Relevant bibliographies by topics / Massacre du métro de

Academic literature on the topic 'Massacre du métro de'

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Published: 27 July 2024
Last updated: 29 July 2024

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Journal articles on the topic "Massacre du métro de"

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Olivier Baruch, Marc. "Anthropologie historique d’un massacre d’État." Annales. Histoire, Sciences Sociales 62, no. 4 (July 2007): 837–52. http://dx.doi.org/10.1017/s0395264900029061.

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RésuméQuand, comment et pourquoi, hors situation de guerre ouverte, la police d’un État républicain se sent-elle en mesure de conduire sa mission de maintien de l’ordre jusqu’à laisser une manifestation se conclure par la mort de manifestants? Pour répondre à cette question, qui prolonge ses interrogations antérieures sur les modes de légitimation par l’État de pratiques d’espionnage et d’action secrète, Alain Dewerpe nous propose une étude de cas, particulièrement fouillée, de la manifestation parisienne qui, le 8 février 1962, vit huit personnes trouver la mort dans la station de métro Charonne. Largement fondée sur l’instruction très serrée conduite par la justice aux lendemains du drame, son analyse met en évidence la fermeté de la chaîne d’autorité qui, au sein de l’appareil d’État, anticipe, valide puis innocente la violence meurtrière; pour l’auteur, le pouvoir gaullien signe bien là un véritable massacre d’État.
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Beauchamp, Louise. "Métro." Urgences, no. 13 (1986): 10. http://dx.doi.org/10.7202/025195ar.

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Hanoun, Bruno, and Olivier Giraud. "Exil, métro, dodo..." Vacarme 1, no. 1 (1997): 25. http://dx.doi.org/10.3917/vaca.001.0025.

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Motte, Warren, and Jacques Jouet. "Poèmes de métro." World Literature Today 75, no. 1 (2001): 141. http://dx.doi.org/10.2307/40156421.

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Pachès, Vincent. "Métro de nuit." VST - Vie sociale et traitements 82, no. 2 (2004): 46. http://dx.doi.org/10.3917/vst.082.0046.

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Gelinas, Nicole. "Comment New York a sauvé son métro." Revue française de criminologie et de droit pénal N° 13, no. 2 (October 1, 2019): 21–33. http://dx.doi.org/10.3917/rfcdp.013.0021.

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Durant les années 1970 et 1980, le métro de New-York a connu une longue descente aux enfers. Les rames étaient délabrées et couvertes de graffiti, les couloirs du métro étaient devenus le refuge des sans-abris et des délinquants et les New-Yorkais désertaient le système de transport public, et la ville ellemême, qui perdait peu à peu des habitants. Mais à partir de la fin des années 1980, la ville et l’État de New-York commencèrent à mettre en œuvre des réformes cruciales qui allaient permettre de rendre leur métro aux New-Yorkais. En fait, la spectaculaire diminution de la criminalité à New York a commencé dans le métro, et ce que la police a découvert en combattant la violence dans les souterrains de la ville s’est avéré essentiel pour remporter la bataille dans les rues de la ville. Aujourd’hui, le métro de New-York est à nouveau sûr, et plus bondé que jamais.
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Gilbert, Dale. "Penser la mobilité, penser Montréal. La planification du tracé du réseau initial de métro, 1960-1966." Revue d’histoire de l’Amérique française 68, no. 1-2 (July 6, 2015): 57–83. http://dx.doi.org/10.7202/1032019ar.

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Cet article examine les déterminants du choix du tracé du réseau initial de métro de Montréal. Nous démontrons que l’intégration du métro au territoire montréalais, planifiée sous la gouverne de l’administration municipale, répondit en grande partie à une volonté de faire du métro un levier de redéveloppement urbain et de protéger certaines artères des désagréments causés par sa construction. Les tensions suscitées par cette administration intransigeante envers les municipalités voisines, de même que les choix technologiques qu’elle effectua, contribuèrent également à faire en sorte que le réseau initial fut presque exclusivement limité au territoire montréalais.
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Sander, Agnès, and Olivier Coutard. "Zoé dans le métro." Flux 44-45, no. 2 (2001): 96. http://dx.doi.org/10.3917/flux.044.0096.

