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Journal articles on the topic 'Material Identity'

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Published: 10 December 2022
Last updated: 28 January 2023

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1

Swindler, J. K. "Material Identity and Sameness." Philosophical Topics 13, no. 2 (1985): 69–76. http://dx.doi.org/10.5840/philtopics198513218.

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2

Lele, Veerendra P. "Material habits, identity, semeiotic." Journal of Social Archaeology 6, no. 1 (February 2006): 48–70. http://dx.doi.org/10.1177/1469605306060561.

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3

King, Victor T. "Identity, material culture and tourism." South East Asia Research 25, no. 2 (June 2017): 192–207. http://dx.doi.org/10.1177/0967828x16654259.

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4

Laulainen, Sanna, and Anneli Hujala. "Material Construction of Care Workers’ Identity." Nordic Journal of Working Life Studies 6, no. 1 (March 1, 2016): 7. http://dx.doi.org/10.19154/njwls.v6i1.4883.

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This article takes a critical look at the unconscious and unnoticed effects of materiality on care workers’ identity. The data was collected through nonactive role-playing using written accounts, in which the respondents described how they felt about working in fictitious ‘good’ or ‘bad’ elderly care homes. The data was analyzed with rhetorical analysis. Five different identity strategies were identified in the accounts. Strong professional identity was defended by downplaying the significance of materiality. Adjustment and passive compliance were used to adjust to physical shortcomings of the work environment. A ‘rebellion’ was described as an extreme course of action to resolve the contradiction between good care and poor facilities. At its best, the materiality of care homes, in particular homelikeness, seemed to support professional identity. These identity strategies illustrate how care workers balance between the physical realities of care homes and the requirements of the ethos of care, which are often incompatible with each other. It is crucial that managers as well as workers themselves recognize and acknowledge these connections affecting motivation and commitment to care work. Investments in better environments could be one way to improve the image and the attractiveness of the care branch and relieve the recruitment problems.
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5

Stang Våland, Marianne, and Susse Georg. "Spacing identity: Unfolding social and spatial-material entanglements of identity performance." Scandinavian Journal of Management 34, no. 2 (June 2018): 193–204. http://dx.doi.org/10.1016/j.scaman.2018.04.002.

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6

Edwards, Nancy. "Early Medieval Wales: Material Evidence and Identity." Studia Celtica 51, no. 1 (December 1, 2017): 65–87. http://dx.doi.org/10.16922/sc.51.2.

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7

Thompson, Barbara. "Material Differences: Art and Identity in Africa." African Arts 36, no. 3 (October 1, 2003): 80–96. http://dx.doi.org/10.1162/afar.2003.36.3.80.

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8

Sasaki, Innan, Johanna Raitis, and Ileana Stigliani. "Material Identity Work and Reinforcement of Collective Identity in Times of Loss." Academy of Management Proceedings 2020, no. 1 (August 2020): 18965. http://dx.doi.org/10.5465/ambpp.2020.18965abstract.

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9

Mackie, Penelope. "Coincidence and Identity." Royal Institute of Philosophy Supplement 62 (June 25, 2008): 151–76. http://dx.doi.org/10.1017/s1358246108000623.

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This paper is about a puzzle concerning the metaphysics of material objects: a puzzle generated by cases where material objects appear to coincide, sharing all their matter. As is well known, it can be illustrated by the example of a statue. In front of me now, sitting on my desk, is a (small) statue – a statue of a lion. The statue is made of clay. So in front of me now is a piece of clay. But what is the relation between the statue and the piece of clay? Are they identical, or are they distinct?
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10

England, Erica. "Gender: Identity and Social Change." Charleston Advisor 21, no. 4 (April 1, 2020): 31–35. http://dx.doi.org/10.5260/chara.21.4.31.

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Gender: Identity and Social Change (hereafter Gender) provides researchers with access to key primary documents over three centuries of gender history through personal diaries, correspondence, newspapers, photographs, ephemera, and organizational records. Thematic highlights include women’s suffrage, feminism, domesticity and the family, sex and sexuality, and the organizations and associations associated with gender-specific movements. This research tool also includes essays by, and interviews with, featured academics, and also visual material, including photographs, posters, and scrapbooks. The materials have been sourced from participating library/archive institutions across the U.S., Canada, Australia, and the U.K.
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11

Stang Våland, Marianne, and Susse Georg. "Reprint of: Spacing identity: Unfolding social and spatial-material entanglements of identity performance." Scandinavian Journal of Management 35, no. 2 (June 2019): 101049. http://dx.doi.org/10.1016/j.scaman.2019.101049.

