Academic literature on the topic 'Materialist critique'

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Journal articles on the topic "Materialist critique"

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Pandora, Passia. "Tearing the Fabric: a Critique of Materialism." Arbutus Review 10, no. 1 (October 4, 2019): 52–65. http://dx.doi.org/10.18357/tar101201918931.

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One of the long-standing questions in the field of philosophy of mind is called the mind-body problem.The problem is this: given that minds and mental properties appear to be vastly different thanphysical objects and physical properties, how can the mind and body relate to and interact with eachother? Materialism is the currently preferred response to philosophy’s classic mind-body problem.Most contemporary philosophers of mind accept a materialist perspective with respect to the natureof reality. They believe that there is one reality and it is physical. One of the primary problemswith materialism has to do with the issue of physical reduction, that is, if everything is physical,how does the mental reduce to the physical? I argue that the materialistic model is problematicbecause it cannot sufficiently explain the reduction problem. Specifically, the materialist model doesnot account for our subjective experience, including qualia. I also consider the question of why thematerialist stance is so entrenched, given all the problems with the reduction problem that havebeen raised. I argue that the paradigmatic influence of materialism explains the puzzling conclusionsdrawn by philosophers. In closing, I argue that the failure of materialist perspectives to explainreduction is our invitation to take a fresh look at the alternatives. In support of my position, I will consider the reduction problem in two sections. In the first section I will present some contemporary arguments put forth by Jaegwon Kim, Ned Block, Thomas Nagel, John Searle, David Chalmers, Frank Jackson and Roger Penrose. These contemporary arguments address four different reduction problems. Although the arguments presented by Kim, Block, Searle, Nagel, Chalmers, Jackson and Penrose are compelling, I will argue that their arguments have not succeeded in altering the mainstream materialist viewpoint. In the second section of this paper, I will address three of my concerns regarding the reduction issue, i.e., 1) concerns regarding unresolved issues with respect to the reduction problem, 2) concerns that materialism cannot account for common characteristics of our mental experience 3) concerns regarding the validity of the materialist stance in general. In closing, I will argue that the failure of materialist perspectives to conclusively explain mind and consciousness is our invitation to take a fresh look at the alternatives. mind-body problem; materialism; physical reduction; qualia; point-of-view
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Petersen, Eva Bendix. "‘Data found us’: A critique of some new materialist tropes in educational research." Research in Education 101, no. 1 (August 2018): 5–16. http://dx.doi.org/10.1177/0034523718792161.

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New materialist and posthuman research methodologies are quickly gaining traction in educational research. According to its proponents, new materialism takes us to radically new places of praxis as it reconfigures central notions such as data, researcher positioning and critique. Here I consider how the notion of ‘data’ is invoked in an example of new materialist research by education scholars. Through this critique, I come to question the extent to which the approach constitutes a reconfiguration or whether, instead, it is continuous with some old and problematic tropes. I wonder if the positioning of data as supremely agentic elides the new materialist insistence on intra-action and discuss some of the implications of that including the depoliticisation it entails.
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Aizura, Aren Z., Marquis Bey, Toby Beauchamp, Treva Ellison, Jules Gill-Peterson, and Eliza Steinbock. "Thinking with Trans Now." Social Text 38, no. 4 (December 1, 2020): 125–47. http://dx.doi.org/10.1215/01642472-8680478.

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This roundtable considers trans theory’s status as a site of thinking racialization, empire, political economy, and materiality in the current historical, institutional, and political moment. We ask, what does it mean to think trans in a time of crisis?, and what is the place of critique in a crisis?, acknowledging that global crises are not insulated from trans, and trans is not insulated from the world. This roundtable looks to materialist formations to think trans now, including a new materialism premised on thinking about trans embodiment outside of trans as subject position, the materialism of objects and commodities, and a historical materialism shaped by queer of color critique.
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McNeil, Raphaël Arteau. "Platon, critique du matérialisme: le cas de l'Hippias majeur." Dialogue 46, no. 3 (2007): 435–58. http://dx.doi.org/10.1017/s0012217300002006.

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ABSTRACTThe aim of this article is twofold: first, to show that, in Plato'sHippias Major,Hippias is the mouthpiece of a materialist ontology; second, to discuss the critique of this ontology. My argument is based on an interpretation ofHippias Major300b4–301e3. I begin by revealing the shortcomings of P. Woodruff's and I. Ludlam's interpretations. Next, I define the concept of materialism as it was understood in ancient Greece (Democritus) in order to outline the specificity of Hippias' materialism. Finally, I argue that the opposition between the two characters of theHippias Majorrepresents in fact an ontological opposition between two conceptions of what a unity is, i.e., Hippias' elementary corporal unities and Socrates' “formal unity.”
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Robinette, Nick. "Postcolonial Studies: A Materialist Critique (review)." Cultural Critique 62, no. 1 (2006): 207–9. http://dx.doi.org/10.1353/cul.2006.0009.

