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Books on the topic 'Material ontology'

Author: Grafiati

Published: 30 November 2024

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1

Lipskiy, Boris. Fundamentals of ontology. ru: INFRA-M Academic Publishing LLC., 2023. http://dx.doi.org/10.12737/1860990.

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The purpose of the textbook is to form students' holistic understanding of the key ideas and categories of ontology, general orientation in its conceptual framework, theoretical and methodological problems, as well as the use of ontological knowledge in solving practical problems. It is aimed at familiarizing students with the fundamental problems of ontology, which form the basis of philosophical knowledge as a whole. Meets the requirements of the federal state educational standards of higher education of the latest generation. It is intended for students of the 47.03.01 "Philosophy" field of study studying the discipline "Ontology and theory of knowledge". The presented material is considered and discussed mainly in the historical and cultural context, so that it can be used as an additional one for students in the areas of training 46.03.01 "History" and 51.03.01 "Cultural studies".

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2

Klein, Ursula. Materials in eighteenth-century science: A historical ontology. Cambridge, Mass: MIT Press, 2007.

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3

Remolona, Miguel Francisco Miravite. HOLMES: A Hybrid Ontology-Learning Materials Engineering System. [New York, N.Y.?]: [publisher not identified], 2018.

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4

Velardi, Andrea. La barba di Platone: Quale ontologia per gli oggetti materiali? Milano: Mimesis, 2012.

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5

Kemerov, V. V. Obshchestvo razlichii︠a︡ i sovremennai︠a︡ sot︠s︡ialʹnai︠a︡ ontologii︠a︡: Materialy kruglogo stola. Ekaterinburg: Uralʹskiĭ gos. universitet, 2009.

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6

Ė, Sergeeva M., and Biĭskiĭ pedagogicheskiĭ gosudarstvennyĭ universitet im. V.M. Shukshina., eds. Obshchie i chastnye problemy ontologii i͡a︡zyka: Materialy "Kruglogo stola" (2 okti͡a︡bri͡a︡ 2001 g.). Biĭsk: NIT͡S︡ BPGU im. V.M. Shukshina, 2002.

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7

Ashkinadze, I. I., and T. G. Siroshtanenko. Problema bytii︠a︡ v kontekste voĭny i mira: Rossii︠a︡ posle velikoĭ pobedy : k 65-letii︠u︡ pobedy v Velikoĭ Otechestvennoĭ voĭne : materialy Vserossiĭskoĭ nauchno-prakticheskoĭ konferent︠s︡ii. Anapa: [publisher not identified], 2010.

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8

universitety, Bashqort dău̇lăt, ed. Sovremennai︠a︡ sot︠s︡ialʹnai︠a︡ ontologii︠a︡: Itogi i perspektivy : materialy konferent︠s︡ii, posvi︠a︡shchennoĭ otkrytii︠u︡ v BashGU fakulʹteta filosofii i sot︠s︡iologii. Ufa: Bashkirskiĭ universitet, 2001.

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9

Aristóteles. Physique. 2nd ed. Paris: Flammarion, 2002.

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10

Material Objects. University of Cambridge ESOL Examinations, 2021.

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11

Sattig, Thomas. Material Objects. University of Cambridge ESOL Examinations, 2021.

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12

Sattig, Thomas. Material Objects. Cambridge University Press, 2021.

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13

Brower, Jeffrey E. Aquinas's Ontology of the Material World: Change, Hylomorphism, and Material Objects. Oxford University Press, 2014.

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14

Brower, Jeffrey E. Aquinas's Ontology of the Material World: Change, Hylomorphism, and Material Objects. Oxford University Press, 2017.

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15

Aquinas's Ontology of the Material World: Change, Hylomorphism, and Material Objects. Oxford University Press, Incorporated, 2014.

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16

Aquinas's Ontology of the Material World: Change, Hylomorphism, and Material Objects. Oxford University Press, 2014.

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17

Inwagen, Peter Van. Material Beings. Cornell University Press, 1995.

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18

Inwagen, Peter Van. Material Beings. Cornell University Press, 1995.

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19

Carpentier, Nico. Discursive-Material Knot: Cyprus in Conflict and Community Media Participation. Lang AG International Academic Publishers, Peter, 2017.

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20

Carpentier, Nico. Discursive-Material Knot: Cyprus in Conflict and Community Media Participation. Lang AG International Academic Publishers, Peter, 2017.

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21

Material Objects in Confucian and Aristotelian Metaphysics: The Inevitability of Hylomorphism. Bloomsbury Publishing Plc, 2022.

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22

Material Objects in Confucian and Aristotelian Metaphysics: The Inevitability of Hylomorphism. Bloomsbury Academic & Professional, 2023.

