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1
Clementini, Daniela Angela <1975>. "Luigi Ferdinando Marsili. Viaggio tra le scienze." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/164/1/TESI_Dottorato_-_Clementini.pdf.
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Clementini, Daniela Angela <1975>. "Luigi Ferdinando Marsili. Viaggio tra le scienze." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/164/.
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Godano, F. "Ippolito Marsili. Un giurista medievale alle soglie dell'età moderna." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/533635.
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The research presented in this thesis focuses on the Italian iuris doctor Ippolito Marsili (Bologna 1450 - Bologna 1530). One of the founders of criminal law scholarship and teacher of the first known criminal law course, Ippolito Marsili is aknowledged as a prominent scholar of his age; nonetheless, his biographical and scientific profile still awaits an organic recontruction. The aim of the research is to examine a few aspects of the life and work of this jurist, in order to provide a starting point for a possible comprehensive study.
The dissertation is divided into two parts. The first part is centered on Marsili's biography. In chapter 1 a short account of the Marsili family is presented; in particular, I highlighted the links of the family with the powerful Milanese Signoria of the Sforza.
Chapter 2 is focused on the main stages of the jurist's life. After discussing a few problems concerning his doctoral degree (his alleged canon law degree is missing), I analyzed his professional career as a teacher - in Bologna - and as a judge - mainly in the Sforza dominion. The research shows a very strong, almost frantic connection between these two activities, which sometimes even seem to overlap; such a feature mirrors the bond between theory and practice of law that Marsili will later pour into his works. In his relationship with political power, our character reveals the struggle of the typically medieval, autonomous jurist to exercise his role in the growing, bureaucratic State entities. Finally, the research shows how - contrary to a generally accepted tradition - Marsili cannot be considered the inventor of the “sleep deprivation” torture technique, which he arguably gathered from the praxis of the Lugano (Switzerland).
The biographical part is completed in chapter 3 with an account of Marsili's literary production: lecturae/commentaria and repetitiones on the Corpus iuris, a few tractatus, a collection of singularia and his consilia.
The second part of the thesis examines Marsili's main work, a criminal law treatise named Practica criminalis Averolda nuncupata (approx. 1525). Chapter 4 summarizes the development of criminal law science and the literary genre of Tractatus or Practicae criminales. Marsili's work can be thought of as a transition point between the ‘medieval forerunners’ and the ‘mature’ modern Practicae: such a position awards it peculiar and noteworthy features.
Chapter 5 is dedicated to the Averolda's formal properties, examined through a comparison with a few other medieval and modern works of the kind. Practicae criminales have a main practical nature: they rationalize the criminal law emerging from medieval courts and statutes outside the scope of the Corpus iuris. Compared to other works, however, Marsili's Practica has a strong theoretical and educational purpose, combined with the practical scopes.
Despite being written in the first half of the sixteenth century, the sources employed in this work (as in all the medieval ones) are the roman-canon law and the opinio doctorum. The Courts' decisiones are rapidly overcoming the scholars' law, and will have a central role in the modern Practicae, giving a territorial facet to ius commune; nonetheless, the Averolda completely ignores them, standing by a universalis, scholar-led system.
Marsili's use of scholastic dialectics and particularly of the quaestio - resounding medieval procedures - reveals the purpose of extracting general rules and principles from case law, rather than giving precise solutions to each issue; the author intends to guide the reader through the reasoning behind the ermeneutic process. On the contrary, the main modern Practicae tend to reduce the role of the opiniones doctorum - often generically summarized as communis opinio - and to provide definite, clear solutions to practical issues, following the Courts' stylus.
Finally, the Practicae criminales are generally deemed to lack a significant contribution to the building of a dogmatic/systematic order specific to penal law. However, the research shows how both the medieval, dialectic patterns and the modern, rationalistic structures of these works do present a ‘dogmatic development’: through a diachronic analysis of the defensive activity in courtrooms, I highlighted how Marsili and his colleagues, with different methods, shape a set of rules and principles that gradually separate from the system of the Corpus iuris to form a new, modern system of criminal law.
In chapter 6 I turned to the contents of the Averolda, examining the first stages of the per inquisitionem procedure. Specific attention is paid to the rules of imprisonment (carceratio), which show a variety of precautionary measures worthy of further, detailed analysis.
Overall, the features of Marsili's Averolda mirror the professional outline of the author: both sides of the research clearly reveal a medieval scholar who faces the challenges of the incipient modern world with his own scientific and professional tools: destined to be progressively discarded, yet such tools prove to have been fruitful for the new age, and to provide us with a better understanding of legal history.
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Muccini, Filippo <1978>. "Potential fields study of Marsili basin and Palinuro volcanic complex." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/3447/1/muccini_filippo_tesi.pdf.
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In this thesis Marsili back-arc basin and Palinuro Volcanic Complex (Southern
Tyrrhenian Sea) have been investigated by using magnetic, bathymetric and
gravimetric data. A new velocity model of opening of the Marsili basin has
been proposed, highlighting the transition from the horizontal spreading of the
back-arc to the vertical accretion of the Marsili seamount. Introducing gravity
data, Marsili's internal structure has been modeled and a huge portion of the
volcano with low density and vanishing magnetization has been detected.
Forward modeling of Palinuro Volcanic Complex showed as Palinuro
represents the shallowest evidence of a deep tectonic discontinuity and the
possible transition domain between the oceanic crust of Marsili Basin and the
continental crust related to the Appenninic chain.
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Muccini, Filippo <1978>. "Potential fields study of Marsili basin and Palinuro volcanic complex." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amsdottorato.unibo.it/3447/.
Full textAbstract:
In this thesis Marsili back-arc basin and Palinuro Volcanic Complex (Southern
Tyrrhenian Sea) have been investigated by using magnetic, bathymetric and
gravimetric data. A new velocity model of opening of the Marsili basin has
been proposed, highlighting the transition from the horizontal spreading of the
back-arc to the vertical accretion of the Marsili seamount. Introducing gravity
data, Marsili's internal structure has been modeled and a huge portion of the
volcano with low density and vanishing magnetization has been detected.
Forward modeling of Palinuro Volcanic Complex showed as Palinuro
represents the shallowest evidence of a deep tectonic discontinuity and the
possible transition domain between the oceanic crust of Marsili Basin and the
continental crust related to the Appenninic chain.
6
Marsili, Francesca Verfasser], and Martin [Akademischer Betreuer] [Empelmann. "Bayesian approaches to the reliability assessment of existing structures / Francesca Marsili ; Betreuer: Martin Empelmann." Braunschweig : Technische Universität Braunschweig, 2018. http://d-nb.info/1175815314/34.
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Cattabriga, Samuele. "Aumentare la realta' aumentata: il caso del First-Person Shooter Game sul Conte Luigi Ferdinando Marsili." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2012. http://amslaurea.unibo.it/3152/.
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Questa trattazione verterà sull'analisi di un sistema di gioco tra
due individui, tra loro interagenti mediante handeld device, in un
contesto immersivo posto in un luogo chiuso di natura museale.
