Journal articles on the topic 'Mass media and minorities Australia'

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1

Hammer, Yoav. "Multiculturalism and the Mass Media." Law & Ethics of Human Rights 1, no. 1 (January 1, 2007): 169–212. http://dx.doi.org/10.2202/1938-2545.1005.

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In light of the importance of culture for the autonomy, sense of identity, and self-respect of individuals, cultural minorities have a right that their cultures flourish. Since cultural minorities are frequently in a disadvantaged position in the cultural market-place, a commitment to equality implies that the state ought to take steps to assist these minorities in preserving their cultures. This Article examines the ways the mass media can assist cultural minorities in preserving their cultures. For instance, when the media present contents that relate to the cultures of minorities, individual members of the minority group are exposed to their culture; media designated for cultural groups facilitate dialogue between group members, thus enabling the cultural group to determine which parts of its culture to retain and which parts to change. With that said, contemporary media frequently provide insufficient cultural contents due to the influence of commercial operational logic. This Article examines why the motivation for profit leads to under-production of cultural materials for minorities and to insufficient inclusion of cultural minorities in the public discourse. It is argued that the inequality caused by the media—which provide minorities with too little of the cultural contents so pertinent to the realization of their right to culture—merits corrective intervention. The Article examines possible forms of State intervention with the media on behalf of cultural minorities, taking into consideration that such intervention is a sensitive issue, since it has ramifications concerning the scope of the freedom of the press. Accordingly, it is argued that the State ought to be permitted to create legislation which intervenes, mainly by means of subsidies and structural regulation, to improve the manner in which the media fulfill their roles in a multicultural democracy. In contrast, there should be sparse use of conditionality in the issue of licenses for media operators.
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Geschke, Daniel, Kai Sassenberg, Georg Ruhrmann, and Denise Sommer. "Effects of Linguistic Abstractness in the Mass Media." Journal of Media Psychology 22, no. 3 (January 2010): 99–104. http://dx.doi.org/10.1027/1864-1105/a000014.

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Media coverage contributes to the perpetuation of stereotypes and prejudice. So far, research has focused on biased content rather than style in reporting about minorities. One such stylistic dimension is the so-called linguistic intergroup bias: The tendency to describe positive behavior of members of one’s own group and negative behavior of other groups’ members in a more abstract way (compared to the same behavior of the respective other group). Recipients of communication biased in this way judge the described individuals in line with abstract descriptions (i.e., own-group members more positively than members of other groups). The current study demonstrates that linguistically biased news reports about minorities lead to higher levels of prejudice. Hence, media coverage does not only affect attitudes about minorities by what is reported, but also by how it is presented.
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3

Matvіienkіv, Svіtlana, and Iuliia Shmalenko. "Mass media of national minorities as a means of national reconciliation in society." Studia Europaea Gnesnensia 24, no. 24 (December 27, 2022): 29–48. http://dx.doi.org/10.14746/seg.2022.24.2.

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This paper examines how the presence the media of national minorities aligns itself with the principles of civil society principles and fosters tolerance and stability in the Ukrainian multi-ethnic society. It follows from the analysis that the existence of periodicals published by national minorities increases social awareness, contributes to national reconciliation, mutual understanding between people, and promotes social development. It was found that ongoing publication of national periodicals approved by the state enables representatives of national minorities to feel equal citizens of Ukraine, whose high social status and cultural needs are acknowledged and recognized. The registered periodicals and radio broadcasts of the Polish national minorities in the Carpathian region evince the existence of free non-governmental organizations that reflect the interests of social groups and their values. It is emphasized that the Polish community of Prykarpattia is dispersed, therefore the development trend of its social media reflects the nationwide progress of ethnic integration of particular national communities into society. Also, the authors show that Polish-language and bilingual newspapers and magazines of the Ivano-Frankivsk region are important factors in the preservation and public expression of the identity of national minorities, reflect their unique culture, traditions and the degree of their assimilation.
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4

Moxham, Lorna, and Shane Pegg. "Delivering Health Services for Ethnic Minorities in Regional Australia." Australian Journal of Primary Health 4, no. 1 (1998): 72. http://dx.doi.org/10.1071/py98008.

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Recent articles in the print media have served to highlight the fact that health services in regional Australia are inadequately servicing the needs of ethnic minorities. Despite an increased awareness of the need for culturally appropriate services in more recent years, Australia, as one of the most ethno-culturally diverse nations in the world, still largely relies on the patriarchal biomedical model of health care, which has a pathogenic approach, focusing on why people fall sick and on treatment, rather than on communication between the client and the professional health care worker. Such practice, while well-intentioned, detracts from the ability of regional health services to adequately service the needs of a culturally diverse client group and, in turn, de-emphasises the clear link which has now been established between culture and health.
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5

Jakubowicz, Andrew. "Review: Connecting Diversity: Paradoxes of a Multicultural Australia: Media and Ethnic Minorities." Media International Australia 120, no. 1 (August 2006): 193–94. http://dx.doi.org/10.1177/1329878x0612000121.

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6

Nguyen, Tina, and Stuart Cunningham. "The Popular Media of the Vietnamese Diaspora." Media International Australia 91, no. 1 (May 1999): 125–47. http://dx.doi.org/10.1177/1329878x9909100113.

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This paper forms part of a larger study mapping and analysing the way audiovisual media are used in the dual processes of cultural maintenance and adaptation within Asian diasporic communities and seeks to complement media and cultural studies' emphasis on the representation of ‘ethnic minorities' in mainstream media with a focus on media produced for and consumed within the communities. The paper overviews popular media of the Vietnamese diaspora. The largest refugee community in Australia, it supports a thriving popular culture produced by and for overseas Vietnamese. Issues of how narrowcast media forms are used to ‘broadcast’ cultural production within a globally dispersed, relatively small community transected by age, class, education, gender, migration and refugee status, recency of arrival and regional background are raised.
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7

Sierp, Aline. "Minority Language Protection in Italy: Linguistic Minorities and the Media." Journal of Contemporary European Research 4, no. 4 (December 31, 2008): 303–21. http://dx.doi.org/10.30950/jcer.v4i4.120.

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This article deals with the Italian case of minority language protection in the media. After providing a general introduction to the development of the protection of minority languages in Europe in general and of minority language broadcast media in Italy in particular, the article focuses on the role that mass media can play in the preservation or weakening of minority languages. By comparing different measures of protection adopted by national and regional authorities in Italy, the article aims to illustrate how these measures can be translated into different levels of development of broadcast media provisions for linguistic minorities. The article explores some of the effects different protective measures can have on the survival, status and economic conditions of the linguistic minority on the one hand, and the relationship with the state and the majority group on the other.
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8

Shadid, Wasif. "Media en Minderheden." Thema's en trends in de sociolinguistiek 2 52 (January 1, 1995): 93–104. http://dx.doi.org/10.1075/ttwia.52.07sha.

