Journal articles on the topic 'Massacre'

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1

Justin, Jyothi, and Nirmala Menon. "Digital Cartography and Feminist Geocriticism: A Case Study of the Marichjhapi Massacre." Cartographica: The International Journal for Geographic Information and Geovisualization 58, no. 3 (September 1, 2023): 95–115. http://dx.doi.org/10.3138/cart-2022-0022.

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Dalit massacres in India are an understudied area of research, with even fewer works on the female experiences of the massacres. As part of a larger study that aims to create a spatial archive of the female survivors of selected Dalit massacres, this article maps the female survivors of the Marichjhapi massacre (1979). Being the first prototype of the forthcoming archive, a thorough analysis of the massacre is performed here using feminist geocriticism and digital cartography. The introduction gives the background to the massacre and foregrounds the absence of female narratives surrounding the massacre. The next section addresses the gaps in understanding the relation between space, caste, and gender in Dalit scholarship. The methodology section explains the steps involved in a feminist geocritical and digital cartographical approach, which is a combination of both qualitative and quantitative research. The prototype of the cartographic visualizations using QGIS software constitutes the next section, along with a visualization of the results and analysis of the data. Dalit female experiences are foregrounded through a close reading of selected texts, both fictional and non-fictional. This will eventually result in the creation of an archive of female historiography by locating the survivors at the site of the massacre.
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2

McGregor, Katharine, and Ana Dragojlovic. "Songs from another land: Decolonizing memories of colonialism and the nutmeg trade." Memory Studies 17, no. 3 (June 2024): 599–612. http://dx.doi.org/10.1177/17506980241242388.

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The year 2021 marked the 400th anniversary of the Banda massacres, in which the army of the Verenigde Ooostindische Compagnie (The United East India Trading Company) massacred the Bandanese in a brutal campaign designed to secure a monopoly over the global nutmeg trade. While for centuries, the Bandanese remembered the massacre in a range of cultural mediums, the 400th anniversary was marked by a production of a multi-media project entitled The Banda Journal, produced by Muhammad Fadli and Fatris MF and from West Sumatra, Indonesia. The Banda Journal project represents a new form of decolonial memory work that accentuates the connections between place and memory for people from Indonesia’s ‘outer islands’ including people who fled the Banda islands following the massacre. In addition, the project adopts decolonial methods and critically engages with histories of colonialism to move beyond nationalist framings and prompt reflection on the excesses of capitalism and economic exploitation and the resilience of affected communities.
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Gupta, Rebanta. "A Portrait of Two Carnages: A Comparative Study between Jallianwala Bagh and Croke Park Massacres." Shanlax International Journal of Arts, Science and Humanities 10, no. 2 (October 1, 2022): 68–71. http://dx.doi.org/10.34293/sijash.v10i2.5233.

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This brief article attempts to make a comparative study between the two infamous massacres orchestrated by the British Empire: the Jallianwala Bagh Massacre of 1919, and the Croke Park Massacre of 1920. By discussing the issues of the identities of the perpetrators and the victims, and also how the martyrs of these massacres are remembered in the present times, this article aims to draw a historical axis connecting the predicaments of Indian and Irish independence movements against colonial despotism. It also highlights the representations of these two incidents in the domain of popular culture, by focusing mainly on the arena of films. The article, which does not initate a critical historical discussion about the causes and effects of the two massacres, aims to investigate the aftershocks of two genocides driven by imperial despotism, rather than delving into a historical study of the Jallianwala Bagh and Croke Park incidents.
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4

Spagna. "Massacre." Fourth Genre: Explorations in Nonfiction 22, no. 1 (2020): 11. http://dx.doi.org/10.14321/fourthgenre.22.1.0011.

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5

Nam-Ju, Kim, and Brother Anthony of Taizé. "Massacre." Manoa 27, no. 2 (2015): 82–83. http://dx.doi.org/10.1353/man.2015.0068.

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6

Novak, Mario, Iñigo Olalde, Harald Ringbauer, Nadin Rohland, James Ahern, Jacqueline Balen, Ivor Janković, Hrvoje Potrebica, Ron Pinhasi, and David Reich. "Genome-wide analysis of nearly all the victims of a 6200 year old massacre." PLOS ONE 16, no. 3 (March 10, 2021): e0247332. http://dx.doi.org/10.1371/journal.pone.0247332.

