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Academic literature on the topic 'Marxist'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 August 2024

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Journal articles on the topic "Marxist"

1

Sotiris, Panagiotis. "The Many Encounters of Deleuze and Marxism." Deleuze Studies 10, no. 3 (August 2016): 301–20. http://dx.doi.org/10.3366/dls.2016.0228.

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Deleuze's and Guattari's work on schizoanalysis represented an important shift towards a dialogue with Marx and his critique of political economy but in the 1970s prominent Marxists attacked Deleuze (and Guattari) as anti-Marxist. This attitude marked one of the most important missed encounters between Marxism and other theoretical currents. However, there have been important recent contributions that bring forward not only the political character of Deleuze's theoretical endeavour, his critique of capitalist social forms, his conception of social practice and struggle, but also the linkages with the Marxian and Marxist concepts. The aim of this article is to highlight some aspects of the many dialogues between Deleuze and Marxism.

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Dur, Ion, and Andrei Claudiu Dipşe. "Justice of ≪new man≫ in Karl Marx' vision." Sæculum 47, no. 1 (July 1, 2019): 109–20. http://dx.doi.org/10.2478/saec-2019-0010.

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AbstractThis study aims to highlight the problem of justice in Karl Marx’s vision from the perspective of the critique of capitalism. Although, there is a strong dialectic in the socio-political and philosophical debates among political thinkers (including Marxists) on the existence or non-existence of a theory of justice in Marxism, the exegesis of Marxist writings reveals two types of justice (“Justice through fair distribution and Justice through the dictatorship of the proletariat”). The first aspect the study proposes is to reinforce and argue for the existence of a Marxist theory of Justice, followed by a critical analysis of how this is reflected in both socialist and communist society.

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Goodwin, Peter. "Where's the Working Class?" tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 2 (May 4, 2018): 535–45. http://dx.doi.org/10.31269/triplec.v16i2.1005.

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From the Communist Manifesto onwards, the self-emancipation of the working class was central to Marx’s thought. And so it was for subsequent generations of Marxists including the later Engels, the pre-WW1 Kautsky, Lenin, Luxemburg, Trotsky and Gramsci. But in much contemporary Marxist theory the active role of the working class seems at the least marginal and at the most completely written off. This article traces the perceived role of the working class in Marxist theory, from Marx and Engels, through the Second and Third Internationals, Stalinism and Maoism, through to the present day. It situates this in political developments changes in the nature of the working class over the last 200 years. It concludes by suggesting a number of questions about Marxism and the contemporary working class that anyone claiming to be a Marxist today needs to answer.

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McKay, Jim. "Marxism as a Way of Seeing: Beyond the Limits of Current “Critical” Approaches to Sport." Sociology of Sport Journal 3, no. 3 (September 1986): 261–72. http://dx.doi.org/10.1123/ssj.3.3.261.

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Like capitalism, Marxism constantly experiences contradictions and crises to which it reacts, adapts, and somehow survives. Currently, Marxism is under attack by post-Marxist critical theorists and certain feminist scholars. In this paper, some of the criticisms made by these writers are applied to neo-Marxist approaches to sport. It is contended that the specific critiques of Marxism need to be situated in a wider framework that is concerned with theorizing all forms of domination (i.e., economic, sexual, ethnic/racial, and political) in sport. Some recent topics researched by neo-Marxists are used to illustrate the theoretical problems raised by restricting any critical theory of sport to the Marxist paradigm.

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Li, Peng. "Localization of Marxism in China: History, Theory and the Challenge." Journal of Politics and Law 11, no. 4 (November 30, 2018): 89. http://dx.doi.org/10.5539/jpl.v11n4p89.