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Acheraïou, Amar. "Postcolonial Studies, A Materialist Critique (review)." Conradiana 39, no. 1 (2007): 59–67. http://dx.doi.org/10.1353/cnd.2007.0000.

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Bardin, Andrea. "Simondon Contra New Materialism: Political Anthropology Reloaded." Theory, Culture & Society 38, no. 5 (May 27, 2021): 25–44. http://dx.doi.org/10.1177/02632764211012047.

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This paper responds to an invitation to historians of political thought to enter the debate on new materialism. It combines Simondon’s philosophy of individuation with some aspects of post-humanist and new materialist thought, without abandoning a more classically ‘historical’ characterization of materialism. Two keywords drawn from Barad and Simondon respectively – ‘ontoepistemology’ and ‘axiontology’ – represent the red thread of a narrative that connects the early modern invention of civil science (emblematically represented here by the ‘conceptual couple’ Descartes-Hobbes) to Wiener’s cybernetic theory of society. The political stakes common to these forms of mechanical materialism were attacked ontologically, epistemologically and politically by Simondon. His approach, I will argue, opens the path for a genuine materialist critique of the political anthropology implicit in modern political thought, and shifts political thinking from politics conceived as a problem to be solved to politics as an arena of strategic experimentation.
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Burkett, Paul. "Labour, Eco-Regulation, and Value: A Response to Benton's Ecological Critique of Marx." Historical Materialism 3, no. 1 (1998): 119–44. http://dx.doi.org/10.1163/156920698100414329.

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AbstractIn an earlier article, I responded to Ted Benton's charge that Marx and Engels, upon realising the political conservatism associated with Malthusian natural limits arguments, retreated from materialism to a social-constructionist conception of human production and reproduction. I showed that Benton artificially dichotomises the material and social elements of historical materialism, thereby misreading Marx and Engels's recognition of the historical specificity of material conditions as an outright denial of all natural limits. In place of Marx and Engels's materialist and class-relational approach to population issues and the reserve army of the unemployed, Benton employs a partially Malthusianised Marxism heavily reliant on ahistorical notions of natural limits.
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TAYLOR, RODNEY. "Georg Büchner's Materialist Critique of Rationalist Metaphysics." Seminar: A Journal of Germanic Studies 22, no. 3 (September 1986): 189–205. http://dx.doi.org/10.3138/sem.v22.3.189.

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Burroughs, Catherine, and Daniel P. Watkins. "A Materialist Critique of English Romantic Drama." South Central Review 12, no. 1 (1995): 70. http://dx.doi.org/10.2307/3189737.

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Dissertations / Theses on the topic "Materialist critique"

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Roberts, Stephen John. "Environmentalist views on science and technology : a materialist critique." Thesis, Keele University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.409549.

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Loomba, A. "Disorderly women in Jacobean tragedy : Towards a materialist-feminist critique." Thesis, University of Sussex, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378281.

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Spong, Andrew. "The repertory of the Rose : a contribution to an historical materialist critique of early modern English drama." Thesis, University of Southampton, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421202.

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Chemengich, Emmanuel. "Ideology and interpretation in Luke 1-2 a critique of Itumeleng Mosala's black materialist hermeneutics for (South) Africa /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Leubolt, Bernhard. "History, institutions, and selectivities in historical-materialist policy analysis: A sympathetic critique of Brand's State, context and Correspondence." Österreichische Gesellschaft für Politikwissenschaft (ÖGPW), 2014. http://epub.wu.ac.at/4870/1/Leubolt_2014_OZP_History%2Dinstitutions%2Dand%2Dselectivities.pdf.

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This contribution shares Ulrich Brand's reliance on critical theories of the state and hegemony. Based on three points of criti-cism, the author argues for a better elaboration of the context of policy making. First, he proposes to consider a broader range of theoretical currents than the interpretive accounts introduced by Brand: (1) A strategic-relational interpretation of historical institutionalism will be introduced, (2) featuring the concept of "periodisation" for a systematic understanding of historically evolving structures. In addition to the introduction of a broader range of theoretical currents, (3) Brand's proposed concept of "selectivities" will be further refined and specified to be better able to grasp the workings of the "institutional condensation of the correlation of forces" in the policy cycle. The proposed conceptualisation of historical-materialist policy analysis will be exemplified by a short stylised example of research on equalityoriented policies in South Africa. (author's abstract)
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Junior, João Bosco Leite dos Santos. "Critérios jurídicos-normativos na determinação da pena: análise dos discursos em torno da finalidade da punição." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/2/2136/tde-20012015-133648/.

