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Published: 22 June 2024

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1

Wilkinson, William Cleaver. Modern masters of pulpit discourse. New York: Funk & Wagnalls, 1990.

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2

Great Cosmic Being Beloved Mighty Victory (Spirit). The " I AM" discourses (original). Schaumburg, Ill: Saint Germain, 1986.

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3

1878-1939, King Godfré Ray, ed. Ascended master discourses. Chicago: Saint Germain Press, 1986.

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4

1878-1939, King Godfré Ray, ed. Ascended master discourses. Schaumburg, Ill: Saint Germain Press, 1986.

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5

Purdie, Susan. Comedy: The mastery of discourse. Hemel Hempstead: Harvester Wheatsheaf, 1993.

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6

Purdie, Susan. Comedy: The mastery of discourse. New York: Harvester Wheatsheaf, 1993.

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7

Purdie, Susan. Comedy: The mastery of discourse. Toronto: University of Toronto Press, 1993.

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8

Klein, Eric. The inner door: Channeled discourses from the Ascended Masters on self-mastery and ascension. Livermore, Calif., USA: Oughten House Publications, 1993.

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9

Doezema, Jo. Sex slaves and discourse masters: The construction of trafficking. London: Zed Books, 2010.

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10

Trix, Frances. Spiritual discourse: Learning with an Islamic master. Philadelphia: University of Pennsylvania Press, 1993.

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11

Klemp, Harold. Workbook for The Master 3 discourses. Minneapolis, MN: Eckankar, 2008.

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12

Xuyun. Master Hsu Yun's discourses and dharma words. [Taipei, Taiwan]: Corporate Body of the Buddha Educational Foundation, 1996.

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13

Evett, David. Discourses of service in Shakespeare's England. New York: Palgrave Macmillan, 2005.

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14

Germain. Navigating the fourth dimension: A discourse from the Ascended Masters St. Germain & El Morya Khan. Chagrin Falls, OH: Expansion Pub., 2004.

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15

Al-Qubrusi, Nazim. Mercy oceans of the heart: Discourses of Our Master Sheikh Al-Qubrusi.... Turkey: Author, 1985.

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16

Martin, Luthke, and Stein-Luthke Linda. Dispelling the Illusions of Aging and Dying: A Discourse from the Ascended Master St. Germain. Chagrin Falls: Expansion Publishing, 2004.

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17

Stein-Luthke, Linda. Dispelling the illusions of aging and dying: A discourse from the ascended master St. Germain. Chagrin Falls, OH: Expansion Pub., 2004.

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18

Peck, Richard A. Ancient travels: A discourse between a master and his student on Acupuncture and Chinese martial arts. Plano: P & R Medical Services, Inc., 2009.

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19

Panteleev, Andrey, and Anastasija Inos. The Language of Advertising: Graphic, Grammar and Pragmatic Aspects. ru: Publishing Center RIOR, 2021. http://dx.doi.org/10.29039/02043-2.

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This monograph deals with the problem of functioning peculiarities of graphic expressive means and grammar means in the language of modern Russian advertising. This research work treats the advertising discourse as a composite indirect speech act. Active use of adverbial modifiers of manner — deverbatives, elliptical and indefinite personal one-member sentences is characteristic of modern advertising texts. A most distinguishing feature of a modern advertising text is a mixture of Cyrillic and Latin fonts that contributes to the manifestation of an expressive potential of the application. The monograph is aimed at students of Philology, students major in Management and Marketing, masters, postgraduates, staff of higher educational establishments and all those who are interested in the Russian language.
20

Afrika, Bhagwan Ra. The Book of Ra: Discourses on the greatness and the necessity of the spiritual master. [Oak Park, Ill.?]: Royal House Pub., 1998.

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21

Siddharameshwar. Master of self-realization: An ultimate understanding : spiritual discourses of His Holiness Sadguru Siddharameshwar Maharaj. Mumbai, India: Zen Publications, 2009.

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22

Pak, Chung-bin. The additional discourses of the founding master Sotʻaesan of Won-Buddhism: (Taejonggyŏng sonŏerok) = Taejonggyŏng sŏnoerok (Taejonggyŏng sŏnoerok). Iksan-si, Republic of Korea: Department of International Affairs of Won-Buddhist Headquarters, 2009.

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23

Stein-Luthke, Linda. Angels and other beings of lights: They are here to help you! : a discourse from the ascended master, St. Germain. Chagrin Falls, OH: Expansion Pub., 1998.

