Relevant bibliographies by topics / Marxist education

Academic literature on the topic 'Marxist education'

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Published: 4 June 2021
Last updated: 31 January 2023

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Journal articles on the topic "Marxist education"

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Konstańczak, Stefan. "Disputes over the place of ethics in Polish Marxist philosophy." Ethics & Bioethics 11, no. 1-2 (June 1, 2021): 58–66. http://dx.doi.org/10.2478/ebce-2021-0005.

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Abstract In the article, the author presents attempts by Polish Marxist philosophers to enrich Marxism with ethical issues. The initial absence of ethics in Marxism is associated with the ignorance of tradition related to their own formation. In the author’s opinion, only polemics with the competitive Lviv-Warsaw school forced Polish Marxists to take the issue seriously. That is why Polish Marxist ethics in its mature form was only established in the 1960s, and did not enrich Marxism itself, but rather indirectly contributed to the initiation of socio-political transformations in our country.
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Walton, Sean. "Why the critical race theory concept of ‘White supremacy’ should not be dismissed by neo-Marxists: Lessons from contemporary Black radicalism." Power and Education 12, no. 1 (August 27, 2019): 78–94. http://dx.doi.org/10.1177/1757743819871316.

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Since entering the field of education studies, critical race theory has had an uneasy relationship with Marxism. One particular point of disagreement between Marxists and critical race theory scholars centres on the critical race theory concept of ‘White supremacy’. Some Marxist scholars suggest that, because of its reliance on ‘White supremacy’, critical race theory is unable to explain the prevalence of racism in Western, capitalist societies. These Marxists also argue that ‘White supremacy’ as understood within CRT is actively damaging to radical, emancipatory movements because the concept misrepresents the position of the White working class as the beneficiaries of racism, and in doing so, it alienates White workers from their Black counterparts. Some neo-Marxist thinkers have sought to replace the concept of ‘White supremacy’ with ‘racialisation’, a concept which is grounded in capitalist modes of production and has a historical, political and economic basis. Drawing on arguments from critical race theory, Marxism and Black radicalism, this paper argues that the critical race theory concept of ‘White supremacy’ is itself grounded in historical, political and economic reality and should not be dismissed by neo-Marxists. Incorporating ‘White supremacy’ into a neo-Marxist account of racism makes it more appealing to a broader (Black) radical audience.
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Ahmed, Waquar. "Marxist geography: A personal journey." Human Geography 15, no. 1 (November 10, 2021): 45–51. http://dx.doi.org/10.1177/19427786211049496.

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I am fascinated by Marx’s openness to learning and engagement with diverse intellectual traditions—political economic, German and Greek philosophy, utopian socialist tradition, and English literature to name a few. Marxism for me, hence, is engagement and conversations with eclectic ideas, with fidelity to the communist manifesto, and in turn, its commitment to equality and justice. In this paper, while highlighting my own journey as a student of Marx’s scholarship, I examine the key role hegemony plays in our society. Formal education, I argue, is hegemonic to the extent that it is geared at producing docile individuals, particularly from oppressed sections of the society, that internalize theories and concepts favorable to elites: it should not surprise us when the oppressed act or vote against their own interest. Yet some centers of learning are also epicenters of counter-hegemonic praxis—one such place is Jawaharlal Nehru University where I unlearn and re-learned my Marxism and began my journey as a Marxist geographer. Additionally, I examine the role of “vulgar Marxism” (unwillingness to engage with contemporary geographically specific challenges) that is often passed off as Marxist orthodoxy and argue that this has been a real threat to the spirit of the Communist Manifesto. I examine the decline of the Communist Party in Bengal in India to highlight how vulgar Marxism can subvert social justice and make the “Communist Party” unpopular.
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Favoreto, Aparecida. "PIONEIROS DO MARXISMO E DA ESCOLA NOVA NO BRASIL: o lugar da escola no processo histórico." Cadernos de Pesquisa 22, no. 2 (August 31, 2015): 74. http://dx.doi.org/10.18764/2178-2229.v22.n2.p.74-87.