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Research in both Europe and America indicates that the way in which mass communication deals with ethnic minorities contributes directly and indirectly to the diffusion and the maintenance of prejudice against these groups. These are generally projected as problem categories in cultural and in socioeconomic sense. In this article we pay attention to the causes and functions of prejudice and especially to the role of mass communication media in this regard. Furthermore, attention is paid to the possibilities of and the extent to which the media can succeed in fighting against such negative attitudes towards the groups concerned. In this regard, a distinction is made between preventive and interven-tive strategies. Based on certain theories of social psychology on attitude forming and on the use and absorption of information it is concluded that though manipulation of attitude is not easily achieved, it is nevertheless possible. Various experi-ments in similar fields show that, under certain conditions, the supply of informa-tion through an adequate intervention strategy of the media can to some extent generate attitude change in the desired direction. However, such a positive result can only be achieved (1) if the basic thoughts underlying the prejudice concerned can be accurately identified; (2) if the difference between the information provided on the one hand and the existing information on the other is neither too weak nor too strong; (3) if the relevant information is provided by prominent persons and media in society; and (4) if the intended message emphasizes the positive rather than the negative similarities between minorities and the other groups. Because of the complexity of such an intervention process it is doubtfull whether the media can actually play an effective role in this context. Consequently, being attentive to the way in which the media provide information about the groups concerned is a more appropriate strategy in preventing the diffusion of prejudice. In this article, some relevant suggestions in this regard have been discussed.
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9

Maievskyi, O. O. "Ethnic minorities of Ukraine in the 20s–30s of the XX century in the soviet information and visual space (according to the materials of scientific report at the meeting of the Presidium of NAS of Ukraine, December 23, 2020)." Visnik Nacional'noi' academii' nauk Ukrai'ni, no. 01 (January 25, 2021): 62–71. http://dx.doi.org/10.15407/visn2021.01.062.

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Through the prism of the media, the content of the ethno-national policy of the Bolshevik leadership of the USSR in the 1920s and 1930s is revealed. The direction of the policy of indigenization, the formation of national administrative-territorial entities, policy in the field of culture and education of national minorities and their ideological support by means of visual propaganda are covered. It’s noted that the intensification of the activities of ethnic minorities in Ukraine has led to the curtailment of indigenization and mass repression against their activists.
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Shevchenko, Polina E. "Interview as a Form of Cross-Cultural Communication in Mass Media (Illustrated on the Example of Le Monde in 2015–2016)." Proceedings of Southern Federal University. Philology 2020, no. 1 (March 15, 2020): 218–26. http://dx.doi.org/10.18522/1995-0640-2020-1-218-226.

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It is hard to imagine an inter-cultural dialogue as an immediate and direct communication between the national and ethnic minorities, and the majority of the population is impossible. However, today’s mass media connect these two social groups through the Internet and provide a platform to exchange their views online. Modern «dialogue» through the online mass media is possible with the help of interviews with minorities. Online media provide a platform for communication of different segments of the population by organizing a dialogue between representatives of different cultures. This study aims to evaluate the possibility of such a «dialogue», and its implementation in the online version of the newspaper «Le Monde». We believe that the media, being in a position to create a space for the dialogue between minority and majority, have a significant influence on the content produced by selecting quotes, articles for publication, and conducting interviews within the given topic, avoiding any derogation. During the time of terrorist attacks in Europe in 2015-2016, the voice of the French Muslim minority and migrants living in the country was expected to be heard. One of the most visited French websites lemonde.fr did not provide the significant opportunity to speak to these categories of citizens, limiting their opinions by official representatives’ statements.
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O’Donnell, Kate, Jacqui Ewart, and April Chrzanowski. "“Don’t Freak We’re Sikh”—A Study of the Extent to Which Australian Journalists and the Australian Public Wrongly Associate Sikhism with Islam." Religions 9, no. 10 (October 18, 2018): 319. http://dx.doi.org/10.3390/rel9100319.

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This study emerged from an incidental, and somewhat surprising, finding that 15 percent of working journalists who attend training on improving the ways that mainstream new media report stories about Islam and Muslims, wrongly associated Sikhism with Islam. We wondered if this was indicative of the Australian population and, through a random stratified survey of the Australian population, found that it was. The question about the extent to which populations wrongly associate Sikhism with Islam is an important one. In Australia, Muslims and Sikhs are minorities. Ignorance of Islam and its religious diversity coupled with ignorance of Muslims and their ethnic and cultural diversity underpins the intolerance of Islam in the West and the concomitant animus directed at Muslims. Intolerance and violence directed at Muslims and people wrongly assumed to be Muslims (such as Sikhs) increased after the terrorist attacks on 11 September 2001 (9/11). This speaks to religious literacy, the treatment of religious minorities and raises important questions around educating various publics (including the news media) about both Islam and Sikhism. It also speaks to the role of the mainstream news media in perpetuating Islamophobia, and its detrimental flow-on effects to Muslims and Sikhs.
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Tufail, Waqas, and Scott Poynting. "A Common ‘Outlawness’: Criminalisation of Muslim Minorities in the UK and Australia." International Journal for Crime, Justice and Social Democracy 2, no. 3 (November 1, 2013): 43–54. http://dx.doi.org/10.5204/ijcjsd.v2i3.125.

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Since mass immigration recruitments of the post-war period, ‘othered’ immigrants to both the UK and Australia have faced ‘mainstream’ cultural expectations to assimilate, and various forms of state management of their integration. Perceived failure or refusal to integrate has historically been constructed as deviant, though in certain policy phases this tendency has been mitigated by cultural pluralism and official multiculturalism. At critical times, hegemonic racialisation of immigrant minorities has entailed their criminalisation, especially that of their young men. In the UK following the ‘Rushdie Affair’ of 1989, and in both Britain and Australia following these states’ involvement in the 1990-91 Gulf War, the ‘Muslim Other’ was increasingly targeted in cycles of racialised moral panic. This has intensified dramatically since the 9/11 terrorist attacks and the ensuing ‘War on Terror’. The young men of Muslim immigrant communities in both these nations have, over the subsequent period, been the subject of heightened popular and state Islamophobia in relation to: perceived ‘ethnic gangs’; alleged deviant, predatory masculinity including so-called ‘ethnic gang rape’; and paranoia about Islamist ‘radicalisation’ and its supposed bolstering of terrorism. In this context, the earlier, more genuinely social-democratic and egalitarian, aspects of state approaches to ‘integration’ have been supplanted, briefly glossed by a rhetoric of ‘social inclusion’, by reversion to increasingly oppressive assimilationist and socially controlling forms of integrationism. This article presents some preliminary findings from fieldwork in Greater Manchester over 2012, showing how mainly British-born Muslims of immigrant background have experienced these processes.
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13

Pierce, J. P., P. Macaskill, and D. Hill. "Long-term effectiveness of mass media led antismoking campaigns in Australia." American Journal of Public Health 80, no. 5 (May 1990): 565–69. http://dx.doi.org/10.2105/ajph.80.5.565.

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14

Haniff, Ghulam M. "Muslim Minorities in the West." American Journal of Islam and Society 14, no. 1 (April 1, 1997): 112–14. http://dx.doi.org/10.35632/ajis.v14i1.2256.

