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Relevant bibliographies by topics / Marxism and false consciousness

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Academic literature on the topic 'Marxism and false consciousness'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Marxism and false consciousness"

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Sorentino, Sara-Maria. "The Abstract Slave: Anti-Blackness and Marx's Method." International Labor and Working-Class History 96 (2019): 17–37. http://dx.doi.org/10.1017/s0147547919000164.

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Abstract“The Abstract Slave: Anti-Blackness and Marx's Method” presents an immanent critique of the Marxist value-form. While Marx could historically think the empirical reality of slavery appearing together with capitalism, the value-form theoretically unthinks the significance of the conjuncture slavery and capitalism. Even with attempts to recuperate Marxism from some of the errors of evolutionism, the content and form of slavery is not usually up for debate, only the status of its interaction with capitalist circuits (a rearrangement of difference within unity). Mirroring the Marxist methodology of rising from the “abstract” to the “concrete,” this article moves to substitute the abstraction of labor with that of slavery and closes by restaging the concrete development of “real subsumption” through the problem of abolition. Such a substitution deconstructs Marx's method by situating slavery's transposition to brute force (and race's reduction to false consciousness) as the productive source of the capitalist form of value.

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Hamzah Masood, Muhammad, and Shahzeb Shafi. "Exploring Marxist Perspective Amidst Exploitation and False Consciousness in Hosain’s The Old Man." International Journal of Applied Linguistics and English Literature 9, no. 3 (May 31, 2020): 18. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.3p.18.

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History has witnessed the exploitation of working class at the hands of ruling class since the very beginning of mankind. This exploitation has always led the poor to the state of false consciousness. Karl Marx has pointed out this social injustice in his theory. This research is an attempt to find Marxist elements of exploitation and false consciousness in the short story The Old Man by Attia Hosain, which is written in the context of subcontinent. Current study has incorporated the textual method of analysis through the lens of the proposition of Karl Marx about the behaviour of the bourgeoisie towards the proletariat. The study is qualitative in nature where descriptive method of textual analysis is utilized to look for and examine the instances of exploitation and false consciousness. The major finding of research depicts that the upper class has always exploited the poor and the poor who have false consciousness bear all inhumane behaviour without any resistance. Thus, it is the view that exploitation and false consciousness pose difficulties and hardships for the poor class.

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Engelstad, Ane. "False Consciousness and the Socially Extended Mind." Perspectives 6, no. 1 (September 1, 2016): 24–35. http://dx.doi.org/10.1515/pipjp-2016-0004.

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Abstract In this paper I present a problem for the Marxist idea of false consciousness, namely how it is vulnerable to accusations of dogmatism. I will argue that the concept must be further developed if it is to provide a plausible tool for systematic social analysis. In the second half of the paper I will show how this could be done if the account of false consciousness incorporates Shaun Gallagher’s theory of the socially extended mind. This is a theory that explores how the mind expands towards external objects and systems. I will conclude that it helps to reinstate false consciousness as a reliable tool for the analysis of cognitive dynamics within power structures.

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Amal, Bakhrul Khair. "The Exploring of Marxism Regarding The Poverty Sustainability in Kampung Nelayan Seberang, Belawan, Indonesia." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 1, no. 2 (July 24, 2018): 79–92. http://dx.doi.org/10.33258/birci.v1i2.15.

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The phenomenon of poverty and the trap of poverty is a social reality that cannot be understood without exploring the phenomenon itself. The focus of this dissertation study is to look at the phenomenon of poverty that occurred in Seberang Village with the subject of research is fishermen's family. The phenomenon of poverty that is reflected in the poverty trap that ensnares the society of opposite the fishing village deserves to be explored in depth. The falsity of class consciousness comes from the class position in the economic structure of society. In other words, the people of Seberang Fisherman's Village experienced a form of false consciousness, namely the form of "resignation" to poverty that occurred. The effort they did to get out of the poverty trap is still an effort to utilize the aid with additional income sufficient for mere subsistence.

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Qizilbash, Mozaffar. "Capability, objectivity and “false consciousness”: on Sen, Marx and J.S. Mill." International Journal of Social Economics 43, no. 12 (December 5, 2016): 1207–18. http://dx.doi.org/10.1108/ijse-04-2016-0127.