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Esse trabalho sintetiza a busca por uma orientação alternativa para o tratamento teórico-prático da determinação judicial da pena, com destaque especial para as particularidades referentes à fixação da pena-base. Para tanto, de saída, foi revisitado o discurso tradicional sobre a punição, de sorte a explicitar, já a partir desse campo de legitimação da pena, algumas das principais limitações das abordagens ditas oficiais a respeito dos fundamentos e finalidades atribuídos à reprimenda penal. Em seguida, buscou-se empreender uma crítica materialista da punição, o que foi feito por meio de uma abordagem histórico-social da pena e das instituições penais, das quais se examinou a origem e consolidação, até o desaguar no atual quadro de encarceramento em massa. Por fim, analisou-se as principais contribuições teóricas ao debate sobre a determinação da punição, de maneira a que fossem aduzidas as suas mais graves insuficiências, e, ao cabo, esboçou-se indicações, ainda que gerais, voltadas a uma atuação penal fundamentalmente referenciada na necessidade de se minorar os efeitos reconhecidamente dessocializadores do cárcere.
This paper summarizes the search for an alternative orientation to the theoretical and practical treatment of judicial sentencing, with particular attention to the particularities regarding the base sentencing. To do so, the traditional discourse on punishment was revisited, in order to clarify, from this field of penalty legitimacy, some of the main limitations of the so called official approach concerning the foundations and purposes attributed to criminal reprimand. Next, we sought to undertake a materialist critique of punishment, which was done through a socio-historical approach of sentences and penal institutions, whose origin and consolidation was examined, to the current flow of mass incarceration. Finally, the main theoretical contributions to the debates on the determination of punishment were analyzed, so that they were put forward to its most serious shortcomings, and indications were laid out, albeit general, geared primarily to a criminal action referenced on the need to mitigate the well known disocialisating effects of the jail.
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Entezareghaem, Seyed Shahab Al Din. "Ideology, Power and Dissidence in The 'Revenger's Tragedy' (1607) and Cyril Tourneur's 'The Atheist's Tragedy' (1611) : a cultural materialist approach." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAC031.

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The Revenger's Tragedy et The Atheist's Tragedy entretiennent avec l’idéologie dominante qui les a produites. Le soubassement théorique sur lequel est fondée mon analyse des textes est le Matérialisme Culturel. Une lecture matérialiste culturelle s’intéresse à la manière dont l'idéologie, et donc l'ordre socio-économique et religieux existant, tout en étant fortement mise en question, tente de se maintenir ou de s'adapter aux circonstances. En utilisant les concepts de dissidence, ‘self-fashioning’ et de subversion, j'étudie les dissidences politiques, morales, philosophiques et génériques qui sous-tendent The Revenger's Tragedy et The Atheist's Tragedy. Ces deux tragédies pourraient être envisagées, avec d’autres pièces élisabéthaines et jacobéennes, comme des critiques radicales de la structure sociopolitique dominante dans l’Angleterre de la première modernité
This thesis aims to explore the contentious relationship of The Revenger's Tragedy and The Atheist's Tragedy with the dominant ideology which informed them. The theoretical positioning to which I adhere for my analysis of the tragedies is Cultural Materialism. A Cultural Materialist analysis endeavors to show how ideology and thus the existing socio-economic and religious order attempt to maintain their predominance despite being seriously called into question. Adhering to the concepts of dissidence, ‘self-fashioning’ and subversion, I explore the political, moral, philosophical, and generic dissidence underlying The Revenger's Tragedy and The Atheist's Tragedy. These two tragedies could be considered, along with other Elizabethan and Jacobean plays, as the most radical critiques of the dominant socio-political structure of England in the early modern era
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Watt, Abdoulaye. "Feuerbach critique de Hegel : de l’idéel au réel." Thesis, Nice, 2016. http://www.theses.fr/2016NICE2007.