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Paleogenomic and bioanthropological studies of ancient massacres have highlighted sites where the victims were male and plausibly died all in battle, or were executed members of the same family as might be expected from a killing intentionally directed at subsets of a community, or where the massacred individuals were plausibly members of a migrant community in conflict with previously established groups, or where there was evidence that the killing was part of a religious ritual. Here we provide evidence of killing on a massive scale in prehistory that was not directed to a specific family, based on genome-wide ancient DNA for 38 of the 41 documented victims of a 6,200 year old massacre in Potočani, Croatia and combining our results with bioanthropological data. We highlight three results: (i) the majority of individuals were unrelated and instead were a sample of what was clearly a large farming population, (ii) the ancestry of the individuals was homogenous which makes it unlikely that the massacre was linked to the arrival of new genetic ancestry, and (iii) there were approximately equal numbers of males and females. Combined with the bioanthropological evidence that the victims were of a wide range of ages, these results show that large-scale indiscriminate killing is a horror that is not just a feature of the modern and historic periods, but was also a significant process in pre-state societies.
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7

Mačiulis, Dangiras. "The Commemoration of the 40th Anniversary of the Kražiai Massacre in Lithuania and Poland." Lithuanian Historical Studies 26, no. 1 (December 13, 2022): 63–95. http://dx.doi.org/10.30965/25386565-02601003.

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The Imperial Russian authorities closed the Benedictine convent church in Kražiai in 1893 and put down the Catholic community’s opposition with such brutality that the event came to be known as the Kražiai massacre. Soon after the events in Kražiai, a conflict broke out between Lithuanians and Poles over the division of the symbolic capital associated with the Kražiai massacre, as both sides argued over their respective merits in defending the church. On the eve of the First World War, the Kražiai massacre had become a place of memory for Lithuanians and Poles alike. This article presents an analysis of how the 40th anniversary of the Kražiai massacre was commemorated in Lithuania and in Poland in 1933. I try to answer the following questions: what prompted the need to commemorate the anniversary of this event, what meanings accompanied the commemoration of the event in Lithuania and Poland, and did the political elites of these countries try to exploit the Kražiai massacre’s anniversary to reduce political tensions between Lithuania and Poland due to the absence of diplomatic relations between these countries at the time.
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8

Shatalov, Denys. "On German Orders. The Volhynian Massacre in Soviet Partisans’ Memoirs." Connexe : les espaces postcommunistes en question(s) 5 (October 23, 2020): 100–118. http://dx.doi.org/10.5077/journals/connexe.2019.e253.

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This paper is devoted to the analysis of the narrative displayed to the mass Soviet reader of the anti-Polish ethnic cleansing conducted by Ukrainian nationalists in 1943 in Volhynia. The sources used in this paper include the most widely published books of partisan commanders who were active in the region. These texts are examined as sources aimed to shape public opinion about the Ukrainian nationalists after the war. For the Soviet public, the memoirs of Soviet partisans operating in North-West Ukraine in 1943–1944 along with propagandist anti-nationalist literature were the main source of information about the Volhynian Massacre. In these books, the stories about the massacre appear, above all, to be a propaganda tool. The comparison of the depictions of the Volhynian Massacre provided by partisan authors with modern scholarly works shows us intentional distortions by the former. It may perhaps seem paradoxical to note that the partisan memoirists, who tended to discredit the Ukrainian nationalists, preferred to blame them only as perpetrators, but not as the initiators of the anti-Polish massacres in Volhynia. The anti-Polish “actions” were described primarily as a direct initiative of German occupational authorities, whereas the detachments of nationalists’ organisations were portrayed as its faithful executors. The memoirists stressed the disinterestedness and unwillingness of ordinary Ukrainian peasants to participate in the massacres and the alienation of its organizers from the broad masses of working people. In this light, the Soviet partisan memoirs give us little help in understanding the Volhynian massacre itself but serve as an excellent example of Soviet propaganda efforts aimed at modelling representations of the past.
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9

Yea, Daeyeol. "The Invention of Anti-American Sentiment -Why North Korea Shifted the Blame for the Sinchon Massacre to the United States-." International Journal of Korean History 29, no. 1 (February 28, 2024): 137–78. http://dx.doi.org/10.22372/ijkh.2024.29.1.137.

