer, the two may indeed turn out to be different aspects of the same thing. In this article I will use clinical material to try to show how the process of negotiating this receptive attitude by repudiating femininity in favour of phallic omnipotence is enacted with perverse behaviour and violence and how, with the help of analysis, the patient may be able to modify their destructive behaviour.
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42

Kulakevych, Lyudmyla M. "SPECIFICS OF THE GRAND MOTHER IMAGE TRANSFORMATION IN THE SHORT STORY “THE LOVELY LADY” BY D.H. LAWRENCE." Alfred Nobel University Journal of Philology 1, no. 23 (June 2022): 91–98. http://dx.doi.org/10.32342/2523-4463-2022-1-23-8.

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The article aims at analyzing the specifics of image modeling of the Lovely Lady in the short story by D.H. Lawrence, “The Lovely Lady”. The task is to distinguish the artistic components of the image of the main character. The study has been conducted using elements of motive-based, receptive-interpretive, psychoanalytic, and comparative methods of analysis. In the short story “The Lovely Lady” D.H. Lawrence artistically depicts the latent struggle for a man between a young woman/potential daughter-in-law and an old mother/future mother-in-law. The title of the story, which refers to the platonic relationship between a pretty lady and a knight without trying to know each other physically, somehow directs the perception of female confrontation not towards the reclaiming of their female space, but to a rivalry for a romantic interest. Lady Attenborough is portrayed primarily as a pretty and intelligent woman, the object of male admiration, episodes or details that would characterize her as a mother are scarce. It is worth mentioning that the lady’s idea to take seemingly unattractive Cecilia as a companion is perceived as an all-times female trick to have an ugly girlfriend by her side for the sole benefit – so that compared to her, the lady could look even more attractive to men. Attenborough’s son’s behavior shows how powerful the mother’s influence is and how weak his personality happens to be. This undeclared, unspoken competition of women for a man finds an artistic implementation in the repetitive daily situation at the dinner table, which oddly resembles a love triangle, which is always finalized with the late-night mother and son tête-à-tête time. It is emphasized that Pauline`s narcissistic love for her appearance is designed to ambiguously demonstrate her raison d’être: to always stay attractive to men. The motif of the heroine`s eternal youth is linked to the motif of vampirism, which finds realization both at the level of Pauline’s behavior and through the description of her way of life by her son. All his life, Robert has been focused exclusively on his mother, building his communication with Lady Attenborough as with a romantic partner and not the woman who gave birth to him. The incestuous nature of the mother-son relationship is metaphorically expressed on a spatial level: only Pauline and Robert live in the house, while Cecilia is given a room in another building. It is emphasized that Lady Attenborough influences her son as a destructive and even castrating force, which in turn refers to the archetype of the Great Mother, who can both bestow and destroy. The features of the lady`s appearance (she is both old and young, lovely and ugly) point to a fairy-tale mythological context, where the archetype of the Terrible Mother is most often objectified as a witch, stepmother, or mother who hates her son. Pauline`s presentation is expressed by the micro-image of Circe, which is a mythological objectification of an insidious and dangerous beauty who seeks to subdue men to her will, turning them into pigs. As Robert stays mentally inseparable from his mother, it causes his infantilism, his unwillingness, and fear of knowing another woman. In fact, it creates a conflict in his psyche. And, similar to myths and fairy tales, only with the death of his mother, Lawrence`s hero is freed from her negative influence and gets the opportunity to express his courage and behold femininity. In the short story, the author`s text is contaminated with the point of view of Cecilia as a direct participant in the events, thus presenting a woman`s view of the situation. From the standpoint of psychoanalysis, the inversion of the gender roles of Cecilia and Robert can be decoded as the subjectivation of Anima and Animus actants in relation to each other, which to some extent explains the lack of mutual erotic and aesthetic contemplation. Robert presents the deformed Cecilia`s Anima because an early orphaned girl could not afford the gender luxury of passive anticipation of a marriage proposal. Cecilia is the castrated Animus of Robert, who is forced to suppress himself due to his incestuous mental connection with his mother and unwillingness to separate from her, which is metaphorically presented through the territorial demarcation of the actants: the invited young woman is housed in a separate building. The fact that Ciss is living in the rooms above the stable, where now a car is kept, is seen as a metaphor for pushing Attenborough’s son’s healthy instincts and emotions to the margins (a car, as well as horses, are traditional markers of male energy and strength, passions and instincts). Lawrence`s short story is an artistic illustration of the destructive image of the mother, the maternal care as total control over an adult son, which causes his infantilism in life.
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Jaun Choi. "A presentation aspect and meaning of the Maternal instinct in Female folk song." DONAM OHMUNHAK 30, no. ll (December 2016): 99–124. http://dx.doi.org/10.17056/donam.2016.30..99.

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44

Harper, Margaret Mills. "Book Review: Abortion, Choice, and Contemporary Fiction: The Armageddon of the Maternal Instinct." Christianity & Literature 40, no. 3 (June 1991): 320–22. http://dx.doi.org/10.1177/014833319104000319.

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45

Campbell, Nancy D. "Regulating "Maternal Instinct": Governing Mentalities of Late Twentieth-Century U.S. Illicit Drug Policy." Signs: Journal of Women in Culture and Society 24, no. 4 (July 1999): 895–923. http://dx.doi.org/10.1086/495398.

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46

Welstead, Mary. "Re P (Surrogacy: Residence) [2008] 1FLR 177." Denning Law Journal 22, no. 1 (November 26, 2012): 209–18. http://dx.doi.org/10.5750/dlj.v22i1.361.

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ADDICTED TO MOTHERHOOD – A CAUTIONARY TALEThe events in Re P (Surrogacy: Residence) [2008] 1FLR 177, are of such complexity and involve so many people that the dramatis personae below may be necessary to help the reader understand the tangled tale of the woman whose maternal instinct can only be described as insatiable.
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Brouwers, Anke. "The New Mother: Maternal Instinct as Sexual Liberation in Victor Sjöström'sThe Scarlet Letter(1926)." Quarterly Review of Film and Video 24, no. 3 (April 17, 2007): 249–66. http://dx.doi.org/10.1080/10509200500486353.

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48

Jaimung, Thunyaporn, Pitipong Yodmongkol, Nopasit Chakpitak, and Pradorn Sureephong. "Maternal instinct semantic factors model innovation: alcohol drinking behaviour modification learning in health volunteer housewives." International Journal of Innovation and Learning 17, no. 3 (2015): 387. http://dx.doi.org/10.1504/ijil.2015.068469.

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Meejung Kim, Ann. "Alienating the Maternal Instinct in Bong Joon-ho’s <i>Mother</i>." International Journal of Literature and Arts 4, no. 5 (2016): 61. http://dx.doi.org/10.11648/j.ijla.20160405.11.

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50

Kyungmin Chung. "The Matter of Filial piety and Maternal instinct in Filial piety tale of sacrificing offspring." Korean Classical Woman Literature Studies ll, no. 24 (June 2012): 5–42. http://dx.doi.org/10.17090/kcwls.2012..24.5.

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