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Macchi, Odile. "Les noctambules du métro." Rhizome N°77, no. 3 (2020): 15. http://dx.doi.org/10.3917/rhiz.077.0015.

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Sanguet, Marcel. "Babie dans le métro." Spirale N° 68, no. 4 (2013): 76. http://dx.doi.org/10.3917/spi.068.0076.

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Dissertations / Theses on the topic "Massacre du métro de"

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Li, Man-fung, and 李文峰. "A study of the Tientsin massacre." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31952197.

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Briggs, Eppie. "The Munich Massacre: A New History." Thesis, Department of History, 2011. http://hdl.handle.net/2123/7980.

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This thesis examines the Nixon administration’s response to the Munich Massacre; a terrorist attack which took place at the 1972 Olympic Games in Munich. By examining the contextual considerations influencing the administration’s response in both the domestic and international spheres, this thesis will determine the manner in which diplomatic intricacies impacted on the introduction of precedent setting counterterrorism institutions. Furthermore, it will expound the correlation between the Nixon administration’s response and a developing conceptualisation of acts of modern international terrorism.
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Aroni, Renzo. "Choreographing a Massacre: Memory and performance of the Accomarca Massacre in the Ayacuchan Carnival in Lima, Peru." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/78548.

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El 14 de agosto de 1985, durante el largo conflicto armado interno entre la guerrilla maoísta de Sendero Luminoso - SL y el Estado peruano, una patrulla del Ejército entró en el pueblo andino de Accomarca, ubicado en la región de Ayacucho, y asesinó a 69 personas indígenas, incluyendo niños y ancianos, supuestos simpatizantes del grupo insurgente. La mayoría de los sobrevivientes y familiares de las víctimas se desplazaron a Lima y se integraron en una organización de víctimas y en la Asociación Hijos del Distrito de Accomarca - AHIDA. Desde el año 2011, con motivo de la extradición desde los Estados Unidos del mayor Telmo Hurtado, principal responsable de la masacre, la AHIDA ha recreado la dolorosa experiencia de la matanza a través de una performance anual del carnaval ayacuchano, incorporando coreografías y canciones testimoniales para exigir la justicia para las víctimas de la masacre. Esta performance carnavalesca integra a los niños y jóvenes que no vivieron la masacre, pero imaginan, interpretan y crean su propia memoria mediante la comunicación con los sobrevivientes y la participación en la producción cultural del evento.En este artículo expongo cómo los sobrevivientes y familiares de las víctimas recuerdan la masacre y transmiten sus memorias a sus hijos a través de una actuación carnavalesca. Describo la producción deuna memoria intergeneracional a través de la transmisión intergeneracional, que se construye en el espacio doméstico (familia), el espacio comunal/institucional (AHIDA), y el espacio público (carnaval). Sin duda, la ocasión del carnaval es un espacio de gran alcance para la producción de otras formas de memoria, y para la demanda de la justicia a través de una coreografía participativa y performance musical.
On August 14, 1985, during the long internal armed conflict between the Maoist guerrilla group Sendero Luminoso and the Peruvian state, an army patrol entered the Andean town Accomarca, located in the Ayacucho region, and killed 69 indigenous people, including children and elderly, alleged supporters of the insurgent group. The majority of survivors and relatives of victims were displaced to Lima and integrated into the victims’ organization and the Asociación Hijos del Distrito de Accomarca - AHIDA. Since 2011, on the occasion of the extradition from the United States of Lieutenant Telmo Hurtado, main person responsible of the massacre, the AHIDA has recreated the painful experience of the massacre through an annual Ayacuchan Carnival performance incor- porating choreography and testimonial songs to demand justice for the victims of the massacre. In addition, this carnivalesque performance involves children and young people who did not lived the massacre, but imagine, interpret and create their own memory by communicating with the survivors and participating in the cultural production of the event. In this article, I expose how survivors and relatives of victims remember the massacre and transmit their memories to their children through a carnivalesque performance. I describe the production of an intergenerational memory through the intergenerational transmission, which is constructed in the domestic space (family), the communal/institutional space (AHIDA), and the public space (Carnival). Surely, the occasion of the Carnival is a powerful spacefor the production of other forms of memory, and for the demand for justice through participatory choreographic and musical performance.
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Hopson, Susannah. "The cultural specificity of memory and commemoration : the Bear River Massacre (1863) and the Sand Creek Massacre (1864)." Thesis, University of Hull, 2017. http://hydra.hull.ac.uk/resources/hull:16453.

