Relevant bibliographies by topics / Masculinities

Academic literature on the topic 'Masculinities'

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Published: 4 June 2021
Last updated: 22 June 2024

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Journal articles on the topic "Masculinities"

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Gay, Vincent. "Masculinités en conflit, conflits de masculinities." 20 & 21. Revue d'histoire N°146, no. 2 (2020): 109. http://dx.doi.org/10.3917/vin.146.0109.

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Collier, Richard. "Masculinities." Sociology 36, no. 3 (August 2002): 737–42. http://dx.doi.org/10.1177/0038038502036003013.

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Blauner, Bob, and R. W. Connell. "Masculinities." Contemporary Sociology 25, no. 2 (March 1996): 166. http://dx.doi.org/10.2307/2077166.

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Ditz, Toby L., and R. W. Connell. "Masculinities." Contemporary Sociology 25, no. 2 (March 1996): 169. http://dx.doi.org/10.2307/2077167.

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Bernstein, Paula P. "Masculinities." Journal of the American Psychoanalytic Association 59, no. 5 (October 2011): 1043–64. http://dx.doi.org/10.1177/0003065111422904.

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Allan, Jonathan A., Candice M. Waddell, Rachel V. Herron, and Kerstin Roger. "Are rural Prairie masculinities hegemonic masculinities?" NORMA 14, no. 1 (September 19, 2018): 35–49. http://dx.doi.org/10.1080/18902138.2018.1519092.

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Gao, Quan, Orlando Woods, and Xiaomei Cai. "The Influence of Masculinity and the Moderating Role of Religion on the Workplace Well-Being of Factory Workers in China." International Journal of Environmental Research and Public Health 18, no. 12 (June 9, 2021): 6250. http://dx.doi.org/10.3390/ijerph18126250.

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This paper explores how the intersection of masculinity and religion shapes workplace well-being by focusing on Christianity and the social construction of masculinity among factory workers in a city in China. While existing work on public and occupational health has respectively acknowledged masculinity’s influences on health and the religious and spiritual dimensions of well-being, there have been limited efforts to examine how variegated, and especially religious, masculinities influence people’s well-being in the workplace. Drawing on ethnography and in-depth interviews with 52 factory workers and 8 church leaders and factory managers, we found that: (1) Variegated masculinities were integrated into the factory labor regime to produce docile and productive bodies of workers. In particular, the militarized and masculine cultures in China’s factories largely deprived workers of their dignity and undermined their well-being. These toxic masculinities were associated with workers’ depression and suicidal behavior. (2) Christianity not only provided social and spiritual support for vulnerable factory workers, but also enabled them to construct a morally superior Christian manhood that phytologically empowered them and enhanced their resilience to exploitation. This paper highlights not only the gender mechanism of well-being, but also the ways religion mediates the social-psychological construction of masculinity.
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Ulrich, Isabelle, and Elisabeth Tissier-Desbordes. "“A feminine brand? Never!” Brands as gender threats for “resistant” masculinities." Qualitative Market Research: An International Journal 21, no. 3 (June 11, 2018): 274–95. http://dx.doi.org/10.1108/qmr-10-2016-0092.

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Purpose The purpose of this paper is to examine the relationships between men and brands and specifically how they configure their masculinities in relation to daily used brands. Design/methodology/approach In-depth interviews with projective technique were conducted with 20 men with different masculinities and sexual orientations to explore their practices regarding and relations to various product categories and brands. Findings First, this paper shows how men’s relationships to daily used brands vary according to different forms of masculinities, in a continuum apparently disconnected from sexual orientation. Men with “resistant” masculinities are strongly attached to choosing masculine brands; others with more hybrid masculinities are more open to feminine brands and do not care about brand gender. Second, this paper shows the importance of brand gender salience: Men with more traditional masculinities interpret brands through the prism of gender first and over-interpret gendered cues in brand execution. Third, feminine brands are considered as threats for men with traditional masculinities. Fourth, brand extensions to the opposite sex are criticized by men with more traditional masculinities but appreciated by men with hybrid masculinities, independently of sexual orientation. Originality/value This paper investigates the relationships between men and brand gender for daily used brands, by introducing a diversity of masculinities. Furthermore, it builds on a qualitative approach to capture individuals’ diverse masculinities. This helps capture the complexity of gender and better understand the relationships between men, masculinities and brands.
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Myrttinen, Henri. "Stabilizing or Challenging Patriarchy? Sketches of Selected “New” Political Masculinities." Men and Masculinities 22, no. 3 (June 5, 2018): 563–81. http://dx.doi.org/10.1177/1097184x18769137.

