Academic literature on the topic 'Marxisme – 20e siècle'
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Dissertations / Theses on the topic "Marxisme – 20e siècle":
Albin, Jean-François. "Crise et impérialisme : histoire et actualité des approches marxistes." Electronic Thesis or Diss., Paris 10, 2024. http://www.theses.fr/2024PA100020.
Starting from Marx's analyzes relatives to the contradictions of the process of extraction, realization and accumulation of value, of the tendencies inherent in the crisis as the cyclical materialization of the unequal development of the capitalist mode of production, in the triple form of under-consumption, disproportion and the downward trend in the rate of profit, we will seek to critically trace the emergence and affirmation of the first Marxist theories of imperialism during the period of the Second International. This presentation will lead us to examine the whole historical and theoretical mediations which link the conceptualization of imperialism to the notions of capitalist accumulation, crisis, relations between states, monopoly, financial capital and war. We will seek to consider to what extent these theories go beyond the particular historical conjuncture to which they are attached and would be able to support a materialist theory of international relations
Barqani, Mina. "Idéologie et structures narratives dans le roman Al-Su'âl "La Question" de Gâlib Halasâ." Paris 8, 2001. http://www.theses.fr/2001PA081921.
Karagyozova, Tanya. "Genre et tradition : circulation, réception et appropriation de la « question féminine » dans la culture balkanique slavophone au XXème siècle." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA184.
Over the course of 20th century Balkan history, the advancement of women in the paid economy, education, and female activism had concretized itself as prominently as throughout Europe. Within the context of Balkan Slavic culture in general, and its translation within the national domain of Bulgaria in particular, the precise conditions of this evolution resulted from a compromise of the inevitable criteria of a distinct relationship to tradition. We intend to illuminate and situate this context, rarely approached in the discourse of women’s studies, and even less from a feminist perspective. This examination aims to undertake two challenges: A general analysis of “The woman question” as discourse, and further, a more critical observation on the nature of resistance against ambitions of emancipation. While not claiming to be exhaustive, the objective is to put into perspective the theoretical contributions of reflection on hierarchical representations of gender diversity, and the territorial nuances that we explore. Addressing revisions of “The woman question” is to invite the notion of renewing models of femininity, to rethink the effects of discourse, and to reflect on the role of women in the process. Finally, a second glance at the eventful history of the second half of the 20th century, executed under the prism of gender, explores the most distorted in the aesthetic of communist regimes. The purpose of this study is to shed light on the social realities of women in the socialist era in parallel with traditionalist discourse as we retrace the cross of European, Oriental, orthodox, folklore, and modern influences in Slavic literature. Thus, from this approach emerge new prospects for understanding Women’s Studies in the Slavic Balkans in general, and Bulgaria in particular
Feron, Alexandre. "Le Moment marxiste de la phénoménologie française (Sartre, Merleau-Ponty, Tran Duc Thao)." Thesis, Paris 1, 2017. http://www.theses.fr/2017PA01H220.
Between the end of the Second World War and the beginning of the 1960s, the chief representatives of the phenomenological school in France, Jean-Paul Sartre, Maurice Merleau-Ponty and Tran Duc Thao, not only considered that they had to confront Marxism in their works : they deemed the endeavour to combine Marxism with phenomenology one of the major tasks of philosophy in the modern world. The object of our research is to understand the specificity of the philosophical work each performed on these two apparently incompatible schools of thought, in order to make their synthesis possible. Our work traces the way in which the initial project of 1944 was progressively questioned and reworked in the wake of political and historical change, philosophical debates and the development of human sciences. Thus we hope to bring to light the underlying stakes and conceptual innovations of what remains one of the most fertile and original moments in contemporary French philosophy
Markovic, Sacha. "Les intellectuels marxistes humanistes de Serbie entre socialisme et nationalisme : aux origines intellectuelles et culturelles des transitions yougoslaves, des années 1920 aux années 1970." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100104.