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O artigo analisa a proposta educacional dos pioneiros da Escola Nova e a dos pioneiros do pensamentomarxista no Brasil. Os escolanovistas partiam do pressuposto de que a educação era um elemento ativo no processode transformação social, sendo assim, elaboraram um projeto amplo de reforma na política educacional, na estruturado ensino e na pedagogia. Para os pioneiros marxistas, o elemento ativo estaria no desenvolvimento históricoe na mobilização de classe e não na escola. Assim, priorizou a formação do militante revolucionário. Em termosescolares, seguiram juntos com os escolanovistas, acreditando ser a escola burguesa uma etapa necessária. Umapostura que encontra respaldo na concepção etapista da história que fundamentava a luta marxista do período.Palavras-chave: Pecebistas. Escolanovistas. Escola e transformação social. MARXIST AND NEW SCHOOL INTRODUCERS IN BRAZIL: the school place inthe historical processAbstract: The article analyzes the educational proposal of the pioneers of the New School and the pioneers ofMarxist thought in Brazil. The New School researchers have assumed that education was an active element in theprocess of social transformation. Therefore, they developed a great reform project in education policy, educationstructure as well as in its pedagogy. For the Marxist pioneers, the active element would be placed in the historicaldevelopment and the mobilization of class, but not in the school. Like this, it prioritized the training of the revolutionarymilitant. In school terms, both of them followed along with the New School introducers, since they believed thatthe bourgeois school was a necessary step. It is an attitude supported by the step by step conception of history thatthe Marxist struggle was based during that period.Keywords: New School and Marxist Introducers. School and social transformation. PIONEROS DEL MARXISMO Y DE LA ESCOLA NOVA EN EL BRASIL: el lugar dela escuela en el proceso históricoResumen: El artículo analiza a la propuesta educacional de los pioneros de la Escola Nova a la de los pionerosdel pensamiento marxista en el Brasil. Los escolanovistas partian del presupuesto de que la educación era un elementoactivo en el proceso de transformación social, frente a eso, desarollaran un proyecto amplio de reforma enla política educacional, en la estructura de la enseñanza y en la pedagogia. Para los pioneros marxistas, el elemntoactivo estaria en el desarollo histórico y en la mobilización de la clase y no en la escuela. De esa manera, priorizó laformación del militante revolucionário. En termos escolares, siguieron juntos com los escolanovistas, creendo que laescuela burguesa era una etapa necesária. Una postura que encontra apoyo en la concepción etapista de la historiaque fundamentaba la lucha marxista del periodo.Palabras clave: Pecebistas. Escolanovistas. Escuela y Transformación social.
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Zhang, Meng. "Marxist Philosophy in Object-Oriented Practical Education." Advanced Materials Research 989-994 (July 2014): 5189–92. http://dx.doi.org/10.4028/www.scientific.net/amr.989-994.5189.

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Marxist, the renowned mathematician and philosopher, advocated combining theory and practice in education, emphasizing methods by which to grasp and use knowledge. Education has both regular and irregular characteristics and these are reflected in how individuals develop and grow naturally. Individuals should be taught based on their abilities and circumstances, and these vary by individual. An example is given in this article, to demonstrate the contemporary significance of the Marxist process in education. This example refers to applying Marxist’s process philosophy to object-oriented practical education in communication major at Xinxiang University.
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Cole, Mike. "Transmodernism, Marxism and Social Change: Some Implications for Teacher Education." Policy Futures in Education 3, no. 1 (March 2005): 90–105. http://dx.doi.org/10.2304/pfie.2005.3.1.12.

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The author first briefly outlines what he considers to be the defining features of transmodernism and its relationship both to postmodernism and to Marxism. He then suggests that transmodern interpretations of the legacy of the European invasions of the Americas are illuminating, as is Marxism, in providing an understanding of how the imperialism in which contemporary US foreign policy is currently engaged has a specific and long-standing genealogy. However, he argues that the Marxist concept of racialisation is more convincing in explaining the source of violence against the Other than the transmodern positing of ‘basic narcissism’ as the source. Next, he contrasts the transmodern perception of liberal democracy with Marxist analyses of democratic socialism. After this, he challenges transmodernism's conception of Marxism as an imposed and utopian philosophy locked within modernism. He concludes with a consideration of the political and economic choices open to us, and, with respect to these choices, the implications of both transmodernism and Marxism for sustaining resistance to neo-liberal capitalism and US imperialism within teacher education.
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Zhang, Weiwei. "The Sinicization of Marxist Theory of Ideological and Political Education." Advances in Higher Education 3, no. 3 (August 30, 2019): 30. http://dx.doi.org/10.18686/ahe.v3i3.1458.

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<p>The essence of sinicization of Marxism is to fully integrate its basic theory with the specific situation of the Chinese revolution, so that the ideological and political education theory production reflects the unique characteristics of China. Both the ideological and political theories put forward by Marx and the educational theories put forward by Engels and Lenin are the basic premise and theoretical source for the realization of their sinicization, providing the correct direction and opening up the road for the sinicization of Marxist theories. This article takes the China Marxism theory as the core to carry on the comprehensive analysis and the depth elaboration.</p>
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Yamamoto, Oswaldo H., and Antonio Cabral Neto. "Sociology of Education and Marxism in Brazil." Sociological Research Online 4, no. 1 (March 1999): 17–28. http://dx.doi.org/10.5153/sro.209.