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Ce travail propose une analyse de l’idéalisme absolu, de l’humanisme et de du matérialisme dialectique à travers les pensées respectives de Hegel, Feuerbach et Marx. Il s’agit pour nous d’étudier ici trois doctrines philosophiques qui se suivent chro- logiquement en montrant notamment comment s’est opéré le passage de l’idéalisme absolu de Hegel à l’humanisme philosophique de Feuerbach qui fera l’objet d’une critique assez sévère de la part de Marx qui par la même occasion le rejette après l’avoir intégré comme un moment dans l’élaboration de sa conception matérialiste du monde.Souvent présenté comme un penseur de second plan, dont le seul mérite est d’avoir amorcé les principes d’une critique de la pensée de Hegel dont il n’est jamais parvenu à se départir en tant qu’ancien disciple, Feuerbach occupe dans l’histoire de la philosophie une place pour le moins inconfortable. En effet, face à l’impérialisme marxien et hégélien (deux monuments de la philosophie), la pensée de Feuerbach est souvent présentée comme secondaire par les marxistes. C’est pourquoi l’un des objectifs de ce présent travail est d’étudier la pensée de Feuerbach pour ce qu’elle est et non à travers les grilles d’une lecture marxiste
This work proposes an analysis of the absolute idealism, the humanism and the dialectical materialism through the respective thoughts of Hegel, Feuerbach and Marx. It is a question for us of studying here three philosophic doctrines which follow each other chro - logically by showing in particular how took place the passage of the idealism absolved from Hegel in the philosophic humanism of Feuerbach which will be the object of a rather severe criticism on behalf of Marx who at the same time rejects him(it) having integrated(joined) him(it) as moment into the elaboration of its materialistic conception(design) of the word
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Dorn, René Sebastian. "Critique de la vision phénoménologique." Thesis, Bordeaux 3, 2015. http://www.theses.fr/2015BOR30005/document.

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La Critique de la vision phénoménologique est une tentative de critique de la phénoménologie, à travers la Théorie Critique et la philosophie d’Emmanuel Lévinas, qui caractérise la phénoménologie comme une science eidétique. Nous proposons donc une bref histoire du concept de l’eidos, qui est compris comme un archétype idéal depuis le Platonisme. On aborde l’opposition du matérialisme et de l’idéalisme ancrée dans la Théorie des formes de Platon, l’hylémorphisme d’Aristote, et la Théorie matérialiste des simulacres de Lucrèce. La question substantielle : « matérialisme et/ou idéalisme » nous conduit aux principes de l’individuation, au formalisme et aux concepts de la réification. La phénoménologie de Husserl est née dans le Kulturkampf qui se caractérise par le déferlement du positivisme dans l’idéalisme. Sous cet angle, la phénoménologie est un certain tour de force idéaliste contre le positivisme. La phénoménologie essaie d’intégrer les courants contemporains de la philosophie allemande, et c’est ici et non en biologie que se situe la lutte pour la vie, selon Husserl. Le problème de la vision phénoménologique, en regard de la « race » comportant des significations qui ne sont pas particulièrement biologiques, est un problème qui remonte à Aristote. Selon lui, l’usage de l’eidos est aussi synonyme des catégories de genre et d’espèce. L’eidos d’Husserl inclut la conception d’Aristote, et se présente comme un moyen possible de construire un concept métaphysique de la race en dehors de la biologie. L’eidos en tant que type, tel qu’il est constitué dans la Lebenswelt, se caractérise finalement par la transformation de l’Umwelt en Heimwelt, dans lequel l’individu est passivement formé par la tradition, l’habitus, par terre et sang – un monde de la moyenne, de la « normalité ». Nous essayons de montrer, dans le processus de ce bouleversement irrationnel de la philosophie en Allemagne, le cas particulier et tragique du devenir de la phénoménologie de Husserl entre les mains de Heidegger, qui suggère une auto-limitation de la phénoménologie à la recherche d’un sens qui vise à l’unité du Dasein. Notre but ici est simple et radical : de même que Marx a montré que la philosophie de Hegel n’est rien d’autre que la collection des catégories de la philosophie bourgeoise en déclin, Lévinas et l’École de Francfort ont montré que la philosophie de Heidegger n’est rien d’autre qu’une poursuite de la philosophie hégélienne, mais à un niveau plus abstrait et aussi plus global
This work is driven by the attempt to criticise Phenomenology with the help of Levinas. Similar to the Frankfurt School, he characterises it as a “vision of essences”. These eidetical essences are, and can never be fully absolute, not only because several movements of Hegelian Dialectics are refuted in submitting knowledge either to the imago of mere immanence, or to normative structures which are postulated as invariant like in certain versions of Neoplatonism, but because they function as an apriori of an eternally unfinished and fragmented Lebenswelt. Maybe it is to harsh to compare Husserl to the neoscholastic readings of Descartes and to the formalist interpretations of Kant. Husserl is well aware of the kinaesthetic foundations of consciousness and, contrary to Heidegger, he even promotes Spinozism in a certain phase of his which excels his adolescent fervour of Berkeley. Nevertheless, Husserl incorporates a subject-based, “monadic” transcendentalism, that paradoxically leads to the dissolution of subjective identity. Traditional reasoning itself is exfoliated to perfection in Heidegger afterwards. Husserl's halfhearted formalism ignores the materialist theory of the simulacrum by Lucretius. Heideggers philosophy widens this overseen aspect in calling the Eidos an Aussehen in referring to the Presocratics, but it despises any kind of method and finally flees in to poetry, maintaining its fatalist errors which it committed right form the start: this is why it gained the name of pseudo-concreteness. Cursed through a specific anti-sociological tendency caused by an anti-empiricist vision of history, their theories virtually (not conceptually) exclude the influences of society on philosophy: they are the end result of the era of Kulturkampf, in which idealism tried to battle positivism, naturalism and historicism. Husserl even defines this philosophical battle as the very struggle of existence. The formulation of the Eidos becomes performance. Aristotle used Eidos synonymous to genus and species. Hence the amplitudes of these philosophies foster the metaphysical standpoint of race, that got out of hand in the Nazi Era and even later on. The “topic” of blood and soil appears in Husserl's definition of Heimwelt and his Eurocentrism. Phenomenology is in no case to blame for National Socialism, and that it has very little to to with its causes. My work simply tries to make the same analogy that Marx had made for Hegel. It tries to describe, how two leading philosophers of the German Bourgeoisie are reproducing the categories of their surrounding society without even really observing it
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Lucero, David Zachary, and David Zachary Lucero. "Historicizing Sexuality: Materialism, Recent Trends, and Surplus Populations." Thesis, The University of Arizona, 2017. http://hdl.handle.net/10150/625073.

