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Journal articles on the topic 'Mary'

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Author: Grafiati

Published: 4 June 2021

Last updated: 3 March 2023

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1

Adams, Carol J., and Mary Daly. "Mary, Mary, Quite Contrary." Women's Review of Books 10, no. 6 (March 1993): 1. http://dx.doi.org/10.2307/4021379.

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2

Sen, Amartya. "Mary, Mary, Quite Contrary!" Feminist Economics 11, no. 1 (March 2005): 1–9. http://dx.doi.org/10.1080/1354570042000332551.

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3

Phipps, Simone T. A. "Mary, Mary, quite contrary." Journal of Management History 17, no. 3 (June 28, 2011): 270–81. http://dx.doi.org/10.1108/17511341111141350.

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4

Bush, Elizabeth. "Miss Mary Reporting: The True Story of Sportswriter Mary Garber by Sue Macy." Bulletin of the Center for Children's Books 69, no. 6 (2016): 313. http://dx.doi.org/10.1353/bcc.2016.0111.

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5

Reynolds, Nicole. "The Many Lives of Mary Robinson’s Memoirs." Studies in Romanticism 60, no. 4 (2021): 383–400. http://dx.doi.org/10.1353/srm.2021.0035.

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6

Walsh, Richard. "The Gospel of Mark - By Mary Healy." Religious Studies Review 36, no. 2 (June 2010): 148. http://dx.doi.org/10.1111/j.1748-0922.2010.01427_7.x.

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7

Anionwu, Elizabeth N. "Mary Seacole: nursing care in many lands." British Journal of Healthcare Assistants 6, no. 5 (May 2012): 244–48. http://dx.doi.org/10.12968/bjha.2012.6.5.244.

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8

Pinto, Raphael Colvara. "Mary." Teocomunicação 52, no. 1 (July 11, 2022): e42913. http://dx.doi.org/10.15448/0103-314x.2022.1.42913.

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The way in which a culture understands itself and its relationship with the sacred shapes not only religious life, but also a way of being in the world. The same can be said in the opposite direction: the religious sphere can be captured in some anthropomorphism to justify a position that excludes. Taking this premise into account, we can look at the position of women in the early church, the roles they played, and how and why the relevance of their performance was minimized through misogyny that occurs in different contexts of Christianity as a historical construction. By misogyny we understand a posture that engenders forms of discourse and practice that transform women into objects. Anchored in religious discourse in order to legitimize male hegemony, misogyny established a stereotype justifying female inferiority and submission. By understanding woman in the role Mary had as a woman and mother in the history and discourse of salvation, specifically in the incarnation, we can propose a positive perspective that goes beyond history and corrects some of the distortions of historicism with regard to the role of women.

9

Rubin, Miri. "Mary." History Workshop Journal 58, no. 1 (2004): 1–16. http://dx.doi.org/10.1093/hwj/58.1.1.

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10

Scott, Sallie Hughes. "Mary." English Journal 85, no. 1 (January 1996): 40. http://dx.doi.org/10.2307/821119.

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11

Migliore, Daniel L. "Mary." Theology Today 56, no. 3 (October 1999): 346–58. http://dx.doi.org/10.1177/004057369905600306.

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12

Tavani, Bob. "Mary." Theology Today 56, no. 3 (October 1999): 400. http://dx.doi.org/10.1177/004057369905600312.

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13

Faller, Heather Roote. "Mary." Theology Today 59, no. 3 (October 2002): 454. http://dx.doi.org/10.1177/004057360205900312.

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14

Monardo, Anna. "Mary." Prairie Schooner 78, no. 1 (2004): 65–80. http://dx.doi.org/10.1353/psg.2004.0038.

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15

Chandhok, Lynn Aarti. "Mary." Missouri Review 28, no. 3 (2005): 63. http://dx.doi.org/10.1353/mis.2006.0071.

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16

Giura, Maria. "Mary." Italian Americana XXXV, no. 2 (August 1, 2017): 217. http://dx.doi.org/10.5406/2327753x.35.2.19.

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17

Apostolos-Cappadona, Diane. "Ribera: mary magdalene in a new context, and companion exhibition the many lives of mary magdalene." Material Religion 8, no. 2 (June 2012): 261–62. http://dx.doi.org/10.2752/175183412x13346797499114.