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Marxism is the science of universal standard. The truth, practicality, scientific of Marxism has been proved by history. But with the development of practice, the development of Marxist theory itself is facing a new opportunity, also faced with unprecedented challenges. How to effectively cope with the challenges？Such as: Is communism a utopia? The labor theory of value is effective? Socialist country is democracy? And so on. All these problems are the socialist system and Marxist must think and answer. As a Marxist, how to truly stand in the position of Marxism, using the Marxist method and point of view to observe the social and economic development and the progress of human civilization and world history, is the problem of contemporary Marxists has to think about. Or it will lose vitality, and will be out of date, and possible failure. The most familiar example is the socialist power caused by the collapse of the Soviet Union and its consequences. As important heritage and development of Marxist theory, the Communist Party of China has always been guided by the Marxism theory, whether in revolution, construction and reform, or the governing principle politics today. Can say, not only accumulated a very valuable historical experience, but also enriched and developed Marxism, the Communist Party of China have a say in the history of Marxist development. So, we need to discuss three questions, the effectiveness of the Marxist theory, and understanding of Marxist trajectory of the Communist Party of China, the challenge for the Marxism theory and how to deal with.

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Friedman, George. "Marxism, Violence, and Tyrann." Social Philosophy and Policy 3, no. 2 (1986): 188–203. http://dx.doi.org/10.1017/s0265052500000364.

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The problem of Marxism is the problem of tyranny. The central argument against Marxism is an empirical one: the universally tyrannical nature of all hitherto existing Marxist regimes. Defenders of Marxism must continually defend themselves against the charge that Marxism, when it comes to power, increases the sum total of human misery by increasing political oppression. Marxists have answered in several ways. Some have argued that the social and economic benefits of Marxism outweigh the political misery it causes. Others have argued that while tyranny might count against any particular regime, it is not intrinsic to Marxist regimes as such. Some have argued that tyranny is a transitional phase, necessary but impermanent. Finally, some Marxists have denied that the regimes they defend are tyrannical at all.

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Shirokorad, L. D. "Nikolay Sieber in the history of prerevolutionary Russian economic thought." Voprosy Ekonomiki, no. 4 (April 28, 2018): 95–110. http://dx.doi.org/10.32609/0042-8736-2018-4-95-110.

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This article shows how representatives of various theoretical currents in economics at different times in history interpreted the efforts of Nikolay Sieber in defending and developing Marxian economic theory and assessed his legacy and role in forming the Marxist school in Russian political economy. The article defines three stages in this process: publication of Sieber’s work dedicated to the analysis of the first volume of Marx’s Das Kapital and criticism of it by Russian opponents of Marxian economic theory; assessment of Sieber’s work by the narodniks, “Legal Marxists”, Georgiy Plekhanov, and Vladimir Lenin; the decline in interest in Sieber in light of the growing tendency towards an “organic synthesis” of the theory of marginal utility and the Marxist social viewpoint.

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Fraser, Ian. "Hegel, Marxism and Mysticism." Hegel Bulletin 21, no. 1-2 (2000): 18–30. http://dx.doi.org/10.1017/s0263523200007382.

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Marx's comments on Hegel's philosophy have left an ambiguous legacy for Marxism. One pervasive theme, though, is the interpretation of Hegel's idealist philosophy as being shrouded in mysticism. Marx's main contribution, according to this view, was to demystify Hegel's thought through a more materialist dialectical approach. At the same time, however, there have been those who have sought to rupture this Hegel-Marx connection and purge Hegelianism from Marxism altogether. Appropriate and expunge have therefore been the two main responses to Hegel's influence on Marxism. I will argue against these traditions, however, to assert a more direct relationship between Hegel's and Marx's dialectic. To do so, I want to identify some of the main Marxist thinkers that can be linked with the two main schools above. I will term these the Hegelian-Marxist Materialist Appropriators and the Idealist Expungers. In contrast I put forward the Hegelian-Marxist Materialist school which states that ultimately the dialectic of Hegel is the dialectic of Marx. Before this, I begin by considering some examples of Marx's critique of Hegel. The leitmotif of this critique is a depiction of Hegel's dialectic as mystical or idealistic in contrast to Marx's more materialist dialectic. As we shall see, such a criticism was begun by Marx, perpetuated by Engels as ‘orthodox’ Marxism and ultimately accepted even by those who sought to place themselves within an Hegelian-Marxist tradition.