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It is argued in this paper that the effect of the Marxist thought on Brazilian education was a process heavily determined by a peculiar set of historic circumstances. The main context was the struggle against the military dictatorship and in favour of the democratisation of society, conditioning both educational literature and educators’ organisation. The educational literature has a wide thematic range and is characterised by heterogeneity concerning the actual contributions to the explanation of Brazilian educational reality and the patterns of incorporation of Marxist sources. After this golden age of the Marxist paradigm the influence of Marxist studies has dramatically declined. Nowadays, this influence can be of two kinds: (i) a diffuse and non-exclusive one informing general reflections on a wide spectrum of educational studies; (ii) a specific set of educational studies on themes directly related to the core of the Marxist theory.
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Hill, Dave. "Marxist education and teacher education against capitalism in neoliberal/ neoconservative/ neofascist/ times." Cadernos do GPOSSHE On-line 2, no. 1 (August 14, 2019): 91–119. http://dx.doi.org/10.33241/cadernosdogposshe.v2i1.1524.

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In this article I analyse global and national neoliberalisms- economic and social class war from above- neoconservatisms which are leading to and connected with NeoFascisms- with their scapegoating, racism, xenophobia, misogyny, heterophobia, militarism and the attacks on dissent- whether electoral, media, or from academics/ universities and workers’ organisations and actions. Six prime examples are Erdogan in Turkey, Bolsonaro in Brazil, Trump in the USA, Orban in Hungary, the Law and Justice government in Poland, and the racist government in Italy, in effect led by Salvini. Across Europe Far-right anti-immigrant, xenophobic and ultra nationalist authoritarian parties are recruiting and becoming electorally significant- and, in some cases, significant on the streets. Critique social democratic reformist parties and governments for adopting neoliberal austerity policies and thereby becoming delegitimised, together with the too-often `accomodationist' trade union and party leaderships. and critically examine prospects for left social democracy as represented, for example, by the Jeremy Corbyn led Labour Party in the UK. Much of the article is devoted to the resistant and the revolutionary role of teachers, academics and education/ cultural workers in different arenas, from national and local electoral and direct action politics/ Focusing on Critical Education, Critical Educators, Marxist Education, Marxist Educators, I seek to address four aspects of education: pedagogy, the curriculum, resistance in the classroom and the hidden curriculum, and the structure of schooling nationally and locally (within-school). I conclude by setting out what is specifically Marxist about the proposals set out. These are: (1) Class Analysis: the Capital-Labour Relation; (2) Capitalism must be replaced by Socialism and that change is Revolutionary; and (3) Revolutionary Transformation of Economy and Society needs to be preceded by and accompanied by a Class Programme, Organisation, and Activism. Regarding capitalism, our task is to replace it with democratic Marxism, to lead, firstly, into socialism, and ultimately, into communism. As teachers, as educators, as cultural workers, as educational, union and party activists, as intellectuals, we have a role to play.
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Rockmore, Tom. "Marx the Fichtean." ETHICS IN PROGRESS 12, no. 2 (December 31, 2021): 124–37. http://dx.doi.org/10.14746/eip.2021.2.9.

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We ignore the history of philosophy at our peril. Engels, who typically conflates Marx and Marxism, points to the relation of Marxism to the tradition while also denying it. In his little book on Feuerbach, Engels depicts Feuerbach as leading Marx away from Hegel, away from classical German philosophy, away from philosophy and towards materialism and science. This view suggests that Marx is at best negatively related to Classical German philosophy, including Hegel. Yet Engels elsewhere suggests that Marx belongs to the classical German philosophical tradition. In the preface to Socialism, Utopian and Scientific, Engels wrote: “We German socialists are proud that we trace our descent not only from Saint Simon, Fourier and Owen, but also from Kant, Fichte and Hegel” (Marx & Engels, Collected Works). In this paper I will focus on Marx’s relation to Fichte. This relation is rarely mentioned in the Marxist debate, but I will argue, it is crucial for the formulation of Marx’s position, and hence for assessing his contribution accurately. One of the results of this study will be to indicate that Marx, in reacting against Hegel, did not, as is often suggested, ‘leave’ philosophy, but in fact made a crucial philosophical contribution.
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Dissertations / Theses on the topic "Marxist education"

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Robenstine, Clark. "Some problems in the application of Marxist philosophy by selected contemporary neo-Marxist educational theorists /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487329662146012.