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24

Suriano, Alba Rosa. al-Farāfīr. Venice: Edizioni Ca' Foscari, 2018. http://dx.doi.org/10.30687/978-88-6969-240-6.

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Based on the Hegelian dialectic of the servant-master, this comedy represents, with the sarcasm and irony typical of its author, a profound reflection on the relationships between human beings. Starting from the local, with a pungent criticism on the social and political condition of Egypt in the Sixties, the two protagonists Farfūr and the Master guide and involve the spectator in a consideration on humanity and on the meaning of life that reaches universality. Divided into two acts, the comedy has no precise indications about time and space, which is confused with the time of representation, also thanks to the involvement of actors who are among the spectators. Discussing each other on names, trades and interpersonal relationships, the two protagonists criticise corruption, poor management of public health, social inequalities, but also the intellectual class that fails to give answers to people’s practical needs. The division in two of human society is even more evident with the second act, when the author’s reflection moves towards the existing organisational and economic systems, dismantling the complexity and reducing them again to a mere servant-master relationship. The other characters of the play are functional to the discourse of Idrīs: wives and children, spectators-actors and especially the figure of the author, who gradually disappears and abandons his own creatures to their fate.
25

Xuyun. Xuyun lao he shang chan qi kai shi lu, can chan yao zhi =: Master Hsu Yun's discourses and dharma words. Hong Kong: H.K. Buddhist Book Distributor, 1992.

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26

Bianchi, Marco. Galileo in Europa La scelta del volgare e la traduzione latina del Dialogo sopra i due massimi sistemi. Venice: Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-450-9.

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In addition to his capital contribution to science and philosophy, Galileo is also celebrated as a master of the Italian language. The first part of the book focuses on the explicit passages in which the scientist justifies the choice of language, on the few Latin letters of his and on the coexistence of Italian and Latin in the last work (Discourses and Mathematical Demonstrations Relating to Two New Sciences). Subject of the second part is the Latin translation of the Dialogue Concerning the Two Chief World Systems, which was published in 1635 by Matthias Bernegger. Particular attention is given to the history of the translation and to the rendering of Galileo’s terminology, idiomatic expressions and metaphors.
27

Kabbani, Shaykh Muhammad Hisham. Pearls and coral: Secrets of the sufi way : discourses of Shaykh Muhammad Hisham Kabbani delivered by permission of his master Shaykh Muhammad Nazim Adil Al-Haqqani, world leader of the most distinguished Naqshbandi sufi order, December 1991-January 1993, Ann Arbor, Detroit, London, Los Altos, Montreal, New York City, Oakland, Washington, Woodstock. Fenton, MI: Islamic Supreme Council of America, 2005.

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28

Keehnen, Owen. We're here, we're queer: Chatty discourses with hot dykes, drag & assorted queens, butch/femme, cultural outlaws, HIV/POZ in your face pornographers, multi-racial queers, transgressive photographers, spiritual seekers, his and herstorians, family makers, 'zine creators, masters & subs, sitcom and music and slasher folks, street and courtroom activists, movers and shakers, risk-takers, instigators, and more-- in short, the gay 90s and beyond. [Chicago]: Prairie Avenue Productions, 2011.

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29

Gill, Denise. Melancholic Genealogies. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190495008.003.0004.

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Chapter 3 analyzes the pedagogical underpinnings of affective practice and melancholic musicking in the context of music transmission (meşk). The chapter argues that as meşk works to recreate a master’s sensibility and knowledge anew in the apprentice, master musicians inculcate feeling practices and spiritual discourses alongside music techniques in lessons with students. It is observed that students, in turn, validate their authentic experiences of melancholy through religious discourse and the memorializing of their musical lineage (meşk silsilesi). Chapter 3 also introduces the concept of bi-aurality as an approach for ethnomusicologists to develop new geographies of listening to musics outside of western canons.
30

Shamir, Israel. Masters of Discourse. BookSurge Publishing, 2008.

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31

Wilkinson, William Cleaver. Modern Masters of Pulpit Discourse. Creative Media Partners, LLC, 2018.

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32

Wilkinson, William Cleaver. Modern Masters of Pulpit Discourse. Creative Media Partners, LLC, 2022.

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33

Wilkinson, William Cleaver. Modern Masters of Pulpit Discourse. Creative Media Partners, LLC, 2022.