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In this superb compilation of essays, fourteen scholars provide a timelyassessment of the expanding Muslim communities in ten western countries,carefully describing their growth and development, sometimes in minutehistorical detail, as they are increasingly scrutinized under the global spotlightfor a variety of complex reasons. Produced as a serious work ofresearch, this volume represents one of the first attempts to examine systematicallythe status and nature of Muslim collective life in the westerndiaspora as seen from the theoretical perspective of the majority-minorityrelationship. It developed out of a conference convened to consider the conditionof the Islamic minorities worldwide. After the conference, selectedpapers were transformed into chapters written specifically for inclusion inthis book.Through fourteen rich and original articles, this book explores a plethoraof problems confronting Muslims, both the recent immigrant arrivals inEurope, Australia, and North America as well as the indigenous followers ofIslam in the Balkans, living within communal collectivities of the Westernworld. It considers “how Muslim minorities fulfill their religious rites andobligations, engage in social and community life and educate their young.” Itexamines “the sacrifices Muslims have to make and the price they have to payto maintain or to acquire a Muslim identity.” With two essays each on Australia,Canada, and the United States, and Britain, the English-speaking world,gets the most attention. But the more obscure cases of Bosnia and Bulgaria,both the terra incognita of the Islamic world until the recent tragedy, are analyzedthoroughly by their native sons, Smail Balic and Kemal Karpat. Despitea diversity of academic orientation, the essays are all highly stimulating, andthe quality of the contributions are all equally superior.The overarching dilemma, identified by the authors as the culprit responsiblefor the Muslims’ difficulties, is the demonization of Islam and the Islamicpeople in the western worldview. As a powerful psychological force on westernthinking, this mindset has brought about the victimization of Muslims and hasled to their wholesale discrimination, indeed, to their rejection as the undesirable“other.” The first two chapters of the book, directly relevant to this concern,delve into the agony of the Muslims of Bosnia; despite their ethnic and racialcompatibility with the Slavic majority notwithstanding, they have undergoneone of the most gruesome incidents of calculated mass murder and brutality inrecent European history. In spite of Bosnia’s “open-minded, liberal and tolerant”p. 23) nature, it has not been spared “a ruthless genocide” p. 24), perhapsbecause Islam rejects the underlying racist premise of the nation-state and istherefore seen as a subversive force. Commensurately, history seems to berepeating itself in Europe. Almost five hundred years after the obliteration ofIslam from Spain, Khalid Duran points out that Bosnia, “truly a cosmopolitansociety” p. 30), is being turned into another Andalusia ...
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Robie, David. "‘Four Worlds’ news values revisited: A deliberative journalism paradigm for Pacific media." Pacific Journalism Review 19, no. 1 (May 31, 2013): 84. http://dx.doi.org/10.24135/pjr.v19i1.240.

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South Pacific media face a challenge of developing forms of journalism that contribute to the national ethos by mobilising change from passive communities to those seeking change. Instead of the news values that have often led international media to exclude a range of perspectives, such a notion would promote deliberation by journalists to enable the participation of all community stakeholders, ‘including the minorities, the marginalised, the disadvantaged and even those deemed as “deviant’” (Romano, 2010). Critical deliberative journalism is issue-based and includes diverse and even unpopular views about the community good and encourages an expression of plurality. In a Pacific context, this resonates more with news media in some developed countries that have a free but conflicted press such as in India, Indonesia and the Philippines. This has far more relevance in the Pacific than a monocultural ‘Western’ news model as typified by Australia and New Zealand. Early in the millennium, this author examined notions of the Fourth Estate in the South Pacific. These were applied through a ‘Four Worlds’ news values prism in the global South that included the status of Indigenous minorities in dominant nation states (Robie, 2001, 2004, 2005, 2009b). This article explores how that has been modified over the past decade and its implications for media and democracy in the Pacific.
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Tsagarousianou, Roza. "Mass Communications and Nationalism : The Polities of Belonging and Exclusion in Contemporary Greece." Res Publica 39, no. 2 (June 30, 1997): 271–80. http://dx.doi.org/10.21825/rp.v39i2.18592.

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This article focuses on the ways in which the prevalence of nationalist discourse in the communication process has affected political and cultural life in Greece after the end of the Cold War. It is argued that through the emergence of scientific nationalism, the enactment of public rituals, and the creation of moral panics based on media representations of ethnic/religious difference, the 'political' is simplified allowing no room for diversity and difference within the framework of national politics. The Greek mass media have been sustaining 'official' representations of 'Greece' as a nation under threat which have been crucial in the formation and maintenance of public attitudes regarding both ethno-religious minorities within Greece, and ethnic and religious groups in neighbouring countries and have undermined the formation and maintenance of public spaces (including the mass media) for representation and identity negotiation, independent from state institutions or the party system.
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Hoang, Thang Nghia, and Duoc Tho Pham. "Associated factors to attitudes and perceptions toward HIV/AIDS: a study of ethnic minorities in Buon Ma Thuot City, Dak Lak Province, Vietnam." GHMJ (Global Health Management Journal) 1, no. 2 (October 31, 2017): 37. http://dx.doi.org/10.35898/ghmj-12103.

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Background: In Central Highland of Vietnam, number of HIV infected people in the Highlands region was 2,869, with 654 cases of AIDS. There are very few researches on HIV/AIDS, especially, research in community [14]. The ethnic minority populations are the source of differences from other regions of in the country. Negative attitude and misperception toward HIV/AIDS are remaining among this group. To improve the perception and attitude towards HIV/AIDS among Ethnic minorities. This study aims to illustrate attitude and perception towards HIV/AIDS among ethnic minority in Buon Ma Thuot City and determine factors related to attitude and perception towards HIV/AIDS in this population.Methods: We performed a cross-sectional survey of collected from 810 ethnic minority aged 15-49 in Buon Ma Thuot city, Vietnam in 2012. Face-to-face interviews were conducted to collect information regarding HIV knowledge, HIV perception and attitude towards people living with HIV/AIDS (PLWHA). The mean score was calculated. Multivariate analysis performed to analyze the influence of socio-demographic, HIV information sources and HIV knowledge on attitudes and perception towards HIV/AIDS.Results: We identified the mass media channel is common HIV information resource (92.8%), but the respondents received HIV information through mass media channels had lower perception and attitude towards HIV/AIDS. The multivariate analysis showed that the socioeconomic-demographic characteristic, HIV information, and HIV knowledge significantly associated with perception and attitude towards HIV/AIDS. But the HIV information provided by health officers, who are ethnic minorities had more effectiveness of improving attitude towards PLWHA in community (p<0.05).Conclusion: Based on these data, we recommend improving quality of HIV massage through mass media channel with adequate HIV information combine with social messages. Besides, the role of multichannel mass media and the role of health officers is need to combine together.
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Lytovchenko, D. "Stereotyping of Muslims in the mass-media of Australia and New Zealand." Science and Education a New Dimension VI(145), no. 41 (November 20, 2017): 28–32. http://dx.doi.org/10.31174/send-ph2017-145v41-06.

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Smith, B. J. "Impacts from repeated mass media campaigns to promote sun protection in Australia." Health Promotion International 17, no. 1 (March 1, 2002): 51–60. http://dx.doi.org/10.1093/heapro/17.1.51.