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Brady, Christopher David. "Mid-century American Marxist : the progressive education of Leo Huberman /." view abstract or download file of text, 1999. http://wwwlib.umi.com/cr/uoregon/fullcit?p1396671.

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Thesis (M.A.)--University of Oregon, 1999.
Typescript. Includes vita and abstract. Includes bibliographical references (leaves 300-319). Also available for download via the World Wide Web; free to University of Oregon users. Address: http://wwwlib.umi.com/cr/uoregon/fullcit?p1396671.
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Charles, Mabbott Judith. "The 'reading war' in early childhood education : a Marxist history." Thesis, University of Sheffield, 2010. http://etheses.whiterose.ac.uk/1530/.

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The greater strength of the reactionary forces in the 'reading war' in the twenty-first century is now forcing early years practitioners systematically to drill young children in synthetic phonics in preparation for a statutory assessment at age five. My inquiry adopts a Marxist perspective in order to investigate the historical circumstances in which different approaches and methods have been used to teach working-class children to read, in the hope of thus being able to illuminate and support the work of today's early years practitioners who are committed to progressive values and beliefs. My thesis focuses on three main research questions. These are to discover how the different methods and approaches to teach reading have been identified with 'traditional' or 'progressive' ideologies; whether these two approaches are, in practice, equally reactionary; and whether a teacher employed by the state can make a difference. The argument running through the thesis is that state-sponsored schools, including the methods used to teach reading, were devised as a means for the social control of working-class children. However, the thesis will show how parents resisted the state system and maintained instead the tradition of independent, working-class education, including progressive methods to teach children to read. The thesis will also show how, in the face of this opposition, the government resorted to compulsion, forcing children's attendance at state schools in order finally to destroy the independent working-class curriculum. Thereafter the reading war resurfaced as a permanent feature within the state sector of education. What emerges from the thesis is that early years practitioners should take heart from the knowledge that the expression of their own progressive views can in itself contribute to changes in the wider social conditions in which we work and thereby help to prepare the way for a more democratic and revitalised progressive education in the future.
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Sobreira, Júnior Vicente Juriê. "Esboço crítico da relação trabalho e educação: da desefetivação existente à possibilidade de efetivação do ser social." Universidade Federal do Maranhão, 2016. http://tedebc.ufma.br:8080/jspui/handle/tede/1711.

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This research is a bibliographical study on education and work relation in contemporary context, seen in some Marxist perspectives, defending the necessity of marxian originality to reflections posed by this text. The basic assertive of such analysis is to indicate the recovery of the proposed issue reaching out for fundaments presented in Marx’s work as a necessity of a secondary theoretical conception presented in radical criticism to capital logic. For such, by Lukács (2010, 2011, 2013), it is revived an onto-materialistic marxian perspective in which the work presents itself as ontological centrality, founding of social being and their other complexes, such as education. The aim of work is apprehension of concrete field of contradiction and not to ontologize work while metaphysical transcendence point. To achieve so, the study deepens discussion on abstract work as predominant form in capital society. Highlighting the work while founding point of social complexes in which crisis dynamic resides in phenomenal form of this abstract work. The growing of an unstable mass of subjects is indicated in which the totality of working time exploitation expands along lifetime. This issue is presented in first section, showing generally the problem in a few possibilities mentioned by some Marxist writers, such as Frigotto, Kuenzer, Ciavatta, Ramos, among others. They proclaim an educational perspective of work as a fundamental need in a possible construction of an integral, omni-lateral, emancipated subject. Therefore, in second section, we go back to some discreet understandings in Mark’s work, indicating education inserted in necessary process to formative character, secondary, nevertheless, in regards to a revolutionary process of transformation. It is emphasized that it is about a founding processing determined in the way men manufacture their material life. The study ends showing by arguments coming from Marx and some authors (LUKÁCS, 2013) among others that depart from this original point), the problem of reformism as conservation, inserted in a mystified fragmented praxis of anti-capitalist struggles, so, denoting the need of a rescue of radical marxian criticism when hinking of a breaking project to capital logic, originating understanding by root.
A pesquisa trata de um estudo bibliográfico acerca da relação entre trabalho e educação no contexto contemporâneo, inserido em algumas perspectivas marxistas, defendendo a necessidade da originalidade marxiana às reflexões postas no texto. A assertiva básica da análise é indicar a retomada da questão proposta, aportando-se em fundamentos surgidos nas obras de Marx como uma necessidade a uma concepção teórica secundária nas práticas de crítica radical a lógica do capital. Para isso, por meio de Lukács (2010, 2011, 2013), remonta-se uma perspectiva ontomaterialista marxiana, na qual o trabalho se apresenta como centralidade ontológica fundante do ser social e de seus demais complexos, sendo, um desses, o da educação. A pretensão do trabalho é a apreensão do campo concreto de contradição e não ontologizar o trabalho como ponto de transcendência metafísica. Para tanto, o estudo aprofunda a discussão acerca do trabalho abstrato como forma predominante na sociedade do capital. Destaca-se o trabalho enquanto ponto fundante dos complexos sociais em que a dinâmica de crise reside na forma fenomênica desse trabalho abstrato. Indica-se o crescimento de uma massa precariada de sujeitos, cuja totalidade de exploração do tempo de trabalho expande-se ao tempo de toda esfera do vivido. Indica-se essa questão na primeira seção, demonstrando de maneira geral a problemática em algumas possibilidades apontadas por alguns autores marxistas, tais como, por exemplo, Frigotto, Kuenzer, Ciavatta, Ramos, dentre outros. Esses autores defendem uma perspectiva educativa do trabalho como fundamentalidade necessária em uma possível construção de um sujeito integral, omnilateral, emancipado. Para isso, no segundo capítulo, volta-se para alguns entendimentos pontuais na obra de Marx, indicando a educação inserida em um processo necessário ao caráter formativo, entretanto, secundário em relação a um processo revolucionário de transformação. Destaca-se que o mesmo se trata de uma processualidade fundante determinada pela forma como os homens produzem sua vida material. O estudo finda demonstrando por meio de argumentos provenientes de Marx e de alguns autores (LUKÁCS, 2013, dentre outros) que partem desse ponto originário o problema do reformismo como conservação, inserido em uma práxis fragmentária mistificadora das lutas anticapitalistas, assim, denotando a necessidade de um resgate da radicalidade crítica marxiana ao pensar em um projeto de ruptura com a lógica do capital, partindo de seu entendimento pela raiz.
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Chen, Xiaoming. "Towards A Confucian/Marxist Solution Guo Moruo's Intellectual Development to 1926." The Ohio State University, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=osu1294330232.