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34

Jantzen, Grace M. Master Discourses of Modernity. Routledge, 2007.

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35

Jantzen, Grace M. Master Discourses of Modernity. Routledge, 2007.

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36

Purdie, Susan. Comedy: The Mastery of Discourse (Theory/Culture). University of Toronto Press, 1993.

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37

Purdie, Susan. Comedy: The Mastery of Discourse (Theory/Culture). University of Toronto Press, 1993.

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38

Zwiers, Jeff, and Ivannia Soto. Academic Language Mastery: Conversational Discourse in Context. Corwin Press, 2016.

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39

Zwiers, Jeff, and Ivannia Soto. Academic Language Mastery: Conversational Discourse in Context. Corwin, 2016.

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40

Doezema, Jo. Sex Slaves and Discourse Masters: The Construction of Trafficking. Zed Books, 2010.

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41

Doezema, Doctor Jo. Sex Slaves and Discourse Masters: The Construction of Trafficking. Zed Books, Limited, 2013.

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42

Croasmun, Matthew. Sin, Gender, and Empire. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190277987.003.0006.

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This chapter places Paul’s discourse of the “Body of Hamartia” within the context of various ancient discourses regarding the social body. These discourses are shown to be oriented around a central ideology of self-mastery that frames ancient Greco-Roman ideas about both gender and empire. It engages especially with the Roma cult in the Roman Republic and early Roman Empire as an instance of an ancient collective “person” emergent from a complex social system. (The case of “Legion” in Mark 5 is considered as well.) This comparison allows for a discussion of Hamartia in Paul in terms of ancient political and gender ideology.
43

Spiritual Discourse Learning With An Islamic Master. University of Pennsylvania Press, 1993.

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44

Masters, Ascended, and Peter Mt Shasta. Step by Step: Ascended Master Discourses. Church of the Seven Rays, 2017.

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45

King, Lotus Ray. "I Am" Discourses by the Gods of the Mountains (Saint Germain) (Saint Germain). Saint Germain Press, 2006.

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46

Masters, Ascended, and Peter Mt Shasta. "I AM" the Open Door: Discourses of the Ascended Masters. Church of the Seven Rays, 2017.

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47

Postoutenko, Kirill, ed. Beyond 'Hellenes' and 'Barbarians': Asymmetrical Concepts in European Discourse. Berghahn Books, 2022. http://dx.doi.org/10.3167/9781800736795.

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Forty years ago, German historian Reinhart Koselleck coined the notion of ‘asymmetrical concepts’, pointing at the asymmetry between standard self-ascriptions, such as ‘Hellenes’ or ‘Christians’, and pejorative other-references (‘Barbarians’ or ‘Pagans’) as a powerful weapon of cultural and political domination. Advancing and refining Koselleck’s approach, Beyond ‘Hellenes’ and ‘Barbarians’ explores the use of significant conceptual asymmetries such as ‘civilization’ vs. ‘barbarity’, ‘liberalism’ vs. ‘servility’, ‘order’ vs. ‘chaos’ or even ‘masters’ vs. ‘slaves’ in political, scientific and fictional discourses of Europe from the Middle Ages to the present day. Using an interdisciplinary set of approaches, the scholars in political history, cultural sociology, intellectual history and literary criticism bolster and extend our understanding of this ever-growing area of conceptual history.
48

Evett, David. Discourses of Service in Shakespeare's England. Palgrave Macmillan, 2010.

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49

Doezema, Heidi Joan. Sex slaves and discourse masters: The historical construction of 'trafficking in women'. 2005.

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50

Cassis, Youssef, and Giuseppe Telesca. Financial Crises and the Public Discourse on Financial Elites. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198782797.003.0002.

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Why were elite bankers and financiers demoted from ‘masters’ to ‘servants’ of society after the Great Depression, a crisis to which they contributed only marginally? Why do they seem to have got away with the recent crisis, in spite of their palpable responsibilities in triggering the Great Recession? This chapter provides an analysis of the differences between the bankers of the Great Depression and their colleagues of the late twentieth/early twenty-first century—regarding their position within, and attitude towards the firm, work culture, mental models, and codes of conduct—complemented with a scrutiny of the public discourse on bankers and financiers before and after the two crises. The authors argue that the (relative) mildness of the Great Recession, compared to the Great Depression, has contributed to preserve elite bankers’ and financiers’ status, income, wealth, and influence. Yet, the long-term consequences of their loss of reputational capital are difficult to assess.
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