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12

Ruiz, Victoria E. "Reframing Entrepreneurship via Identity, Techné, and Material Culture." Humanities 10, no. 1 (February 18, 2021): 31. http://dx.doi.org/10.3390/h10010031.

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Entrepreneurship is typically understood as capitalist, but new models are emerging; these new models, like Welter et al.’s “everyday-entrepreneur,” can be understood in the tradition of techné, in which entrepreneurship is an embodied practice balancing the sociality of identity politics and the materiality of objects and infrastructures. With no English equivalent, techné is typically understood as either art, skill or craft, but none of the placeholders provide a suitable encapsulation of the term itself (Pender). Examining identity against the backdrop of entrepreneurship illuminates the rhetorical ways entrepreneurs cultivate and innovate the processes of making, especially in terms of the material cultures that this process springs from and operates within. Intersectional issues related to entrepreneurial identity present opportunities for diversification and growth in the existing scholarship. A reframing of entrepreneurial identity and continued development of Welter et al.’s everyday-entrepreneurship is argued for, showing how social biases render gender and objects invisible. The article uses data from an on-going study to demonstrate how reframing entrepreneurial identity uncovers the ways in which systemic biases are embedded in the relationship between identity and everyday things. The case study delves into connections between identity, technology, and innovation illustrating how entrepreneurial identity can be seen as a kind of techné, which helps readers better understand identity in relation to material objects and culture—including the biases at work there.
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13

Boulton, Padraig, and Peter Hall. "Under Material Skin Lie the Bones of Identity." Art and Perception 8, no. 3-4 (October 28, 2020): 387–406. http://dx.doi.org/10.1163/22134913-bja10020.

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This paper explores the automated recognition of objects and materials and their relation to depictions in images of all kinds: photographs, artwork, doodles by children, and any other visual representation. The way artists of all cultures, ages and skill levels depict objects and materials furnishes a gamut of ‘depictions’ so wide as to present a severe challenge to current algorithms — none of them perform satisfactorily across any but a few types of depiction. Indeed, most algorithms exhibit a significant performance loss when the images used are non photographic in nature. This loss can be explained using the tacit assumptions that underlay nearly every algorithm for recognition. Appeal to the art history literature provides an alternative set of assumptions, that are more robust to variations in depiction and which offer new ways forward for automated image analysis. This is important, not just to advance computer vision, but because of the new understanding and applications that it opens.
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14

Veelaert, Lore, Els Du Bois, Ingrid Moons, Patrick De Pelsmacker, Sara Hubo, and Kim Ragaert. "The Identity of Recycled Plastics: A Vocabulary of Perception." Sustainability 12, no. 5 (March 4, 2020): 1953. http://dx.doi.org/10.3390/su12051953.

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As designing with recycled materials is becoming indispensable in the context of a circular economy, we argue that understanding how recycled plastics are perceived by stakeholders involved in the front end of the design process, is essential to achieve successful application in practice, beyond the current concept of surrogates according to industry. Based on existing frameworks, 34 experiential scales with semantic opposites were used to evaluate samples of three exemplary recycled plastics by two main industrial stakeholders: 30 material engineers and 30 designers. We describe four analyses: (i) defining experiential material characteristics, (ii) significant differences between the materials, (iii) level of agreement of respondents, and (iv) similarities and differences between designers and engineers. We conclude that the three materials have different perceptual profiles or identities that can initiate future idea generation for high-quality applications. The study illustrates the potential of this evaluation method. We propose that designers can facilitate the valorization and adoption of these undervalued recycled materials, first by industry and ultimately by consumers as well.
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Natig Mammadov, Namig. "MISTAKE AS TO THE IDENTITY OF A CONTRACTING PARTY AS ONE OF THE TYPES OF MATERIAL MISTAKES." SCIENTIFIC WORK 52, no. 03 (February 28, 2020): 34–38. http://dx.doi.org/10.36719/aem/2007-2020/52/34-38.