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Szkudlarek, Magdalena. "Analysis of public discourse on religious minorities in Turkey after the coup attempt of 15th July 2016." Przegląd europejski 3 (November 19, 2019): 157–73. http://dx.doi.org/10.5604/01.3001.0013.5847.

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The aim of this paper is to follow and analyse the public discourse on religious minorities in Turkey after the failed coup d’état of 15th July 2016. However either Turkish state’s policy or social attitudes towards these groups have always been controversial and their real position has always differed from their legal status, the author decided to put a hypothesis that the coup attempt is indeed what has significantly affected the way they are being perceived by mass media in Turkey and hence, by Turkish public opinion. Thus, the purpose of this analysis is to study the chosen media content concerning religious minorities and to answer the question how the post-coup reality affects the situation of persons belonging to these groups. In order to achieve this goal several research methods specific for political science and humanities are applied and Polish, English and Turkish language sources are widely referred in the article.
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Priest, Naomi, Anne Kavanagh, Laia Bécares, and Tania King. "Cumulative Effects of Bullying and Racial Discrimination on Adolescent Health in Australia." Journal of Health and Social Behavior 60, no. 3 (September 2019): 344–61. http://dx.doi.org/10.1177/0022146519868847.

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This study examined how cumulative exposure to racial discrimination and bullying victimization influences the health of Australian adolescents (n = 2802) aged 10 to 11 years (19.3% visible ethnic minorities [nonwhite, non-Indigenous]; 2.6% Indigenous) using data from three waves (2010–2014) of the nationally representative Longitudinal Study of Australian Children (LSAC). Cumulative exposure to racial discrimination and bullying victimization had incremental negative effects on socioemotional difficulties. Higher accumulated exposure to both stressors across time was associated with increased body mass index z-scores and risk of overweight/obesity. Studies that examine exposure to single risk factors such as bullying victimization or racial discrimination at one time point only are likely to miss key determinants of health for adolescents from stigmatized racial-ethnic backgrounds and underestimate their stressor burden.
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22

Snow, Muriel, and Grant Noble. "Urban Aboriginal Self Images and the Mass Media." Media Information Australia 42, no. 1 (November 1986): 41–48. http://dx.doi.org/10.1177/1329878x8604200112.

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While Tatz (1980) has argued that ‘the only true and constant ally of the black people of Australia is the media, particularly ABC radio and television and the major daily newspapers’(14), Aborigines themselves have been less laudatory. Macumba & Batty (1980), Gilbert (1973) and Perkins (1975) have all stated that the exclusion of Aboriginals in the media was a glaringly obvious fact of daily life, and perceived the media as a force for the destruction of Aboriginal culture. Bobbi Sykes' evaluation of the Australian media as ‘completely white-controlled, information about what blacks in this country are suffering is completely suppressed’ (Gilbert, 1973:112–113) parallels minority perceptions of the media discerned by the Kerner Commission (1968). Charged to determine the effect of the mass media on the riots in a number of American cities, the Kerner Commission (1968:362–389) gave prominence in its findings to the fact that most Negroes perceived the media as instruments of the white power structure, that the news was presented from a white perspective, and criticised the media for their failure to report adequately on the causes and consequences of the civil disorders and the underlying problems of race relations.
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Morrell, S., D. A. Perez, M. Hardy, T. Cotter, and J. F. Bishop. "Outcomes from a mass media campaign to promote cervical screening in NSW, Australia." Journal of Epidemiology & Community Health 64, no. 9 (October 12, 2009): 777–83. http://dx.doi.org/10.1136/jech.2008.084657.

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Rush, Ramona R., Carol E. Oukrop, Katharine Sarikakis, Julie Andsager, Billy Wooten, and E.-K. Daufin. "Junior Scholars in Search of Equity for Women and Minorities." Journalism & Communication Monographs 6, no. 4 (December 2005): 151–211. http://dx.doi.org/10.1177/152263790500600402.

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This paper reflects upon the 2002 report on the status of women in journalism and mass communications education that updated and expanded the 1972 study by senior authors Rush and Oukrop. Survey data from the 1972 and the 2002 studies are compared in a highlights section. The focus of this monograph is on the demographic group of “junior scholars” from the 2002 database. It argues that the majority of junior scholars perceive discrimination in several aspects of academic life, including the processes of hiring, promotion, and tenure. The major area of discrimination reported is salary, although rewards other than financial are also subject to unequal treatment. Furthermore, junior scholars are still confronted with centuries-old prejudices that define the role of women as caretakers and impose that role upon them, with effects on women's professional development. The working conditions in the academy are finally reflected in the research outcomes and knowledge produced. The 2002 study report demonstrates that 30 years later women still perceive discrimination. Women and minorities have made great strides in the national organization, the Association for Education in Journalism and Mass Communication (AEJMC), but discrimination remains a significant issue in the individual academic units of universities. This monograph argues that the Ratio of Recurrent and Reinforced Residuum (R3) consistently fits data about women in journalism and mass communication both in the academy and in media professions around the world. This paper includes reflections and comments of younger scholars currently at different stages on the academic ladder and makes recommendations for short and long-term actions that new scholars, academic units, and communications organizations should take to help correct inequality.
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Priadko, Yuliia. "Stereotype-Generating Potential of Ukrainian News Internet Resources Headlines for Ukrainian Youth." Current Issues of Mass Communication, no. 27 (2020): 41–50. http://dx.doi.org/10.17721/2312-5160.2020.27.41-50.

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Main objective of the study: to identify the facts of conscious or unconscious assistance in the formation of new stereotypes and supporting active stereotypes against different social groups, for instance, drug addicts, former prisoners, Romani people and sexual minorities, among Ukrainian youth in the headlines of leading domestic news Internet resources. Methodology: documentary data analysis method was used to: a) characterize modern youth as a specific group of mass media audiences; b) further interpretation of data on young Ukrainians’ fears, preferences, expectations, values, etc. By the help of content analysis method, the potentially stereotypical markers in the titles of the analyzed Internet resources were identified and described. Results and conclusions: while making current study we relied both on open data about society and about young people, and based on this data Ukrainian high school pupils and students’ stereotypes about several social groups, including drug addicts, Roma, former prisoners and members of sexual minorities were logically identified. Content analysis based on the method of continuous sampling of RBC.ua, Ukrainian Pravda and UNIAN resources’ headlines of the first three weeks of May 2020 partly confirmed the hypothesis that Ukrainian online news mass media are able to generate and maintain their audience stereotypes, by the help of exceptional publishing news about these social groups. In general, we assessed the stereotype-generating potential of the studied media as negative. This is primarily because of following journalistic standards in the process of writing news reports extremely accurately. Significance: this research is significant for Ukrainian scientific thought because the author firstly proposed assessing the stereotype-generating potential of media texts algorithm.
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Giotis, Chrisanthi. "Dismantling the Deadlock: Australian Muslim Women’s Fightback against the Rise of Right-Wing Media." Social Sciences 10, no. 2 (February 13, 2021): 71. http://dx.doi.org/10.3390/socsci10020071.