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[From the introduction]: This work is a study of the collective remembrance of two Native American massacre sites, Bear River (1863) and Sand Creek (1864). I have chosen to consider these two particular massacres because they both occurred during the American Civil War and took place in America’s western territories. Both massacres have been the subject of very interesting, yet substantially different, memorialization projects and their representations contrast greatly, particularly within Euro-American public and scholarly memory. The Sand Creek Massacre has a wide, varied historiography and is remembered within American history as one of the most brutal and violent massacres of indigenous peoples in the American West. By contrast, despite the number of Natives slaughtered at Bear River exceeding numbers at Sand Creek, the Bear River Massacre has a very limited historiography and to date has received little attention in American public memory. This thesis explores the problems inherent in attempting to apply the concept of collective memory to the Euro-American and Native American remembrance of Bear River and Sand Creek from the time of the massacres until the present day. I reveal memory and commemoration at the two massacre sites to be culturally specific and demonstrate that different Euro-American and Native cultural memories are not easily transportable across disparate ethnic boundaries, a fact existing collective memory literature often fails to acknowledge. This has made the process of creating a collective memory that crosses Native and Euro-American cultures very difficult. Currently, at both Bear River and Sand Creek, different tribal and Euro-American memories of the massacres remain polarized and culturally specific, yet they co-exist at a shared site of atrocity. However, and somewhat paradoxically, I also argue that the contested process of attempting to collectively remember across disparate groups has aided in a process of healing, reconciliation and historical understanding. In order to demonstrate the cultural specificity of memory at Bear River and Sand Creek, I critically explore the notion’s roots before examining in depth an anomaly in Western American history: how one of the biggest massacres in this history, the death of approximately 250 Northwestern Shoshoni at Bear River in Southeastern Idaho, has been consistently under-emphasized by popular and academic historians, as well as in American public memory. I contend, therefore, that Bear River cannot be entirely categorized with instances of violence against Indian peoples in the formation of the 1800s American West. I argue that this lacuna is a result of limited cross-cultural historical representation from the Mormon Church, the Northwestern Shoshoni, Unionaffiliated soldiers and Euro-American settlers. Each of these histories tends to remain separated in American scholarly and public memory. As I shall demonstrate, this has resulted in the relative obscurity of Bear River. I analyze key reasons for this underemphasis, focusing primarily on the history of Mormon settlers in the region and the relative public silence of the Northwestern Shoshoni regarding tribal history of the massacre. The second part of this thesis centers on the better-known history of how 165-200 Cheyenne and Arapaho were massacred at Sand Creek in 1864. I pay close attention to the Sand Creek Massacre National Historic Site in Southeastern Colorado, considering the problematic impact different Native and non-Native notions of place have had on constructing the collective and public remembrance of the massacre. I argue that a site of such resounding loss is subject to too many contested interpretations to serve as a viable means of expressing a form of collective memory. However, I also argue that the desire to articulate loss and voice reconciliation at Sand Creek has nonetheless led to a positive interaction across Native and non-Native boundaries that has aided in a process of healing and cultural understanding.
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Schlunke, Katrina, of Western Sydney Hawkesbury University, Faculty of Social Inquiry, and School of Humanities. "An Autobiography of the Bluff Rock Massacre." THESIS_FSI_HUM_Schlunke_K.xml, 1998. http://handle.uws.edu.au:8081/1959.7/783.

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This thesis is a multi-faceted engagement with the many events and people that came to be known as 'The Bluff Rock Massacre'. Employing a number of textual techniques it seeks to articulate the ways in which 'historical' events and particular places come to be lived out in subjects who are both past and present and in a constant state of becoming. The work employs official historical records, family histories, tourist leaflets, gossip, field notes and other texts to show the multiple ways in which an event both becomes and exceeds its invention. The thesis is concerned with the ways in which the non-Aboriginal can write Australian history after the many Aboriginal interventions into hegemonic history and the ongoing re-appraisal of 'What happened?' Simultaneously the writing is written on the terrain of post-identity politics and is both queered and performative. The work attempts a textual exposition of the questions - How does one write the past when it is also the present?; What is a postcolonial autobiography?; what is a postcolonial sexuality/textuality? - rather than answer them
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Fuller, Simon. "The Tiananmen Square Massacre : a historical perspective /." Title page, contents and preface only, 1992. http://web4.library.adelaide.edu.au/theses/09AR/09arf968.pdf.