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Konstańczak, Stefan. "Disputes over the place of ethics in Polish Marxist philosophy." Ethics & Bioethics 11, no. 1-2 (June 1, 2021): 58–66. http://dx.doi.org/10.2478/ebce-2021-0005.

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Abstract In the article, the author presents attempts by Polish Marxist philosophers to enrich Marxism with ethical issues. The initial absence of ethics in Marxism is associated with the ignorance of tradition related to their own formation. In the author’s opinion, only polemics with the competitive Lviv-Warsaw school forced Polish Marxists to take the issue seriously. That is why Polish Marxist ethics in its mature form was only established in the 1960s, and did not enrich Marxism itself, but rather indirectly contributed to the initiation of socio-political transformations in our country.

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Merquior, J. G. "Glasnost, Please, in Marxology Too." Government and Opposition 22, no. 3 (July 1, 1987): 302–14. http://dx.doi.org/10.1017/s0017257x00700078.

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As Joan Robinson put it so well, marxism is the opium of the Marxists — and the opium often works its effect on the Marxist mind by means of convoluted conceptual loops, many of them associated with stubborn exercises in essentialist labelling: what is Marxism? Who are the true Marxists? Who are the (self-appointed) Marxists unworthy of such a tag in the eyes of the custodians of the doctrine?

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Dissertations / Theses on the topic "Marxist"

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Kong, Yuek-man Josephine, and 江若雯. "Marxist critique of capitalist democracy: theperspective of rational choice Marxism." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B31228239.

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Guo, Jianwu. "Contemporary Chinese Marxist philosophy." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq22461.pdf.

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Nath, Bidhu Ranjan. "Marxist Ethics an evaluation." Thesis, University of North Bengal, 1997. http://hdl.handle.net/123456789/55.

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Lagos, Felipe. "The misadventures of Latin American Marxism : intellectual journeys towards the deprovincialization of Marxist thought." Thesis, Goldsmiths College (University of London), 2017. http://research.gold.ac.uk/20115/.

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This work revisits some trajectories of Marxism in Latin America characterized by their non-official or critical stance vis-à-vis official versions of Marxism, in order to trace and reconstruct a number of attempts to produce a distinctive ‘Latin American Marxism’. The theoretical framework of the thesis draws upon the conceptual achievements of the authors and currents revisited, based (sometimes wittingly and explicitly, sometimes not) on the categories of uneven and combined development, plural temporalities, and translation. Chapter I organizes the conceptual framework that accompanies the reconstruction, in which the common ground of the selected authors lies in to put into question the developmentalist and modernization apparatus that characterized official Marxism during the 20th century. Chapter II and III reconstruct the work of Peruvian José Carlos Mariátegui, considered as the foremost translation of Marxism into a communal-popular perspective with roots in the Andean indigenous community or ayllu. Chapter II focuses on the centrality of ‘uneven and combined development’ in his confrontation to both the homogeneizing perspective of the Second International and the theoretical ‘exceptionalism’ claimed by Haya de la Torre for Latin America. Chapter III continues the reconstruction of Mariátegui’s Marxism in a different yet related register, namely through the incorporation of the notion of ‘myth’. The notion appears as a keystone to comprehend Mariátegui’s incorporation of the Andean ethno-cultural memories in the conceptual registers of historical materialism. Chapter IV to VI address some reflections on the concomitances and tensions between Marxism and the ‘national-popular’ in Latin America. Chapter IV revisits the so-called dependency theory, a heterogeneous ‘school’ which questioned the assumptions of modernization theories and desarrollista frameworks. The chapter evaluates the extent to which the dependency school was able to disengage itself from the notion of development, from a geopolitically-located conceptualization of the capitalist world structure. Chapter V revisits the work of Argentinean Marxist José Aricó, in particular his reading of the ‘misencounter’ (desencuentro) between Marx and Latin America in the midst of the ‘crisis of Marxism’ during the 1970s and ‘80s. The chapter argues that the notion of ‘misencounter’ can be read from the logic of uneven and combined development and its effects in the development of Marxist theory in the sub-continent. Chapter VI, finally, reconstructs the Marxism of Bolivian René Zavaleta Mercado, focusing on the characterization of Bolivia as ‘motley’ society (sociedad abigarrada), and the different temporalities that feature so defined social structures. In his attempt to produce local knowledge, Zavaleta envisaged a theoretical encounter between the working class and the indigenous movements in the midst of the question of democracy.