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Wesley, Paul. "Toward a critical pedagogy, the limits of traditional Marxist theory in education." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0003/MQ40679.pdf.

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Feitosa, Eveline Ferreira. "The Public-Private Partnerships in Education Program for All: a Marxist analysis." Universidade Federal do CearÃ, 2012. http://www.teses.ufc.br/tde_busca/arquivo.php?codArquivo=9891.

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CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior
Este trabalho dissertativo compreende um exame crÃtico sobre as parcerias pÃblico-privadas na educaÃÃo e sua vinculaÃÃo ao Programa mundial EducaÃÃo para Todos (EPT) e ao movimento do empresariado brasileiro Todos pela EducaÃÃo. Partiu-se, inicialmente, do pressuposto de que o complexo educacional torna-se um dos principais mecanismos utilizados pelo capital para associaÃÃo e estreitamento entre o Estado e o empresariamento. Argumenta-se, nessa investigaÃÃo, que a educaÃÃo nacional vincula-se cada vez mais ao setor privado atravÃs das parcerias onde os empresÃrios ganham apoio polÃtico e econÃmico do Estado capitalista para gerir a polÃtica educacional vigente, apresentando-se, dessa forma, como uma das principais alternativas necessÃrias e eficientes para alcanÃar a proclamada qualidade na educaÃÃo. Nesses termos, tudo indica que a proposta empresarial de educaÃÃo reafirma a sua condiÃÃo de mercadoria, subjugando de forma cada vez mais intensa a educaÃÃo da classe trabalhadora aos ditames do grande capital. Tomou-se por objetivo compreender o processo de inserÃÃo e condicionalidade das parcerias pÃblico-privadas na educaÃÃo brasileira. Para tanto, assumiu-se como referencial teÃrico-metodolÃgico a crÃtica marxista em uma perspectiva ontolÃgica, recorrendo ao marxismo que possibilita a apreensÃo do movimento do ser social em suas complexas contradiÃÃes e ricas mediaÃÃes. Essa investigaÃÃo compreende, portanto, uma pesquisa bibliogrÃfica e documental, a partir da contextualizaÃÃo e avaliaÃÃo crÃtica das parcerias pÃblico-privadas, na qual se articulam as determinaÃÃes dos organismos internacionais e as consequentes reformas institucionais procedidas pelo Estado brasileiro, rastreando, ademais, suas consequÃncias nas polÃticas educacionais. Seguindo esse movimento inicial, tornou-se possÃvel compreender que as parcerias pÃblico-privadas sÃo utilizadas na educaÃÃo brasileira para atender ao receituÃrio internacional, atrelando-se cada vez mais ao setor privado pela intermediaÃÃo das referidas parcerias como fonte de financiamento e uma das portas de entrada do comando empresarial no setor educacional.
This essay involves an in-depth exam of the public-private partnerships in Education and their connection to the Global Program Education for All (EPT) and to the Brazilian corporate movement All for Education. We initially start with the assumption that the educational complex is one of the main mechanisms used by capital for the association and approximation between the State and the Corporate Sector. We argue, in our investigation, that the national Education is more and more connected to the private sector through partnerships in which businessmen attain political and economic support from the capitalist State to manage the current Educational policy, presented, in this way, as the necessary and efficient alternative for reaching the proclaimed quality in Education. Accordingly, everything indicated that the corporate proposal of Education reaffirms its condition as a merchandise, submitting in a more intense way the Education of the working class to the orders of big capital. Our purpose is to understand the process of insertion and conditioning of the public-private partnerships in the Brazilian Education. To do that, we take as a theoretical-methodological standard the Marxist criticism in an ontological perspective, resorting to the Marxism that allows us to understand the movement of the social being in its complex contraditions and rich mediations. This investigation involves, therefore, a documental and bibliographic research, from the contextualization and critical evaluation of the public-private partnerships, in which are articulated the determinations of the international organizations and the consequent institutional reforms carried out by the Brazilian State, tracking, also, their consequences in the Educational policies. Following this initial movement, it has become possible to understand that the public-private partnerships are used in the Brazilian Education to abide by the international standard, entrenching themselves even more to the private sector for the intermediation of the referred partnerships as a source of financing and gateway of the corporate command in the Educational sector.
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Debiazi, Marcia da Silva Magalhães. "Estética marxista e educação: formação para a emancipação humana." Universidade Estadual do Oeste do Paraná, 2013. http://tede.unioeste.br/handle/tede/3630.