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Schlunke, Katrina Maree. "An autobiography of the Bluff Rock massacre /." [Richmond, N.S.W.] : University of Western Sydney, Hawkesbury, 1999. http://library.uws.edu.au/adt-NUWS/public/adt-NUWS20030811.094439/index.html.

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Janes, Jen. "The Texas chainsaw massacre: our collective nightmare." [Denver, Colo.] : Regis University, 2008. http://165.236.235.140/lib/JJanes2008.pdf.

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Faucher, Alexandre. "Évaluation environnementale des programmes d'efficacité énergétique de Gaz Métro." Thesis, Université Laval, 2014. http://www.theses.ulaval.ca/2014/30544/30544.pdf.

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Le principal objectif de ce mémoire est d’évaluer la performance environnementale des programmes d’efficacité énergétique de Gaz Métro pour la période 2011-2012. Leur évaluation environnementale est nécessaire pour s’assurer que les programmes offerts réduisent les émissions de GES efficacement. La méthode proposée consiste à actualiser le coût social des économies de GES annuelles pour les comparer au coût initial de mettre en place une mesure ou un programme d’efficacité énergétique. En tout, trois évaluations sont effectuées pour 22 des 27 PEÉ de Gaz Métro. Ces évaluations permettent de vérifier si les mesures d’efficacité énergétique et les programmes d’efficacité énergétique réduisent les émissions de GES à un coût inférieur au coût social du carbone. Les résultats nous démontrent que les PEÉ sont majoritairement des instruments de réduction des émissions de GES très profitables lorsque l’on intègre les coûts évités à l’analyse.
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Bouvard, Josette. "Le métro de Moscou, 1931-1954 : mythes et réalités." Paris 8, 1998. http://www.theses.fr/1998PA081550.

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Le metro de moscou fut construit en quatre tranches de travaux de 1931, date de la decision du plenum du cc du pc(b) de juin, a 1954, date de l'achevement de la ligne de ceinture ou kol'cevaja. Il se presente comme un ensemble architectural unique de 45 stations qui traverse les deux decennies staliniennes et permet une lecture souterraine de l'histoire sociale et culturelle de cette periode cruciale. Je me suis proposee, dans mon travail de recherche, fonde sur les archives, souvent inedites de l'ex-urss, de retracer l'espace de representation symbolique du metro dans l'imaginaire social des annees trente et quarante. Je me suis interrogee sur la double construction reelle et mythique du metro, a travers l'etude des differents types de textes et de discours, politiques, historiques, litteraires et iconiques : les discours des dirigeants, la redaction de l'histoire du metro en 193435, les autobiographies et journaux ouvriers, et enfin les images architecturales et plastiques. Tous ces discours font du metro, apprehende comme un texte, un ensemble semiotique coherent, revelateur de l'utopie stalinienne. C'est a l'etude de ce monument, social, litteraire et architectural, comme aux "mythologies" revelees par les archetypes du systeme de rrepresentation du metro de moscou que je me suis attachee. L'histoire du metro de moscou est un veritable microcosme de la "civilisation stalinienne"
The moscow subway was built at four different periods, from 1931, when the decision was taken by the plenum of the central comity in june, to 1954, when the circle line (kol'cevaja) was completed. It is a unique architectural project of 45 stations, which covers twenty years of the stalin's era and leads to a suburban interpretation of the social and cultural history of this crucial period. My purpose, in this research based on mainly unreleased archives, was to study the symbols of the subway and the social imagenary it created in the thirties and the forties. I questioned the double construction (mythical and real) of the subway, through political, historical , literary and iconic texts and speeches : leaders'speeches, the history of the metro in 1934-1935, workers'diaries and architectural and plastic images. All this material conveys to a coherent semiotic structure and reveals the stalinian utopy. I focused on the monument as a social, literaly and architectural entity, as well as on the mythologies revealed by the pictural representations of the subway. The history of the moscow subway can be read as a microcosm of the stalinian civilization
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Books on the topic "Massacre du métro de"

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Munsch, Robert N. Le métro. Montréal, Qué: Éditions La courte échelle, 1991.