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Although it has come under multiple attacks and pressures over the past decades, patriarchy has proven itself to be highly resilient and adaptive. However, new ways of “being men” have started to emerge over the past years that at least seemingly question dominant masculinities. I examine here four “new” forms of political masculinities: violently fratriarchal masculinities, “softer” militarized masculinities of peacekeepers, the less violent masculinities promoted by global antidomestic violence campaigns, and lastly what I term the “He4She” masculinities of international political actors. These four manifestations of political masculinities underscore on the transitional and temporal nature of gender roles and identities. All have arisen out of political and social transitions in which previously dominant notions of masculinity have been challenged. These changes, however, do not necessarily mean an end to patriarchy. Indeed, the new somewhat more egalitarian masculinities may serve to shore up and stabilize patriarchy.
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Hultman, Martin, and Paul Pulé. "Ecological masculinities: a response to societal crisises of our time." POPULATION 23, no. 2 (2020): 61–71. http://dx.doi.org/10.19181/population.2020.23.2.6.

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The present article is concerned with the nexus of masculinities and environment. The authors present their critical analyses of two configurations of masculinities the authors refer to as ‘industrial/breadwinner’ and ‘ecomodern’ masculinities that dominate politics worldwide. The authors stated their opinion on the fact that the first two configurations of masculinities are acutely but distinctly in conflict with the wellbeing of the planet. The paper presents an empirical and theoretical analysis of ‘ecological masculinities’, which considers the insights and limitations of masculinities studies, deep ecology, ecological feminism and feminist care theory. In this article, the authors focus their attention on the necessity of ecologisation of masculinities as well as on the need for men and masculinities to ‘ecologise’ relationally and create more caring encounters with self and others. In support of the need in a transition from hegemonisation to ecologisation, necessary configurations beyond the constraints of industrial/breadwinner and ecomodern masculinities are presented. The authors also argue that the potential to expose and resolve the anthropocentric discord between Earth, others and human beings is possible within the very constructs of manhood. The notion of ecological masculinities suggested in the article is a constructive response to the roles of men and masculine identities in the Anthropocene. The exit politics central to the notion of ecological masculinities represent a theoretical framework and plurality of practices reflective of a masculine ecologisation process. The authors encourage scholarly masculinities inquiries and practices towards broader, deeper and wider care for the ‘glocal’ (global and local) commons.
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Dissertations / Theses on the topic "Masculinities"

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Freedman, Jacqueline Hope. "Disidentified Masculinities." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/347.

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My capstone project is a multimedia audio and photography project that creates a conversation about the Millennial Generation’s views of individual identity and masculinity, with the hopes of deconstructing the socially constructed and exclusive notions of masculinity by defining a generation’s common sense. My piece is inspired by the portraiture of Chad States in Masculinities (2011) as well as Loren Cameron’s work in Body Alchemy: Transsexual Portraits (1996). The theoretical basis of my project relies heavily on Antonio Gramsci’s concept of common sense as well as José Esteban Muñoz’s disidentification. Common sense refers to an instinctual, uncritical and largely unconscious way of perceiving and understanding. It is a collective noun, like religion yet it is not something rigid and immobile, but is continually transforming itself, enriching itself with scientific ideas and with philosophical opinions, which have entered ordinary life. Furthermore, disidentification is Muñoz’s third mode of dealing with a dominant ideology. This aspect neither opts to assimilate within such a structure nor strictly opposes it; rather, disidentification is a strategy that works on and against dominant ideology and hegemony. Disidentification works as the negotiating mechanism for common sense because it is against assimilation to mainstream masculinity as well as asks individuals to be their personal identity in spite of what hegemonic masculinity dictates. Thus, I hope to instill a new understanding of the common sense of the Millennial Generation, and how the notion of masculinity is personal, fluid, and disidentified.
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Abrams, Jake. "Uncertain masculinities." Thesis, University of East London, 2017. http://roar.uel.ac.uk/6360/.

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Mthembu, Jacqueline Carol. "Negotiating masculinities : studying risk behaviours associated with performances of 'coloured' masculinities." Doctoral thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/15607.