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Koen, Raymond Anthony. "Restorative justice : a Marxist analysis." Doctoral thesis, University of Cape Town, 2005. http://hdl.handle.net/11427/4448.

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Robenstine, Clark. "Some problems in the application of Marxist philosophy by selected contemporary neo-Marxist educational theorists /." The Ohio State University, 1987. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487329662146012.

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Brox, Björn. "Rattling Society´s Cage in The Great Gatsby : A Marxist Analysis of Character motivation in The Great Gatsby." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-47885.

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The Great Gatsby är en berömd roman som först publicerades år 1926 och skrevs av F. Scott Fitzgerald. Den är väldigt kritisk till den Amerikanska drömmen, ett koncept som har blivit starkt kopplat till kapitalismen. Detta gör det lättare att analysera texten från ett Marxistiskt perspektiv trots att marxism aldrig nämns i romanen. Denna C-uppsats kommer att fokusera på vad som motiverar karaktärerna i romanen. Eftersom romanens huvudperson Jay Gatsby redan har blivit analyserad i väldigt många artiklar och uppsatser så kommer han inte analyseras i denna uppsats. Istället kommer den att fokusera på de andra framstående karaktärerna som Daisy, Tom, Myrtle, George och Nick. När deras motivationer analyseras genom ett Marxistiskt analytiskt perspektiv framkommer det väldigt tydligt att dessa karaktärer har insett att samhället de lever i inte uppfyller deras behov, och att detta kommersialiserade samhälle är orsaken för deras olycka.
The Great Gatsby is a famous novel first published in 1926, written by F. Scott Fitzgerald. The novel frequently criticizes the American dream, a concept which has become strongly linked to capitalism. As such, the text lends itself very well to Marxist theory despite not mentioning Marxism in the novel. This C-essay will focus on what motivates the characters of this novel. Since the novels main character Jay Gatsby has been analyzed in many articles and essays he will not be analyzed in this essay. Instead it will focus on the other prominent characters such as Daisy, Tom, Myrtle, George and Nick. When their motivations are analyzed through a Marxist analytical perspective it becomes very clear that these characters have realized that society is not fulfilling their needs, and that their commercialized society is the cause of their unhappiness.

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Moxon, David. "Marxist legal theory in late modernity." Thesis, University of Sheffield, 2008. http://etheses.whiterose.ac.uk/6101/.

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When grounded in Marx's 1859 Preface, historical materialism raises two key problems for legal scholars: One concerns determination, and the other the notion of base and superstructure. One way of understanding how each theorist tackles the two problems is to realise that their solutions are context bound; bound by time, bound by place, bound by what we might call their concrete socio-political situation. Each theorist takes the insights of Marx and applies them to their own time and place. This has led to a wealth of Marxist approaches to law, which will be detailed in Part 1. The solutions that have been proposed to the two problems, however, have been consistently unsatisfactory. As Part 2 will outline, socio-economic and political conditions have changed massively over the last three decades or so: A distinctive 'late modern' period has emerged. Just as each Marxist legal theorist responded to their own distinctive milieu, so any contemporary socio-legal theorist must recognise and respond to the realities of the late modem world. Late modern developments have created the potential for a modified Marxist legal theory that seeks to alleviate the difficulties associated with the old ones. The shape of such a theory is outlined in Part 3. The new theory is based on the work of Hugh Collins, but it is contended that late modern changes in society help to alleviate the great Achilles heel of his Marxist theory of law- the need to rely on an all-encompassing and thus implausibly elastic dominant ideology associated with a well- defined ruling class. Instead, under late modern conditions a series of 'micro-ideologies' guide the creation of law and norms in a number of discrete spheres, and the state's former monopoly on law- making is progressively eroded. Thus, the core idea of Collins' work- the ideological determination of law- is preserved, but adapted to contemporary, late modern conditions. The result is a prolegomenon for a revived Marxist theory of law that is in tune with current socio- political and economic conditions.