L'intera struttura, sviluppata nell'ambito del Corso di Sistemi ed Applicazioni Multimediali nell'anno 2010-2011, vuole porre un'innovazione rispetto agli scenari esistenti: laddove un'interazione museale richieda spesso la staticità dell'utilizzatore del servizio, il mezzo del gioco richiede invece la manipolazione e il movimento all'interno del luogo, garantendo un coinvolgimento maggiormente accentuato rispetto alla normale fruizione dei contenuti. Inoltre, la scelta alla base della realizzazione realizzazione si affida allo strumento multimediale e sempre più diffuso costituito dalle tecniche di Realtà Aumentata, che appongono aggiunte digitali all'ambiente circostante e permettono di modellare strutture d'informazione e manipolazione percepibili solo tramite apposite interfacce, ma pienamente inserite in un tessuto reale. La componente innovativa in questo schema è però portata da un'ulteriore aspetto, quello della cooper-
azione di due dispositivi in contemporanea attori dell'interazione che, attraverso l'azione sulle informazioni esistenti, consentono di produrre modifiche rilevabili da ciascuno dei coinvolti.
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Bortolotti, I. "LUIGI FERDINANDO MARSILI (1658-1730) E L'EDITORIA ERUDITA NELLA REPUBBLICA DELLE LETTERE TRA SEI E SETTECENTO." Doctoral thesis, Università degli Studi di Milano, 2017. http://hdl.handle.net/2434/467834.
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The research aims to investigate the epistolary network of Luigi Ferdinando Marsili (1658-1730), soldier, scientist and founder of the Institute of Sciences in Bologna. Marsili has been studied mainly in relation to his military and diplomatic activity and to his contribution to natural science. Nevertheless his role as an active member of the Republic of Letters between Seventeenth and Eighteenth century has been neglected by historiography. My research aims to fill this gap and to demonstrate the integration of Marsili in the european scientific community through the analysis of his epistolary connections with a large number of scientists and hommes de lettres. The consultation of the private archive of Marquis Bevilacqua Ariosti in Bologna, which conserves more than 6000 (almost forgotten) letters received by Marsili, was essential to achieve a deeper knowledge of these connections and to integrate the existing information, acquired through the materials held by the University Library of Bologna. In particular the letters exchanged with the editors of his scientific works represent an important starting point in order to understand Marsili’s position in the international book market in the early modern period. The epistolary documents allow, in conclusion, to design a quite new portrait of his activity as author and patron.
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Gallotti, Glauco <1987>. "A new approach for landslide modelling: applications to the 1783 Scilla event and to potential Marsili volcano collapses." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2019. http://amsdottorato.unibo.it/8897/1/PhD_Thesis_Gallotti.pdf.
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In this study, we present a new 2D numerical model (UBO-Inter) capable to simulate the motion of a landslide down generic surfaces. The body is represented by N point masses that can be seen as the projection on the sliding surface of the center of mass of the elements the system is discretized into. The masses are strictly adherent to the surface and interact with each other by means of inner forces that involve pairs of point masses. The inner force pattern can be schematized by a mass grid where the grid nodes are the point masses and the pairs of interacting masses are connected through edges. The external forces acting on the point masses are: gravity, which is the driving force, the reaction force of the surface, basal friction and drag exerted by the environmental fluid.
We test the UBO-Inter model on the 1783 Scilla tsunamigenic landslide, a historical case that serves as a benchmark due to the abundance of coeval data and recent observations on the onshore detachment niche, run-out distance and offshore deposits. Eventually, we investigate three scenarios of mass movements down the eastern flanks of the Marsili submarine volcano (located in the southern Tyrrhenian Sea). They are relevant because cover a broad range of slide volume, from small to huge, and different types of movements. We outline that this is the first time that slope instabilities of Marsili are given specific attention. Though in this thesis we do not address the tsunami generation and propagation problem, Marsili mass failures have the potential to be tsunamigenic and hence our study may be also seen as a significant contribution to tsunami hazard assessment in a broad area of the Tyrrhenian region.
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Förstel, Christian. "Marsile Ficin et les Ennéades : la genèse de la traduction et du commentaire de Plotin." Thesis, Paris, EPHE, 2016. http://www.theses.fr/2016EPHE5023.
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La publication en 1492, par Marsile Ficin, de la première traduction latine des Ennéades et du monumental commentaire qui l’accompagne marque le retour de Plotin en Occident. Le manuscrit de travail de Ficin, le Parisinus graecus 1816 de la Bibliothèque nationale de France nous offre un témoignage exceptionnel concernant les principales étapes philosophiques et historiques qui ont marqué l’élaboration du Plotinus latinus. Les quelque 2500 annotations inscrites par Ficin sur les marges de ce manuscrit qui fut mis à sa disposition par Côme l’Ancien sont ici éditées, traduites et commentées. Cet important apparat exégétique jusque là inédit éclaire les différentes facettes du travail accompli par Ficin durant plusieurs décennies sur le texte très difficile de Plotin : des corrections apportées au texte transmis – une partie de ces interventions ont trouvé leur chemin jusque dans les éditions contemporaines sans toutefois que leur origine ait toujours été reconnue – à la confrontation doctrinale avec le néoplatonisme profondément original de Plotin, le manuscrit met en scène un Ficin soucieux d’intégrer les Ennéades dans sa vision à la fois chrétienne et platonicienne de la concordia philosophorum, mais aussi conscient des aspérités et audaces difficilement récupérables du texte plotinien. Cette lecture ficinienne des Ennéades produit à son tour de multiples échos dans l’oeuvre propre de Ficin et contribue ainsi à irriguer les débats philosophiques de la Renaissance et au-delàThe publication in 1492 of the first Latin translation by Ficino of the Enneads and his monumental accompanying commentary marks the return of Plotinus in the West. Ficino's working manuscript, Par. gr. 1816 of the French Bibliothèque Nationale, offers us exceptional evidence concerning the major philosophical and historical milestones in the elaboration of the Plotinus latinus. The nearly 2,500 annotations written by Ficino in the margins of this manuscript, put at his disposition by Cosimo de' Medici, are here edited, translated and commented upon. This important, previously unpublished exegetical instrument illustrates the various facets of Ficino's work over several decades on Plotinus's very difficult text: through his corrections of the transmitted text – some of these interventions have found their way into contemporary editions though their origin has not always been recognised – in doctrinal confrontation with the profoundly original Platonism of Plotinus, the manuscript reveals a Ficino anxious to integrate the Enneads in his own vision – at once Christian and Platonic – of the concordia philosophorum, whilst at the same time conscious of the sneering and audacity hardly worth saving of the Plotinian text. This Ficinian reading of the Enneads found diverse echoes in Ficino's own work and thus contributed to philosophical debate in the Renaissance and beyond
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Grandpierre, Elisabeth. "Unicité du monde et figures de la temporalité chez Marsile Ficin : avec introduction, présentation, établissement critique du texte, traduction, notes et commentaire des Argumenta Marsilii Rempublicam Platonis." Thesis, Aix-Marseille, 2019. http://www.theses.fr/2019AIXM0586.