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In Australia, as in other multicultural countries, the global Islamophobic discourse linking Muslims to terrorists to refugees results in the belief of an “enemy within”, which fractures the public sphere. Muslim minorities learn to distrust mainstream media as the global discourse manifests in localised right-wing discussion. This fracturing was further compounded in 2020 with increased media concentration and polarisation. In response, 12 young Australian Muslim women opened themselves up to four journalists working for the Australian Broadcasting Corporation (ABC). They engaged in critical journalism research called Frame Reflection Interviews (FRIs). The process gave journalists important knowledge around the power dynamics of Islamophobia and empowered participants to help shape new media discourses tackling Islamophobia. This paper proposes that the FRIs are one method to rebuild trust in journalism while redistributing risk towards the journalists. These steps are necessary to build a normatively cosmopolitan global public sphere capable of breaking the discursive link between refugees and terrorism and fighting back against the rise of the far right.
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Watt, Diane Patricia. "Muslim Female Students Confront Islamophobia: Negotiating Identities In-between Family, Schooling, and the Mass Media." Journal of Family Diversity in Education 2, no. 1 (March 31, 2016): 21–36. http://dx.doi.org/10.53956/jfde.2016.78.

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Abstract: This article researches how Muslim students in Canada negotiate identity in an extremely complex discursive terrain of the unofficial Islamophobia curriculum of family, schooling, and mass media. Critical examination of the exclusion of Muslims from school policies and the absence of Muslim experiences and perspectives in the Ontario Language Curriculum are highlighted. This article aims at developing teacher educators, in-service teachers and teacher candidates’ critical multicultural awareness of how Muslim minority students negotiate the absence of their culture in the secondary language curricula. Drawing from postcolonial feminist perspectives and curriculum theory this research was conducted with seven young Muslim women as participants. Findings indicate while absent in the official secondary language curriculum, the unofficial curriculum represents Muslim women as the cultural “other” sustained through the unofficial school curriculum and media portrayals. This study argues for a need to involve teacher educators, in-service teachers and teacher candidates in complicated conversations on cultural and linguistic differences, engagement with life-experiences of cultural minorities, development of complex pedagogies, critical media literacies and multicultural practices that are diverse and inclusive.
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Benchuk, Vitalii. "SOCIO-POLITICAL EVENTS IN UKRAINE IN THE DISCOURSE OF DONETSK MASS MEDIA OF GREEK NATIONAL MINORITIES (2014–2015)." Naukovì zapiski Nacìonalʹnogo unìversitetu "Ostrozʹka akademìâ". Serìâ Ìstoričnì nauki 1, no. 30 (November 30, 2020): 61–65. http://dx.doi.org/10.25264/2409-6806-2020-30-61-65.

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The article reveals the coverage of the Donetsk national media of Greek national minorities in socio-political events in Ukraine in 2014-2015. The following newspapers were used for the study – «Hellenes of Ukraine», «Chronos», «Kambana» and «Selskaya Nov». As a result, the author concludes that the primary task for the Greek media was to convey their position on the events of that time, which was to support the unity of Ukraine. Later, they expressed the attitude of Greek society to the Revolution of Dignity, Russia’s armed aggression, which, despite isolated critical materials, reflected the official state position. However, in some materials of «Selskaya Nov» ideological stamps were spread, which posed a threat to the information security of Ukraine, which was apparently due to its subordination to the district authorities, which belonged to the team of the Party of Regions. As a result, the coverage and analysis of the discourse of Donetsk mass media of Greek national minorities on socio-political events in Ukraine showed that at the initial stage their main goal was to convey the official position of the FGSU on the latter. In the future, the main source of information was the newspaper «Ellina Ukrainy», as the official bulletin of FGSU. However, its pages also contained critical material that contradicted the official position of Greek society. Also later, explanations began to appear regarding the Revolution of Dignity, armed aggression in the vision of the Greeks, which reflected the Ukrainian view of these events. Only Selkaya Novy periodically published materials that reflected hostile ideological clichés, in particular about the «civil war». This trend continued throughout 2014, but the following year, with the appointment of a new local government, the newspaper’s editorial policy changed.
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Ayoub, Phillip M., and Jeremiah Garretson. "Getting the Message Out: Media Context and Global Changes in Attitudes Toward Homosexuality." Comparative Political Studies 50, no. 8 (September 8, 2016): 1055–85. http://dx.doi.org/10.1177/0010414016666836.

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Global attitudes involving homosexuality are changing rapidly. Tolerance toward lesbian and gay relationships has increased in almost every continent. More often than not, younger people have been at the forefront of this change. In this article, we explore explanations for this cross-national phenomenon. Specifically, we test to see whether contextual factors, those that allow lesbian women and gay men to freely express themselves or to gain cultural representation in the media, have driven this transformation. The results show that inter-cohort effects, or more liberal attitudes among younger people, are related to the pervasiveness of a nation’s mass media and to the presence of press freedom. This research suggests a strong link between increasing mass support for minority rights and the factors that encourage and allow minorities to express their viewpoints to others. These findings have broad implications, in that they help us understand the growing global acceptance around gay rights.
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Perederii, O. "Reforming the legislation on national minorities of Ukraine in the context of europezation of the legal system of Ukraine (theoretical and legal aspect)." Uzhhorod National University Herald. Series: Law 1, no. 73 (December 10, 2022): 19–23. http://dx.doi.org/10.24144/2307-3322.2022.73.3.

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The article reveals the peculiarities of the optimization of national legislation, which regulates the legal status of national minorities in Ukraine. In the aspect of intensifying the processes of European integration of Ukraine, as a candidate state for joining the European Union, the low rates of improvement of the legislation on national minorities are analyzed, attention is focused on many of its imperfections, the presence of which does not correspond to the best European practices. In particular, based on the conclusions of the experts of the Venice Commission, attention is focused on the fact that the norms of the current law of Ukraine on national minorities do not provide conditions for the full implementation of linguistic identity by national minorities, since the regulation of this is not clear (norms on the protection of the linguistic identity of national minorities are contained in other legislative texts and are indirectly aimed at normalizing issues of language use only in certain fields - education, judiciary, mass media, etc.). A classification of the directions of Europeanization of the legislative framework on issues of ensuring the full rights of national minorities is proposed: requirements of a formal and legal nature and requirements of an institutional nature are distinguished. The requirements of a formal and legal nature are reduced to the improvement of the mechanism of protection against discrimination of national minorities in the process of realizing the right to use the native language. The requirements of an institutional nature provide for the establishment of a separate authority in Ukraine, which will specialize in ensuring the implementation of legislation in the field of national minorities. It was concluded that updating the national legislation of Ukraine on national minorities is currently an important step of our country on the long and difficult path of European integration. Accordingly, the long-term task of legal science is to develop scientifically based proposals for the development of a new law on national minorities, which in the near future will provide the maximum conditions for the full implementation of each representative of national minorities of their rights and interests.
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Fitzgerald, Michael Ray. "“Evolutionary Stages of Minorities in the Mass Media”: An Application of Clark's Model to American Indian Television Representations." Howard Journal of Communications 21, no. 4 (October 29, 2010): 367–84. http://dx.doi.org/10.1080/10646175.2010.519651.