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The overarching aim of this thesis was to study masculinity roles and associated risk behaviours amongst a group of marginalised 'coloured' men from two deprived communities, one urban and one rural, in Cape Town, South Africa. To achieve this aim, the research examined two broad questions. The first question asked: What levels of conformity to masculinity norms are expressed amongst a sample of 'coloured' men from two communities in Cape Town and how are these are related to their reported levels of gender role stress and risk -taking behaviours? The second question the study aimed to address asked: In what contexts are marginalised 'coloured' masculinities performed and how do these shape 'coloured' men's subjective ideas about 'what it means to be a man'. The study employed a mixed method approach involving a questionnaire design as well as focus groups to address the research questions. Three hundred men completed questionnaires consisting of demographic and risk evaluation questions and three measures of male attitudes, namely the Male Attitude Norms Inventory-III (MANI-III), the Masculine Gender Role Stress (MGRS) scale and the Maudsley Violence Questionnaire (MVQ). In addition, fourteen focus group discussions were facilitated with 108 of the 300 men to elicit deeper meanings of marginalised 'coloured' masculinities and men's understandings of masculine roles. The quantitative findings of the study revealed that most men reported mild endorsement of traditional masculine norms. At a univariate level of analysis, men who endorsed masculinity norms were more likely to report an education level of less than grade 9; more likely to report stress associated with gender role performance failure, machismo, acceptance of violence and hostile sexism. Hostile sexism, however, emerged as the only predictor associated with conformity to masculinity. A thematic analysis of the qualitative data revealed that performances of masculinity included displays of hostile sexism, the use of violence and risk-taking behaviour. Further findings show that marginalised 'coloured' men's performances of masculinities were shaped by their contexts which included high levels of poverty and deprivation, prevalent violence against women and high levels of risky alcohol consumption. The key contributions of this study includes the fact that this study discusses 'coloured' masculinity in terms of how these men attempt to accomplish forms of masculinities in a marginalised context. This dissertation also expands the research knowledge on marginalised masculinities by studying a group of men that have not received much attention previously. The thesis also makes a relevant contribution to existing knowledge as it presents a range of findings that add to research on masculinities, risk-taking behaviour, race, gender-based violence and marginalisation. The study showed the continued relevance of the Sex Role Paradigm to understanding masculinity roles and norms. Furthermore, the study contributes to the existing knowledge on masculinity measurements as it used the first local masculinity scale and provided a revised version of this psychometrically sound masculinity tool for use amongst marginalised men.
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River, Jo Terry. "Masculinities and men's suicide." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/12070.

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This study explores gender-relations in the lives of Australian men who have engaged in nonfatal suicide. With a focus on the relationship between masculinity and the practice of suicide, the study examines the connection between men’s suicide trajectories and their emotional, work, and help seeking practices. There is a striking gender difference in suicide rates worldwide with men accounting for approximately 80% of all deaths. In contradictory public discussions, men are presented sometimes as victims of a masculinity crisis and sometimes as victors in suicide, i.e. superior practitioners of suicide compared to women. A more substantive theory of men’s suicide, which moves beyond homogenizing accounts, is now required. Seventeen life-history interviews were undertaken with men who engaged in nonfatal suicide. Individual case-studies were written for each man. Four of these case-studies are presented in the thesis. The thesis then examines major analytic themes, on the basis of the full set of case studies. It reflects on; the multiple ways that suicide is practised in reference to masculinity; patterns of intent in nonfatal suicide; the construction of masculinity through the gender division of labour; the gendering of emotion, and emotional practice and finally, different patterns of help seeking in relation to health service frameworks. The findings challenge homogenising and crisis views of men’s suicide. They capture issues of agency, plurality of practice and the complex intersection between gender and other social structures that constitute a hierarchy of masculinities. Whether men pursued a hegemonic pattern of masculinity, remained ambivalent or resisted hegemony, their projects remained vulnerable to work, relationship and emotional issues. In many cases, suicidal action provided a way out of distress and, paradoxically, an alternative practice for constructing masculinity, where the body was both the vehicle and object of violence.
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Zhang, Yumin. "Masculinities in Transcultural Spaces." Doctoral thesis, Humboldt-Universität zu Berlin, 2018. http://dx.doi.org/10.18452/18977.