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La thèse étudie et met en lumière la thématique, centrale dans la philosophie de Marsile Ficin, de la temporalité. L’œuvre de Ficin est, en effet, traversée par ces figures du temps que sont la tradition, la révélation et l’espérance. Pensée cohérente et unitaire, la philosophie de Ficin ne forme pas pour autant un système mais est bien plutôt l’expression d’une dynamique, celle de la pensée renaissante. Dans cette étude, les formes de la temporalité et l’unicité du monde sont examinées à travers l’analyse du Commentaire de la République de Platon par Marsile Ficin qui ne met pas tant l’accent sur les thèmes politiques et éthiques propres au dialogue platonicien mais à la différence de celui-ci se veut explicitement métaphysique et théologique ne serait-ce que parce que les figures de la temporalité y sont conçues comme autant de points de vue métaphysiques à partir desquels sont envisagés le monde et les êtres qui le composent.Ce texte n’ayant pas bénéficié de traduction française moderne, la thèse comble de surcroît une lacune dans les études ficiniennes en proposant pour la première fois une traduction en français des Argumenta in Rempublicam Platonis. Cette version française s’appuie sur l’établissement critique du texte, s’assortit d’une notice, de notes complémentaires et de la possibilité de se référer aux différents témoignages sur lesquels ce travail se fonde. Enfin, la thèse met en évidence une définition proprement ficinienne de la temporalité comme réalité spirituelle et humaine en examinant la question de la genèse et de la généalogie des concepts temporels et en en montrant l’implication cosmologiqueThe thesis studies and highlights the central theme of temporality in Marsilio Ficino’s philosophy which is a thought crossed by the figures of time that are tradition, revelation and hope. The philosophy of Ficino, which is both a coherent and united thought, is not a system but it is rather the expression of a dynamic, specific to the Renaissance thought. In this study, the forms of the temporality and the unicity of the world are examined through the critical analysis of Marsilio Ficino's Commentary on the Republic of Plato which, unlike the political and ethical themes specific to the platonic dialogue, is expressly metaphysical and theological because the figures of temporality are conceived as so many metaphysical points of view from which are contemplated the world and the beings composing it. As this text did not benefit from a modern French translation, the thesis fills a gap in ficinian studies by proposing for the first time a French translation of the Argumenta in Rempublicam Platonis is proposed for the first time and, this French version, which is based on the critical establishment of the text, includes a notice, additional notes and the possibility of referring to the various sources on which this work is based. Finally, the thesis exposes a strictly ficinian definition of temporality as a spiritual and human reality by dealing with the question of the genesis and genealogy of temporal concepts and showing its cosmological implication
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Huss, Bernhard. "Lorenzo de' Medicis "Canzoniere" und der Ficinianismus : philosophica facere quae sunt amatoria /." Tübingen : Narr, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2970477&prov=M&dok_var=1&dok_ext=htm.
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ROCHE, GRANDPIERRE ELISABETH. "UNICITÉ DU MONDE ET FIGURES DE LA TEMPORALITÉ CHEZ MARSILE FICINAVEC INTRODUCTION, PRÉSENTATION, ÉTABLISSEMENT CRITIQUE DU TEXTE, TRADUCTION, NOTES ET COMMENTAIRE DES ARGUMENTA MARSILII FICINI IN REMPUBLICAM PLATONIS." Doctoral thesis, Università degli Studi di Milano, 2019. http://hdl.handle.net/2434/704533.
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The thesis studies and highlights the central theme of temporality in Marsilio Ficino’s philosophy which is a thought crossed by the figures of time that are tradition, revelation and hope. The philosophy of Ficino, which is both a coherent and united thought, is not a system but it is rather the expression of a dynamic, specific to the Renaissance thought. In this study, the forms of the temporality and the singularity of the world are examined through the critical study of Marsilio Ficino's Commentary on the Republic of Plato which, unlike the political and ethical themes specific to the platonic dialogue, is expressly metaphysical and theological because the figures of temporality are conceived as so many metaphysical points of view by which are contemplated the world and the beings composing it. Since we do not disposed of an actual French translation, a translation of the Argumenta in Rempublicam Platonis is proposed for the first time and, this French version, which is based on the critical establishment of the text, includes a notice, additional notes and the possibility of referring to the various sources on which this work is based. Finally, the thesis exposes a strictly ficinian definition of temporality as a spiritual and human reality by dealing with the question of the genesis and genealogy of temporal concepts and showing its cosmological implication.
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ROCHE, GRANDPIERRE ELISABETH. "Unicité du monde et figures de la temporalité chez Marsile Ficin avec introduction, présentation, établissement critique du text, traduction, notes et commentaire des Argumenta Marsilii Ficinii in Rempublicam Platonis." Doctoral thesis, Università degli Studi di Milano, 2019. http://hdl.handle.net/2434/717514.
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The thesis studies and highlights the central theme of temporality in Marsilio Ficino’s philosophy which is a thought crossed by the figures of time that are tradition, revelation and hope. The philosophy of Ficino, which is both a coherent and united thought, is not a system but it is rather the expression of a dynamic, specific to the Renaissance thought. In this study, the forms of the temporality and the unicity of the world are examined through the critical analysis of Marsilio Ficino's Commentary on the Republic of Plato which, unlike the political and ethical themes specific to the platonic dialogue, is expressly metaphysical and theological because the figures of temporality are conceived as so many metaphysical points of view from which are contemplated the world and the beings composing it.
As this text did not benefit from a modern French translation, the thesis fills a gap in ficinian studies by proposing for the first time a French translation of the Argumenta in Rempublicam Platonis is proposed for the first time and, this French version, which is based on the critical establishment of the text, includes a notice, additional notes and the possibility of referring to the various sources on which this work is based. Finally, the thesis exposes a strictly ficinian definition of temporality as a spiritual and human reality by dealing with the question of the genesis and genealogy of temporal concepts and showing its cosmological implication.
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Bertolini, Manuel. "Les autorités ecclésiastiques et la réglementation de la musique à l'époque moderne." Thesis, Clermont-Ferrand 2, 2013. http://www.theses.fr/2013CLF20004.