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Purpose The extent to which Amartya Sen’s capability approach is prefigured in Karl Marx’s views comes into sharper focus when one notes that Marx and Friedrich Engels explicitly argued that the transformation from capitalism to communism would involve the development of “a totality of capacities”. Sen also cites the notion of “false consciousness” in developing his view of objectivity and claims a Marxian pedigree for the notion of “objective illusion”. He suggests that public discussion can make evaluative judgements better informed and less parochial, so that they connect more closely with what people have reason to value. The author argues that this line of argument is also closely related to views John Stuart Mill advanced in his discussion of the “competent judges” and in his defence of liberty of thought and discussion. Design/methodology/approach The approach used is conceptual analysis and discussion of historical texts. Findings The chief findings are that Amartya Sen’s works on capability and objectivity have deeper affinities with some of Karl Marx’s and Friedrich Engels’ views than has been hitherto appreciated by scholars. However, some of the claims which Sen makes about objectivity and false consciousness are prefigured in the writings of J.S. Mill. Originality/value Because some of these affinities between the works of Sen, Marx and Mill have not previously been recognised, the paper’s elucidation of them is a new contribution to the literature.

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Fetnaci, Abdelhakim, and Dr Yousef Awad. "From False Consciousness to Class Consciousness: A Marxist Reading of Rawi Hage’s Cockroach (2010)." International Journal of English Literature and Social Sciences 5, no. 1 (2020): 116–21. http://dx.doi.org/10.22161/ijels.51.24.

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Best, Beverley. "Distilling a Value Theory of Ideology from Volume Three of Capital." Historical Materialism 23, no. 3 (September 11, 2015): 101–41. http://dx.doi.org/10.1163/1569206x-12341424.

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This discussion is a reformulation of ideology-critique from the point of view of Marx’s theory of the value form. This rethinking of ideology – a formulation I call a value theory of ideology – is carried out through a reading of Marx’s analysis of the capitalist perceptual economy articulated most systematically in Volume iii of Capital. In the course of this ‘rethinking’ I also revisit several concepts that have become associated with Marxian ideology-critique and which are often presented as grounds for the latter’s dismissal: inverted appearance, false consciousness, economism, and the base-superstructure metaphor.

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Young, T. R. "The Sociology of Sporta." Sociological Perspectives 29, no. 1 (January 1986): 3–28. http://dx.doi.org/10.2307/1388940.

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A Marxian theory of sport has two major dimensions: A political economy in which one weighs the degree to which sports serve the accumulation problems of advanced monopoly capital and a cultural-Marxist dimension in which one examines the ways in which sports solve the problems of legitimacy and help produce alienated consciousness in self and society. This article provides insight in both uses to which commodity sports are put. In brief, advanced monopoly capitalism uses the advertising industry to colonize desire and myth in sports as an envelope in which to insert commercial messages. The human desire for good and enlivening social relations is transferred to the lifeless commodity. A better use of sports is to locate desire within community and interpersonal concerns rather than profit and false solidarity. A radical research agenda is summarized in the last section.

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Morrissette, Jason J. "Marxferatu: The Vampire Metaphor as a Tool for Teaching Marx's Critique of Capitalism." PS: Political Science & Politics 46, no. 03 (June 21, 2013): 637–42. http://dx.doi.org/10.1017/s1049096513000607.

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AbstractAlthough today's undergraduates may not have considered the implications of class struggle, they are generally well-versed in the intricacies of vampire lore. This article outlines how the vampire metaphor can serve as a valuable pedagogical tool for introducing students to fundamental concepts in Marxist thought. As opposed to the supernatural vampires featured in Stoker'sDraculaor Meyer'sTwilightsaga, this approach treats capitalism as a form of economic vampirism—with the capitalist taking on the role of the vampire and the worker relegated to its prey. The article further extends the vampire metaphor and demonstrates how it can be used to teach the Marxist perspectives on class conflict, alienation, and false consciousness.

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Park Jai Young. "False Consciousness and the Social Stratification: A Marxist Reading of Saul Bellow’s “Looking for Mr. Green”." English21 28, no. 1 (March 2015): 245–63. http://dx.doi.org/10.35771/engdoi.2015.28.1.011.

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Dissertations / Theses on the topic "Marxism and false consciousness"

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Meyerson, D. "False consciousness." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375992.