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Die vorliegende Arbeit beschäftigt sich mit der Interpretation vier ausgewählter Filme des Filmemachers Ang Lee – Pushing Hands, The Wedding Banquet, Brokeback Mountain und Hulk, die in den Jahren 1992 bis 2005 entstanden. Sie erforscht die unterschiedliche Inszenierung von Konzepten der Männlichkeit im chinesischen und US-amerikanischen Kontext, sowie den Männlichkeitsdiskurs in Räumen des kulturellen Üergangs. Die Untersuchung Lees männlicher Figuren und Männlichkeitskonzepte macht sich sowohl die chinesische als auch die westliche erkenntnistheoretische Perspektive zu eigen, dabei ist Untersuchung sowohl konzeptionell als auch analytisch angelegt. Auf der konzeptionellen Ebene soll sie zeigen, wie sich die Konstruktion von Männlichkeitskonzepten unter der Einbeziehung nicht nur der westlichen konzeptionellen Argumentation von transkulturellen Räumen (Transdifferenz), sondern auch von andersartigen erkenntnistheoretischen Perspektiven, hier der chinesischen, besser erklären lässt. Auf der analytischen Ebene werden in der Untersuchung der Inszenierung männlicher Figuren audio-visuelle Textanalysen benutzt. Die Analyse hat deutlich die Komplexität und Vielfältigkeit der Aushandlung von Männlichkeitskonzepten in transkulturellen Räumen gezeigt, wobei die Rekonstruktion und die Neuverhandlung von Männlichkeit sowohl emanzipatorisch als auch repressiv von statten gehen kann. Männliche Protagonisten bei Lee finden drei unterschiedliche Wege, ihre männliche Identität zu konstruieren. Als erste Lösung unterdrücken sie den transdifferenten Aspekt und wählen die klare Zugehörigkeit zu einer der Kulturen, die dann als Ursprung für die Restauration der Männlichkeit dient. Die zweite Lösung ist das Annehmen der Transdifferenz um eine mehrdeutige maskuline Identität im transkulturellen Raum aufzubauen. Als letzte Lösung gelingt es einen männlichen Figuren, kulturelle Grenzen zu überschreiten und eine transkulturelle Männlichkeit zu manifestieren.
This dissertation consists of readings of four selected films by Ang Lee — Pushing Hands, The Wedding Banquet, Brokeback Mountain and Hulk, ranging over a decade from 1992 to 2005. It explores Lee’s representation of diverse Chinese and American masculinities, discussing negotiations of masculinities in transcultural spaces. My exploration of Lee’s representation of men and masculinities is equipped with double epistemological perspectives, namely, both Chinese and Western. My project is both conceptual and analytical. On the conceptual level, I intend to demonstrate how constructions of masculinities can be more productively explained by employing not only the Western conceptual arguments of transcultural space (transdifference) but also by reading this space from different epistemological perspectives, namely the Western and Chinese. On the analytical level, I employ audio and visual textual analysis in my examination of Lee’s portrayal of male figures. My analysis has clearly demonstrated the complexity and multiplicity in negotiations of masculinities in transcultural spaces, which can be both emancipatory and repressive in re-constructing and re-negotiating one’s masculinity. Male subjectivities in Lee’s films turn to three different ways to construct or reconstruct their manliness. First, men suppress trandifference and opt for a clear belonging to a certain culture, in particular, the culture of origin for masculinity restoration. Second, men embrace transidifference to construct an ambiguous masculine identity in transcultural spaces. Third, men might transcend cultural boundaries to demonstrate transcultural manhood.
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Haque, Md Mozammel. "Men, masculinities and social change : exploring Khmer masculinities and their implications for domestic violence." Thesis, Faculty of Education and Social Work, 2012. http://hdl.handle.net/2123/17556.

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au, W. Martino@murdoch edu, and Wayne Martino. "Interrogating masculinities : regimes of practice." Murdoch University, 1998. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20070831.135338.

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This thesis draws on post-Foucauldian theories of governmental power and technologies of the self to critically examine the deployment of post-structuralist, psychoanalytic, sociological and cultural studies' paradigms for theorising and researching masculinities. It is argued that a particular dialectical mode of rationality and a project of cultural completion inform these approaches which are based on a requirement to reconcile oppositional categories such as freedom and determination, subject-determining state and self-determining subject, social structure and social actor. The limits are outlined of theorising subjectivity in terms of the restoration of consciousness to the individual and as the means by which 'culture' is mediated via repressive andlor ideological mechanisms. An alternative theorisation of subjectivity, conceiving of masculinities as enacted within regimes of historically contingent nomalising practices, is applied to an investigation of how specific groups of boys learn to relate as gendered subjects in a particular school. Surveys, observational methods and semi-structured interviews are used to trace the specific effects of practices implicated in the formation of masculinities for the boys. Attention is also drawn to the relationship of specific models of masculinity to the boys' literacy practices. On the basis of this research, important implications for practice at policy and pedagogical levels are identified.
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Owen, Craig. "Dancing gender : exploring embodied masculinities." Thesis, University of Bath, 2014. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.636536.