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18

McCarter, Stuart J., David B. Burkholder, James P. Klaas, Jennifer M. Martinez-Thompson, and Christopher J. Boes. "The Mary Walker effect: Mary Broadfoot Walker." Journal of the Royal College of Physicians of Edinburgh 49, no. 3 (2019): 255–59. http://dx.doi.org/10.4997/jrcpe.2019.317.

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19

Graham, George, and Terence Horgan. "Mary Mary, Au Contraire: Reply to Raffman." Philosophical Studies 122, no. 2 (January 2005): 203–12. http://dx.doi.org/10.1007/s11098-004-0780-9.

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20

Shorten, Richard. "The Virgin Mary Confronts Mary of Magdala." Dialogue: A Journal of Mormon Thought 24, no. 3 (October 1, 1991): 40–42. http://dx.doi.org/10.2307/45227778.

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21

Green, Andrew. "Mary Fowkes." Lancet 397, no. 10270 (January 2021): 191. http://dx.doi.org/10.1016/s0140-6736(20)32764-1.

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22

McGuiness, Daniel, and Linda McCarriston. "Eva-Mary." Antioch Review 50, no. 4 (1992): 778. http://dx.doi.org/10.2307/4612647.

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23

Perucci, Tony. "Mary Overlie." TDR: The Drama Review 65, no. 1 (March 2021): 12–14. http://dx.doi.org/10.1017/s1054204320000052.

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24

Munro, Eleanor, Nancy Mowll Mathews, and Barbara Stern Shapiro. "Mary Cassatt." Woman's Art Journal 12, no. 1 (1991): 47. http://dx.doi.org/10.2307/1358192.

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25

Barlow, Melinda. "Mary Lucier." Woman's Art Journal 22, no. 2 (2001): 59. http://dx.doi.org/10.2307/1358925.

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26

McKail, David. "Mary Garden." Musical Times 127, no. 1720 (July 1986): 371. http://dx.doi.org/10.2307/965231.

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27

Watts, Tony. "Mary Munro." Journal of the National Institute for Career Education and Counselling 45, no. 1 (October 1, 2020): 77. http://dx.doi.org/10.20856/jnicec.4510.

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28

Benenson, Abram S., and Judith Walzer Leavitt. "Typhoid Mary." Journal of Public Health Policy 20, no. 3 (1999): 375. http://dx.doi.org/10.2307/3343413.

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29

Drew, Philip, and C. Ronald Cella. "Mary Johnston." Modern Language Review 80, no. 2 (April 1985): 446. http://dx.doi.org/10.2307/3728704.

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30

Penaluna, Regan. "Mary Astell." Philosophers' Magazine, no. 51 (2010): 98–100. http://dx.doi.org/10.5840/tpm20105119.

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31

Dopson, Laurence. "Mary Blakeley." Nursing Standard 13, no. 35 (May 19, 1999): 29. http://dx.doi.org/10.7748/ns.13.35.29.s46.

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32

Lequenne, Michel. "Mary Shelley." Cahiers du féminisme 54, no. 1 (1990): 40–42. http://dx.doi.org/10.3406/cafem.1990.3971.

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33

Alexandra A. Taylor. "Mary Burgess." C&EN Global Enterprise 100, no. 7 (February 21, 2022): 36. http://dx.doi.org/10.1021/cen-10007-obits1.

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34

Sexton, Tom. "Mary Sheils." Hudson Review 55, no. 3 (2002): 454. http://dx.doi.org/10.2307/3853351.

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35

Feeley, K. "Mary Pickford." Journal of American History 93, no. 3 (December 1, 2006): 977–78. http://dx.doi.org/10.2307/4486587.

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36

Cruz, Anielizabeth Bezerra, and Ana Karla Freire de Oliveira. "Mary Shelley." PÓS: Revista do Programa de Pós-graduação em Artes da EBA/UFMG 11, no. 22 (July 19, 2021): 189–220. http://dx.doi.org/10.35699/2237-5864.2021.25725.