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Guimont, Marc. Montréal en métro. Montréal: Ulysse, 2007.

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Augé, Marc. Le métro revisité. Paris: Seuil, 2008.

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1955-, Fournier Danielle, and Sauren Simone 1962-, eds. Lignes de métro. Montréal: VLB, 2002.

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Kaufmann, Nathalie. Carnet de métro. Paris: Belles Lettres, 1999.

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1944-, Delval Marie-Hélène, ed. Le métro vampire. [Paris]: Bayard poche, 1997.

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Julie, Lopez, ed. Métro, boulot, paréo. Paris: Milady romance, 2013.

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Rigouard, Evelyne. Le métro de Paris: La fin du "vieux métro". Saint-Cyr-sur-Loire: Alan Sutton, 2011.

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Champagne, Louise. Chroniques du métro: Nouvelles. Montréal: Triptyque, 1992.

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Joly, Daniel. Les saints du métro. Etampes: Clovis, 2000.

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Book chapters on the topic "Massacre du métro de"

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Frodon, Jean-Michel. "Le Dernier Métro." In A Companion to François Truffaut, 571–83. Oxford: Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118321591.ch33.

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Rottgeri, André. "„Die Métro und das Kleingeld“." In Jahrbuch für Musikwirtschafts- und Musikkulturforschung, 175–93. Wiesbaden: Springer Fachmedien Wiesbaden, 2019. http://dx.doi.org/10.1007/978-3-658-26101-6_8.

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Gaitet, Pascale. "Queneau's Zazie dans le métro." In Political Stylistics, 152–97. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003471387-5.

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Portelli, Alessandro. "The Massacre." In The Order Has Been Carried Out, 173–99. New York: Palgrave Macmillan US, 2003. http://dx.doi.org/10.1007/978-1-4039-8169-1_7.

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Pezzino, Paolo. "The Massacre." In Memory and Massacre, 17–58. New York: Palgrave Macmillan US, 2012. http://dx.doi.org/10.1057/9781137011114_2.

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Clark, Nancy L., and William H. Worger. "The Massacre." In Voices of Sharpeville, 149–88. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003257806-6.

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"Alphabet Métro." In Adrian Frutiger – Schriften, 244–47. Birkhäuser, 2009. http://dx.doi.org/10.1515/9783034609890.244.

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"Alphabet Métro." In Adrian Frutiger – Caractères, 244–47. Birkhäuser, 2009. http://dx.doi.org/10.1515/9783034609937.244.

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"ALPHABET MÉTRO." In Adrian Frutiger – Typefaces, 244–47. Birkhäuser, 2014. http://dx.doi.org/10.1515/9783038212607.244.

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"Alphabet Métro." In Adrian Frutiger – Schriften, 244–47. Birkhäuser, 2014. http://dx.doi.org/10.1515/9783038212638.244.

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Conference papers on the topic "Massacre du métro de"

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Novick, David, Laura Rodriguez, Aaron Pacheco, Aaron Rodriguez, Laura Hinojos, Brad Cartwright, Marco Cardiel, Ivan Gris Sepulveda, Olivia Rodriguez-Herrera, and Enrique Ponce. "The Boston Massacre history experience." In ICMI '17: INTERNATIONAL CONFERENCE ON MULTIMODAL INTERACTION. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3136755.3143024.

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GONÇALVES, Camila Salles. "A Excitação do Ódio – O Massacre do Outro." In I Simpósio Bienal SBPSP – O Mesmo, O Outro. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/isbsbpsp-13.

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D'Antona, Raphael Alves. "O Massacre das Inocentes: em Torno de Nicolas Poussin." In Encontro da História da Arte. Universidade Estadual de Campinas, 2019. http://dx.doi.org/10.20396/eha.vi14.3478.

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Hurter, Christophe, Mathieu Serrurier, Tabart Gilles, and Jean-Luc Vinot. "Génération et placement de couleurs sur une vue de type métro." In the 21st International Conference. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1629826.1629835.