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From October to December 1950, a large-scale massacre took place in Sinchon, Hwanghae Province. North Korea dubbed this incident “Sinchon Massacre” and claims that 35,383 people were slaughtered by the US military. In times of external and internal crises, North Korea has recalled the memory of the Sinchon Massacre to stir up anti- American sentiment among its people and achieve regime integration. However, the atrocious crimes of murder, arson, rape, and torture that North Korea attributes to the US military had actually been committed by members of the right-wing peace preservation corps in retaliation for the North Korean regime’s preventive custody measure. Nevertheless, North Korea shifted the blame for the Sinchon Massacre to the US military because there was a need to embrace the members of the base class who had betrayed the regime during the UN occupation of North Korea. To this end, North Korea included the air raids that indiscriminately killed civilians in the scope of “massacre” and named Harrison as the individual ultimately responsible for driving the North Korean people out to the site where they were eventually massacred. Moreover, former members of the peace preservation corps were classified into “active instigators” and “passive participants”-the scope of the former group was minimized, and the latter group was reeducated through home confinement and other forms of social punishment. Yet, the “counterrevolutionary” ideology prevalent in post-war North Korea proved to be an obstacle in achieving regime integration. In particular, it led to animosities and jealousies among members of production facilities, such as cooperative farms and factories, negatively impacting economic reconstruction and productivity growth. In an effort to resolve this issue, North Korea aimed to achieve societal integration and productivity growth by historicizing the Sinchon Massacre and fostering anti-American sentiment. Accordingly, the site of the massacre was transformed into the museum, and the move also served as a subtle warning to the former “hostile elements.”
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10

Keene, Judith. "Framing Violence, Framing Victims: Picasso's Forgotten Painting of the Korean War." Cultural History 6, no. 1 (April 2017): 80–101. http://dx.doi.org/10.3366/cult.2017.0136.

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Picasso produced a large canvas, Massacre en Corée in early 1951 in response to reports of massacres taking place in the Korean War. Although, by then, he was probably the most famous painter of the twentieth century and his great work on the Spanish civil war, Guernica, enjoyed considerable renown, Picasso's Korean war painting was largely passed over at the time and has been forgotten, much as used to be the case of the Korean war itself. This article, using Judith Butler's insight into the effects of the frames that define an image, offers an explanation for the contemporary reading and the reception of Picasso's Massacre in Korea.
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11

Yadav, Shuchi. "Media and massacre: The Hashimpura event, 1987." Studies in People's History 4, no. 2 (October 10, 2017): 211–22. http://dx.doi.org/10.1177/2348448917725858.

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On 22 May 1987, at least 42 Muslims in Meerut (in UP) were brutally massacred by the Provincial Armed Constabulary (PAC). A massive cover-up was staged where sections of the media, state and its agencies seem to have colluded to conceal the massacre from public knowledge. As a result, for 28 years, Hashimpura massacre was hardly remembered except for some important articles in the reputed Economic and Political Weekly. It was in 2015 that the news media woke up to the event when a court judgement came acquitting the accused, while admitting the fact of mass murder. The whole episode casts doubt on the value of newspapers and media as historical sources.
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12

Varma, Abhishek. "A Study on Genocide and Infamous Massacre Through The Work Of Elizabeth Cook-Lynn." SMART MOVES JOURNAL IJELLH 7, no. 5 (May 28, 2019): 5. http://dx.doi.org/10.24113/ijellh.v7i5.9849.

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There are tens and hundreds of mass killings against a particular community or caste. These massacres have taken the front seat when a caste or community is provoked against some other community. This research is on Elizabeth Cook-Lyn’s book on the mass killings of a community infamously known as the Wounded Knee Massacre. This is an ongoing struggle of indigenous Americans of the twentieth century. She pays her tribute to the people killed in this massacre. The people there at the Wounded Knee went suffered a lot. They had to bear the loss of dear family members and community people. There are many other genocides taken place in the world against a community.
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13

Osmo, Alan. "A literatura diante de massacres cometidos pelo Estado brasileiro." Tematicas 29, no. 57 (June 25, 2021): 149–82. http://dx.doi.org/10.20396/tematicas.v29i57.13861.