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Traditional Marxist historical materialism employs a material analysis that privileges how capitalism interacts with subject formation and has been used in recent historicizations of sexuality. This paper understands that line of analysis to be gendering, racializing, and pathologizing and examines LGBTQ history as a starting point to decenter capitalism from the analysis. Using Roderick Ferguson's "queer of color" critique, this paper maintains that more specifically, history should attend to the emergence of surplus populations which capitalism keeps hidden. Under the umbrella of queer of color critique, migration studies, transnational perspectives, and the destabilizing nature of queer theory all have the capacity to provide a fuller view of sexual difference and the histories of LGBTQ and other surplus populations. Furthermore, a legal framework provides an opportunity to take theory into practice by examining legislation with the analytical scope of queer of color and from an anti-capitalist vantage point.
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Books on the topic "Materialist critique"

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Postcolonial studies : a materialist critique. London: Routledge, 2004.

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Landry, Donna. Materialist feminisms. Cambridge, Mass: Blackwell, 1993.

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Watkins, Daniel P. A materialist critique of English romantic drama. Gainesville: University Press of Florida, 1993.

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Roy, Nash. Intelligence and realism: A materialist critique of IQ. New York: St. Martin's, 1990.

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Terms of work for composition: A materialist critique. Albany: State University of New York Press, 2000.

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Modernism and hegemony: A materialist critique of aesthetic agencies. Minneapolis: University of Minnesota Press, 1990.

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Samārah, ʻĀdil. Political Islam: Fundamentalism or national struggle? : a materialist critique. Jerusalem: Al-Mashriq for Development & Cultural Studies, 1995.

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Popular cultural forms: A materialist critique of gender representation in the Lang'o orature. Kampala, Uganda: Centre for Basic Research, 1993.

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Bisset, Adam David. An historical-materialist critique of idealist revolutions via comparison of Marx's writings on aesthetic production and feminist approaches to art history and practice. Manchester: Department of Sociology, University of Manchester, 1998.

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A contemporary critique of historical materialism. 2nd ed. Basingstoke [England]: Macmillan, 1995.

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Book chapters on the topic "Materialist critique"

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Bekerman, Zvi, and Michalinos Zembylas. "The Materialist Critique." In Psychologized Language in Education, 119–34. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-54937-2_13.

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Demirović, Alex. "The Historicity of Materialism and the Critique of Politics." In Materialism and Politics, 313–26. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_17.

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This chapter proposes one definition of critical materialism and a critique of politics based on several authors from Marx to Foucault. This critique occurs in several stages and unfolds as a criticism of universals such as human freedom, general interest, political rationality, or reconciled political community. The decisive materialist-historical question, then, is which of the different materialities is dominant at a certain point of time. I argue that Marx condemns politics as an illusion. He thought of ‘political reason’ as a form of ‘spiritualism’. Hence, critical materialism argues for a move away from the illusion of politics.
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Gainza, Mariana de. "Materialist Variations on Spinoza." In Materialism and Politics, 25–37. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_01.