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16

Barlow, M. Rose. "Memory for Complex Emotional Material in Dissociative Identity Disorder." Journal of Trauma & Dissociation 12, no. 1 (December 30, 2010): 53–66. http://dx.doi.org/10.1080/15299732.2010.496144.

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17

Chenoweth, John M. "Social identity, material culture, and the archaeology of religion." Journal of Social Archaeology 9, no. 3 (September 23, 2009): 319–40. http://dx.doi.org/10.1177/1469605309338423.

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18

Almotahari, Mahrad. "The Identity of a Material Thing and its Matter*." Philosophical Quarterly 64, no. 256 (June 12, 2014): 387–406. http://dx.doi.org/10.1093/pq/pqu021.

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19

Davison, Patricia, and Gerald Klinghardt. "Museum practice, material culture and the politics of identity." African Studies 56, no. 2 (January 1997): 181–94. http://dx.doi.org/10.1080/00020189708707874.

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20

Martin, Aaron K., and Edgar A. Whitley. "Fixing identity? Biometrics and the tensions of material practices." Media, Culture & Society 35, no. 1 (January 2013): 52–60. http://dx.doi.org/10.1177/0163443712464558.

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21

Rudder Baker, Lynne. "Unity without Identity: A New Look at Material Constitution." Midwest Studies In Philosophy 23, no. 1 (1999): 144–65. http://dx.doi.org/10.1111/1475-4975.00008.

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22

Lumbsch, H. T. "The Identity of Diploschistes Gypsaceus." Lichenologist 20, no. 1 (January 1988): 19–24. http://dx.doi.org/10.1017/s0024282988000052.

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AbstractThe name Diploschistes gypsaceus is lectotypified on material of a saxicolous taxon, while a widespread terricolous taxon, frequently named D. gypsaceus, must be named D. diacapsis. Synonyms are listed and the characters of both species reviewed.
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23

Filonenko, Victor I., Liudmila A. Shtompel, and Oleg M. Shtompel. "City and “Urbanˮ: Identity and Difference." REGIONOLOGY 30, no. 1 (March 30, 2022): 204–25. http://dx.doi.org/10.15507/2413-1407.118.030.202201.204-225.

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Introduction. The current global trend of changing the urban form, which is expressed in the development of suburbs and in the transfer of business centers in megalopolises from central business districts to peripheral ones, actualizes the problem of identifying what is preserving in these new urban formations from “urban” properly. Purpose of the article is on the basis of theoretical understanding of the essence of “urbanicity” and the results of the conducted empirical research to identify the possibility of preserving “urban” during the transformation of the urban form. Materials and Methods. The materials of the study were the data of a sociological survey of residents of southern Russian cities. 1532 people from all types of cities in the Southern Federal District were interviewed by the questionnaire method. The conceptual framework of the analysis was a combination of spatial and cultural-anthropological approaches. This made it possible to interpret the citizens’ assessments of their life in cities as a representation of the degree of presence of the urban element in their lives. Results. The performed analysis of the collected empirical material has revealed that “urban” in modern southern Russian cities is being eroded. This is expressed in the general dissatisfaction with the cultural level of those around them, in the feeling of insufficient security, in the incompleteness of the feeling of happiness from life in the city, in the highlighted shortcomings of open public spaces, in the passivity of the townspeople. Discussion and Conclusion. The future of cities is determined not only by spatial transformations and technological innovations, but by the ability to preserve the “urban” basis per se: that is, the ability to ensure the safety, diversity, communication and freedom of townspeople. “Urban” is an effective connection with the city of every city dweller as an active participant in its life, and not only as a consumer of ready-made urban forms. The analysis of the collected material has been targeted at the regional authorities implementing urban and cultural policy. The research results may prove useful to civil society institutions promoting interaction between the administration and urban residents.
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24

Bugslag, James. "Material and Theological Identities." Thème 17, no. 2 (July 6, 2010): 19–67. http://dx.doi.org/10.7202/044062ar.