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Quase cem anos separam a Guerra de Canudos (1896-1897) e o massacre do Carandiru (1992). Entretanto, é possível fazer aproximações entre esses episódios marcantes da história do Brasil. Ambos foram crimes cometidos pelo Estado, a partir de ordens de governantes, e contaram com enorme aparato repressivo. Simbólico também que ambos passaram por uma tentativa por parte do Estado de um esquecimento oficial da violência cometida, por meio da destruição dos espaços palcos dos massacres: Canudos sendo inundada para fazer o açude Cocorobó em 1969, e a penitenciária do Carandiru sendo implodida para fazer o Parque da Juventude, a partir de 2002. A proposta deste trabalho é a de discutir nesses casos de massacres a importância que obras literárias tiveram em relação à memória desses crimes. No caso do Massacre de Canudos: Os sertões, de Euclides da Cunha; no caso do Massacre do Carandiru: “Diário de um detento”, de Racionais MC’s. A discussão sobre essas obras para a memória se torna ainda mais relevante quando levamos em conta que o Brasil tem sistematicamente falhado em julgar crimes cometidos pelo próprio Estado. Sem desconsiderar as diferenças significativas entre o livro de Euclides da Cunha e a canção dos Racionais MC’s, proponho discutir como a literatura foi convocada, nesses casos, a se posicionar diante da história brasileira, denunciando crimes cometidos pelo Estado que corriam, e ainda correm, o risco de serem silenciados e apagados.
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14

Hernández, Héctor M. "Conservation massacre." Cactus and Succulent Journal 80, no. 5 (September 2008): 220–21. http://dx.doi.org/10.2985/0007-9367(2008)80[220:cm]2.0.co;2.

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15

Sedek, Grzegorz. "Katyn massacre." Nature 377, no. 6548 (October 1995): 380. http://dx.doi.org/10.1038/377380b0.

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Jurd, Stephen. "Innocents Massacre." Australasian Psychiatry 14, no. 4 (December 2006): 418. http://dx.doi.org/10.1080/j.1440-1665.2006.02316.x.

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17

Minardi, Margot. "Boston's Massacre." Journal of American History 104, no. 4 (March 1, 2018): 1002–3. http://dx.doi.org/10.1093/jahist/jax445.

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18

Lucas, Kristin. "Reforming Massacre." Reformation 22, no. 1 (January 2, 2017): 1–21. http://dx.doi.org/10.1080/13574175.2017.1317028.

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19

Gladhart, Amalia. "Operation Massacre." Review: Literature and Arts of the Americas 47, no. 1 (January 2, 2014): 113–14. http://dx.doi.org/10.1080/08905762.2014.890397.

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Turner, Terence. "Yanomami Massacre." Anthropology News 34, no. 8 (November 1993): 8. http://dx.doi.org/10.1111/an.1993.34.8.8.1.

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Alwarn, Laura M. "A Traditional Massacre, or a Massacre of Tradition?" Anthropology News 42, no. 8 (November 2001): 8. http://dx.doi.org/10.1525/an.2001.42.8.8.

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Souza, Emanuel Pacheco de. "Do ódio vem a coragem. Dinâmica do massacre como vingança." Escritas do Tempo 3, no. 7 (April 30, 2021): 64–82. http://dx.doi.org/10.47694/issn.2674-7758.v3.i7.2021.6482.

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Este estudo explora um massacre de uma aldeia Gamela ocorrido nos anos 1920 em Penalva/MA. O massacre dos Gamelas está registrado em “Terra Queimada”, livro de memórias de Bento Mendes, primo do autor do massacre. Além do massacre o livro revela um rico panorama da vida nos sertões maranhenses na primeira metade do século XX. Estes demais aspectos são úteis para compreender o massacre na medida em que descortinam o pano de fundo cultural para que as noções de vingança, honra e justiça sirvam como mecanismo analítico. O conceito de Fronteira fornece a moldura mais ampla para a compreensão do massacre.
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Ahearn, Laura M. "Commantary: A Traditional Massacre, or a Massacre of Tradition?" Anthropology News 42, no. 8 (November 2001): 8. http://dx.doi.org/10.1111/an.2001.42.8.8.

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24

De Carles, Nathalie Rivere. "Le Massacre à Paris (The Massacre at Paris) (review)." Shakespeare Bulletin 25, no. 4 (2007): 143–47. http://dx.doi.org/10.1353/shb.2008.0011.

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Du, Leqi. "Masakra nankińska 1937–1938 jako źródło chińskiej narodowej traumy kulturowej." Intercultural Relations 7, no. 1(13) (August 17, 2023): 28–41. http://dx.doi.org/10.12797/rm.01.2023.13.02.