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Common assertions suppose an incompatibility between critical-dialectical philosophies and Spinozist political ontologies, and allow for an Adornian critique of Spinoza’sEthics: to live in accordance with one’s own being is a form of compliance to dominant values. By mapping contemporary Spinozism I show that within its tensions there is a place for dialectics, one which can be read in dialogue with the Adornian gesture denouncing the purported identity between particular and universal.
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Wolf, Frieder Otto. "Materialism against Materialism." In Materialism and Politics, 277–92. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-20_15.

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This text proposes to overcome the wide-spread error of dismissing Marx’s critique of all materialism before him as being reductionist and therefore philosophically and scientifically unacceptable. Instead, it attempts to create a non-reductionist understanding and practice of materialism in philosophy — especially by referring to key contributions by Althusser and Bhaskar and by criticizing the ‘materialist illusion’ of the early Marx — thereby articulating another key element of the ‘finite Marxism’ defended by the author.
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Kaneva, Nadia. "Nation Branding and Commercial Nationalism: Notes for a Materialist Critique." In Commercial Nationalism, 175–93. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137500991_11.

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Lam, Kevin D. "Critical Theories of Racism and Asian American Identities: A Materialist Critique." In Youth Gangs, Racism, and Schooling, 47–66. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137475596_3.

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Burns, Lorna. "World Literature and the Problem of Postcolonialism." In The Work of World Literature, 57–74. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-19_03.

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This essay identifies in the materialist strand of world literature theory, especially Pascale Casanova and the Warwick Research Collective, a reliance upon a priori structures (the world-system) and prioritisation of the literary registration of inequality. By contrast, I contend, world-literary critics who wish to maintain the dissident spirit of postcolonialism ought to demonstrate a shared equality. By reference to the philosophies of Bruno Latour, Gilles Deleuze and Jacques Rancière, this essay sets out the case for an alternative to world-systems critique: one that maintains literature’s potential for creating new forms of resistance, dissent, and, crucially, equality.
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Suvin, Darko. "Can People Be (Re)Presented in Fiction?: Toward a Theory of Narrative Agents and a Materialist Critique beyond Technocracy or Reductionism." In Marxism and the Interpretation of Culture, 663–96. London: Macmillan Education UK, 1988. http://dx.doi.org/10.1007/978-1-349-19059-1_47.

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Larsen, Neil. "Literature, Immanent Critique, and the Problem of Standpoint." In Literary Materialisms, 63–77. New York: Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137339959_4.

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McCarthy, George E. "Materialism and Critique: The Schelling and Feuerbach Responses to Hegel." In Marx’ Critique of Science and Positivism, 67–96. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2945-6_4.

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Conference papers on the topic "Materialist critique"

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KEULEMANS, Guy. "Beech eating machine: A new materialist critique of the Thonet no. 14 chair." In 10th International Conference on Design History and Design Studies. São Paulo: Editora Edgard Blücher, 2016. http://dx.doi.org/10.5151/despro-icdhs2016-04_010.

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Gülen, S. Can. "Disappearing Thermo-Economic Sanity in Gas Turbine Combined Cycle Ratings: A Critique." In ASME Turbo Expo 2019: Turbomachinery Technical Conference and Exposition. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/gt2019-90883.

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Abstract There is very little doubt that there has been a noticeable advance in heavy-duty industrial gas turbine technology for utility scale electric power generation in the last decade. In keeping with the first six decades of the technology (roughly 1950 through 2010), the main drivers in increasing thermal efficiency and megawatt ratings have been increasing turbine inlet temperature and airflow. In accordance with the basic thermodynamic principles governing the underlying Brayton cycle, compressor pressure ratio kept pace with them. It is hard to quibble about the 40+ percent in rated thermal efficiency in simple cycle. If projected turbine inlet temperatures and cycle pressure ratios can be sustained in the field, current state-of-the-art in turbine hot gas path metallurgy, coatings and advanced film cooling techniques indeed support published ratings. Unfortunately, published combined cycle ratings are an altogether different matter. It is one thing to set the product line rating performance at an aggressive level with well-understood albeit optimistic assumptions such as very low water-cooled steam turbine condenser pressure with open-loop cooling. It is yet another thing to blatantly disregard fundamental laws of thermodynamics with outlandish performance ratings, which are unlikely to materialize even in the next decade or two cost-effectively (unless an unforeseen transformative step-change in technology materializes). In this paper, using fundamental thermodynamic arguments and detailed heat and mass balance simulations, it will be shown that some, if not all, OEM ratings are losing touch with reality.
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Farhi, Brian N., James P. Dunlop, Jerry Ventre, Gobind Atmaram, and Kevin W. Lynn. "Design Review and Approval of Grid-Tied Photovoltaic Systems." In ASME 2003 International Solar Energy Conference. ASMEDC, 2003. http://dx.doi.org/10.1115/isec2003-44234.