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La censure de la musique existe depuis l’antiquité. Aristote et Platon ont rappelé le danger de la mimesis musicale et sa valeur morale a été largement discutée par les Pères de l’église, mais le débat est également enflammé à l’époque moderne, lorsque l’on trouve deux tendances fondamentales sur les fronts catholiques et réformés : d’un côté le rôle central de la musique pour la liturgie, de l’autre le contrôle des autorités ecclésiastiques à tous les aspects de la vie des fidèles (la religion, les lectures, les croyances magiques, les habitudes alimentaires et sexuelles, et toutes les formes de sociabilité desquelles la musique est l’ingrédient essentiel). Un examen des sources peut montrer qu’aux XVIe et XVIIe siècles, le domaine dans lequel on trouve une formulation claire et des réponses à cette problématique n’est pas l’humanisme laïque. Les intérêts des humanistes se concentrent sur la reconstruction d’une grammaire des affects qui est un alibi pour l’émancipation de la musique moderne, la seconda pratiqua, et la capacité de la musique à provoquer les affects importe davantage que sa faculté à leur imposer une limite. C’est dans le terrain de la théologie et de la casuistique qu’on discute l’aspect éthique de la question. Le concile de Trente (1564) et les édits diocésains condamnent le chromatisme, la messe parodie et l’utilisation des répertoires musicaux profanes dans la liturgie. La censure de la Congrégation de l’Index et du Saint Office s’étend à toutes les pratiques de communication populaire écrites et orales, et notamment au pétrarquisme. De Savonarole à Descartes, toutes les tentatives de déterminer la valeur affective des éléments de la composition supposent un diagnostic sur les facultés de l’âme et sur ses opérations lors de la fascination. La grammaire polyphonique peut modifier par ses tressages sonores le rapport entre le texte et la mélodie, détourner l’attention et conduire l’auditeur à une transgression émotionnelle (altérité, alienatio, excessus mentis). Étant donnée la corruption de la nature humaine, l’abandon au plaisir de la mélodie constitue un désordre coupable, sans commune mesure avec la musique qui pouvait bercer l’âme harmonieuse du premier homme. Reste, comme remède, la grâce sanctifiante du texte révélé des psaumes, à utiliser comme frein modérateur pour tempérer la puissance émotive de la musiqueIs it possible to censure music? This question may sound rather extravagant, and this is perhaps why music is often overlooked in studies on ecclesiastical censorship in the early modern period, for it would seem that its very essence is incompatible with any form of control. In fact, the huge transformation the Catholic Church had to face, between the sixteenth and the seventeenth century, had a big impact on the music scene. Unavoidably, music was involved in the disputes between Catholics and Protestants as essential liturgical element. The musicologists have mainly studied the Council of Trent action, which seemed to be animated by the desire to remove the secular textual and melodic components from the church repertory. Therefore, Rome became the main center of production for sacred and spiritual music used in celebrations, devotional practices and also in teaching catechism. The case of the Society of Jesus is exemplar: music represent a powerful means of education in college programs, and a strategic tool in the catechesis work. To the enhancement of spiritual genres corresponds as well the will of ‘suppress’ the profane repertories. This is well documented during the age of Counter Reformation, by the variety of cases of ‘‘travestimento’’ which invest canzonette and madrigals. This attitude was also proved by some of the measures the ecclesiastical censure adopted against the vocal production since the seventies of the sixteenth century. In ancient Greek musical theory, harmony was seen as being endowed with a natural virtue capable of altering the rational faculties of the listener’s soul, to the extent of depriving that person of his freedom. The many ethical implications of this classical axiom featured in early modern theological debates. My thesis tries to provide a first answer to these questions by studying the conciliar decrees, the documents of the Index Congregation, the treatises on music and the manuals on demonology. These sources reveal musical censorship did not only involve zealous inquisitors battling with some licentious musician, but also the language of worship and the circulation of prohibited knowledge, which included dangers in the form of sounds that went beyond erotic seduction
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Panahpour, Darius Y. "An assessment of the human soul and its knowledge of God in the Neoplatonic thought of Marsilio Ficino." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
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Lauster, Jörg. "Die Erlösungslehre Marsilio Ficinos : theologiegeschichtliche Aspekte des Renaissanceplatonismus /." Berlin : W. de Gruyter, 1998. http://catalogue.bnf.fr/ark:/12148/cb39900407p.
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Leitgeb, Maria-Christine. "Concordia mundi : Platons Symposion und Marsilio Ficinos Philosophie der Liebe /." Wien : Holzhausen, 2010. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=018973773&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.
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Dio, Rocco di. "Marsilio Ficino's notebooks : a case of Renaissance reading practices." Thesis, University of Warwick, 2015. http://wrap.warwick.ac.uk/77723/.
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This thesis focusses on three compilations, extant in three manuscripts ―Florence, Biblioteca Riccardiana, MS 92; Milan, Venerabile Biblioteca Ambrosiana, MS F 19 sup.; Vatican City, Biblioteca Apostolica Vaticana, MS Borgianus graecus 22― These three manuscripts were produced by one of the most important representatives of the Italian Renaissance: Marsilio Ficino (1433-1499). The Florentine scholar was largely responsible for the revival of Platonism in Western Europe during the Renaissance and beyond. MS Ricc. 92 contains an anthology of Greek and Latin texts on the theme of love, which Ficino presumably compiled with a view to writing his commentary on Plato’s Symposium. MS Ambr. F 19 sup. is a collection of excerpts from Plato, Plotinus and Proclus on the theme of the soul, which Ficino produced before starting writing his major philosophical work: the Platonic Theology. Finally, MS Borg. Gr. 22 was likely used by Ficino as a textual basis for his translation of Dionysius the Areopagite’s De divinis nominibus. These three notebooks have been hitherto largely ignored or only partially studied by modern scholars. Through a contextualized analysis of these manuscripts, this work aims to give insight into Ficino’s reading practices and methodology, and show that they are crucial to reconstruct his scholarly activity. By using an interdisciplinary approach, it will provide a more nuanced view and more exhaustive reconstruction of the ways in which Ficino actually read, selected and used ancient and medieval authors and also of the ways in which he quoted, codified their doctrines and appropriated them in his own work. More broadly, it will offer insight into Renaissance reading practices and some important aspects of Early Modern culture.
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Pernis, Maria Grazia Roudaut François. "Le platonisme de Marsile Ficin et la Cour d'Urbin /." Paris : H. Champion, 1997. http://catalogue.bnf.fr/ark:/12148/cb36182436m.
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Th. Ph. D.--Hist. de l'art et de l'archéol.--New York--Columbia University, 1990. Titre de soutenance : Le platonisme de Ficin et la Cour d'Urbin : histoire des idées et histoire de l'art.Bibliogr. des oeuvres de Ficin p. 183-184. Bibliogr. p. 185-224.
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Corrias, Anna. "The soul in Marsilio Ficino's 'Commentary on Plotinus's Enneads'." Thesis, University of London, 2013. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.762061.
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Wheeler, Martin Clive. "The sacred fury of George Chapman : aspects of neo-Platonism in his major allegorical poetry." Thesis, University of Newcastle Upon Tyne, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273357.
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Hoenen, Maarten J. F. M. "Marsilius van Inghen (+ 1396) over het goddelijke weten : zijn plaats in de ontwikkeling van de opvattingen over het goddelijke weten ca. 1255-1396 : studie gevolgd door een tekstuitgave van Marsilius van Ingen "Quaestiones super quattuor libros sententiarum", lib. I quaestt. 38 en 40 /." Nijmegen : Ingenium publ, 1989. http://catalogue.bnf.fr/ark:/12148/cb399188026.
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Glowotz, Daniel. "Die scholastische Seite der musiktheoretischen Konzeption Marsilio Ficinos (1433–1499)." Bärenreiter Verlag, 2012. https://slub.qucosa.de/id/qucosa%3A71930.
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Luduena, Fabian Javier. "L'astrologie au XVe siècle : le cas de Marsile Ficin (1433-1499)." Paris, EHESS, 2005. http://www.theses.fr/2005EHES0065.
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La thèse poursuit une enquête sur l'astrologie pendant la Renaissance Italienne et en particulier sur l'oeuvre de l'astrologue, mage, philosophe, théologien et médecin Marsile Ficin (1433-1499). A travers le cas de Ficin nous étudions la survivance de l'astrologie gréco-romaine et orientale ancienne. La thèse propose une généalogie de l'humanisme astrologique en prenant comme thèmes de recherche les relations entre théologie politique et théologie économique chez Marsile Ficin. Une archéologie de l"humanisme" renaissant est suivie par une étude sur la survivance de l'ancienne érotique de garçons dans la cours des Médicis et par une évaluation des sources de la magie astrale de Ficin dans le but de nuancer les hypothèses de Frances A. Yates par rapport à l'importance du Corpus Hermeticum pour la magie de FicinThis PhD dissertation is focused on astrology as a discipline during the Italian Renaissance and studies the case of the astrologer, philosopher, theologian and physician Marsilio Ficino (1422-1499). Through the example of Ficino, we study the survival of the ancient astrology derived from Greek and Roman practices. This dissertation proposes a genealogy of astrological humanism and studies the relationships amongst the political theology and the economic theology supported by Ficino. An archaeology of Renaissance humanism is followed by a study of the survival of the ancient model of make sexuality in the Medici culture and we propose a research about the sources of Ficino's astral magic and in order to nuance Frances A. Yates's hypotheses which defend the importance of the Corpus Hermeticum in Ficino's magic
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Hamelin, Guy. "Le terme et la signification chez Jean Buridan et Marsile d'Inghen." Thèse, Université du Québec à Trois-Rivières, 1988. http://depot-e.uqtr.ca/5754/1/000572324.pdf.