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AbstractThis article charts, through the longue durée, two contested constructions of the Virgin Mary, the one theological, the other material. Material constructions, founded on such concrete material as relics, images, pilgrimage shrines and sacralized landscape features, differ considerably from, and have sometimes clashed with theological constructions. These two quite distinct hermeneutical strands of Marian identity, I contend, have always formed a discourse, and neither can be understood fully without reference to the other. This discursive consideration of Mary both broadens consideration of her historical identity beyond the hegemonic definition of the Church and creates a fuller appreciation of the diverse functions and meanings that Mary has had for her various constituencies.
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25

Creary, Stephanie J., and Timothy J. Vogus. "Creating a healing environment: Transforming organizational identity through material practices." Academy of Management Proceedings 2017, no. 1 (August 2017): 12707. http://dx.doi.org/10.5465/ambpp.2017.12707abstract.

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26

Bardzell, Shaowen. "ENCHANTED ARTIFACTS: SOCIAL PRODUCTIVITY AND IDENTITY IN VIRTUAL MATERIAL ECOLOGIES." Artifact 2, no. 2 (June 2008): 123–36. http://dx.doi.org/10.1080/17493460903020141.

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27

Blum, Martin. "Remaking the East German Past: Ostalgie , Identity, and Material Culture." Journal of Popular Culture XXXIV, no. 3 (December 2000): 229–53. http://dx.doi.org/10.1111/j.0022-3840.2000.3403_229.x.

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28

Fine, K. "The Non-Identity of a Material Thing and Its Matter." Mind 112, no. 446 (March 1, 2003): 195–234. http://dx.doi.org/10.1093/mind/112.446.195.

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29

DENG, YUNFEI, MANICKAM SUGUMARAN, and ZHELI LIN. "The identity of Lepidagathis yappii (Acanthaceae)." Phytotaxa 411, no. 3 (July 23, 2019): 237–42. http://dx.doi.org/10.11646/phytotaxa.411.3.8.

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30

Virdi, Jaipreet. "Material Traces of Disability." Nuncius 35, no. 3 (December 14, 2020): 606–31. http://dx.doi.org/10.1163/18253911-03503008.

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Abstract This paper examines the lived experiences of Canadian machinist and double-amputee Andrew A. Gawley (1895–1961), whose prosthetic “steel hands” rose him to fame during the mid-twentieth century, to analyze how disability objects can illuminate complex tensions of unruliness to represent a fraught epistemological materiality. Drawing on Williamson and Guffey’s “design model of disability,” I argue that Gawley’s prostheses are physical and tangible representations of his need to achieve functional normalcy. His self-reliance and identity was not only premised on ability, but dependent upon the complex unruliness ascribed within the prostheses, such that the sensationalized freakery of the “steel hands” become as crucial to Gawley’s identity as his performances of normative masculinity.
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31

Karatosun, Müjgan Bahtiyar, and Tuba Nur Olğun. "Evaluation of the Material-Protection Sustainability Relationship on the Identity of Traditional Settlements." Resourceedings 1, no. 2 (November 27, 2018): 171. http://dx.doi.org/10.21625/resourceedings.v1i2.334.

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Settlements are important units that contain different features in their structure. In addition to elements such as topography, climate, vegetation, and socio-cultural structure, the character and identity of these settlements are shaped by structural characteristics, spatial fiction and building materials within the settlement. Particularly in the traditional settlement textures, material as stone, wood or adobe is an important parameter that influences the characteristics and identity of these areas. In this context, material is undoubtedly one of the most defining features of the identity of the settlement which is with structures built using adobe. Adobe is effective on many different issues in traditional settlements. In this context, adobe, a local material, is a decisive factor in the character and identity of traditional settlements, especially as it reflects traditional construction practices and is unique. The aim of this study is to examine the role of adobe in the formation of the characteristic of the settlements and to develop suggestions for the sustainability of this characteristic. In the scope of the study, as first, the definitions of protection and sustainability concepts and their place in the literature will be covered. Then the concepts will be considered as material-oriented. Following these reviews, material-focused conservation and sustainability will be detailed in the sample settlement. In this context, adobe settlements in Malatya / Turkey region will be discussed. It is believed that the study will contribute to the protection of these settlements by examining the qualifications of material, which is an important characteristic of traditional settlements.
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Nadyrova, Dilyara. "Formation of the identity of the profitable complexes of the Old Tatar Quarter in Kazan of the late ХIХ - Early ХХ centuries." E3S Web of Conferences 274 (2021): 01036. http://dx.doi.org/10.1051/e3sconf/202127401036.