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Vega, Karjalainen Fabián Andrés. "Bounderby and False Consciousness." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-27246.

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Mack, Nancy Geisler. "False consciousness and the composing process /." The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487267024997939.

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Switzer, Michelle-Kristina V. "Moral sense and objective interests, facing the problem of false consciousness." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ50058.pdf.

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Camacho, Jocelyn. "The Tattoo: A Mark of Subversion, Deviance, or Mainstream Self-Expression?" Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/4994.

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While an estimated one-third of the United States population has a tattoo, tattoos are still seen as a sign of deviance. The appearance of the first tattoos in the United States were relegated to the bodies of the lower classes and outcasts of society. Over the past few decades tattoos have migrated on to the celebrity skin of today's pop culture icons. In the past twenty years, tattoos have moved from deviant subcultures to the mainstream, and yet are still considered to be a mark of the disfavored factions of society. The dominant culture continues to regard the bearers of tattoos as social deviants, while at the same time appropriating tattoos for use as fashion statements, beauty enhancements, and mechanisms for continued oppression. While tattoos make their way from the prison cell to the pop culture runway, how are they perceived by law enforcement? Are tattoos still seen as markers of deviance or has law enforcement adopted the mainstream culture's perception and view tattoos as self-expressive artwork? Do tattoos negatively influence law enforcement's judgment where individual discretion is exercised? The purpose of this study was to examine the arrest patterns of arrestees with visible tattoos using a critical theory perspective to determine if tattoos and arrest seriousness are related. This study also examines tattoo placement and type in affecting the severity of arrest charges. The data used in this study is a random sample of 2011 Pinellas County Florida arrestees (N=3,733). Numerous logistic regression models were utilized in this analysis and resulted in no consistently significant association between tattoos (visibility, placement, or type) and severity of offense charges. This provides evidence that the use of tattoos as a marker for deviance does not appear to influence police behavior any differently than other characteristics such as race.

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Swanepoel, Magritha Christiana. "Die estetiese konkretisering van herinneringe in die konseptuele installasiekuns van Willem Boshoff / Magritha Christiana Swanepoel." Thesis, North-West University, 2011. http://hdl.handle.net/10394/8391.

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This study focuses on the way in which Willem Boshoff aesthetically con-cretized the historical memories of Afrikaners and their influence on their notion of power and identity formation. For this purpose a selection was made of Boshoff’s language-based conceptual installations. During the colonial and apartheid eras South Africa had a long history, which was characterized by people in power who encountered other population groups from a vantage point of superiority implying subjection. This implied that the particular in-terests of the people in power were generalized across the whole of society and imposed on all population groups as generalized interests. Where the in-dividual interests did not correspond to the general interests of society in its totality, the interests of the individual were negated and ignored. It can there-fore be stated that the utopia of those in power became the proverbial hell of the other. The study emanates from Ricoeur’s plea for a critical and imaginative en-counter with history so that other perspectives on traumatic events can be developed. Such an approach creates the possibility of opening up the unreal-ized promises of the past for the present and leading to the future. It further proceeds from the assumption that if we are faithful to the past, we will also be faithful to “the more” of the past or that which transcends the past. My ap-proach is in line with that of Verbeeck, who – tying in with Ricoeur – ad-vocated an anachronistic encounter with and interpretation of history. What is meant by aesthetic concretization in this study is that Willem Boshoff conceptually expresses his artistic interpretation and visual manifestation of philosophical ideas on Afrikaners’ memories of power and identity. He makes real (real-ises) and gives shape to these philosophical ideas. For this purpose three dates in the historical narratives of Afrikaners were selected, which had an important impact on Afrikaners’ notions of power and identity formation: 31 May 1902 –The end of the Anglo-Boer War and the demise of the Boer Republics and the freedom of Afrikaners; 31 May 1961 – The formation of the Republic of South Africa under the leadership of the National Party, and 27 April 1994 – The first democratic elections in South Africa, and the Afrikaners’ total loss of power. The reading and interpretation of Boshoff’s installations were undertaken with-in the framework of Adorno’s dialectical distinction in his aesthetic theory be-tween the Inhalt and the Gehalt of works of art. Adorno regards everything that appears in the work of art, viz. everything that the artist gives form to, as Inhalt [content]. Gehalt, on the other hand, refers to the truth content of works of art, which according to him resides in the specific negation [German: bestimmte Negation] of the untruth of an inhuman society. For Adorno bestimmte Negation signifies a break both with that which exists [in other words a negation of the predominance of a false reality] and with the continuity between the present and the future [the salvation of the moment or element which holds promise of something, which goes beyond that which exists, and refers to something better]. In Adorno’s view works of art are tho-roughly historically determined. According to Adorno the history of society is sedimented in the material, the constellations and the form elements of works of art. What is meant by this is that the artistic material which an artist [in this study Boshoff] utilizes, is not only words, pigments, or rock, but is everything that is pre-formed by history that the artist uses. Because history sediments in the material and because the material of a work of art is taken from reality, but in a fragmented fashion, the work of art becomes a monad – that is auto-nomous and windowless, because the work of art, apparantly, has no links to or relationships with recognizable reality or with other works of art. I argue that the exposé of the memories of Afrikaners of cultural and political domination, with historical narratives as a source, and the influence of these on their visions of power and identity, offers a framework for the reading and interpretation of selected installations. In these selected installations, Boshoff offers immanent criticism of the above unequal power relations and con-comitant views of identity. Through striving for the harmonious and the good as ethical and aesthetic principles in his installations focused on social inter-action, he makes a contribution to the creation of a more humanitarian society.
Thesis (PhD (Art History))--North-West University, Potchefstroom Campus, 2012