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23

Technik, Ereignis, Material: Neue Perspektiven auf Ontologie, Aisthesis und Ethik der stofflichen Welt. Berlin: Kulturverlag Kadmos, 2019.

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24

Olsen, Bjørnar. In Defense of Things: Archaeology and the Ontology of Objects. Rowman & Littlefield Publishers, Incorporated, 2013.

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25

Kuhlmann, Meinard. Ultimate Constituents of the Material World: In Search of an Ontology for Fundamental Physics. De Gruyter, Inc., 2010.

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26

Kuhlmann, Meinard. Ultimate Constituents of the Material World: In Search of an Ontology for Fundamental Physics. de Gruyter GmbH, Walter, 2013.

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27

Kuhlmann, Meinard. Ultimate Constituents of the Material World: In Search of an Ontology for Fundamental Physics. De Gruyter, Inc., 2010.

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28

Ultimate Constituents of the Material World: In Search of an Ontology for Fundamental Physics. Ontos Verlag, 2010.

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29

Kuhlmann, Meinard. Ultimate Constituents of the Material World: In Search of an Ontology for Fundamental Physics. De Gruyter, Inc., 2010.

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30

Rhetorical Realism: Rhetoric, Ethics, and the Ontology of Things. Taylor & Francis Group, 2016.

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31

Barnett, Scot. Rhetorical Realism: Rhetoric, Ethics, and the Ontology of Things. Taylor & Francis Group, 2019.

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32

Barnett, Scot. Rhetorical Realism: Rhetoric, Ethics, and the Ontology of Things. Taylor & Francis Group, 2016.

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33

Barnett, Scot. Rhetorical Realism: Rhetoric, Ethics, and the Ontology of Things. Taylor & Francis Group, 2016.

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34

Bolton, Martha Brandt. Modes and Composite Material Things According to Descartes and Locke. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198815037.003.0006.

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This chapter deals with the ontology of bodies in Locke’s Essay. In Descartes’s ontology, a created substance, or its principal attribute, unifies the many modes that belong to that substance; by contrast, Locke’s ontology includes not only substances and their qualities, but also composite entities which contain substances but are unified by modes. Locke, it is argued, seeks to adapt the apparent unity of living things, e.g. oaks, horses, and human beings, to the (Cartesian) mechanistic doctrine that matter is a substance. His concepts of inner constitution and identity are designed to give a metaphysical account of the unity of the ordinary entities that are salient in our experience. There is nothing corresponding to this in the Cartesian texts. They purport to explain the unity among qualities of mercury, salt, etc., and the processes carried on by plants and animals on the basis of physical theory, not metaphysics.

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35

Brown, Deborah J., and Calvin G. Normore. Descartes and the Ontology of Everyday Life. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198836810.001.0001.

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Far from being the founder of an austere reductionism, Descartes is committed to a rich, multilayered, and complex metaphysics. This book begins by locating Descartes’s work against the ancient and medieval background to which he is reacting. It proceeds to argue that his theory of distinctions requires what he explicitly endorses―that in addition to minds and modes, there are material substances of every size. These substances when appropriately configured form automata, self-sustaining, functionally integrated systems of which animals and human bodies are important sub-classes. Descartes’ conception of function, which is crucial to his characterization of these uniquely organized collections of matter, is shown to be compatible with his rejection of final causes in natural science, and gives him resources to account for composite beings which are not themselves substances. It is argued that besides automata, these composites include individual human beings, which are unions of minds and bodies individuated by minds. The unique modes which characterize the union, in particular, its passions, set the foundation for a social ontology that includes genuine social entities such as families and nation states. Societies are forged by individuals in acts of willing to join in union with others that Descartes takes to be of the essence of love. The result is a picture of Descartes very different from the myths that have come to surround him.

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36

Watts, Christopher. Relational Archaeologies: Humans, Animals, Things. Taylor & Francis Group, 2014.

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37

Watts, Christopher. Relational Archaeologies: Humans, Animals, Things. Taylor & Francis Group, 2014.

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38

Watts, Christopher. Relational Archaeologies: Humans, Animals, Things. Taylor & Francis Group, 2013.

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39

Relational Archaeologies: Humans, Animals, Things. Taylor & Francis Group, 2013.

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40

Relational Archaeologies: Humans, Animals, Things. Routledge, 2014.

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41

Understanding the archaeological record. Cambridge: Cambridge University Press, 2012.

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42

Ebrahimipour, Vahid, and Soumaya Yacout. Ontology Modeling in Physical Asset Integrity Management. Springer, 2015.

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43

Ebrahimipour, Vahid, and Soumaya Yacout. Ontology Modeling in Physical Asset Integrity Management. Springer, 2015.