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The article is devoted to the study of the formation of the architectural identity of the profitable complexes of the turn of the XIX and XX centuries of the Old Tatar Quarter - one of the oldest ethnic districts of Kazan. Profitable buildings and complexes of the studied period constitute a significant part of the preserved development of this territory. The article reveals the little-studied facts of the formation of profitable houses, examines the nature of their functional content, establishes the relationship between the material and non-material components of identity. Comprehensive analysis of the materials revealed the multifunctional nature of the profitable complexes. The level of identity of the complex is determined by the variety of its material and non-material features. A special role in the formation of the identity of the complex was played by the intangible component, which was determined by various factors. The results of the research are important for the restoration of cultural heritage sites and the introduction of little-known and unpublished archival materials into scientific circulation. Determining the identity of the profitable buildings of the Old Tatar Quarter is important for the further sustainable development of the district and for the preservation of the culture of the Tatar people.
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33

Hall, Jonathan M. "Ethnic Identity in Greek Antiquity." Cambridge Archaeological Journal 8, no. 2 (October 1998): 265–83. http://dx.doi.org/10.1017/s0959774300001864.

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How should archaeologists approach ethnicity? This concept, which has such wide currency in social and anthropological studies, remains elusive when we seek to apply it to the archaeological past. The importance of ethnicity in our late twentieth-century world can easily lead us to believe that it must long have been a key element in human relations and awareness. The practice of defining oneself and one's group by contrast and opposition to other individuals and other groups, from the family level upwards, appears a basic feature of human behaviour. Ethnicity is a part of this social logic, though ethnic groups, and ethnicity itself, are notoriously difficult to define.Can we identify and distinguish ethnic groupings in the archaeological record? Had one posed that question earlier this century the answer would have no doubt have made immediate reference to the ‘culture-people hypothesis’; the idea that archaeological assemblages may be combined into ‘cultures’ defined by recurring features, be they metalwork, ceramic forms and decoration, or lithic technology. Each culture so defined might be equated (hypothetically at least) with a former people. Ethnographic studies, however, have long shown that these equations are overly simplistic. Phenomena such as the ‘Beaker culture’ are no longer assumed to be the material expression of a single ethnic group.Where historical evidence is available, it may be able to overcome some of the difficulties and examine just how a historical ethnic group — as perceived and defined by its own members — relates to a body of archaeological material. Jonathan Hall's study of ethnic identity in ancient Greece provides an excellent example of just such an approach. It also raises broader issues concerning the definition of ethnicity and its recognition in the archaeological record. Hall himself takes the view that ethnicity depends on what people say, not what they do; hence material culture alone, without supporting literary evidence, is an insufficient basis for the investigation of ethnic identity in past societies. To accept that view is to rule out the study of ethnicity for the greater part of the human past; we may suspect that ethnic groups played a part, but be unable to identify any surviving cultural parameters. Against such a pessimistic assessment, however, there is the contrary argument, that ethnicity may be expressed as well in material culture as in words. Should that be the case, archaeology may indeed be well equipped to open a window on past ethnicity, whether or not there are relevant contemporary texts.We begin this review feature in our usual way, with a summary by Jonathan Hall of the arguments set out in his book. Five commentators then take up the theme, raising comments and criticisms to which Hall responds in a closing reply.
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34

Buse, Christina, and Julia Twigg. "Clothing, Embodied Identity, and Dementia." Age, Culture, Humanities: An Interdisciplinary Journal 2 (January 1, 2015): 71–96. http://dx.doi.org/10.7146/ageculturehumanities.v2i.130611.

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Clothes are central to how we perform our identities. In this article, we show how these processes continue to operate in the lives of people with dementia, exploring the ways in which dress offers a means of maintaining continuity of self at a material, embodied level. The article thus contributes to the wider cultural turn in aging studies, showing how material objects are signifcant in meaning-making, even for this mentally frail group. The article draws on the Economic and Social Research Council (ESRC)-funded study “Dementia and Dress,” which examined the implications of clothing for people with dementia, carers, and care workers, using ethnographic and qualitative methods. It showed, despite assumptions to the contrary, that dress remained signifcant for people with dementia, continuing to underwrite identity at both the individual level of a personal aesthetic and the social level of structural categories, such as class, gender, and generation. The article explores how identity is performed through dress in social interaction, and the tensions that can arise between narrative and embodied enactment and around the “curation” of identity. Dress provides a lens for understanding the lives of people with dementia, while at the same time, focusing on dementia expands discussions of fashion, consumption, and cultural meanings of aging.
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35

Moran, Marie. "Identity and Identity Politics: A Cultural-Materialist History." Historical Materialism 26, no. 2 (July 30, 2018): 21–45. http://dx.doi.org/10.1163/1569206x-00001630.