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Within popular culture we have recently witnessed a proliferation of male dancers. This has been spear-headed by the success of the BBC television program Strictly Come Dancing. The current cultural fascination with dance provides a stark contrast to traditional discourses in England that position dance as a female activity, with men’s participation frequently associated with homophobic stigma. We therefore have a context in which multiple and contradictory discourses on masculinity are available for men to make sense of themselves. This thesis explores how young men negotiate these discourses when learning to dance. The research is based upon an ethnographic study of capoeira and Latin and ballroom dance classes in South West England. The core methods included 1) four years of embodied fieldwork in the form of the researcher learning to dance, 2) writing field-notes and collecting multi-media artefacts, 3) interviewing dancers, and 4) photographing dancers in action. The researcher also drew upon a diverse range of subsidiary methods that included producing a dance wall of collected images and artefacts, cataloguing relevant dance websites and YouTube videos, and extensive use of Facebook for publishing photographs, sharing resources and negotiating ongoing informed consent. The findings of this PhD identify how learning capoeira and Latin and ballroom dance produces embodied, visual and discursive transitions in male dancers’ performances of masculine identities. The analysis focuses on three sets of practices that work to support or problematise the transitions in masculine identities in dance classes. These practices include 1) dancing with women in ballroom dancing, 2) performing awesome moves in capoeira, and 3) men’s experiences of stiff hips. In examining transitions across these three processes the thesis documents the changing possibilities and constraints on embodied masculinities in dance.
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Yates, Candida. "Jealous masculinities and contemporary cinema." Thesis, University of East London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532565.

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It is widely argued that in contemporary Western societies, masculinity is in crisis. Whether or not this alleged `crisis' represents a shift towards more positive and reflexive masculinities has been the focus of much debate. Such debate provides the context for this thesis. The thesis offers new insights into the psychic and cultural shaping of masculinities by examining the possibilities for `good-enough' masculinities within the shifting conditions of Western postmodern culture. It uses psychoanalytic, cultural and social theories to explore contemporary masculinities through a study of male jealousies and their representation in popular cinema. Jealousy provides a useful case study to explore the alleged crisis of contemporary masculinities because it indicates a capacity to tolerate the complex emotions of wounded narcissism and feelings of loss that are said to characterise this crisis. The thesis argues that jealousy occupies a central place in the psychosocial shaping of Western masculinities. Historically, it has played a key role in guarding and defining men's social and emotional boundaries. However, the cultural rules of entitlement and possession are in flux, and the cultural codes surrounding male jealousies are becoming less clear. The thesis discussion develops through the analysis of representations of male jealousies in recent popular films, where the possessive gaze of the hero and the emotional and moral outcomes of jealous triangles are often ambiguous. Such ambiguity resonates with the popular cultural trope of masculinity in crisis and the alleged feminisation of masculinity within popular culture more generally. These themes are explored in depth through case studies of four films, released in the 1990s, which examine their cultural reception in the press and the possibilities for reflexive, `good-enough' formations of masculinity in popular cinema. The thesis aims to contribute to the study of cinema and the emotions by developing an interdisciplinary mode of analysis, which captures the psychic, social and emotional nuances of the film text, and the cultural context of its reception.
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Barker, Richard W. "Lone fathers, parenting and masculinities." Thesis, University of Edinburgh, 1991. http://hdl.handle.net/1842/19904.