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Aliberti, Giovanni. "L’In Parmenidem di Marsilio Ficino nel dibattito tra platonismo e aristotelismo." Doctoral thesis, Universita degli studi di Salerno, 2015. http://hdl.handle.net/10556/1901.
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2013 - 2014Questa tesi di dottorato si concentra sul commento al “Parmenide” di Marsilio Ficino, opera risalente agli anni 90 del quindicesimo secolo. La ricerca parte da una ricostruzione del contesto storico, politico e culturale entro cui matura il lavoro del filosofo; prende poi ad esaminare puntualmente il commento. Lo snodo centrale della ricerca è costituto dall’analisi e dalla disamina del confronto tra le tesi del Ficino e quelle esposte da Pico della Mirandola nella sua opera De Ente et Uno. La tesi riconosce come per Ficino l’Uno sia principio sovraessenziale, mentre per Pico l’Uno è l’uno della cosa. Questo dà luogo a due diverse visioni: per Ficino l’Uno rimane inesprimibile, mentre per Pico l’uno è tale solo nella sua espressione. Marsilio intende così salvaguardare l’assolutezza del divino, rifondando sulle basi della filosofia platonica la dottrina cristiana. Nella sua filosofia, difatti, si mostra l’aggiunta di una componente sovrarazionale ad una esclusivamente razionale. La pia philosophia del Ficino intende proprio mostrare la possibilità, per l’uomo, di tornare a Dio come al suo Principio – ed è in questo senso che la ricerca lo mostra, prima ancora che come un filosofo, come un riformatore teologico.[a cura dell'autore]
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Ficin, Marsile Favret Gilles. "De vita libri tres /." [S.l. : s.n], 1989. http://catalogue.bnf.fr/ark:/12148/cb366585655.
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Ciola, Graziana Silvia. "Marsilius of Inghen and the theories of consequentiae : with a provisional edition of Marsilius’ treatise on Consequentiae." Doctoral thesis, Scuola Normale Superiore, 2017. http://hdl.handle.net/11384/86142.
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Garcia, Talita Cristina. "Regnum aut civitas: a doutrina política de Marsílio de Pádua no Defensor da paz." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-09062015-105905/.
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A querela entre o papa e o imperador ao longo dos séculos XIII e XIV propiciou o surgimento de inúmeras teorias a respeito do poder em defesa de uma ou outra instituição. Marsílio de Pádua (1280-1343) foi um dos mais importantes pensadores a apresentar argumentos para essas discussões no século XIV. Ao denunciar os desmandos do papa e do seu Colégio de Cardeais viu-se obrigado a refugiar-se na corte do imperador Luís IV. A principal obra do paduano foi o Defensor da Paz (1324) na qual expôs elementos fundamentais para o debate em questão. Esta tese teve como objetivo discutir a doutrina política desenvolvida por Marsílio de Pádua a partir do seu próprio contexto. Para isso, foi necessário compreender seus conflitos e influências a fim de analisar os conceitos políticos apresentados em sua obra maior. Apoiado em Aristóteles, escreveu um plano prático para a intervenção política do imperador no Regnum Italicum. Marsílio adquiriu importância fundamental por sua formulação da noção de poder restrita à esfera temporal, delineando uma primeira ideia de autonomia do poder civil, dotado de atribuições específicas e independentes da esfera eclesiástica.The quarell between the pope and the emperor during the XIII and XIV centuries has given rise to numerous theories about the power in defense of one or another institution. Marsilius of Padua (1280 1343) was one of the most important thinkers to present arguments for these discussions in the XIV century. Informing against the excesses of the pope and his Cardinal´s College, he was forced to take refuge at the court of emperor Ludwig IV. The main paduans work was the Defensor Pacis (1324) in which he exposed fundamental elements to the debate in question. This thesis aimed to discuss the political doctrine developed by Marsilius of Padua from his own context. For this, it was necessary understand their conflicts and influences in order to analyze the political concepts presented in his major work. Supported by Aristotle, he wrote a practical plan for policy intervention of the emperor at Regnum Italicum. Marsilius got fundamental importance by his formulation of the notion of power restricted to the temporal sphere, outlining a first idea of autonomy of civil power, endowed with independent and specific assignments of the ecclesiastical sphere.
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Dijk, Toos van. "Gouden eiland in de Bandazee : socio-kosmische ideeën op Marsela, Maluku Tenggara, Indonesië /." Leiden : Onderzoekschool voor Aziatische, Afrikaanse en Amerindische studies (CNWS) : Universiteit Leiden, 2000. http://catalogue.bnf.fr/ark:/12148/cb389445633.
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Melisi, Roberto. "Percorsi conoscitivi nell‟Epistolario di Marsilio Ficino: tra miseria hominis e deificatio." Doctoral thesis, Universita degli studi di Salerno, 2017. http://hdl.handle.net/10556/2560.
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2014 - 2015The thesis arises from the critical proposal to consider Marsilio Ficino’s Epistolae as the philosopher’s favourite place for the discussion of the main themes of his speculation. Ficino’s preference for the short-treatise form makes this work a huge resource for the scholars; however, what is proposed here is a hermeneutical hypothesis based on the theory of knowledge emerging from his Letters. Knowledge has a decisive role in Ficino’s epistolary project of the diffusion of a renewed Platonism: it is, on one hand, the most suitable instrument for the analysis of human condition and, on the other, the only medium for the elevation of man to the divine. The thesis consists of three chapters: the first, which serves as an introduction, deals with some philological problems about the complex nature of the Epistolarium, mostly with the genre of letter-treatise that, although it is present in all the twelve books, it is exclusive of the second. Therefore, the main thematic nuclei of the so-called Opuscula theologica are examined, which are useful hermeneutical tools for the continuation of the work. Finally, I have proposed an interpretation founded on the peculiar relationship between contemplative and active life in order to better understand the arguments of the next chapters. The second chapter discusses two core themes of Ficino’s theory of knowledge: anthropology and psychology. About the former, I present the letters that the philosopher addresses «to Mankind»: from these, what arises is a picture of man who is always suspended between the misery of his temporal condition and the deification as his highest aspiration, after the discovery and knowledge of the self. Ficino, ideally addressing the human race, succeeds to express the exhortation to the highest virtue of humanity, at the same time the means and ends of the highest achievement of man. The latter, however, becomes possible only by the special nature of the human soul which is the subject of analysis of the next section: the epistles on the soul are studied by comparing with the Platonic Theology on the Immortality of Souls, showing similarities and 2 differences. The question of the relation between the multiplicity of the powers of the soul and its unity is followed by that about the intellect and the will in the fruition of the highest Good. This is a recurrent and apparently contradictory theme in the Epistolarium, which I discuss on the base of recent studies. The third chapter concerns the faculties of knowledge involved in the cognitive path offered in the letters. The first section talks about the ambiguous function of the two powers of phantasy and imagination, about which I explain not only the terminological difference, but also the different nature: the deceptive imagination, that is responsible for the illusory manifestation of reality, opposing the phantasy, that “translates” intellectual contents in order to make them comprehensible by the reason. The second section deals with the question of the production of true knowledge and the role of the reason and the intellect. From the problematic nature of human intellectus and the results of the second chapter, through an analysis of Platonic sources, I propose a form of human knowledge based both on dianoetic rational process and on intuition of the highest part of mens. In this way, one is able to give meaning to all the highest forms of knowledge throughout the work: divine frenzy, vacatio animae and prophecy. Although these seem “altered” states of consciousness related to each other, they reflect the evolution of Ficino’s philosophy. Following the progress of the first theme from the De divino furore to the last letters and the Commentaries on Plato’s dialogues (Symposium, Phaedrus and Ion), it is possible to get both the philosopher’s attempt to be close to the source and the problematic assimilation to the Pauline raptus that he proposes. The argument on the septem vacationis genera in the thirteenth book of Platonic Theology becomes the looking-glass through which one can interpret dreams, previsions, miracles found in the Letters. In the end, through the study of the Neoplatonic sources and the Savonarolan thinking, I discuss the theme of prophetic knowledge that is on the boundaries between a divine gift and a natural power of the soul. From Ficino’s Epistolae, what results is a very complex picture of man, an actual doublefaced Janus, who is always turned to the knowledge of God but is often hindered by the anxiety and restlessness of this life. Furthermore, the reading of the letters in relation to philosopher’s other works, is a valid instrument for the reconstruction of his thinking. The thesis presents an Appendix with the text and the Italian translation of the most important letters in order to better comprehend the hermeneutical proposal of this work. In conclusion, there is a wide bibliography of the sources and the examined critical studies. [edited by Author]
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Syros, Vasileios. "Die Rezeption der aristotelischen politischen Philosophie bei Marsilius von Padua : eine Untersuchung zur ersten Diktion des "Defensor pacis" /." Leiden : Brill, 2008. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004168749.