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Abstract This paper draws on the cultural-materialist paradigm articulated by Raymond Williams to offer a radical historicisation of identity and identity-politics in capitalist societies. A keywords analysis reveals surprisingly that identity, as it is elaborated in the familiar categories of personal and social identity, is a relatively novel concept in Western thought, politics and culture. The claim is not the standard one that people’s ‘identities’ became more important and apparent in advanced capitalist societies, but that identity itself came to operate as a new and key mechanism for construing, shaping and narrating experiences of selfhood and grouphood in this period. From a cultural-materialist perspective, the emergence and evolution of this idea of identity can only be properly understood in relation to the social contexts of its use, namely, the new contexts of consumption of capitalist societies, and the development of new forms of group-based struggle from the 1960s. What the analysis shows is that it was the commercialisation and politicisation of older essentialist understandings of selfhood and grouphood in these contexts that has given rise to the concepts of personal and social identity as we know them today. By exploring the material conditions that have given rise to the contemporary powerful attachment to ‘identity’, this paper offers a new point of departure from which to pursue many issues of concern to critical theorists and radical activists today, including the conflict over identity politics in radical circles, the historical and social processes behind their development and at least partial co-option, and their relation to neoliberal political-economic formations today.
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Rudin, Deniz. "Head-Based Syntactic Identity in Sluicing." Linguistic Inquiry 50, no. 2 (March 2019): 253–83. http://dx.doi.org/10.1162/ling_a_00308.

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This article puts forward two distinct arguments regarding the condition on identity between antecedent and ellipsis site that governs the grammaticality of sluices. The first argument is that the viability of a requirement of syntactic identity has been too hastily dismissed. Such a condition is viable if syntactic identity is not assessed over the entire deleted constituent, but instead is assessed head-by-head for each head stranded in the ellipsis site. This allows syntactic differences associated with material that has moved out of the ellipsis site to not affect the calculation of syntactic identity. The second argument is that the bestiary of possible mismatches under sluicing can be given a uniform syntactic characterization: all and only material originating outside of the verbal complex can be mismatched under sluicing. The restriction of identity conditions to the verbal complex is implementable in many (but not all) approaches to ellipsis identity; I provide a concrete application of it to the proposed head-based syntactic identity condition.
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37

Frączek, Adriana. "The elements of the company's visual identity and their role in creating the identity." Studia Gdańskie. Wizje i rzeczywistość XIV (June 3, 2018): 197–218. http://dx.doi.org/10.5604/01.3001.0014.3171.

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In image-creating techniques that increasingly and increasingly use modern technological advances, the importance of image and images increases dramatically. The specialists responsible for creating the image of the company are building a message, which is often the logo placed on the company car, graphic footer in the mail, the color and material used in the interior design or the interestingly designed website, which in addition to the news contains information. About the history and heritage of the company, and its future plans.
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Heo, Seoung Hee, and Ken Nah. "Brand Relationship of Material and Color Identity According to Color Scheme." JOURNAL OF THE KOREAN SOCIETY DESIGN CULTURE 25, no. 3 (September 30, 2019): 523–34. http://dx.doi.org/10.18208/ksdc.2019.25.3.523.

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39

Roberts, Lawrence D. "Problems about Material and Formal Modes in the Necessity of Identity." Journal of Philosophy 82, no. 10 (October 1985): 562. http://dx.doi.org/10.2307/2026365.

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40

White, Boyd E., and Amélie Lemieux. "Reflecting Selves: Pre-Service Teacher Identity Development Explored Through Material Culture." LEARNing Landscapes 9, no. 1 (September 1, 2015): 267–83. http://dx.doi.org/10.36510/learnland.v9i1.757.