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FONSECA, Vera Regina J. R. M. "O ódio como excitação e o massacre vertical do outro." In I Simpósio Bienal SBPSP – O Mesmo, O Outro. São Paulo: Editora Blucher, 2019. http://dx.doi.org/10.5151/isbsbpsp-14.

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Çiçek, Berfin. "Telling the Memories of a Massacre: Testimonies from Dersim’s 38." In AHM Conference 2022: ‘Witnessing, Memory, and Crisis’. Amsterdam University Press, 2022. http://dx.doi.org/10.5117/9789048557578/ahm.2022.004.

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Houtmann, C., R. Abo, P. Humbert, J.-M. Mota, and D. Bonvoisin. "Proving static data correctness using OVADO for the Paris métro ligne 13." In Congrès Lambda Mu 19 de Maîtrise des Risques et Sûreté de Fonctionnement, Dijon, 21-23 Octobre 2014. IMdR, 2015. http://dx.doi.org/10.4267/2042/56142.

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Engovatova, A., G. Zaiseva, and A. Cherkinsky. "ДАТИРОВКА РАЗГРОМА ЯРОСЛАВЛЯ ПО ДАННЫМ РАДИОУГЛЕРОДНОГО ДАТИРОВАНИЯ." In Радиоуглерод в археологии и палеоэкологии: прошлое, настоящее, будущее. Материалы международной конференции, посвященной 80-летию старшего научного сотрудника ИИМК РАН, кандидата химических наук Ганны Ивановны Зайцевой. Samara State University of Social Sciences and Education, 2020. http://dx.doi.org/10.31600/978-5-91867-213-6-114-118.

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This paper raises methodological issues of radiocarbon dating of historical events basing on the data obtained during the excavations in of the Russian medieval city of Yaroslavl. The city is of special interest to our study because of the precise time of its destruction by troops of Batu Khan mentioned in chronicles – the winter of 1238. To date in Yaroslavl there have been discovered nine sanitary mass-burials of citizens and domestics animals buried sometime after the Mongols massacre. To date in Yaroslavl there have been discovered nine sanitary mass-burials of citizens and domestics animals buried sometime after the Mongols massacre, of which we have dated sixty-five samples. A Bayesian chronological model of the AMS dates narrowed the interval to the range of 1233–1269 cal AD. The synchrony of all burials was confirmed with probability of 95.6%.
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S, Elam Cheren, Sathish Pandian R, Rajasolomon A, Prem Kuamr K, and Vigneshwaran J. "A Room Disinfection Automated Device, Massacre Technique using Ultraviolet-C Radiation." In 2022 8th International Conference on Advanced Computing and Communication Systems (ICACCS). IEEE, 2022. http://dx.doi.org/10.1109/icaccs54159.2022.9785043.

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Parshina-Kottas, Yuliya, and Anjali Singhvi. "How We Reconstructed the Neighborhood Destroyed by the Tulsa Race Massacre." In SIGGRAPH '22: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3532836.3536282.

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Reports on the topic "Massacre du métro de"

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Albright, Alex, Jeremy Cook, James Feigenbaum, Laura Kincaide, Jason Long, and Nathan Nunn. After the Burning: The Economic Effects of the 1921 Tulsa Race Massacre. Cambridge, MA: National Bureau of Economic Research, July 2021. http://dx.doi.org/10.3386/w28985.

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Zhytaryuk, Marian. Ukraine in the international press in 1930 (on the materials of the Lviv newspaper «Dilo»). Ivan Franko National University of Lviv, February 2022. http://dx.doi.org/10.30970/vjo.2022.51.11413.