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This thesis examines lone fathering, parenting and masculinities drawing on data from a study of 35 lone parent fathers who had responsibility for dependent children in households where there was no woman resident. The sample was drawn from child benefit records, and thus is a more representative sample than those used in previous similar studies. Quantitative and qualitative data was obtained via an in-depth interview with the sample members, 19 divorcees and 16 widowers, who were all resident in the North of England. The research explores the impacts of interactionist and structural factors on the experiences of the lone fathers studied. The study has indicated that there was no single pattern of lone fatherhood, it is suggested that differences can be best understood as the expression of different forms of masculinities operating within the different patriarchal structures of society. This research argues for a six fold division of the social construction of patriarchy into the patriarchal relations of the domestic setting, the economic setting, community and neighbourhood, sexuality, the state and culture. On the basis of orientations to gender roles, two forms of masculinities have been established. 'Traditional patriarchs' tended to have experienced lone fatherhood as a gender and parenting crisis to be resolved via minimal change. They were more likely to have developed routines for managing housework than traditional patriarchs, they tended not to regret the additional responsibilities of lone fatherhood, and had an orientation to masculinities which placed child care and parenting as important for men as well as for women. The results of this study suggest that the commonly held assumption that therre has been no recent significant restructuring of male gender roles is an oversimplification. Whilst the members of this sample should not be seen to be New Men, both traditional patriarchs and gender pioneers were more involved with their children and with the management of the household than they had been prior to lone fatherhood, and virtually all the men in the study were more 'active' as fathers and as workers in the domestic setting than men have generally been found to be in studies of two parent families. The study concludes with a discussion of some issues that arise from these findings, and with suggestions for further research.
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Books on the topic "Masculinities"

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W, Connell R. Masculinities. Berkeley: University of California Press, 1995.

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1944-, Connell R. W., ed. Masculinities. Dordrecht: Kluwer, 1993.

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W, Connell R. Masculinities. Cambridge: Polity Press, 1995.

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W, Connell R. Masculinities. 2nd ed. Berkeley, CA: University of California Press, 2005.

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W, Connell R. Masculinities. 2nd ed. Cambridge, UK: Polity Press, 2005.

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Ouzgane, Lahoucine, and Robert Morrell, eds. African Masculinities. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403979605.

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Knights, Ben. Writing Masculinities. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1057/9780230389250.

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Bartlett, Tess, and Rosemary Ricciardelli. Prison Masculinities. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003091509.

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Steffen, Therese, ed. Masculinities — Maskulinitäten. Stuttgart: J.B. Metzler, 2002. http://dx.doi.org/10.1007/978-3-476-02875-4.

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Landreau, John C., and Nelson M. Rodriguez, eds. Queer Masculinities. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-2552-2.

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Book chapters on the topic "Masculinities"

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Duffy, Dee. "Masculinities." In Encyclopedia of Quality of Life and Well-Being Research, 3838–41. Dordrecht: Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-007-0753-5_1735.

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Wentzell, Emily, and Marcia C. Inhorn. "Masculinities." In A Companion to the Anthropology of the Body and Embodiment, 307–19. Oxford, UK: Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444340488.ch17.

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Miescher, Stephan F. "Masculinities." In A Companion to African History, 35–58. Chichester, UK: John Wiley & Sons, Ltd, 2018. http://dx.doi.org/10.1002/9781119063551.ch3.

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Vindhya, U. "Masculinities." In Feminist Psychologies, 116–31. London: Routledge India, 2024. http://dx.doi.org/10.4324/9781003318040-7.

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Richardson, Niall, and Sadie Wearing. "Masculinities." In Gender in the Media, 33–48. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-40060-4_3.

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Patterson, Sara M. "Masculinities." In The Routledge Handbook of Mormonism and Gender, 60–72. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Routledge handbooks in religion: Routledge, 2020. http://dx.doi.org/10.4324/9781351181600-7.

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Duffy, Dee. "Masculinities." In Encyclopedia of Quality of Life and Well-Being Research, 4149–52. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17299-1_1735.

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Messerschmidt, James W. "Multiple Masculinities." In Handbook of the Sociology of Gender, 143–53. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-76333-0_11.

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Milani, Tommaso M. "Queering Masculinities." In The Handbook of Language, Gender, and Sexuality, 260–78. Hoboken, US: John Wiley & Sons, Inc, 2014. http://dx.doi.org/10.1002/9781118584248.ch13.

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Frosh, Stephen, Ann Phoenix, and Rob Pattman. "‘Hegemonic’ masculinities." In Young Masculinities, 75–98. London: Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-4039-1458-3_4.

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Conference papers on the topic "Masculinities"

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Seaborn, Katie. "Interacting with Masculinities: A Scoping Review." In CHI '23: CHI Conference on Human Factors in Computing Systems. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3544549.3585770.

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Sweet, Joseph. "Fielding Fractured Masculinities in Qualitative Research." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1888921.