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This article describes a research project that investigated the development of pre-service teacher identity, with an emphasis on meaning-making and articulation of personal values. The methodology is primarily arts-based. Data for the research consisted of: (1) participant-created three-dimensional constructions that symbolized their emerging values and identities; (2) accompanying written reflections that provided the context of the constructions and elaborated on the personal symbolization of the material culture involved. With this article, we hope to initiate further conversations around teacher education, professional development, and arts-based learning, with particular attention to dialogue about the teaching self.
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41

O'Dowd, Liam. "Neglecting the Material Dimension: Irish Intellectuals and the Problem of Identity." Irish Review (1986-), no. 3 (1988): 8. http://dx.doi.org/10.2307/29735308.

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Fedorov, R. Yu, and L. A. Abolina. "MATERIAL CULTURE OF BELARUSIAN MIGRANTS IN THE BRATSK DISTRICT: IDENTITY MARKERS." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 4 (43) (2018): 147–55. http://dx.doi.org/10.20874/2071-0437-2018-43-4-147-155.

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43

Horpibulsuk, Suksun, Apichat Suddeepong, Cherdsak Suksiripattanapong, Avirut Chinkulkijniwat, Arul Arulrajah, and Mahdi Miri Disfani. "Water-Void to Cement Ratio Identity of Lightweight Cellular-Cemented Material." Journal of Materials in Civil Engineering 26, no. 10 (October 2014): 06014021. http://dx.doi.org/10.1061/(asce)mt.1943-5533.0001110.

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De Clercq, Wim, Jan Dumolyn, and Jelle Haemers. "“Vivre Noblement”: Material Culture and Elite Identity in Late Medieval Flanders." Journal of Interdisciplinary History 38, no. 1 (July 2007): 1–31. http://dx.doi.org/10.1162/jinh.2007.38.1.1.

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The example of two fifteenth-century, high-ranking officers of the Burgundian court shows how a radical transformation of the physical environment and an imitative interaction with material culture could create a powerful elite identity for those not born to nobility. A combination of evidence from archaeological, written, architectural, and art-historical sources reveals the ways in which Peter Bladelin and William Hugonet were able to parlay their newly gained social positions to achieve their ultimate goal of vivre noblement by adopting the trappings of Duke Philip the Good and other members of the Burgundian court.
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Ault, B. "Joining the Nazi Party before 1930: Material Interests or Identity Politics?" Social Science History 26, no. 2 (June 1, 2002): 273–310. http://dx.doi.org/10.1215/01455532-26-2-273.

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Piprani, John. "Material Culture, Behavior, and Identity: The Human Body as Experiential Nexus." Time and Mind 4, no. 3 (January 2011): 325–35. http://dx.doi.org/10.2752/175169711x13046099195591.

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Hofmeyr, Isabel. "Transnational circulation: Region, nation, identity and the material practices of translation." Current Writing 15, no. 2 (January 2003): 1–16. http://dx.doi.org/10.1080/1013929x.2003.9678155.

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Cornelius, Izak. "The Material Imagery of the Sam’al (Zincirli) Monuments and “Aramaean Identity”." Die Welt des Orients 49, no. 2 (December 3, 2019): 183–205. http://dx.doi.org/10.13109/wdor.2019.49.2.183.

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Mullins, Paul R. "“The strange and unusual”: Material and Social Dimensions of Chinese Identity." Historical Archaeology 42, no. 3 (September 2008): 152–57. http://dx.doi.org/10.1007/bf03377106.

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Blake, Emma. "Identity-Mapping in the Sardinian Bronze Age." European Journal of Archaeology 2, no. 1 (1999): 35–55. http://dx.doi.org/10.1179/eja.1999.2.1.35.

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The aim of this paper is to locate in the emergence and elaboration of Sardinia's Nuragic society, a narrative of cultural identity formation. The Nuragic period is typically defined in terms of economic, social, and demographic characteristics, and a Nuragic identity is implicitly taken to be a passive byproduct of these material circumstances. Such an account overlooks the role of identity in enabling and characterizing human action. The disjointed and contradictory Nuragic period transition preceded the formation of a coherent cultural identity. This identity, it will be argued, underwent a retrospective rearticulation to establish a distinct boundary between the Nuragic society and its antecedents. The material record illustrates clearly that the history of the Nuragic identity is implicated in social development on Sardinia in the second millennium BC.
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