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NANKING MASSACRE 1937–1938 AS A SOURCE OF CHINESE NATIONAL CULTURAL TRAUMA The Nanjing massacre is today one of the most important historical events for the Chinese national identity, however, until 1982, the topic of the massacre did not enjoy much interest. This paper, using Jeffrey C. Alexander’s theory of cultural trauma and the example of the Memorial Hall for the Victims of the Nanjing Massacre, shows how the Chinese authorities gave the initially unknown massacre the rank of a national trauma. Symbolic representation, trauma narratives, and the institutionalization of trauma were crucial in this process.
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Katchanovski, Ivan. "The Maidan Massacre Trial and Investigation Revelations: Implications for the Ukraine-Russia War and Relations." Russian Politics 8, no. 2 (June 21, 2023): 181–205. http://dx.doi.org/10.30965/24518921-00802005.

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Abstract This study analyzes revelations from the trial and investigation in Ukraine concerning the mass killing that took place in Kyiv on 20 February 2014. This Maidan massacre of protesters and police led to the overthrow of the Yanukovych government and ultimately to the Russian annexation of Crimea, the civil war and Russian military interventions in Donbas, and the Ukraine-Russia and West-Russia conflicts which Russia escalated by illegally invading Ukraine in 2022. The absolute majority of wounded Maidan protesters, nearly 100 prosecution and defense witnesses, synchronized videos, and medical and ballistic examinations by government experts pointed unequivocally to the fact that the Maidan protesters were massacred by snipers located in Maidan-controlled buildings. To date, however, due to the political sensitivity of these findings and cover-up, no one has been convicted for this massacre. The article discusses the implications of these revelations for the Ukraine-Russia war and the future of Russian-Ukrainian relations.
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27

Rucklidge, Julia J., M. Usman Afzali, Bonnie J. Kaplan, Oindrila Bhattacharya, F. Meredith Blampied, Roger T. Mulder, and Neville M. Blampied. "Massacre, Earthquake, Flood." International Perspectives in Psychology 10, no. 1 (January 2021): 39–54. http://dx.doi.org/10.1027/2157-3891/a000003.

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Abstract. Natural (e.g., earthquake, flood, wildfires) and human-made (e.g., terrorism, civil strife) disasters are inevitable, can cause extensive disruption, and produce chronic and disabling psychological injuries leading to formal diagnoses (e.g., post-traumatic stress disorder [PTSD]). Following natural disasters of earthquake (Christchurch, Aotearoa/New Zealand, 2010–11) and flood (Calgary, Canada, 2013), controlled research showed statistically and clinically significant reductions in psychological distress for survivors who consumed minerals and vitamins (micronutrients) in the following months. Following a mass shooting in Christchurch (March 15, 2019), where a gunman entered mosques during Friday prayers and killed and injured many people, micronutrients were offered to survivors as a clinical service based on translational science principles and adapted to be culturally appropriate. In this first translational science study in the area of nutrition and disasters, clinical results were reported for 24 clients who completed the Impact of Event Scale – Revised (IES-R), the Depression Anxiety Stress Scales (DASS), and the Modified-Clinical Global Impression (M-CGI-I). The findings clearly replicated prior controlled research. The IES-R Cohen’s d ESs were 1.1 (earthquake), 1.2 (flood), and 1.13 (massacre). Effect sizes (ESs) for the DASS subscales were also consistently positive across all three events. The M-CGI-I identified 58% of the survivors as “responders” (i.e., self-reported as “much” to “very much” improved), in line with those reported in the earthquake (42%) and flood (57%) randomized controlled trials, and PTSD risk reduced from 75% to 17%. Given ease of use and large ESs, this evidence supports the routine use of micronutrients by disaster survivors as part of governmental response.
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Ning, Gu, and Nat Brandt. "Massacre in Shansi." Journal of American History 82, no. 2 (September 1995): 788. http://dx.doi.org/10.2307/2082334.

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Sarmiento, France Jeanne L. "The Maguindanao Massacre." Politikon: The IAPSS Journal of Political Science 19 (April 30, 2013): 55–68. http://dx.doi.org/10.22151/politikon.19.6.