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The Florida Solar Energy Center has been accredited by both the American Association for Laboratory Accreditation and PowerMark Corporation to certify grid-tied photovoltaic systems. The certification process involves both the testing of photovoltaic modules for performance ratings and the review and approval of system designs to provide photovoltaic system design certification. This paper focuses on the design review and approval process, which consists of a documentation review and focuses on the completeness and accuracy of instructions, schematics, and accompanying materials. System designers have received substantive critiques and assistance through the third-party technical reviews used in this process. As a result, photovoltaic system manuals that accompany reviewed systems lead to a greater likelihood of code-compliant and high-performing installations.
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Todd, Beth A., Luke Niiler, Marcus Brown, Prateek Bahri, Virginia Tamondong, David M. Beams, Joan Barth, Garry Warren, Kenneth R. Swinney, and David W. Cordes. "Beta Testing a Web-Based Writing Coach." In ASME 2012 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2012. http://dx.doi.org/10.1115/imece2012-88296.

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“The Coach” is a web-based tool developed to guide students through the technical writing process. It provides instruction about form as well as critique of different aspects of the students’ writing. It goes beyond the Microsoft word spell check and grammar check. It gives feedback about writing complexity and appropriateness for different word choices in a technical document. It also gives background about the appropriate contents for technical writing in addition to example documents. The latter is extremely important for the novice writer who may not have much experience in working with technical reports. The initial document type in “The Coach” is a lab report. If the lab report can be developed into the web-based tool, other forms will be more easily implemented. In addition to developing the website, the development team is preparing a document and a video for a professor to use to instruct students on the use of “The Coach.” The instructional materials and “The Coach” were beta tested with a freshman engineering class. A baseline writing sample was collected before the introduction of “The Coach.” Students in some sections were instructed in use of “The Coach,” and other sections were controls. Additional beta testing is ongoing.
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Lang, Fred D., Tim Golightly, David A. T. Rodgers, and Tom Canning. "Effects on Boiler Efficiency Standards of Pulverizing Coal." In ASME 2011 Power Conference collocated with JSME ICOPE 2011. ASMEDC, 2011. http://dx.doi.org/10.1115/power2011-55216.

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This paper examines the effects of particle size on the calorific value of hydrocarbons, shedding light on the thermodynamics of pulverizing coal in a commercial power plant. Both laboratory testing results and energy balances around an actual pulverizer are presented. Although tacitly known to any power plant engineer, efficient combustion is seen in two parts: preparation of the material’s surface/mass ratio, and then its combustion with the proper air/fuel mix and associated mechanics. This work attempts to put a thermodynamic face on the first part. A theory is presented which demonstrates that a hydrocarbon’s surface/mass ratio affects its potential to release its full chemical energy. This theory has been generally supported in this work by laboratory testing of pure substances; however this testing was not conclusive and should be repeated. If an optimum surface/mass is not achieved, unburned combustibles will result — and this regardless of subsequent air/fuel mixtures and/or burner sophistications. This work is suggests that a unique optimum surface/mass ratio exists for each hydrocarbon substance (and coal Rank); that once its full potential is reached, a higher ratio provides no further benefit. Since surface tension describes a material’s free energy, an aspect of surface tension, termed hydrogen bonding free energy, was shown to relate to the A¨calorific value penalty associated with non-optimum surface/mass ratio. A correlation was developed relating surface/mass ratio to observed an A¨calorific value penalty and hydrogen bonding free energy. This correlation’s form may be applied to coal if supported with additional research. The impetus for this work was the ASME Performance Test Code 4’s allowance of pulverizer shaft power to influence boiler efficiency’s “credit” term, thus affecting efficiency. It was demonstrated that surface/ mass affects calorific value and thus efficiency. However, there is no observable difference between grinding a hydrocarbon to a given surface/mass ratio, versus manufactured spheres. Although laboratory preparation of coal samples should emulate pulverizer action, this work suggests that a renewed and careful review of laboratory procedures is required. Recommendations are provided for critique and debate.
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Jensen, Dan, John Wood, Scott Dennis, Kristin Wood, and Matthew Campbell. "Design Implementation and Assessment of a Suite of Multimedia and Hands-on Active Learning Enhancements for Machine Design." In ASME 2005 International Mechanical Engineering Congress and Exposition. ASMEDC, 2005. http://dx.doi.org/10.1115/imece2005-81599.