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Lindgren, Cortés Katarina. "The Obedient EPZ-Worker : A case study concerning female EPZ workers' barriers to empowerment in Sri Lanka." Thesis, Södertörns högskola, Institutionen för naturvetenskap, miljö och teknik, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-24229.

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This study analyzes and maps barriers preventing Sri Lankan female workers in Export Processing Zones (EPZs) from participating in awareness raising activities by NGOs. These barriers can furthermore be discussed as preventing them from an enhanced empowerment. The gathered data is mostly based on interviews conducted during a three-week long fieldtrip in Sri Lanka. By using both a literature analysis on the field of research together with group interviews with both female EPZ workers as well as with personnel from a women’s organization in Sri Lanka the study identifies five barriers hindering the women’s participation; time and distance; lack of motivation or interest; limited knowledge of the organization; someone opposing the choice; and fear of loosing the employment. The study derives the root-causes of the barriers to the current social norms and roles, which are internalized in the young women’s mind from their background as well as through the reproduction of them in their new environment, but also to EPZs as discouraging an improvement of the women’s situation.

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D'Alonzo, Jacopo. "Trần Đức Thảo’s Theory of Language Origins." Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA096/document.

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Depuis des siècles, plusieurs penseurs et scientifiques ont abordé la relation entre la coopération, le langage et la cognition sociale. Parmi eux, Trần Đức Thảo (1917-1993) mérite une mention spéciale. Le but de la recherche qui suit est de présenter au lecteur la réflexion philosophique de Thảo sur le langage humain et son évolution. Nous essaierons de tracer les grandes lignes de la théorie de Thảo sur les origines du langage dans ses Recherches sur l'origine du langage et de la conscience (1973) dans lesquelles il a essayé de trouver une synthèse entre philosophie, linguistique, psychologie et anthropologie physique. La découverte du marxisme-léninisme a conduit Thảo à proposer une approche matérialiste et dialectique au problème de la relation entre corps esprit. De cette façon, Thảo a proposé une sorte de tournant matérialiste et historique de la philosophie de la conscience de Husserl qui était au cœur de ses premiers intérêts philosophiques. La théorie de Thảo met en relief la nature sociale du langage et de la cognition, de sorte que l’évolution du langage est inextricablement liée aux relations sociales. Une telle conclusion reposait sur l’hypothèse que le travail est une caractéristique exclusivement humaine qui distingue les humains des animaux. Pour lui, la genèse du langage est dans le travail humain et donc le langage se développe parmi nos ancêtres pré-humains ainsi que chez les humains en réponse aux problèmes posés par la vie matérielle. En gardant à l’esprit que le langage découle des exigences sociales et des besoins du monde matériel, selon Thảo le langage se transforme lui-même au fur et à mesure que la société humaine change. Et compte tenu des racines sociales de la pensée et du langage, la conscience évolue continuellement avec le temps. Dans ce cadre, Thảo a voulu déterminer la nature du langage et son rôle dans les sociétés préhistoriques et son évolution à travers les relations sociales
Several thinkers and scientists throughout the philosophical and scientific tradition took up the relationship between cooperation, language, and social cognition. Among them, Trần Đức Thảoʼs (1917–1993) deserves a special mention. The purpose of the following research is to introduce the reader to Thảoʼs philosophical reflection on human language and its evolution. We shall attempt to map out the main lines of Thảoʼs theory of language origins set out in his Recherches sur l’origine du langage et de la conscience (1973) that combines philosophy, linguistics, psychology, and anthropology. The discovery of Marxism-Leninism led Thảo to suggest a materialistic and dialectic approach to the mind-body problem. In this way, Thảo tried to suggest a materialist and historical turn of Husserl’s philosophy of consciousness which was at the very heart of his own first philosophical interests. Thảo’s account threw into sharp relief the social nature of both language and cognition, so that language evolution is linked inextricably to social relations. Such a view depended upon the assumption that labour is an exclusively human characteristic which sets humans apart from animals. And the genesis of language is in human labour. In this way of thinking, language develops among both our pre-human ancestors and present humans in response to problems posed by the material life. Bearing in mind that language arises from the social demands and needs of the material world, language is transformed itself as human society changes. And given the social roots of thought and language, consciousness evolves continuously over time. Within this framework, Thảo wanted to determine the nature of language and its role in pre-historical societies and its making through social relations