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No previous outbreak of election-related violence in the Philippines could compare to the events that took place in the province of Maguindanao on 23 November 2009, resulting in the death of fiftyseven (57) people. This paper assesses the tragic events dubbed as the “Maguindanao Massacre” by the Philippine press in terms of its repercussions on human security in Maguindanao province, using the seven categories of human security as defined under the 1994 Human Development Report of the United Nations Development Programme (UNDP). Future developments to this on-going saga need to be closely monitored and analyzed as part of the citizenry's responsibility to be vigilant, to ensure that any further threats to human security in the Philippines could be promptly addressed.
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Venard, Marc. "Arrêtez le massacre !" Revue d’histoire moderne et contemporaine 39, no. 4 (1992): 645–61. http://dx.doi.org/10.3406/rhmc.1992.1653.

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Salazar, Philippe-Joseph. "L’éloquence du massacre." Médium 49, no. 4 (2016): 48. http://dx.doi.org/10.3917/mediu.049.0048.

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Clemmons, Linda. "Massacre in Minnesota." Annals of Iowa 79, no. 4 (October 2020): 380–82. http://dx.doi.org/10.17077/0003-4827.12703.

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Bohler, Sébastien. "Arrêtez le massacre !" Cerveau & Psycho N° 116, no. 11 (October 20, 2019): 3. http://dx.doi.org/10.3917/cerpsy.116.0003.

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Vuarnet, Jean-Noël. "Massacre des femmes." Lignes 49, no. 1 (2016): 171. http://dx.doi.org/10.3917/lignes.049.0171.

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Benayoun, Catherine. "Photopsie d'un massacre." Hommes et Migrations 1219, no. 1 (1999): 65–67. http://dx.doi.org/10.3406/homig.1999.3329.

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Ghezali, Salima. "Massacre at Serkadji." Index on Censorship 25, no. 3 (May 1996): 180–81. http://dx.doi.org/10.1080/03064229608536100.

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Fox, Ryan. "Massacre en Corée." Iowa Review 35, no. 3 (December 2005): 35–36. http://dx.doi.org/10.17077/0021-065x.6008.

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Stahler-Sholk, Richard. "Massacre in Chiapas." Latin American Perspectives 25, no. 4 (July 1998): 63–75. http://dx.doi.org/10.1177/0094582x9802500407.

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Rowland, Robyn. "Bread line massacre." Medical Journal of Australia 205, no. 8 (October 2016): 355. http://dx.doi.org/10.5694/mja16.00356.

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Reay, Donald T., William D. Haglund, and Harry J. Bonnell. "Wah Mee Massacre." American Journal of Forensic Medicine and Pathology 7, no. 4 (December 1986): 330–36. http://dx.doi.org/10.1097/00000433-198612000-00013.

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Chetty, Rajendra. "The Marikana Massacre." New Labor Forum 25, no. 2 (March 31, 2016): 62–70. http://dx.doi.org/10.1177/1095796016639296.

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Shepherd, Richard. "The Hungerford Massacre." Medico-Legal Journal 57, no. 4 (December 1989): 197–215. http://dx.doi.org/10.1177/002581728905700403.

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Bell, Terry. "The Marikana Massacre." NEW SOLUTIONS: A Journal of Environmental and Occupational Health Policy 25, no. 4 (December 14, 2015): 440–50. http://dx.doi.org/10.1177/1048291115621085.

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Parens, Rachel A. "Massacre at Mallot." International Journal of Applied Psychoanalytic Studies 13, no. 3 (September 2016): 242. http://dx.doi.org/10.1002/aps.1502.

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Roger, Philippe. "Massacre au Tonkin." Critique 912, no. 5 (May 2, 2023): 451–57. http://dx.doi.org/10.3917/criti.912.0451.

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46

Lamb, Guy. "Mass killings and calculated measures: The impact of police massacres on police reform in South Africa." South African Crime Quarterly, no. 63 (March 30, 2018): 5–16. http://dx.doi.org/10.17159/2413-3108/2018/v0n63a3028.