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44

Ebrahimipour, Vahid, and Soumaya Yacout. Ontology Modeling in Physical Asset Integrity Management. Springer, 2016.

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45

L'ontologia della materia: Giordano Bruno tra Otto e Novecento. Roma: Edizioni di storia e letteratura, 2018.

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46

Ferguson, Stephen C. Exploring the Matter of Race. Edited by Naomi Zack. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190236953.013.56.

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The biological fact of race and the social myth of racial inequality can be examined from a Marxist philosophical perspective. A materialist philosophical perspective on the social ontology of race, includes due consideration given to the material context of social relations of production and the State as an instrument of the ruling class. A Marxist analysis renders capitalism as context and determinate ground for the explanation of racism on a materialist basis. The result is that race and/or racism should not be posited theoretically as having an independent life and force of its own.

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47

Insoll, Timothy. Miniature Possibilities? An Introduction to the Varied Dimensions of Figurine Research. Edited by Timothy Insoll. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199675616.013.001.

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Prehistoric figurines are complex entities. Figurine definition and ‘meaning’ is variable, but critical is the realization that figurines require interpretation, not just description. Multiple meanings were probably ascribed to prehistoric figurines, and exploring this demands attention to figurine context. Figurine materiality is also diverse. They attest to human technical ingenuity and were also part of much larger material worlds. A shift beyond defining figurines in simplistic male and female terms is also apparent with figurines potentially representing gender, sex, age, bodies, personhood, and ontology. Ideal persons or essences or qualities of persons might be created through figurines with miniaturization perhaps significant as an agent for exploring material reality. Figurines could also have been considered as powerful, whole or in fragments, and as objects subject to manipulation and utilized in performance.

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48

Gabrielson, Teena. Bodies, Environments, and Agency. Edited by Teena Gabrielson, Cheryl Hall, John M. Meyer, and David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.2.

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This essay reviews much of the recent scholarship on the concept of agency, delineating its relevance for theorizing an inclusive and progressive ecological politics. Mindful of the intimacy between questions of agency and ontology, the essay urges the advantages of conceptualizing agency as collective, embodied, distributed, and emergent within discursive-material assemblages. In contrast to more traditional approaches that treat agency as a singularly human characteristic, this essay looks to identify agential capacity in both humans and non-humans and the interactions among them. It is argued that such an approach offers greater traction in tracing the discursive-material circuits of power and the theorizing of collective forms of responsibility than do traditional conceptions. The essay concludes with a brief example of wildfire to illustrate the advantages of the recommended approach.

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49

Rieger, Christopher. Faulkner’s Fashion. Bloomsbury Publishing Inc, 2023. http://dx.doi.org/10.5040/9798765103982.

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The first book-length study of clothing and dress across William Faulkner’s novels and short stories. Clothing is one of the most important and pervasive material items throughout William Faulkner’s fiction. Faulkner's Fashion analyzes the writer’s use of clothing from a variety of critical approaches, considering how clothing and dress intersect with race, class, and gender across Faulkner’s works. It also considers clothes as material objects, using Thing Theory and Object Oriented Ontology to illuminate the role clothing plays as an object in conjunction with its multiple layers of symbolic meaning to both the wearer and the observer. Faulkner's Fashion reveals how much attention Faulkner pays to garments and fashion in his own life and in his fiction, arguing that dress is often a means of characterization for Faulkner, while it also connects his narrative representations of gender, sexuality, class, poverty, race, and modernity.

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50

Heil, John. Appearance in Reality. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198865452.001.0001.

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Appearance in Reality addresses topics in fundamental metaphysics, extending positions developed in From and Ontological Point of View (2003) and The Universe as We Find It (2012). This is not simply ‘Part III’ of a three-part project, however. The book takes what readers familiar with those earlier volumes would likely regard as a surprising turn, finding common ground between divergent ‘Aristotelian’ and ‘Humean’ cosmologies in Spinoza. The book includes considerable new and newly framed material on essences, universals, relations, emergence, hylomorphism, modality, conscious experiences, free will, and related topics. A substance–property ontology is proposed, one in which properties are not universals, but modes, particular modifications of particular substances. The ontology is meant to be consistent with both atomistic and non-atomistic cosmologies, or with whatever cosmology physics eventually settles on. One of the book’s unifying themes concerns the problem of reconciling what Wilfrid Sellars called the manifest and scientific images. The aim is to understand how the appearances comport with our best guess as to the nature of reality. The question of the relation of appearance to reality has always been central to metaphysics, but it is one faced by any reflective agent. Its unavoidability drives metaphysics. Far from being an idle pastime, metaphysics is not optional.

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