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Oliveira, André Côrtes de. "Ação política e formação da consciência de classe no pensamento de Wilhelm Reich." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-28112014-105533/.

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Nas primeiras décadas do século XX, inicialmente em Viena, depois em Berlim, na busca pela profilaxia da neurose, o psicanalista austro-húngaro Wilhelm Reich (1897-1957) militou por transformações sociais. Este estudo focaliza a relação entre ação política e formação da consciência de classe no pensamento de Reich. Tendo por base formulações do historiador Dominick LaCapra, especialmente sobre contextualização e repetição variada, e utilizando o livro de Reich O que é a consciência de classe?, de 1934, como ponto de partida genealógico, foram analisados textos reichianos publicados entre 1926 e 1934. Os resultados indicaram que a proposta de militância política reichiana, afinada com o otimismo leninista e social democrata da virada do século XIX para o XX, pressupôs a capacidade natural revolucionária das massas e a necessidade de um processo recíproco de educação entre as massas e a direção revolucionária sem o qual a revolução não aconteceria
In the first decades of the twentieth century, first in Vienna, then in Berlin, in the search for prophylaxis of neurosis, Austro-Hungarian psychoanalyst Wilhelm Reich (1897-1957) campaigned for social transformations. This study focuses on the relationship between political action and class consciousness formation in Reichs thought. Based on historian Dominick LaCapras formulations, especially about contextualization and varied repetition, and using the book Reich What is class consciousness?, 1934, as a genealogical point of departure, reichian texts published between 1926 and 1934 were analyzed. The results indicated that the political activism proposed by Reich, aligned with the Leninist and social democratic optimism in the turn of the nineteenth to the twentieth century, assumed the revolutionary natural ability of the masses and the need for a reciprocal process of education among the masses and the revolutionary direction without which the revolution would not happen

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Nystrand, Alexander. "Patrick Bateman, Violence and Consumption: Bret Easton Ellis’s American Psycho." Thesis, Södertörns högskola, Institutionen för kultur och kommunikation, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-7875.

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This essay investigates how Bret Easton Ellis portrays Patrick Bateman as a projection of American society, in order to criticize consumerism and capitalism in his novel American Psycho. By applying Marxist theory, this essay examines Bateman's consumption patterns and class-consciousness using key Marxist terms. This essay investigates the relationship between Bateman and his commodities, through the Marxist concept of value. Furthermore, this essay suggests that Bateman's consumption pattern creates his identity and that Bateman's lust for consumption has no boundaries. Bateman quenches his thirst for consumption by consuming humans of low status on the social hierarchy, by acts of violence, rape or cannibalism.

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Books on the topic "Marxism and false consciousness"

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Meyerson, Denise. False consciousness. Oxford: Clarendon Press, 1991.

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North, David. Marxism, history & socialist consciousness. Oak Park, Mich: Mehring Books, 2007.

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North, David. Marxism, history & socialist consciousness. Oak Park, Mich: Mehring Books, 2007.