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Over the last eight years, the Machine Design courses at the United States Air Force Academy and at the University of Texas, Austin have evolved through the development, implementation and assessment of extensive active learning methods. In particular, the courses have evolved to include extensive hands-on projects that are integrated throughout the course as well as a significant multimedia component. The hands-on educational innovations, which promote experiential investigation using devices such as remote controlled cars, Lego RoboLab, and reverse engineering of consumer products, have received very positive assessment. The multimedia content, which includes extensive foundational content on Mechanics of Materials as well as a separate multimedia experience for learning about planetary gear systems, has also been assessed and received very affirmative feedback. The assessment of these active learning educational innovations has been multifaceted. Quantitative components of the assessment have included student end-of-course critiques, homework, specific exam questions and survey data. Qualitative assessment has been achieved through focus groups as well as both written and verbal feedback from students and professors using the active learning aids. Although the majority of the assessment has been positive, we have also received important constructive criticism during the development of these educational enhancements. The “iterative” development of these active learning techniques has involved responding to these criticisms and reassessing the program’s effectiveness. In this paper, we first provide an overview of the previous work done in this area, then move on to show new developments and related assessment. In particular, new assessment, which is correlated with Myers Briggs personality types, is reported, showing results of the current integrated use of active learning techniques, including hands-on and multimedia experiences. In this light, the current paper should work as a roadmap for others who desire to integrate active learning into their courses, whether they are courses in Machine Design or not.
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Blagojevic, Ljiljana. "Vernacular Serbia Traced by Jeanneret, Yugoslav Modern Figured à la Corbusier." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.565.

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Abstract: The paper examines correlations of architectural culture in Serbia with modern ideas of the twentieth century that were engendered through engagement with concepts originated by Le Corbusier. Based on analysis of primary sources, the paper examines the dichotomy vernacular – modern as a critical point of this correlation. For instance, what was the significance of vernacular or folklore heritage, that Charles-Édouard Jeanneret traced in Serbia in 1911, and how did its value became part of the foundational discourse of the modern movement? What kind of relation to Le Corbusier’s doctrines were forged by modern architects in Serbia of the interwar years, and which lessons learned in his Parisian atelier by collaborators from the late 1930s had been transmitted far and wide in socialist Yugoslavia’s urban planning? This paper focuses on comparative analysis of direct material evidence of sources on the one side and interpretations on the other, with the aim to show more clearly a two-way working of sources, reception and selective transmission through architectural thinking and design process. In sum, the argumentation will aim to elucidate the processes of acknowledgment, emulation, idealization, analytical probing, dogmatization, critique and annihilation of Le Corbusier’s ideas in the long march of modernism’s emancipation and decline in Serbia over the course of the twentieth century. Resumen: El artículo examina las correlaciones de la cultura arquitectónica en Serbia con ideas modernas del siglo XX que se generaron a través de los conceptos originados por Le Corbusier. Basado en el análisis de fuentes primarias, el artículo examina la dicotomía vernácula - moderna como un punto crítico de esta correlación. Por ejemplo, ¿cuál fue la importancia del patrimonio vernáculo o folclore, que Charles-Édouard Jeanneret trazó en Serbia en 1911, y cómo se convirtió su valor en una parte del discurso fundamental del movimiento moderno? ¿Qué tipo de relación con las doctrinas de Le Corbusier se forjaron por los arquitectos modernos en Serbia de los años de entreguerras, y qué lecciones aprendidas en su taller parisino por los colaboradores de la década de 1930 habían sido transmitidas en la planificación urbana de Yugoslavia socialista? Por un lado, este documento se centra en el análisis comparativo de pruebas materiales directas de fuentes, y por el otro lado de la interpretación, con el objetivo de mostrar más claramente dos maneras de trabajo de las fuentes, la recepción y transmisión selectiva a través del pensamiento arquitectónico y proceso de diseño. En síntesis, la argumentación tratará de dilucidar los procesos de reconocimiento, la emulación, la idealización, la investigación analítica, dogmatización, la crítica y la aniquilación de las ideas de Le Corbusier en la larga marcha de la emancipación de la modernidad y el declive de la misma en Serbia en el transcurso del siglo XX. Keywords: Le Corbusier; Serbia; vernacular; purism; socialist modernism; New Belgrade. Palabras clave: Le Corbusier; Serbia; vernácula; purismo; modernismo socialista; Nuevo Belgrado. DOI: http://dx.doi.org/10.4995/LC2015.2015.565
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