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McKeown, K. "A critique of Marxist urban studies." Thesis, University of Manchester, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374802.

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Ganiari, Androniki. "Exploitation and class in Marxist theory." Thesis, University of Kent, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309752.

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Books on the topic "Marxist"

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Barrow, Clyde W. Critical theories of the state: Marxist, Neo-Marxsist, Post-Marxist. Madison, Wis: University of Wisconsin Press, 1993.

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1945-, Armstrong Pat, ed. Feminist Marxism or Marxist feminism: A debate. Toronto, Ont: Garamond Press, 1985.

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Alex, Callinicos, ed. Marxist theory. Oxford, England: Oxford University Press, 1989.

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E, Barlow Tani, ed. Marxist scholarship. [Durham, N.C.]: Duke University Press, 1995.

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Ash, William. Marxist morality. London: H. Barker, 1988.

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Howard, Waitzkin, ed. Marxist perspectives. Oxford: Pergamon, 1989.

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1948-, Howard Jean E., and Shershow Scott Cutler 1953-, eds. Marxist Shakespeares. London: Routledge, 2001.

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McKeown, Kieran. Marxist Political Economy and Marxist Urban Sociology. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-18567-2.

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Lebowitz, Michael A. Following Marx: Method, critique, and crisis. Chicago, IL: Haymarket Books, 2009.

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Shmorgun, A. A. Metodologicheskai͡a︡ funkt͡s︡ii͡a︡ teorii obshchestvenno-ėkonomicheskoĭ format͡s︡ii. Kiev: Nauk. dumka, 1990.

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Book chapters on the topic "Marxist"

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Remmling, Gunter W., and Gunter W. Remmling. "Marxism and Marxist sociology of knowledge." In Towards the Sociology of Knowledge, 135–52. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003074359-13.

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Hay, Colin. "(What’s Marxist about) Marxist State Theory?" In The State, 59–78. London: Macmillan Education UK, 2006. http://dx.doi.org/10.1007/978-0-230-80227-8_4.

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Glyn, Andrew. "Marxist Economics." In The World of Economics, 428–39. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21315-3_57.

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Sheivari, Raha. "Marxist Feminism." In Encyclopedia of Critical Psychology, 1142–48. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_682.

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Flynn, Catherine. "Marxist Modernisms." In A Handbook of Modernism Studies, 123–38. Chichester, UK: John Wiley & Sons, Ltd, 2013. http://dx.doi.org/10.1002/9781118488638.ch7.

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Pietromarchi, Luca, and Lovett F. Edwards. "Marxist Ideology." In The Soviet World, 175–202. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003336501-8.

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Gitlin, Andrew. "Marxist Praxis." In Capitalism-Culture and Educational Praxis, 107–16. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-18211-2_5.

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Glyn, Andrew. "Marxist Economics." In The New Palgrave Dictionary of Economics, 1–9. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_1135-1.

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Glyn, Andrew. "Marxist Economics." In The New Palgrave Dictionary of Economics, 8464–72. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_1135.

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Helsloot, Niels. "Marxist linguistics." In Handbook of Pragmatics, 361–66. Amsterdam: John Benjamins Publishing Company, 1995. http://dx.doi.org/10.1075/hop.m.mar1.

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Conference papers on the topic "Marxist"

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Abdullah, Kanaan, and Aryan Shareef. "Political Change in Perspective of New Marxism." In REFORM AND POLITICAL CHANGE. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdiconfrpc.pp1-12.