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Perkins, Stephen. Marxism and the proletariat: ALukácsian perspective. London: Pluto Press, 1993.

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Marxism and the proletariat: A Lukácsian perspective. London: Pluto Press, 1993.

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Aronowitz, Stanley. False promises: The shaping of American working class consciousness. Durham: Duke University Press, 1992.

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Pines, Christopher L. Ideology and false consciousness: Marx and his historical progenitors. Albany: State University of New York Press, 1993.

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Rosen, Michael. On voluntary servitude: False consciousness and the theory of ideology. Cambridge, Mass: Harvard University Press, 1996.

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Rosen, Michael. On voluntary servitude: False consciousness and the theory of ideology. Cambridge, UK: Polity Press, 1996.

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The French Revolution & the Russian anti-democratic tradition: A case of false consciousness. New Brunswick (U.S.A.): Transaction Publishers, 1997.

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Book chapters on the topic "Marxism and false consciousness"

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Ratner, Carl. "False Consciousness." In Encyclopedia of Critical Psychology, 673–85. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_523.

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Rothleder, Dianne. "From False Consciousness to Viral Consciousness." In The Last Sex, 198–207. London: Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-22944-4_15.

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Lindley, Richard. "False Consciousness and Emancipation." In Autonomy, 165–85. London: Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-18428-6_10.

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Post, Ken. "Consciousness and the Marxist Assumption of Proletarian University." In Regaining Marxism, 288–334. London: Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24375-4_7.

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Holmwood, John, and Alexander Stewart. "False Consciousness and Ontological Alienation." In Explanation and Social Theory, 158–76. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21627-7_9.

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Holmwood, John, and Alexander Stewart. "False Consciousness and Ontological Alienation." In Explanation and Social Theory, 158–76. London: Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-13216-4_9.

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Carpenter, Sara, and Shahrzad Mojab. "Adult Education and the “Matter” of Consciousness in Marxist-Feminism." In Marxism and Education, 117–40. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119864_6.

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Cassam, Quassim. "Epistemic vices, ideologies, and false consciousness." In The Routledge Handbook of Political Epistemology, 301–11. Abingdon, Oxon; New York, NY: Routledge, 2021. | Series: Routledge handbooks in philosophy: Routledge, 2021. http://dx.doi.org/10.4324/9780429326769-37.

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Maisuria, Alpesh. "Theoretical and Philosophical Marxism as a Social Science." In Class Consciousness and Education in Sweden, 32–76. New York: Routledge, 2018. | Series: Routledge studies in education, neoliberalism, and Marxism; 17: Routledge, 2017. http://dx.doi.org/10.4324/9781315268682-3.

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Shahibzadeh, Yadullah. "The Crisis of Marxism: Ideology and Class Consciousness." In Marxism and Left-Wing Politics in Europe and Iran, 47–59. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92522-6_4.

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Conference papers on the topic "Marxism and false consciousness"

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Gurevich, Lyubov. "A case analysis of political discourse ambivalence: Between the truth and falsity." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.14149g.

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Abstract:

Many false statements in connection with COVID-19 have fueled a number of rumors and conspiracy theories in the world. Politicians tend to use complicated technical systems and information technologies in order to influence people’s consciousness, feelings and social behavior. Under the guise of taking care of people’s wellbeing they pursue their own objectives. The political leaders have challenged the world with their claims and political statements which hypocritically announced their striving to serve for the sake of the nations, but in fact demonstrating their strong will to benefit from the situation. However, their actions are not treated by people as aggression and don’t lead to open confrontation and aggravation of military and political relations. They paradoxically manage to balance between the truth and falsity, demonstrating ambivalence of what they state in their speeches and appeals to the nations. The basic methods of political discourse ambivalence analysis, used in the article, are: (a) fact-checking method, (b) scientific analysis of the evidence, (c) peer-reviewed studies and the others. There has been also used a method of logical comparison of three options of political discourse: Political Statement → Fact → Consequence. The analysis of mass media articles, devoted to Covid-19, has helped the author to systematize the elements of political discourse processing (the politicians’ statements for the good of the people) and political cognition (the actual meaning of those actions, which can potentially lead to confrontation between nations). The author is trying to find out the actual reasons of the growing gap between the governments and ordinary people, between nations in the world.

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