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This present paper analyzes the idea of Marxist aesthetic in its own theoretical field and suggests the importance as an education tool, once it thinks in an omnilateral education with horizon in human emancipation. For this purpose, this thesis discusses the concept of aesthetics in Marx’s thought, mainly in his Economic and Philosophic Manuscripts. It was argued that this idea is better understood if located in the set of its thought. Its political and social philosophy says that the man just recognizes himself as a social being within the process of creation (work), when practices his subjectivities. However, with the capitalist mode of production this objectification becomes fragmented and strange to man. It is in this world of estrangement, of loss of itself, that the humanizing character of aesthetic education is placed, seen as a possibility for man to externalize his thought and so reflect critically about the world. It is understood, though, that there is no aesthetic object without an aesthetic subject. Therefore, there cannot be just one moment of artwork that can be designed independently from men, from human subjectivity, once there is no artistic production without men even if it is possible to objectify itself. Consequently, the appreciation of the aesthetic ideas of Marx cannot be separated from the human and artistic practice that it supports. The Marxist aesthetics seeks another dimension to artistic activity, since human senses are not just an expression of the spirit, as Hegel assumed, to become a mean of affirming the man. Our effort is to understand what is the Marxist aesthetics, what is its connection with work, since Marx does not reduce it only to sensory, but for him, art is inherent to the social being, or rather, the art is the human objectification. Marx understands art as a way of human objectification, the same as work, which is the primary and essential form of human contact with the world, in which daily origins and thoughts are found. Therefore, the artist, is also seen as a social being determined by historical circumstances in constant changing process, so the art is as well a way of human objectification just like work. According to Marx, alienation, objectification and externalization are ontological conditions of man. But the estrangement is a consequence of the existence of private property. For this reason, education assumes the Marxist aesthetics as subversive element of capitalism, a significant role in the creative process and critical thinking. Art is a social phenomenon. So, based on our theoretical reference, the aim of this investigation is, in some traits, to highlight the revolutionary potential of aesthetic education, based on Marxist ideas, to understand that it is an important creative, imaginary, critic, sensitive and perceptive field of the existent reality, and that it is often not seen outside the ideas of the ruling classes.
Este trabalho estuda a noção de estética marxista em seu campo teórico próprio, em seguida sugere a importância como instrumento educacional, uma vez que pensa uma educação omnilateral com horizonte na emancipação humana. Para isto esta dissertação discute o conceito de estética no pensamento de Marx, particularmente nos Manuscritos econômico-filosóficos. Argumentamos que esta noção é mais bem compreendida se for situada no conjunto de seu pensamento. Sua filosofia político-social pensa que o homem só se reconhece enquanto ser social no interior do processo de criação (trabalho), quando objetiva suas subjetivações. Entretanto, com o modo capitalista de produção essa objetivação torna-se fragmentada e estranha ao homem. É neste mundo de estranhamento, de perda de si mesmo, que situamos o caráter humanizador da educação estética, vista como possibilidade para que o homem possa exteriorizar o pensamento, e assim refletir criticamente sobre o mundo. Entendemos, todavia, que não há objeto estético sem sujeito estético. Ou seja, não pode existir um só momento da obra de arte, por mais que seja possível objetivá-la em si, que possa ser concebido independentemente do homem, da subjetividade humana, uma vez que não existe produção artística sem o homem. Desse modo, a apreciação das ideias estéticas de Marx não pode se separar da prática humana e artística que as corrobora. A estética marxista busca outra dimensão para a atividade artística, uma vez que os sentidos humanos deixam de ser apenas uma expressão do espírito, como dizia Hegel, para se tornarem meio de afirmação do homem. O esforço encetado por nós está em compreender o que é a estética marxista, qual a sua ligação com o trabalho, posto que Marx não reduz ao exclusivamente sensitivo, para ele a arte é inerente ao ser social, ou melhor, a arte é objetivação humana. Marx entende a arte como uma forma de objetivação humana, assim como o trabalho é a forma primordial e essencial do contato do homem com o mundo, de que têm origem as formas e pensamentos cotidianos. Assim, o artista, também é visto como ser social, determinado pelas circunstâncias históricas em constante processo de transformação, logo, a arte também é uma forma de objetivação humana, assim como o trabalho. Para Marx a alienação, exteriorização e objetivação, são condições ontológicas do homem. Já o estranhamento é uma consequência da existência da propriedade privada. Por esta razão, a educação estética marxista assume, como elemento subversivo do capitalismo, um papel significativo no processo criativo e critico do pensamento. A arte é um fenômeno social. Portanto, com base em nosso referencial teórico, esta investigação procura, em alguns traços, destacar o potencial revolucionário da educação estética, com base em ideias marxistas, por entender que é um importante campo criativo, imaginativo, crítico, sensitivo e perceptivo da realidade que está posta, e que muitas vezes não é vista, fora das ideias das classes dominantes.
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Taylor, Stephen S. "The Case for Participatory Education." Cleveland State University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=csu1268329623.