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Political Change in Perspective of New Marxism this paper search the concept of political change in perspective of the new Marxist. The paper approved that new Marxist reject the violence as way to change in political life. The new Marxism support the reform and peace methods in change process, and they are rejected the perspective of Marxist parties that adopted revolution as the only methods of change.

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Yadav, Shyam Sundar Prasad. "Vanishing Landlordism in Madhes, Nepal: Missing an Opportunity for Development of Capitalism." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.13-3.

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This research examines the misinterpretation of feudalism and its protective qualities over families in Madhes with large amounts of land. The misinterpretation of feuds between families invited mistreatment, and as a result, the Nepali state imposed land-reform program policies in 1964, more so due to pressure by the communist movement. This pushed the feudal farmers into poverty. The study highlights historical ways of failure of development of organic capitalism in Madhes. Contemporary work in Marxism, especially in Madhes, tends to focus on interpretation, and understanding of feudalism/landlordism among communist leaders, scholars, workers and activists. Marxist discourses and precepts have reflexively impeded the development of capitalism in Madhes. This paper thus highlights the interactions of Marxist discourse and the issues among Madhesi families in Nepal.

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Yi Miao. "Exploration of Marxist humanism." In 2011 International Conference on Computer Science and Service System (CSSS). IEEE, 2011. http://dx.doi.org/10.1109/csss.2011.5974562.

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Jiménez-Pacheco, Pedro. "Introducción al espacio radical humano: tres momentos de creación en Henri Lefebvre para anticipar su noción." In Seminario Internacional de Investigación en Urbanismo. Barcelona: Curso de Arquitetura e Urbanismo. Universidade do Vale do Itajaí, 2016. http://dx.doi.org/10.5821/siiu.6249.

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En el marco de la problemática integral de la investigación doctoral del autor, el artículo muestra el primer paso en el proceso de construcción científica del espacio radical humano como objeto complejo de estudio en la propuesta de tesis. Desde la peculiaridad marxista de Henri Lefebvre, en tres momentos de creación, vertebradores de toda su obra, se encontrarán contribuciones novedosas al marxismo francés en particular y a la teoría crítica en general, permitiéndo anticipar la noción del espacio radical humano a la etapa urbanoespacial lefebvriana (más reconocida a partir de 1960). El autor desentraña al joven Lefebvre para empezar a desear o imaginar una sociedad urbanizada transformada, a través de la restitución de la diléctica de Lefebvre, su crítica de la vida cotidiana y teoría de los momentos, –contribuciones germinales– situadas en tres obras poco estudiadas desde el urbanismo o las ciencias espaciales: Le Matérialisme Dialectique (1939), Critique de la Vie Quotidienne I (1947), y La Somme et le reste (1958-59). In the framework of the comprehensive problem of the doctoral research of the author, the paper shows the first part in the scientific construction process of human radical space, as a complex object of study in the thesis proposal. From the marxist peculiarity of Henri Lefebvre, in three moments of creation, which guiding all his work, there will be found innovative contributions to French Marxism in particular and critical theory in general, allowing to anticipate the notion of human radical space to the urban-spatial lefebvrian stage (more recognized since 1960). The author unravels the young Lefebvre to start imagining a transformed urbanized society, through restitution of Lefebvre’s advanced dilectical, his critique of everyday life and theory of moments –germinal contributions– found in three works poorly studied from urbanism or space sciences: Le Matérialisme Dialectique (1939), Critique de la Vie Quotidienne I (1947), y La Somme et le reste (1958-59).

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Wei, Wang. "The Marxist Thought on Ecological Civilization." In 2nd International Conference on Language, Art and Cultural Exchange (ICLACE 2021). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/assehr.k.210609.121.

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Siyaswati, Mrs. "Ideology and the American Marxist Novels." In Proceedings of the UNNES International Conference on English Language Teaching, Literature, and Translation (ELTLT 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/eltlt-18.2019.20.