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Azario, Patrick. "Marseil : un logiciel d'aide à la synthèse organique." Aix-Marseille 3, 1992. http://www.theses.fr/1992AIX30062.
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Rodrigues, Andréia de Freitas. "De Marsilio Ficino a Albrecht Dürer considerações sobre a inspiração filosófica de “Melencolia I”." Universidade Federal de Juiz de Fora (UFJF), 2009. https://repositorio.ufjf.br/jspui/handle/ufjf/2768.
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O tema da melancolia tem sido fonte de atenção de filósofos, médicos, artistas, historiadores, pensadores de várias áreas do conhecimento, desde tempos imemoriais. Parte desse interesse se compreende pelo mistério que guarda sua própria definição, ambivalente e fascinante, que se refere à melancolia ora como um estado de desequilíbrio doentio, ora como pecado a ser punido, ora como estado da alma que exalta a genialidade. Na história das artes, a melancolia sempre determinou uma iconografia à parte, desde a antiguidade clássica. Este trabalho trata então, da melancolia abordada por um artista em particular, em uma época específica. Tendo como ponto essencial o estudo e a interpretação da gravura “Melencolia I”, de Albrecht Dürer, este trabalho privilegiará não apenas as características formais desta obra, mas as várias possibilidades e conexões que a mesma possui com o tempo e lugar onde foi produzida, principalmente a filosofia neoplatônica de Marsilio Ficino. Percorrendo além dos limites estreitos de uma leitura puramente formalista, a pesquisa considera a obra de arte como uma relação complexa e ativa aos acontecimentos da história circundante, pensando em sua análise iconográfica como um instrumento de reconstrução do indivíduo, do ambiente, da história geral.
The topic of melancholy has been a source of attention from philosophers, doctors, artists, historians, thinkers in various fields of knowledge, since time immemorial. Part of this interest to understand the mystery that keeps its own definition, ambivalent and fascinating, which is sometimes referred to melancholy as a state of imbalance sick, sometimes as sin to be punished either as a state that exalts the soul of genius. In the history of the arts, the melancholy always the part of an iconography from ancient classic. This work is then addressed by melancholy of an artist in particular, in a specific time. With the key point the study and interpretation of the engraving "Melencolia I", by Albrecht Dürer, this work focus not only the formal characteristics of this work, but the various possibilities and connections that it has the time and place where it was produced, mainly Neo-Platonist the philosophy of Marsilio Ficin. Traveling beyond the narrow confines of a purely formalist reading, the study considers the work of art as an active and complex relationship to the events surrounding the story, thinking about his iconographic analysis as a tool for reconstruction of the individual, the environment, the general history.
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Marski, David [Verfasser]. "Schutz des Patienten durch Kontrahierungszwang? / David Marski." Berlin : Duncker & Humblot, 2021. http://d-nb.info/1238493963/34.
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Junior, Antonio Henrique Ribeiro da Silva. "Jovens em Marsilac: discussões e representações sociais sobre vulnerabilidade." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-20072011-120127/.
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Neste trabalho focamos atenção nos jovens de Marsilac, um distrito localizado no extremo sul da cidade de São Paulo, predominantemente rural e marcado pela presença de indicadores sociais associados à baixa renda e grau de instrução populacional, pouca oferta de serviços públicos e violência. Contando com uma amostra de 36 participantes de ambos os sexos e com idades entre 12 e 17 anos, propusemos a realização de grupos focais para coleta de dados e uma subsequente análise do material e seu conteúdo, a fim de subsidiar uma discussão ampla sobre vulnerabilidade no contexto de suas vidas, tendo como referenciais os pressupostos do sociólogo Robert Castel - que a entende como central no processo de mobilidade social, que vai da inserção à desfiliação, e tem como eixos a precariedade nas relações interpessoais e de trabalho/produtividade. Neste sentido, resultados demonstraram a presença de alguns fatores precários responsáveis pela criação de uma situação vulnerável nos dois eixos, principalmente criadas pela falta de acesso pleno aos espaços sociais e de formação profissional ou empregabilidade propriamente, agravadas neste sentido por vivências de discriminação. Como um segundo objetivo e apoiados em Moscovici, nos propusemos a identificar eventuais representações sociais sobre esta vulnerabilidade no discurso dos participantes, buscando compreender de que maneira particular esses jovens traduziam suas vivências e percepções em um contexto de precariedades. Além de aprofundar o olhar teórico sobre um fenômeno social (vulnerabilidade) ou uma categoria (jovens), procuramos afirmar o espaço e apresentar aspectos de uma população pouco acessada e conhecida no municípioThe study focuses on the young people in Marsilac, a primarily rural district in São Paulos extreme south which is marked by the presence of social indicators associated with low income and poor education levels, along with scarce presence of public service and high violence. With a sample of 36 individuals of both sexes and ages ranging from 12 to 17, focus groups were assembled for data collection and analysis in order to provide a wide discussion about vulnerability in the context of their lives, having as referential basis the assumptions of sociologist Robert Castel who understands it as being central in the process of social mobility, from inception to disaffiliation, and whose axis are poor interpersonal dealings and precarious work/productivity relations. The results unveil the presence of certain factors responsible for vulnerable situations in both axis, generated mainly by the lack of access to social areas and professional formation or actual job opportunities, which are worsened by previous episodes of discrimination. As a secondary goal, supported by Moscovici, the intention was to identify possible social representations of this vulnerability on the speech of the participants, in an attempt to understand in what specific way these youngsters would translate their experiences and perceptions of this context of deficiency. Besides trying to deepen the theoretical perception of a social phenomenon (vulnerability) or category (youth), the goal was to shed light on aspects of a population of the city that is both little accessed and little known
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Silva, Joelma Melo da. "Dois tempos, uma medida: o cotidiano de Engenheiro Marsilac." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/6/6136/tde-17052016-141948/.