At the end of the eighties, Yugoslavia is already quite far ahead with its desintegration process. This latter comes to light and forecasts a probable flight of violence. It also has in store many outward surprises as the presence of learned serbian marxist intellectuals by the side of Slobodan Milošević. Ljubomir Tadić, Mihailo Marković or Svetozar Stojanović, for instance, were among the more eminent figures of the yugoslav communism in the sixties and seventies. At first sight, this evolution takes place in the general upheavals that break out in Eastern Europe, during the liberal transition on the occasion of the communist collapse. The yugoslav decomposition and the individual mutations seem to be the result of a global transition process, territorial, political and socioeconomic at once, that takes the whole “Other Europe” at a glance. Thus, the serbian elites would just have experience a process of “conversion” to “liberalism” and the country would have been subjected to structural transformations because of the Tito’s regime collapse. However, the uncommon nature of the yugoslav self-management experience induces us to question the past of a country which went through many political and socioeconomic transitions, a good while before the eighties ones. These last-mentioned are able to explain the emergence of an exclusive nationalism, which has its source upstream from the eighties. This doctoral thesis intends to analyse the intellectual and cultural origins of the final yugoslav divisions by studiing the political evolution of a group which tells the Tito’s Yugoslavia: the humanist marxists of the University of Belgrade, from the birth of the humanist sensibility in the twenties, among writers, to the purge of the intellectual cercles of Belgrade in the seventies by the titist regime. This diving in the communist past of Yugoslavs reveals that neither the World War II nor the eastern communism collapse are the only historical matrix of the rise of nationalisms in Yugoslavia
Fjeld, Anders. "L'expérimentation de n'importe qui : Du défi de Marx à la cartographie ranciérienne des formations sociales." Sorbonne Paris Cité, 2016. http://www.theses.fr/2016USPCC027.
How to understand the idea of experimenting as anyone? We will interrogate the way in which experimentation defines its problems, opens new possibilities and engages transformative processes of our social spaces. In order to do so, it is necessary to develop an "aesthetic cartography" of the social realm, in order to map the several worlds being explored in this realm, with their different problems, coordinates and horizons, as well as to understand how they interact and enter into conflict. We enter into these reflexions through a mutual questioning of Karl Marx and Jacques Rancière, trying to identity the democratic tendencies of Marx with the hypothesis that Rancière's philosophy radicalizes them. This will permit us to reject the common interpretations of Rancière and engage a reevaluation of his works from 1974 to today in order to search for other continuities and conceptual developments. From there, we develop the idea of an aesthetic cartography linked to an "ethics of the problem", as well as four experimental registers, and thus four respective social formations: police, utopia, politics and democracy. We will develop these ideas through readings of the experimentations of Claudette Colvin, Alphonse Bertillon, Jean-Baptiste André Godin, Leopold von Sacher-Masoch, Louis Gabriel Gauny, Lewis Carroll (revisited by Walt Disney) and James Agee
Gauvin, Didier. "Un intellectuel communiste illégitime : Roger Garaudy." Thesis, Université Grenoble Alpes (ComUE), 2018. http://www.theses.fr/2018GREAH008/document.
After he reached excellence as a stalinist party intellectual during the Cold War, Roger Garaudy built himself as a real intellectual against the doxa that he was yet supposed to embody, following his emporwement after the shock of the 20th Congress of the CPSU which made his faith in Stalin obsolete. That is how the progressive resurgence of his theologico-philosophical habitus allowed him to become by excellence the "man of dialogue" within the French Communist Party, the most adjusted intellectual to the demarginalization of the FCP in the french intellectual field of the 1960s. But if his undertaking to the heretic tangent made him the communist theoretician who went the furthest on the way towards destalinization by offering a real alternative strategy to the Party's after 1968, his ensuing exclusion manifested thereafter as a backlash of the religiously repressed which, together with the prophetic posture of an intellectual henceforth unwarranted in the french intellectual field, largely explains the delegitimation of the former leading communist philosopher, even before his ultimate radicalization which completed his disqualification after he was condemned by french justice for negationism
Papiau, Danielle. "Psychiatrie, psychanalyse et communisme : essai de sociobiographie des psychiatres communistes (1924 – 1985)." Thesis, Paris 10, 2017. http://www.theses.fr/2017PA100191/document.