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Zhao, Meng. "The Media, Education, and the State: Arts-Based Research and a Marxist Analysis of the Syrian Refugee Crisis." Chapman University Digital Commons, 2019. https://digitalcommons.chapman.edu/education_dissertations/8.

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Abstract:
By 2019, the Syrian civil war has lasted for nearly eight years and it has created the largest humanitarian crisis since WWII (Achlume, 2015). Using the siege of Aleppo in 2016 as a case study, the author applied a Marxist-humanist theoretical framework and incorporated arts-based research methodology to examine how US news media supports capitalist social relations. The research question for this study was: how do the US media depictions of the siege of Aleppo, Syria in 2016 reflect capitalist social relations? There were three sub-questions that followed: (1) Which elements of the siege of Aleppo in 2016 get the most attention in the specific outlets examined? In what ways do these depictions support the US government and/or corporate interests? (2) What are some of the ways in which Syrian refugees are depicted in the various outlets examined? How and in what ways is US humanitarian policy reflected? How are Syrian’s racialized through these depictions? and (3) How are corporate and government interests tied to these media outlets? This study used narrative inquiry, visual analysis, and critical discourse analysis as research methods to discover five major themes found in US news media’s reporting on the siege of Aleppo in 2016. The author then examined these five main themes through a Marxist-humanist lens to discover how the US news media, the supposed “gatekeeper” for the public, establishes, maintains, and reinforces an ideology that supported hegemony for the dominant class.
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Books on the topic "Marxist education"

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American academia and the survival of Marxist ideas. Westport, Conn: Praeger, 1996.

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Critical Race Theory and education: A Marxist response. New York: Palgrave Macmillan, 2009.

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De yu zhi neng lun: Deyu zhineng lun. Beijing: Zhongguo she hui ke xue chu ban she, 2010.

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De yu zhu ti lun: Deyu zhuti lun. Beijing: Zhongguo she hui ke xue chu ban she, 2010.

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Kvasov, G. G. Dialektika razvitii͡a︡ lichnosti v sot͡s︡ialisticheskom obshchestve. Moskva: "Vysshai͡a︡ shkola", 1985.