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A representação da cidade como um território densamente construído, estruturado pela intensidade da velocidade, da tecnologia, de modos de vida embasados na brevidade dos contatos, entre pessoas e entre pessoas e o espaço, não dá conta de explicar as diferenças encontradas ao se percorrer os vários espaços da cidade. Nos limites do território urbano, mais especificamente no extremo sul da cidade de São Paulo, deparamos com Engenheiro Marsilac, um bairro situado dentro de uma área de proteção ambiental, onde os modos de vida mesclam elementos de um passado tradicional com a modernidade proveniente da circularidade de pessoas, da comunicação e das mercadorias. Ademais, acrescenta-se aos mesmos, o convívio direto com áreas naturais, onde a preservação vai além do discurso, sendo incorporada no conjunto de práticas cotidianas. Neste contexto, o objetivo dessa pesquisa foi o de compreender essas relações sociais e as articulações espaciais presentes no dia a dia desse bairro. Para tanto, realizou-se uma pesquisa etnográfica que muitas vezes se estendeu para além da circunscrição do bairro, ao seguir os trajetos dos moradores pelos espaços da cidade.The representation of the city as a densely territory built, structured by the intensity of speed, technology, ways of life grounded in the earliest contacts between people and between people and space, does not account to explain the differences when you go through the several areas of the city. Within the limits of the urban territory, more specifically at the south end of the city of São Paulo, you arrive to a Engenheiro Marsilac, a neighborhood located within a protected area where lifestyles mixed elements of a traditional past with modernity from the circularity people, communication and goods. Moreover, it adds up to, the direct contact with natural areas where the preservation goes beyond speech, being incorporated into the set of daily practices. In this context, the objective of this research was to understand these social relations and spatial joints present on the day of that neighborhood. For both held an ethnographic research that often extended beyond the neighborhood boundaries to follow the paths of residents through the spaces of the city.
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Sparano, Antonio. "Dal “Summum Bonum” alla “vita sufficiens” (la “riscoperta” del dialogos nell'opera di Marsilio da Padova)." Doctoral thesis, Universitat de Barcelona, 2016. http://hdl.handle.net/10803/394033.
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En este trabajo me propongo de tratar una cuestión clásica del pensamiento político, la relación-conflicto entre phfisis y nomos (naturaleza y ley), a través un estudio histórico que, yendo desde los orígenes (desde la filosofía presocrática) hasta la Edad Media, enfatice la deriva en términos metafísicos, incluso teológicos, de la cuestión del buen gobierno. Esto respecto a la primera y a la segunda parte.
La tercera parte, la más importante, estará dedicada enteramente a Marsilio de Padua y a su obra principal: el Defensor Pacis. A través de un estudio profundo, voy a mostrar cómo, en particular, el concepto de valencior pars, proprio del genio paduano, recupere, en mi opinión, la idea socrática de política: como el lugar donde la comparación entre las propuestas (es decir, aquellas que nacen de la phronesis y no de la sophia) es la única que puede asegurar el mejoramiento del estado.
El objetivo de mi tesis, en el específico, es mostrar cómo este filósofo medieval represente el verdadero enlace entre el pensamiento político antiguo y medieval y lo moderno: creo que Marsilio haya sabido hacer beneficio del pensamiento aristotélico, más en general del pensamiento clásico y haya entendido los límites del pensamiento político medieval, es decir, su esencia teológica. A partir de estas "dos enseñanzas", ha sido capaz de dar nacimiento a una idea de la política verdaderamente laica.
Pienso que este trabajo representará una novedad, no tanto por el autor tratado principalmente, a saber, Marsilio de Padua (antes que yo han sido muchos historiadores de la filosofía que lo han tratado), pero porque, puede ser, es la primera vez que el pensamiento del filósofo paduano se compara con lo más grandes pensadores de la antigüedad y de la Edad Media, en primer lugar, Platón y Aristóteles.
Además el modus operandi por mí aplicado, a saber, un estudio no solo histórico pero también filosófico-lingüístico, de todos los autores tratados, podré representar, en mi opinión, el incipit para ver la evolución histórica del Estado desde una nueva perspectiva.In this paper i propose to treat a classic question of political thought, the relationship-conflict between phjisis and nomos (nature and law), through a historical study that, ranging from the origins (from the pre-Socratic philosophy) to the Middle Ages, emphasizes the drift, in theological and metaphysical terms, of the issue of good governance. This respect to the first and the second part. The third part, the most important, is devoted entirely to Marsilio of Padua and his main work: the Defensor Pacis. Through a thorough study, i will show how, in particular, the concept of pars valencior, own of the Paduan genius, retrieve, in my opinion, the Socratic idea of politics: as the place where the comparison between the proposals ( those that arise from the phronesis and not from the sophia) is the only one that can ensure the improvement of the state.
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Vanhaelen, Maude. "Marsile Ficin et le Parménide de Platon: édition critique, traduction et perspectives de l'In Parmenidem." Doctoral thesis, Universite Libre de Bruxelles, 2005. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211057.
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édition critique du commentaire au Parménide de l'humaniste Marsile Ficin, avec traduction française annotée et introductionDoctorat en philosophie et lettres, Orientation histoire des religions
info:eu-repo/semantics/nonPublished
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Reynaud, Julie. "La lettre et son style dans l'œuvre de Marsile Ficin : une pratique philosophique de l'unité." Paris 4, 2008. http://www.theses.fr/2008PA040002.
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L'étude de la correspondance de Marsile Ficin, dont le livre premier est ici traduit intégralement, dévoile tout un pan de sa philosophie en général négligé. D'inspiration stoïcienne, la pensée morale du maître de l'Académie platonicienne à Florence trouve dans la lettre son mode d'expression le plus adéquat, sans doute parce que la littérature épistolaire interroge au quotidien les actes des correspondants, ce qui fournit l’occasion de réflexions nombreuses sur les vertus et sur le style dont devra user le sage pour inciter ses lecteurs à vivre bien. Cette philosophie pratique permet à une âme de progresser dans le sens de la vertu en faisant retour vers elle-même, lui fait entrevoir son unité et sa divinité. Elle constitue une étape vers la philosophie spéculative, à laquelle elle introduit en exigeant l'accord entre l'acte et la pensée, entre la parole et penséeThe study of the Marsilio Ficino's correspondence, whose first book is being comprehensively translated, reveals an aspect of his philosophy which is usually ignored. Inspired by Stoicism, the moral thought of the master of Platonician Academy in Florence finds in the letter its most appropriate way of expression. Indeed because epistolary literature daily examines the actions of the correspondents, it may be seen as an opportunity to reflect on virtues as well as the philosophical style most likely to encourage people to live a good life. This practical philosophy ensures the progress of the soul, after looking into itself, toward virtue, and as a consequence catches sight of its unity as well as its divinity. Practical philosophy is a stage to speculative one, introducing to make acts agree with thoughts, ant thoughts with words
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James, Matthew T. "Extemporizing Reawakened: Saxophonist Branford Marsalis's Approach to the Cadenza for Concertino da Camera for Alto Saxophone and Eleven Instruments by Jacques Ibert." Thesis, connect to online resource. Access restricted to the University of North Texas campus, 2006. http://www.unt.edu/etd/all/Dec2006/Restricted/james_matthew_T/index.htm.