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Watson, Ian. "Combatting cultural nerve gas: maintaining traditional media and culture through local media production in Australia, Canada and Mexico." Journal of Alternative & Community Media 2, no. 1 (April 1, 2017): 1–13. http://dx.doi.org/10.1386/joacm_00028_1.

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In Australia in the 1980s, large numbers of remote Indigenous radio stations were established due to a perception that the introduction of mainstream satellite programming in remote areas would act as a form of cultural nerve gas (Remedio, 2012: 295) that would threaten the very isolation that had helped to preserve what remained of traditional language and culture (Guster, 2010: 9). There are parallels here with the development of remote media in Mexico and Canada, where local radio networks focusing on cultural content production were established in response to impending development and imposed sources of mass media. In each country, broadcasters in remote communities have, in recent years, been producing increasing amounts of hyper-local cultural and language-based content. This article examines the role played by Indigenous media in remote areas of Australia, Canada and Mexico in creating an alternative cultural voice for traditional communities and maintaining language and culture.
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Matviyishyn, Yevhen, and Tomasz Michalski. "Language Differentiation of Ukraine’s Population." Journal of Nationalism, Memory & Language Politics 11, no. 2 (December 29, 2017): 181–97. http://dx.doi.org/10.1515/jnmlp-2017-0008.

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Abstract While people of many nationalities live in Ukraine, Ukrainians and Russians constitute the majority of its population. Territorially, the Ukrainian language is spread unevenly, which results in pronounced bilingualism and language bipolarity. The influence of the Soviet policy of the Russian language dominance is still present in Ukraine. Ukrainian prevails in the sphere of public administration and education. Russian dominates in most mass media. Under such circumstances it is important to maintain conditions for the preservation of the language identity of other ethnic minorities, which would promote the development of linguistic diversity in Ukraine.
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Budiawan, Budiawan. "New Media and Religious Conversion Out of Islam Among Celebrities in Indonesia." IKAT: The Indonesian Journal of Southeast Asian Studies 3, no. 2 (March 23, 2020): 189. http://dx.doi.org/10.22146/ikat.v3i2.51048.

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In Muslim-majority Indonesia religious conversion to Islam among celebrities always makes it a piece of good news. Infotainment programs of most TV channels broadcast it as their prime news. However, the opposite direction, namely the religious conversion out of Islam to other religions, is hardly possible to broadcast in conventional media such as TV, newspaper, radio, etc. It is a very sensitive issue, which could cause a mass outcry. Yet, such a phenomenon is easily found in a new media platform, such as YouTube. This paper explores the netizens’ responses to religious conversion out of Islam to Christianity among Indonesian celebrities. By scrutinizing this phenomenon, this paper aims to show to what extent new media provides a space for the religious minorities to speak for themselves. By closely reading their comments, this paper finds that in new media being a religious minority does not matter to represent themselves.
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Shimizu, Keiichi. "Mass Production of Eucalyptus globulus Elite Trees in Western Australia." JAPAN TAPPI JOURNAL 62, no. 4 (2008): 385–89. http://dx.doi.org/10.2524/jtappij.62.385.

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36

Haladzhun, Zoriana. "The press of Ukraine in the minority languages." Proceedings of Research and Scientific Institute for Periodicals, no. 10(28) (January 2020): 199–209. http://dx.doi.org/10.37222/2524-0331-2020-10(28)-13.

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Social and political processes taking place in the modern Ukrainian society are reflected, among other things, in the language of our mass media. The study of the language question is important not only due to the constant discourse regarding the status of the official language and the supposed number of official languages, but also as the subject matter of reflecting the national identity of the citizens of our state. As of 2001, the population of Ukraine was estimated at 48, 2 million people, being representatives of 107 nationalities. Support and preservation of ethnic and cultural as well as linguistic consciousness of ethnic groups is an important goal of every multiethnic and multilingual country. Ukraine signed the European Charter for Regional or Minority Languages on May 2, 1996 (hereafter — the Charter), ratified it in 2003, though it came into effect only since 2006. The introduction of the above mentioned document into the national legislation testifies respect and willingness to protect regional languages or minority languages. The provisions of the Charter are applicable not to all the minority languages of the national minorities living on the territory of Ukraine, but only to the following ones: Belarusian, Bulgarian, Gagauz, Greek, Jewish, Crimean Tatar, Moldavian, German, Polish, Russian, Romanian, Slovak and Hungarian. According to quantitative linguistic analysis of printed periodical publications that are published in the languages of national minorities and come under protection, only the ethnic Poles (1,07 of publications per one ethnic group representative that considers the language of his/her nationality to be his/her mother tongue) and the Hungarians (5,94) may be regarded as well provided for; the Romanians (0,08) and the Russians (0,03) are partially provided. Keywords: periodicals, journalism, mass media, media space, propaganda, agitation, party press.
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Zhou, Zhiqiu Benson. "Compulsory interracial intimacy: Why does removing the ethnicity filter on dating apps not benefit racial minorities?" Media, Culture & Society 44, no. 5 (June 29, 2022): 1034–43. http://dx.doi.org/10.1177/01634437221104712.

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This paper reflects on the impact of dating apps’ removal of ethnicity filters on racial minority users. Many scholars, mass media, and dating app users believe that ethnicity filters mark an institutional endorsement of racism which is embedded in digital infrastructure. Accordingly, they have called for the removal of these filters. This advocacy is based on the assumption that expressions of racial preference are inherently racist. In the summer of 2020, many dating apps removed ethnicity filters to show solidarity with the Black Lives Matter movement. However, I argue that racial minorities often express intra-racial desires through ethnicity filters to valorize their own sexual capital, evade discrimination or fetishization, and gain sexual opportunities. Consequently, removing the ethnicity filter makes it harder for racial minorities to connect. Even worse, it creates a culture of compulsory interracial intimacy, exposing minority users to more vulnerability and racial trauma. Moreover, the lack of discussion on whether to remove filters other than ethnicity reveals the negligence of intersecting oppressions on dating apps. Thus, this paper highlights the need to be more attentive to racial minorities’ alternative uses of filters for self-empowerment, and to intersectional oppressions that should be tackled in designing inclusive dating apps.
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McKnight, David. "‘Not Attributable to Official Sources’: Counter-Propaganda and the Mass Media." Media International Australia 128, no. 1 (August 2008): 5–17. http://dx.doi.org/10.1177/1329878x0812800103.

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During the Cold War in Australia, the political agenda was dominated by the threat of communism. One factor in building this agenda was the ‘counter-propaganda operations’ of the Australian Security Intelligence Organisation (ASIO) which regularly released unattributable information to selected mass media outlets. In the period when these activities were most prevalent (1960–72), ASIO officers had regular contact with editors and with selected journalists on major newspapers and television. This formed part of a broader ‘cultural Cold War’ in which anti-communism was an organising principle. This article outlines new information on these activities, suggests that these operations were more extensive than previously thought, and discusses this relationship in terms of the scholarly work on media sources, government-sponsored intervention in the media and classical theories of propaganda. It suggests that one way to understand the controversial media role in counter-propaganda operations lies in the relationship between police and crime reporters.
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Munro, Lyle. "The Live Animal Export Controversy in Australia: A Moral Crusade Made for the Mass Media." Social Movement Studies 14, no. 2 (January 27, 2014): 214–29. http://dx.doi.org/10.1080/14742837.2013.874524.