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In the article of Professor Maryan Zhytaryuk, it is implemented the systematization of publications in the international press of 1930 about Ukraine on the materials of the Lviv newspaper «Dilo». Important political issues, in particular: Bolshevism in Soviet Ukraine, the massacre of the Ukrainian intelligentsia (Union for the Liberation of Ukraine), the interpretation of the «Ukrainian political problem» in European countries were singled out and generalized. The topicality of the article subject follows from the need to supplement the materials on the study of the «Ukrainian question», from the understanding that the interwar period, mainly in the 30s of the twentieth century, is a concentrated historical and political period, that is represented on newspaper and magazine columns. During the decade (30s of the twentieth century) – there were thousands of them. For example, in the newspaper «Dilo» only in the first three months of 1930 we can find more than 100 publications on international subjects. Therefore, the author narrowed the research materials to translated materials in the genres of press round-up, review, digest of publications in the foreign press. The purpose of the article is to focus on Ukrainian issues in the international press based on translations and comments on foreign publications in the newspaper «Dilo» in 1930. The task of the publication is to comprehend the identified texts in the context of geopolitical construction on the eve of World War II; to supplement the history of Ukrainian and foreign journalism and its source base. In the article the author uses the method of scientific study of primary sources found in the special funds of the Scientific Library of LNU. I. Franko, in particular, the bundles of the newspaper «Dilo» for 1930. 252 publications were processed, some of which - in several submissions. Based on scientific summarizing, 15 publications on political issues with the keyword «Ukraine» were selected on the basis of translated sources from foreign media (scientific research method). Actually with the purpose of understanding the raised issues (conceptual analysis) and of preparing some certain conclusions and generalizations (methods of synthesis, induction and deduction) the problem-thematic analysis was used.
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Henderson, Tim, Vincent Santucci, Tim Connors, and Justin Tweet. National Park Service geologic type section inventory: Southern Plains Inventory & Monitoring Network. National Park Service, June 2022. http://dx.doi.org/10.36967/nrr-2293756.

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Type sections are one of several kinds of stratotypes. A stratotype is the standard (original or subsequently designated), accessible, and specific sequence of rock for a named geologic unit that forms the basis for the definition, recognition, and comparison of that unit elsewhere. Geologists designate stratotypes for rock exposures that are illustrative and representative of the map unit being defined. Stratotypes ideally should remain accessible for examination and study by others. In this sense, geologic stratotypes are similar in concept to biological type specimens, however, they remain in situ as rock exposures rather than curated in a repository. Therefore, managing stratotypes requires inventory and monitoring like other geologic heritage resources in parks. In addition to type sections, stratotypes also include type localities, type areas, reference sections, and lithodemes, all of which are defined in this report. The goal of this project is to consolidate information pertaining to stratotypes that occur within NPS-administered areas, in order that this information is available throughout the NPS to inform park managers and to promote the preservation and protection of these important geologic heritage resources. This effort identified two stratotypes designated within two park units of the Southern Plains Inventory & Monitoring Network (SOPN): Alibates Flint Quarries National Monument (ALFL) has one type locality; and Capulin Volcano National Monument (CAVO) contains one type area. There are currently no designated stratotypes within Bent’s Old Fort National Historic Site (BEOL), Chickasaw National Recreation Area (CHIC), Fort Larned National Historic Site (FOLS), Fort Union National Monument (FOUN), Lake Meredith National Recreation Area (LAMR), Lyndon B. Johnson National Historical Park (LYJO), Pecos National Historical Site (PECO), Sand Creek Massacre National Historic Site (SAND), Waco Mammoth National Monument (WACO), and Washita Battlefield National Historic Site (WABA). The inventory of geologic stratotypes across the NPS is an important effort in documenting these locations in order that NPS staff recognize and protect these areas for future studies. The focus adopted for completing the baseline inventories throughout the NPS has centered on the 32 inventory and monitoring (I&M) networks established during the late 1990s. Adopting a network-based approach to inventories worked well when the NPS undertook paleontological resource inventories for the 32 I&M networks and was therefore adopted for the stratotype inventory. The Greater Yellowstone I&M Network (GRYN) was the pilot network for initiating this project (Henderson et al. 2020). Methodologies and reporting strategies adopted for the GRYN have been used in the development of this report for the SOPN. This report includes a recommendation section that addresses outstanding issues and future steps regarding park unit stratotypes. These recommendations will hopefully guide decision-making and help ensure that these geoheritage resources are properly protected and that proposed park activities or development will not adversely impact the stability and condition of these geologic exposures.
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Mineral resources of the Massacre Rim Wilderness Study Area, Washoe County, Nevada. US Geological Survey, 1988. http://dx.doi.org/10.3133/b1707e.

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