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Zeng, Wenqi. "Discussion on Chinization of Marxist Mass View." In International Conference on Education, Management and Computing Technology (ICEMCT-15). Paris, France: Atlantis Press, 2015. http://dx.doi.org/10.2991/icemct-15.2015.169.

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Martynenko, Elena. "MARXIST IDEAS OF PEACE: ESSENSE AND FEATURES." In 5th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS SGEM2018. STEF92 Technology, 2018. http://dx.doi.org/10.5593/sgemsocial2018h/21/s06.034.

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XUE, FELIX. "THE APPLICATION AND VALUE OF MARXIST HISTORICAL METHODOLOGY IN THE STUDY OF INTANGIBLE CULTURAL HERITAGE—TAKING CHIBI GREEN BRICK TEA AS AN EXAMPLE." In 2023 9TH INTERNATIONAL SYMPOSIUM ON SOCIAL SCIENCE. Destech Publications, Inc., 2023. http://dx.doi.org/10.12783/dtssehs/isss2023/36049.

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[Research Significance] The Marxist view of social and historical development believes that the world is not a static collection, but is composed of countless processes, and each thing has its own process of production, development and death.[1] Looking at intangible cultural heritage from the perspective of history, it can make our country's intangible cultural heritage integrate with modern life while maintaining historical traditions, and realize the development and extension of cultural essence, which has scientific guiding significance.[Research purposes] In the era of ever-changing history, many traditional cultures are facing the risk of disappearing and being lost, and also facing the challenges of living inheritance and innovative development. Therefore, using the Marxist historical methodology to protect and inherit intangible cultural heritage is a good entry point between ideological and political education and intangible cultural heritage culture.[Research methods] The article uses research methods such as literature research method, social practice investigation method and interdisciplinary research method to explore the application of Marxist historical methodology in intangible cultural heritage research.[Analysis conclusion] Guiding the protection and inheritance of intangible cultural heritage with scientific theory can promote the in-depth study of Marxist historical methodology and deepen the comprehensive understanding of the development of intangible cultural heritage protection, which makes this research have the dual value of combining theory and practice.

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Xueping, Xu. "Contemporary Value Function of Marxist Theory and Practice." In 2014 2nd International Conference on Advances in Social Science, Humanities, and Management. Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/asshm-14.2014.81.

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Reports on the topic "Marxist"

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Szymborska, Hanna, and Jan Jan Toporowski. Industrial Feudalism and Wealth Inequalities. Institute for New Economic Thinking Working Paper Series, January 2022. http://dx.doi.org/10.36687/inetwp174.

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The possibility, first raised by Rudolf Hilferding, of stabilizing a capitalist economy through the operations of a ‘general cartel’, leaving only social and political ‘contradictions’ to disturb the functioning of the system, gave rise to a discussion among Marxists not only on whether such a stabilization was at all possible, but also on the nature and scope of those contradictions. This discussion had been anticipated in the 1890s in the work of the Polish Marxist Ludwik Krzywicki (1859 – 1941). He put forward the idea that, in a capitalist economy stabilized in this way, a state of ‘industrial feudalism’ would prevail, in which society would become stratified into social classes without the possibility of mobility between those classes. This analysis was extended in 1940s by Oskar Lange (1904-1965) as he attempted to make sense of the American New Deal and rediscovered in the 1950s by Tadeusz Kowalik (1926-2012). This paper explains the concept of industrial feudalism and argues that the main mechanism for such a stratification today is the unequal distribution of wealth, in the context of declining welfare provision.

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Barnes, Melissa K., and Antonio Ybarra-Rojas. Liberation Theology in Central America. Liberation Theology and the Marxist Sociology of Religion. CLIC Papers. Fort Belvoir, VA: Defense Technical Information Center, June 1989. http://dx.doi.org/10.21236/ada209072.

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Russell, Michael G. Marxism in Islamic South Yemen. Fort Belvoir, VA: Defense Technical Information Center, April 1988. http://dx.doi.org/10.21236/ada215991.

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Leib, Isa. Freedom and Necessity in the Development of Marx's Thought. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.2287.

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