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Liberal justice and the Marxist critique of education: A study of conflicting research programs. New York: Routledge, 1989.

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Gao xiao si xiang zheng zhi li lun jiao xue guan li chu tan. Shanghai Shi: Fu dan da xue chu ban she, 2010.

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Fair-Schulz, Axel. Loyal subversion: East Germany and its bildungsbürgerlich Marxist intellectuals. Berlin: Trafo, 2009.

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De yu bian zheng lun: Deyu bianzheng lun. Beijing: Zhongguo she hui ke xue chu ban she, 2010.

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Fair-Schulz, Axel. Loyal subversion: East Germany and its bildungsbürgerlich Marxist intellectuals. Berlin: Trafo, 2009.

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Book chapters on the topic "Marxist education"

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Ford, Derek R. "Marxist Theories of Teaching." In Encyclopedia of Teacher Education, 1–6. Singapore: Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-13-1179-6_116-1.

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Ford, Derek R. "Marxist Theories of Teaching." In Encyclopedia of Teacher Education, 1035–39. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-8679-5_116.

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Hill, Dave. "Critical Education, Social Democratic Education, Revolutionary Marxist Education." In The Palgrave Handbook on Critical Theories of Education, 243–59. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-86343-2_14.

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Hill, Dave. "Education, Social Class and Marxist Theory." In Education and Working-Class Youth, 181–208. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-90671-3_8.

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Skordoulis, C. D. "Science and worldviews in the marxist tradition." In Science, Worldviews and Education, 257–69. Dordrecht: Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-90-481-2779-5_13.

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Carpenter, Sara, and Shahrzad Mojab. "Adult Education and the “Matter” of Consciousness in Marxist-Feminism." In Marxism and Education, 117–40. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119864_6.

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Cole, Mike. "Social class, neoliberal capitalism and the Marxist alternative." In Education, Equality and Human Rights, 257–84. 5th ed. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003177142-9.

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Colley, Helen. "Myths of Mentoring: Developing a Marxist-Feminist Critique." In Renewing Dialogues in Marxism and Education, 201–14. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609679_11.

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Cole, Mike. "CRT and Marxist Visions of the Future." In New Developments in Critical Race Theory and Education, 153–77. New York: Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-53540-5_7.

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Small, Robin. "Knowledge and ideology in the Marxist philosophy of education." In From Radical Marxism to Knowledge Socialism, 58–80. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003216421-6.

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Conference papers on the topic "Marxist education"

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Zeng, Wenqi. "Discussion on Chinization of Marxist Mass View." In International Conference on Education, Management and Computing Technology (ICEMCT-15). Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/icemct-15.2015.169.

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Su, Liya. "Reflection and Countermeasures of Marxist Ideology and Scientization." In 2014 International Conference on Education, Management and Computing Technology (ICEMCT-14). Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icemct-14.2014.30.

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"Research on Marxist Educational Innovation Based on Cultural Confidence." In 2018 4th International Conference on Education, Management and Information Technology. Francis Academic Press, 2018. http://dx.doi.org/10.25236/icemit.2018.141.

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Bei, Zhang. "On Marxist Ecological Thought and Its Practical Value." In 2020 4th International Seminar on Education, Management and Social Sciences (ISEMSS 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200826.192.

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Zhang, Zemin. "Marxist Theory of Liberty and Its Contemporary Value." In 3rd International Conference on Contemporary Education, Social Sciences and Humanities (ICCESSH 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iccessh-18.2018.18.

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Luo, Qing. "Marxist Innovation Education Exemplified in the Automatic Culture of Cordyceps Militaris." In 2016 International Seminar on Education Innovation and Economic Management (SEIEM 2016). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/seiem-16.2016.25.

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Luo, Qing. "On the Systematic Functions of Innovation Knowledge in Marxist Innovation Education." In 2017 2nd International Seminar on Education Innovation and Economic Management (SEIEM 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/seiem-17.2018.14.

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"Research on Marxist Theory Education in the Vision of Cultural Confidence." In 2018 4th International Conference on Education, Management and Information Technology. Francis Academic Press, 2018. http://dx.doi.org/10.25236/icemit.2018.089.

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Lu, Jie, and Tingting Gao. "Realistic Problems and Countermeasures of Marxist ideology in China." In 2016 4th International Education, Economics, Social Science, Arts, Sports and Management Engineering Conference (IEESASM 2016). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/ieesasm-16.2016.259.

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Zhang, Weiyu. "Study on Model of Marxist Theory Education In Universities in Internet Background." In 2016 International Conference on Advances in Management, Arts and Humanities Science (AMAHS 2016). Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/amahs-16.2016.67.

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