This thesis focuses on the relationship between psychiatry, psychoanalysis and communism during the period 1934-1985, from the Popular Front period to the years of decline of the French Communist Party (FCP) in the 1980s. It investigates this history regarding its relation with the reformist trend in the psychiatric environment organized under the law on the insane dated June 30, 1838 which emerges out of the medical field in the thirties until the normalization of the public psychiatry subfield at the end of the eighties, reinforced by the introduction in France of the psychoanalysis.Based on the analysis of the biographical career of the communist psychiatrists and the collective biography of the group they constitute in 1945, the purpose is to articulate the comprehensive analysis of the cases for action put forward by the actors with the objectification of their held positions, in their career as well as politically, in the context of a political commitment considered in relation with the shared history of the public psychoanalysts group. Articulating the sociology of political mobilizations and the sociology of careers, the investigation focuses on the various kinds of social, practical and intellectual hybridization that are formed in the action between militant practices and professional activity experienced as a political commitmentAfter having brought to light the players’ capacities and the events that create the premises of a communist psychiatrist identity, we will investigate, the joint action of the mechanisms of homogenization and supervision put in place by the FCP and the appropriations realized by the considered psychiatrists, in relation with the different configurations of the activist undertaking and the reconfigurations of the professional field.We show how the know how gained in the professional field is brought at the service of the political undertaking targets and how the acquired militant know how is used as a resource in the struggles for recognition of psychiatry in the medical field. In the course of these interactions, an identity of communist psychiatry is built up and required to be updated after both the international crisis of communism in 1956 and the fact that psychiatry becomes a self- sustaining part of psychiatry in the years near to1968. As opposed to other specialized medical fields, the nature of the object of psychiatry, mental illness, involves profound logical interrelationships, medical and philosophical conceptions as to the nature of the individual, his relation to the society and the norms which segregate the normal from the pathological. In this respect, the debates that go through psychiatry are not independent of the philosophical controversies and the development of the social sciences. This essay is thus part of a historiological sociology of intellectuals including the issue of the relations between the intellectual professions and politics. Are also discussed,the relationsips between intellectual professions and workers' leaders reaching the position of political institution’s intellectuals within the communist collective intellectual, the link between scholarly and political discourses, and the tensions between assertion of identity and the lock of the group and messianic vocation implying to be opened to the social world evolutions. Modulating the image of an irreconcilable confrontation between Marxism and psychoanalysis, the thesis reveals a strong link, made of alliances and competitions between Marxism and psychoanalysis against the biological conceptions of the psyche
Milli, Pietro. "Giacomo Manzoni : son oeuvre et sa poétique." Thesis, Normandie, 2018. http://www.theses.fr/2018NORMR045.
This thesis, which consists of three parts, represents an introduction to Giacomo Manzoni’s (Milan, 1932) musical ideas. First part deals with eight dimensions of his work from an analytical point of view (material, time, dynamics, timbre, form, sound shapes, space and text). In the second part, which contains an analysis of Per Massimiliano Robespierre (1974) and Doktor Faustus (1988), two main axes of his poetics were examined: commitment and innovation. Last part conceptualizes the notion of materialism in his poetics, as it constitutes the basis of his musical praxis. To this end, Atomtod (1964), his third work for the stage, was analysed. Unpublished documents, like sketches of his works and a correspondence with Luigi Nono, were commented throughout the thesis. Appendices include a chronological and thematic catalogue of his works, a bilingual critical edition of the texts which he set to music, a French translation of his last book (Parole per musica) and a discography
Perreau-Saussine, Émile. "Perfectionnisme et impatience chez Alasdair MacIntyre : du christianisme marxiste au néo-thomisme." Paris, EHESS, 2000. http://www.theses.fr/2000EHES0062.
Books on the topic "Marxisme – 20e siècle":
Tosel, André. Le marxisme du 20e siècle. Paris: Syllepse, 2009.
Tosel, André. Le marxisme du 20e siècle. Paris: Syllepse, 2009.
Tosel, André. Le marxisme du 20e siècle. Paris: Syllepse, 2009.