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Over the past two centuries, the police have perpetrated massacres in response to protest action in numerous countries. Available scholarly literature has typically focused on the circumstances that contributed to such mass killings, but rarely has there been consideration of the impact that such massacres subsequently may have had on the police organisation. Hence, this article will explore the relationship between massacres perpetrated by the police and police reform, with a particular focus on South Africa. The article concludes that, in the context of public order policing, massacres perpetuated by the police can contribute towards relatively immediate police reforms, particularly in terms of police strategies and tactics. In some circumstances, massacres have even led to some restructuring of the police organisation. The nature of the government and the policing environment appeared to be key determinants of the types of police reforms, post-massacre.
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47

Lamb, Guy. "Mass killings and calculated measures: The impact of police massacres on police reform in South Africa." South African Crime Quarterly, no. 63 (March 30, 2018): 5–16. http://dx.doi.org/10.17159/2413-3108/2018/i63a3028.

Full text
Abstract:
Over the past two centuries, the police have perpetrated massacres in response to protest action in numerous countries. Available scholarly literature has typically focused on the circumstances that contributed to such mass killings, but rarely has there been consideration of the impact that such massacres subsequently may have had on the police organisation. Hence, this article will explore the relationship between massacres perpetrated by the police and police reform, with a particular focus on South Africa. The article concludes that, in the context of public order policing, massacres perpetuated by the police can contribute towards relatively immediate police reforms, particularly in terms of police strategies and tactics. In some circumstances, massacres have even led to some restructuring of the police organisation. The nature of the government and the policing environment appeared to be key determinants of the types of police reforms, post-massacre.
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48

Zhang, Pingfan. "“A More Personal Look at Her Life”: Family Narrative, Gender, and Transnational Memories in The Girl and the Picture." Camera Obscura: Feminism, Culture, and Media Studies 37, no. 2 (September 1, 2022): 91–117. http://dx.doi.org/10.1215/02705346-9787028.

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Abstract Recent decades have witnessed a booming film industry portraying the Nanjing Massacre, both within and outside Mainland China, which is closely related to contemporary Chinese political, socioeconomic, and cultural transformations. This article examines the USC Shoah Foundation's 2018 documentary film The Girl and the Picture, featuring the well-known Nanjing Massacre female survivor Xia Shuqin. It argues that the cinematic rendition of Xia's family stories serves as a piercing incision into Nanjing Massacre historical memories and weaves together the personal with the national, and transgenerational with transnational memories. The Girl and the Picture radicalizes cinematic discourses on the Nanjing Massacre from multiple angles and not only sheds light on the emerging field of Nanjing Massacre studies but also contributes to our understanding of the ongoing memory boom of the Nanjing Massacre in the context of globalization. By delivering the stories of Xia along both family and transnational lines, The Girl and the Picture points out a new way to cope with the memory crisis of the Nanjing Massacre, and to take responsibility for transmitting the memories across generational, national, gender, and ethnic boundaries.
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49

KAMBALE TSONGO, Pacifique. "Hulai ou vivre l’espérance au quotidien. Réflexion sur un film africain d’actualité." Cahiers des Religions Africaines 3, no. 5 (June 24, 2022): 101–12. http://dx.doi.org/10.61496/zbnc9256.

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Résumé Il s’agit d’une réflexion sur l’espérance en contexte de violence, à partir du film Hulai qui revient sur les massacres perpétrés dans l’est de la R.D. Congo. L’auteur considère que la violence ne met pas fin à l’espérance. Ainsi tente-t-il de repérer ce qui, dans le film, figure des manières de vivre qui puissent quotidiennement donner chair à l’espérance. Il les nomme les « pratiques de l’espérance ». Mots-clés : Hulai – Violence – Massacre –Pratiques – Espérance
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50

Susanti, Anastasia Jessica Adinda. "The Victim Narrative of the 1965-1966 Massacre in Indonesia as A Biopicture." Journal of Humanities and Social Sciences Studies 4, no. 3 (July 13, 2022): 119–23. http://dx.doi.org/10.32996/jhsss.2022.4.3.8.

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This paper examines the victim narrative of the 1965-1966 massacre in Indonesia from the perspective of W.J.T. Mitchell’s Biopicture. Biopicture considers an image as if it is a living thing that has the capacity to multiply, transform, and even resurrect. During the New Order era, the victim narrative of the 1965-1966 massacre was silenced by the state. Under the Soeharto presidency, there was no possibility to deliver and discuss the victim narrative of the massacre. Even in the post-reformation era, the victim narrative of the 1965-1966 massacre is often banned by the state. The hypothesis of this research is the victim narrative of the 1965-1966 massacre is a biopicture that can emerge, be born, or resurrect in various media despite being under pressure from government censors.
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