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40

Yang, Chen. "How China’s image affects Chinese products in a partisan-motivated US market." Global Media and China 5, no. 2 (June 2020): 169–87. http://dx.doi.org/10.1177/2059436420922702.

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By proposing a dual-perspective model of attitude formation related to Chinese products, the survey of 592 adults investigated how Americans’ evaluation and purchase intention of Chinese products can be influenced by China’s image driven by a synergy of US politics and mass media. Younger people and minorities had better evaluation of and more intention to purchase Chinese products. A better country image of China contributed to more positive products beliefs and stronger purchase intention. Republicans engaged in partisan-motivated reasoning in their purchase intention, while Democrats converged with nonpartisan audiences. More social media use resulted in stronger purchase intention, while partisan media failed to make an impact on product beliefs and purchase intention. The findings suggested that although Americans’ judgment and purchase intention of Chinese products is affected by individual’s preexisting perception of China, only Republicans are prone to partisan-motivated reasoning of Chinese products. Social media use could lead to more acceptance of Chinese products, but conservative and liberal media seem to make little impact on this matter.
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KITAZAWA, Kyoko. "An Evaluation of News Reporting on Health in U.K. and Japanese Mass Media using the Media Doctor Australia Rating Instrument." Japanese Journal of Pharmacoepidemiology/Yakuzai ekigaku 13, no. 2 (2008): 71–78. http://dx.doi.org/10.3820/jjpe.13.71.

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42

Duck, Julie M., Richard Lalonde, and Deena Weiss. "International Images and Mass Media: The Effects of Media Coverage on Canadians' Perceptions of Ethnic and Race Relations in Australia." Australian Journal of Psychology 55, no. 1 (April 2003): 15–23. http://dx.doi.org/10.1080/00049530412331312824.

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43

Durkin, Sarah J., Kate Broun, Matthew J. Spittal, and Melanie A. Wakefield. "Impact of a mass media campaign on participation rates in a National Bowel Cancer Screening Program: a field experiment." BMJ Open 9, no. 1 (January 2019): e024267. http://dx.doi.org/10.1136/bmjopen-2018-024267.

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Objectives and designThis field experiment aimed to compare bowel cancer screening participation rates prior to, during and after a mass media campaign promoting screening, and the extent to which a higher intensity campaign in one state led to higher screening rates compared with another state that received lower intensity campaign exposure.InterventionAn 8-week television-led mass media campaign was launched in selected regions of Australia in mid-2014 to promote Australia’s National Bowel Cancer Screening Program (NBCSP) that posts out immunochemical faecal occult blood test (iFOBT) kits to the homes of age-eligible people. The campaign used paid 30-second television advertising in the entire state of Queensland but not at all in Western Australia. Other supportive campaign elements had national exposure, including print, 4-minute television advertorials, digital and online advertising.Outcome measuresMonthly kit return and invite data from NBCSP (January 2012 to December 2014). Return rates were determined as completed kits returned for analysis out of the number of people invited to do the iFOBT test in the current and past 3 months in each state.ResultsAnalyses adjusted for seasonality and the influence of other national campaigns. The number of kits returned for analysis increased in Queensland (adjusted rate ratio 20%, 95% CI 1.06% to 1.35%, p<0.01) during the months of the campaign and up to 2 months after broadcast, but only showed a tendency to increase in Western Australia (adjusted rate ratio 11%, 95% CI 0.99% to 1.24%, p=0.087).ConclusionsThe higher intensity 8-week television-led campaign in Queensland increased the rate of kits returned for analysis in Queensland, whereas there were marginal effects for the low intensity campaign elements in Western Australia. The low levels of participation in Australia’s NBCSP could be increased by national mass media campaigns, especially those led by higher intensity paid television advertising.
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Halafoff, Anna, Emily Marriott, Geraldine Smith, Enqi Weng, and Gary Bouma. "Worldviews Complexity in COVID-19 Times: Australian Media Representations of Religion, Spirituality and Non-Religion in 2020." Religions 12, no. 9 (August 26, 2021): 682. http://dx.doi.org/10.3390/rel12090682.

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In 2020, as infections of COVID-19 began to rise, Australia, alongside many other nations, closed its international borders and implemented lockdown measures across the country. The city of Melbourne was hardest hit during the pandemic and experienced the strictest and longest lockdown worldwide. Religious and spiritual groups were especially affected, given the prohibition of gatherings of people for religious services and yoga classes with a spiritual orientation, for example. Fault lines in socio-economic differences were also pronounced, with low-wage and casual workers often from cultural and religious minorities being particularly vulnerable to the virus in their often precarious workplaces. In addition, some religious and spiritual individuals and groups did not comply and actively resisted restrictions at times. By contrast, the pandemic also resulted in a positive re-engagement with religion and spirituality, as lockdown measures served to accelerate a digital push with activities shifting to online platforms. Religious and spiritual efforts were initiated online and offline to promote wellbeing and to serve those most in need. This article presents an analysis of media representations of religious, spiritual and non-religious responses to the COVID-19 pandemic in Melbourne, Australia, from January to August 2020, including two periods of lockdown. It applies a mixed-method quantitative and qualitative thematic approach, using targeted keywords identified in previous international and Australian media research. In so doing, it provides insights into Melbourne’s worldview complexity, and also of the changing place of religion, spirituality and non-religion in the Australian public sphere in COVID times.
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Stankevičiūtė, Kristina. "Communicating identity through wearable technologies: The case of the action film." Fashion, Style & Popular Culture 7, no. 2 (March 1, 2020): 297–313. http://dx.doi.org/10.1386/fspc_00020_1.

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Abstract The wearable technologies market claims to be growing continually, and yet the question if wearables have actually assumed an indispensable place in fashion and mass consumerism remains. Apart from a number of practical problems such as high price, poor design and numerous reservations over privacy, wearable technologies also seem to give rise to identity issues. Leaning on research conducted by Natalia Berger of Inholland University (the Netherlands) on mass media texts and the manner in which they communicate the idea of smart fashion/wearable technologies to the mass consumer, the article attempts to look at the field of action film and the message that this specific genre communicates to its audiences about wearables. The argumentation focuses on the issue of identity and how wearable technologies participate in its creation within the realms of real life and the fictional reality of action film. The findings of the discussion concur with those of Berger, i.e. that, to enhance the popularity of wearable technologies and devices in real life, action films, like other mass media, must apply an inclusion policy, rather than communicating them as a niche market for minorities, such as a special, elitist group like government agents or superheroes. Following recommendations from experts and enthusiasts in the field, the article suggests that wearable devices be communicated as empowering their users in everyday life.
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Valiullina, I. F. "LANGUAGES OF NATIONAL AND ETHNIC MINORITIES OF UKRAINE: PROBLEMS AND AREAS OF APPLICATION (PART 2)." Bulletin of Krasnoyarsk State Pedagogical University named after V.P. Astafiev 59, no. 1 (March 30, 2022): 116–27. http://dx.doi.org/10.25146/1995-0861-2022-59-1-322.