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Abstract:

Este artigo aborda a materialidade adotada nas obras para a exposição Os sentidos da forma – o design como ato poético, evento artístico-cultural da Escola de Belas Artes da Universidade Federal do Rio de Janeiro, no âmbito da disciplina Design, Matéria e Produto, do Programa de Pós-Graduação em Design. A obra literária de Mary Shelley, Frankenstein ou O Prometeu Moderno, foi interpretada considerando a materialidade do papel, material sensível ao tempo e mutável mediante determinadas técnicas de trabalho. O processo de desenvolvimento da série será discutido neste artigo, traduzindo-se em um estudo que envolveu a adoção de processo criativo colaborativo no design. Este estudo é parte de uma pesquisa de mestrado que permeia a arte, o design e a sua materialidade.

37

Rabin, Gabriel Oak. "MASTERING MARY." American Philosophical Quarterly 56, no. 4 (October 1, 2019): 361–70. http://dx.doi.org/10.2307/48563049.

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Abstract I make three claims about the interactions between concept mastery and the knowledge argument. First, I argue that, contra Ball (2013), the concept mastery response to the knowledge argument does not suffer from the heterogeneity of concept mastery. Second, I argue that, when doing metaphysics by relating propositions on the basis of whether a hypothetical agent who knew a base collection could infer a target proposition, it is legitimate to rely on propositions that are not contained in the base, as long as those propositions are required for mastery of relevant concepts. One upshot is that, when checking whether the physical truths a priori entail the consciousness truths, it is fair game to rely on substantive truths about consciousness. Third, I argue that the only version of the knowledge argument that has any hope of succeeding against physicalism completely lacks the argument’s driving intuition: that Mary learns something new when she emerges from the black and white room.

38

MEREDITH, ROSAMOND. "MARY WALTON." Archives: The Journal of the British Records Association 22, no. 95 (October 1, 1996): 99. http://dx.doi.org/10.3828/archives.1996.7.

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39

Dopson, Laurence. "Mary Hawkins." Nursing Standard 16, no. 23 (February 20, 2002): 31. http://dx.doi.org/10.7748/ns.16.23.31.s50.

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40

Dopson, Laurence. "Powell, Mary." Nursing Standard 25, no. 34 (April 27, 2011): 29. http://dx.doi.org/10.7748/ns2011.04.25.34.29.p6117.

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41

Powell, Sarah. "Mary Anne." Brontë Studies 42, no. 1 (November 30, 2016): 82. http://dx.doi.org/10.1080/14748932.2017.1242696.

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42

Fulton, Leah Shelleda. "Mary Magdalene." Psychological Perspectives 31, no. 1 (March 1995): 91–93. http://dx.doi.org/10.1080/00332929508404853.

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43

Leving, Yuri. "Nabokov's MARY." Explicator 58, no. 1 (January 1999): 39–42. http://dx.doi.org/10.1080/00144949909597000.

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44

Ritchie, K. "Mary Headley." BMJ 343, no. 17 2 (November 17, 2011): d7361. http://dx.doi.org/10.1136/bmj.d7361.

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45

Ducrow, M. "Mary Ducrow." BMJ 344, mar23 1 (March 23, 2012): e2053-e2053. http://dx.doi.org/10.1136/bmj.e2053.

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46

Carlson, Jon, and Jon Matthew Carlson. "Mary Pipher." Family Journal 5, no. 3 (July 1997): 267–72. http://dx.doi.org/10.1177/1066480797053016.

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47

Stephanie Cawley. "Mary Shelley." Fairy Tale Review 13 (2017): 27. http://dx.doi.org/10.13110/fairtalerevi.13.1.0027.

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48

Smith, Michael J. "Mary Woods." Journal of Teaching in Social Work 27, no. 1-2 (June 18, 2007): 289–90. http://dx.doi.org/10.1300/j067v27n01_19.

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49

Roy, Michael D. "Mary Mitchell." American Journal of Psychiatry 163, no. 5 (May 2006): 789. http://dx.doi.org/10.1176/ajp.2006.163.5.789.

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50

Hutchings-Georgiou, Hannah. "Mary Quant." London Journal 44, no. 2 (May 4, 2019): 151–54. http://dx.doi.org/10.1080/03058034.2019.1617542.

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