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Wu, Zhouyan, and Zhaoxun Song. "Masculinities in Doraemon: A Critical Discourse Analysis." In The Asian Conference on Asian Studies 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2187-4735.2023.3.

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Aurita, Nahdia Aurelia, and Miftahul Huda. "Hierarchy of Masculinities in George R.R. Martin’s A Game of Thrones." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009913206140621.

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Greig, Christopher. "Boys, Schools, and the Reactionary Populist Politics of White Masculinities, 1969–1979." In 2019 AERA Annual Meeting. Washington DC: AERA, 2019. http://dx.doi.org/10.3102/1436972.

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Sweet, Joseph. ""Stone Cold Playa": Student Perceptions of Masculinities in an Arts Charter School." In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1573099.

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Macías-Aranda, Fernando. "New Alternative Masculinities Among Roma (Gypsies): Promoting Roma Women Equality and Freedom." In 2022 AERA Annual Meeting. Washington DC: AERA, 2022. http://dx.doi.org/10.3102/1889387.

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Hong, Younkyung. ""Masculinity in Crisis": A Case Study of the Discourses of Hegemonic Masculinities." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1681266.

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Sweet, Joseph. "High School Boys' Expressions of Masculinities and Whiteness at a Public Art School." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1689880.

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Kotovs, Svjatoslavs. "Oncological Disease Narrative: Analysis of Masculinity Aspect in Men’s Experience Stories." In International scientific conference of the University of Latvia. University of Latvia Press, 2023. http://dx.doi.org/10.22364/ms22.06.

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The aim of the paper is to clarify the narrative of oncological disease in men’s experience stories and to analyse the masculinity aspect in them. The theoretical part of the work consists of the study of the sociological and anthropological aspects of the illness, the definition of the illness narrative, contextualizing all of this with theories of masculinities. The data has been collected through narrative interviews with men who have an experience of oncological disease. A narrative approach and psychoanalytic criticism were used for the analysis of the collected data. The men constructed their illness-related experiences through the prism of masculinity, with a particular focus on changes in the body and masculine identity.
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Reports on the topic "Masculinities"

1

Kidder, Sylvia. Impact of a Psychology of Masculinities Course on Women's Attitudes toward Male Gender Roles. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2207.

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Levine, Aaron. "What About the Men? Investigating Alcohol Consumption, Masculinities, and Risky Sex in Peri-Urban Eswatini. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.7030.

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Weggelaar, Cristy. "It's All Because I Like the Person That's Teaching Me" : Masculinities, Engagement, and Caring Relationships in Secondary Schools. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6883.

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Dietrich, Luisa, Zorica Skakun, Rohlat Khaleel, and Tim Peute. Social Norms Structuring Masculinities, Gender Roles, and Stereotypes: Iraqi men and boys’ common misconceptions about women and girls’ participation and empowerment. Oxfam, August 2021. http://dx.doi.org/10.21201/2021.8014.

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The limited participation of Iraqi women in community decision-making in Kirkuk and Diyala is the result of various intertwined factors. This study explores emerging opportunities for social transformation in the context of sedimented layers of male privilege and the questioning of restrictive gender norms in the two governorates. With this report, Oxfam and its partners aim to dismantle barriers to women’s active participation, which is currently constrained by stereotypes and restrictive ideas about gender. Among the promising pathways for change are awareness-raising activities with male allies, alongside other longer-term efforts advancing transformative change in attitudes, practices, and behaviors.
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Masculinities and health: Attitudes towards men and masculinities in Australia. VicHealth, July 2020. http://dx.doi.org/10.37309/2020.mw908.

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Healthier masculinities scoping review August 2019. VicHealth, November 2019. http://dx.doi.org/10.37309/2019.mw800.

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Masculinities and health scoping review: a report prepared for VicHealth. VicHealth, February 2020. http://dx.doi.org/10.37309/2020.mw897.

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Evaluating the VicHealth ‘Healthier Masculinities Partnership Grants’: Mornington Peninsula Communities Creating Change. VicHealth, 2022. http://dx.doi.org/10.37309/2022.mw1055.

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Masculinities and Health: A framework for challenging masculine gender stereotypes in health promotion. VicHealth, June 2020. http://dx.doi.org/10.37309/2020.mw801.

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Evaluating the VicHealth ‘Healthier Masculinities Partnership Grants’: The Human Code – Beyond Gender Expectations in the Macedon Ranges. VicHealth, 2022. http://dx.doi.org/10.37309/2022.mw1051.

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