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Statement of the problem. The timeliness and relevance of this article is dictated by the fact that since the independence of Ukraine, systematic and purposeful displacement of minority languages has been carried out. In recent years, laws have been adopted that seriously infringe on the linguistic rights of national minorities, which have caused protests and indignation among minorities. The timeliness and relevance of this article is dictated by the fact that in recent years the level of proficiency in the language of minorities by the native speakers has been declining. Questions arise: What is the reason? What measures are needed? Which body is responsible for the preservation and development of minority languages? This scientific article is devoted to the following languages of national and ethnic minorities of Ukraine: Gagauz language, Crimean Tatar language, and German language. The purpose of the article is to study the extent to which minority languages are used in various fields; identify problems that exist in the areas of use of the above languages, for example, in education and in mass media; study the measures taken by Ukraine to protect the Gagauz language, the Crimean Tatar language, and the German language. This article demonstrates the role of public organizations in the preservation and protection of the Gagauz, Crimean Tatar and German languages. The research methodology (materials and methods) is based on private (descriptive) and statistical methods of linguistics. The material for writing this article was the reports of Ukraine (third and fourth) on the fulfillment of obligations arising from the European Charter of Regional or Minority Languages of 1992, normative legal acts of Ukraine, special reports of the United Nations, scientific articles by domestic and foreign authors, and static data of public authorities. The results of the study. The analysis of the study of the state of the languages of national and ethnic minorities and their spheres of application showed that in the future, the process of preserving the languages of national minorities will depend on the importance that states, public organizations and native speakers themselves attach to their native language. It goes without saying, Ukraine, its state bodies, public organizations are taking measures to preserve and develop minority languages, however, today the main problem of minority languages in Ukraine, in addition to insufficient funding, is uneven use in education and the media. Conclusion. The minority language, being the most important tool for the preservation and development of identity in society, a factor of social cohesion and stability, occupies a central position in human activity in Ukraine. Issues related to the linguistic rights of national and ethnic minorities on the territory of states are of paramount importance. The state authorities of Ukraine fulfill their international obligations under the European Charter for Regional or Minority Languages ​​of 1992, cooperate with other states on the preservation and development of minority languages.
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Nam, Nguyen Thanh. "Ethnic minority community access to popular culture in the context of tourism (case of Thai ethnic group in Lac Village, Mai Chau, Hoa Binh, Vietnam)." Review of Nationalities 9, no. 1 (December 1, 2019): 275–83. http://dx.doi.org/10.2478/pn-2019-0021.

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AbstractTourism is a growing service economic sector that creates jobs for many communities in the world. Ethnic minority communities in many countries are also now taking part in tourism activities. Vietnam is a country with great potentials for natural landscapes, historical values, indigenous culture of ethnic groups with habits and lifestyles, rich culinary culture of regions. It is the basis for development of tourism. Through tourism, tourists will understand the daily life of indigenous peoples, but at the same time people in these ethnic minority communities will have the opportunity to access popular cultural phenomena. This thesis discusses the ethnic minority communities’ access to popular culture through tourism such as mass media, popular culinary culture or mass tourism. The case study was conducted in a village of ethnic minorities in Hoa Binh province, North Vietnam which has been undergoing changes under the impact of tourism in recent years.
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48

Wolff, Leon. "Litigiousness in Australia: Lessons from Comparative Law." Deakin Law Review 18, no. 2 (December 1, 2014): 271. http://dx.doi.org/10.21153/dlr2013vol18no2art39.

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How litigious are Australians? Although quantitative studies have comprehensively debunked the fear of an Australian civil justice system in crisis, the literature has yet to address the qualitative public policy question of whether Australians are under- or over-using the legal system to resolve their disputes. On one view, expressed by the insurance industry, the mass media and prominent members of the judiciary, Australia is moving towards an American-style hyper-litigiousness. By contrast, Australian popular culture paints the typical Australian as culturally averse to formal rights assertion. This article explores the comparative law literature on litigiousness in two jurisdictions that have attracted significant scholarly attention — the United States and Japan. More specifically, it seeks to draw lessons from this literature for both understanding litigiousness in modern Australia and framing future research projects on the issue.
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Kuzminykh, Zh O., and N. V. Krasilnikova. "COMMUNICATIVE AND PRAGMATIC FEATURES OF A SPEECH GENRE IN BUSINESS MASS MEDIA DISCOURSE: A CASE STUDY OF ENTREPRENEURIAL PITCHES FROM ENGLISH MEDIA." Bulletin of Udmurt University. Series History and Philology 32, no. 2 (April 29, 2022): 286–94. http://dx.doi.org/10.35634/2412-9534-2022-32-2-286-294.

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The paper considers the phenomenon of the entrepreneurial pitch as a speech genre of the mass media subtype of business discourse. The communicative and pragmatic specificity of the genre was explored using a sample of 30 entrepreneurial pitches from the television reality shows "Dragons' Den" (Great Britain) and "Sharks Tank" (USA, Australia). The methodology is based on studying semantics, pragmatics and style characteristics of the pitches, as well as on the methods of cognitive analysis and linguistic interpretation. The findings show that the genre of the entrepreneurial pitch, from the mass media discourse perspective, is distinguished by such discourse features as semantic and pragmatic richness, focus on a high degree of persuasive impact on the audience during the short time of a pitch session. To achieve the effect, all communication strategies and tactics employed by the speaker must be purposefully planned and implemented in accordance with the communication settings and the target audience. The results obtained can be applied in the process of teaching English, as well as in linguistic research.
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Rindrasih, Erda. "Media Framing of Disasters and Its Implications for Tourism Industry Policy: Case of Surabaya terrorist attack 2018 and Mt. Agung eruption 2017, Indonesia." Jurnal Humaniora 34, no. 2 (December 19, 2022): 137. http://dx.doi.org/10.22146/jh.75254.

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Tourist destinations worldwide are periodically jeopardised by natural disaster events that threaten tourists’ safety; consequently, the tourism industry is impacted. Mass media has a role to communicate and warn the public about disaster. Media portrayal on disaster events is likely to contribute to the tourism industry recovery and resilience. However, media has played a role in sending a negative message to tourists, making them hesitate to visit the destination. Limited researches have focused on how the media frames disaster events, and how policy makers could intervene. Based on analysis of media coverage of the Surabaya terrorist attack in 2018 and Mt. Agung eruption in 2017, this paper looked at how media framed disaster events and its consequences to the tourism industry policy. A content analysis of mass media from both national and international newspapers of Australia, Malaysia, and Singapore were conducted. The research identified five different framings on the two disasters, including source of problems, impact, solution, responsibility, and adaptive versus maladaptive. Findings also highlights the limited policy response towards these potentially negative media portrayal. Based on these findings, partnership between media and the government should be fostered to encourage post-disaster recovery.
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