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Turchetti, Gabriele. "Search for subsurface liquid water in MARSIS data." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2021.
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After the first evidence of subglacial liquid water in the subsurface near the Martian South Pole the search for further evidence of liquid water in that area has become a driver in the analysis of the Mars Advanced Radar for Subsurface and Ionosphere Sounding (MARSIS) data. If this discovery is not an isolated case it could be possible to find a liquid water system in the subsurface.
In this work data of Martian South Pole collected by
MARSIS are analysed.
These echoes are used to map the characteristics of Mars ground and underground topography because their power values change with the composition of the soil. The power values of the echoes depend on the altitude of the spacecraft and on distortion due to
ionosphere. Ionospheric distortions can’t be completely eliminated, then a precise data
calibration is not possible.
These problems are addressed with an empirical calibration of surface and subsurface reflected data based on
the assumption that different orbits passing above the same point have to collect
the same value of surface echo power.
After these operations the calibrated maps of the Southern Residual Ice Cap (SRIC)
and of the South Polar Layered Deposits (SPLD) show that their surface reflectivity
are significantly different, while their subsurface characteristics seem to be similar.
The comparison of these two areas confirms the previous studies about the surface
composition of the Polar Cap covered by few meters thick layer of CO2 ice responsible for weak reflections. The analysis of the SPLD highlights the presence of bright
reflectors near the subglacial lake, already found by recent studies and additional
zones with high basal echoes undetected before. These could be the target for future
investigation since they are likely to host small liquid water bodies in subsurface.
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Orosei, Roberto, Angelo Pio Rossi, Federico Cantini, Graziella Caprarelli, Lynn M. Carter, Irene Papiano, Marco Cartacci, Andrea Cicchetti, and Raffaella Noschese. "Radar sounding of Lucus Planum, Mars, by MARSIS." AMER GEOPHYSICAL UNION, 2017. http://hdl.handle.net/10150/625516.
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Lucus Planum, extending for a radius of approximately 500km around 181 degrees E, 5 degrees S, is part of the Medusae Fossae Formation (MFF), a set of several discontinuous deposits of fine-grained, friable material straddling across the Martian highland-lowland boundary. The MFF has been variously hypothesized to consist of pyroclastic flows, pyroclastic airfall, paleopolar deposits, or atmospherically deposited icy dust driven by climate cycles. Mars Advanced Radar for Subsurface and Ionosphere Sounding (MARSIS), a low-frequency subsurface-sounding radar carried by European Space Agency's Mars Express, acquired 238 radar swaths across Lucus Planum, providing sufficient coverage for the study of its internal structure and dielectric properties. Subsurface reflections were found only in three areas, marked by a distinctive surface morphology, while the central part of Lucus Planum appears to be made of radar-attenuating material preventing the detection of basal echoes. The bulk dielectric properties of these areas were estimated and compared with those of volcanic rocks and ice-dust mixtures. Previous interpretations that east Lucus Planum and the deposits on the northwestern flanks of Apollinaris Patera consist of high-porosity pyroclastic material are strongly supported by the new results. The northwestern part of Lucus Planum is likely to be much less porous, although interpretations about the nature of the subsurface materials are not conclusive. The exact origin of the deposits cannot be constrained by radar data alone, but our results for east Lucus Planum are consistent with an overall pyroclastic origin, likely linked to Tharsis Hesperian and Amazonian activity. Plain Language Summary Lobe-shaped thick deposits, collectively known as the Medusae Fossae Formation, are found west of the Olympus Mons volcano on Mars. Visual observations of these smooth and relatively unremarkably looking materials have not definitively determined how they formed with hypotheses ranging from volcanic ash to remnants of a materials deposited at a previous location of the north pole, to accumulation of atmospheric dust. In this study we used the ground penetrating radar on board Mars Express to see through these deposits to derive information about Lucus Planum, the central lobe of the Medusae Fossae Formation. Through our analysis of the way the radar waves were reflected by subsurface layering, we concluded that the materials forming Lucus Planum are spatially variable: the east and west portions of the deposits are highly porous and probably composed of ashes and rocks from nearby volcanoes. In the north-west the deposits are much denser, but we could not unequivocally define their nature. Finally, our instrument could not detect signals from the central part of Lucus Planum, which suggests yet a different component in the deposits. This diversity points to a dynamic geological history in this unique region of Mars.
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Silva, Leila Maria de Jesus da. "A Metaf?sica da luz em Mars?lio Ficino." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/16449.
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Previous issue date: 2007-10-09The aim of the present dissertation constitutes to analyse the way in how light assumes the meaning of universal bond in the cosmovision of Marsilio Ficino, especially from his works Quid sit lumen, De Sole, De Amore and De Vita. The influence of Marsilio Ficino (1433-1499) in the history of occidental thought is impressive. Besides having translated to Latin the important texts of the neoplatonic tradition, Ficino presided over the Academy of Careggi, congregating important humanists in the top of the Renaissance. His treatises on love, beauty, light, magic and immortality of the soul have influenced strongly the production of other thinkers. The subject of light is of fundamental importance among his works since it is deeply related with all the other aspects of his philosophy. For him, light is spiritual emanation that perpasses everything without staining itself. Originated how the divine goodness, the light blows up in beauty in multiplicity, setting fire on the soul that truily contemplates it and that identifies whith it. The starting point of this loving relation between man and deity is, therefore, the physical world, that occults in itself the metaphysical light.
O objetivo da presente disserta??o constitui analisar como a luz assume o sentido de v?nculo universal na cosmovis?o de Marsilio Ficino, especialmente a partir de suas obras Quid sit lumen, De Sole, De Amore e De Vita. A influ?ncia de Marsilio Ficino (1433-1499) na hist?ria do pensamento ocidental ? impressionante. Al?m de ter traduzido para o latim textos importantes da tradi??o neoplat?nica, Ficino presidiu a Academia de Careggi, reunindo importantes humanistas no auge do Renascimento. Os seus tratados sobre amor, beleza, luz, magia e imortalidade da alma influenciaram marcantemente a produ??o de outros pensadores. O tema da luz ? de import?ncia fundamental em sua obra, pois est? profundamente relacionado com todos os outros aspectos de sua filosofia. Para ele, a luz ? ema??o espiritual que a tudo perpassa, sem se macular. Originada da bondade divina, a luz explode em beleza na multiplicidade, incendiando de amor a alma que verdadeiramente a contempla e que com ela se identifica. O ponto de partida dessa rela??o amorosa entre homem e divindade. ?, portanto, o mundo f?sico, que oculta em si a luz metaf?sica.
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Marsico, Filippo [Verfasser]. "Functional poly(phosphoester)s : the olefin metathesis route / Filippo Marsico." Mainz : Universitätsbibliothek Mainz, 2015. http://d-nb.info/1065473842/34.
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Fófano, Marcelle Saraiva. "Movimento foliar em plantas de Marsilea quadrifolia tratadas com homeopatia." Universidade Federal de Viçosa, 2009. http://locus.ufv.br/handle/123456789/4515.
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Previous issue date: 2009-07-08The objective of the work went evaluate the effect of the mixtures homeopathic on the nastya of the plant of Marsilea quadrifolia. Experiments were driven in Homeopathy DFT\UFV S Laboratory. A plant stem was placeb in plastic recipient contends 40mL of mine water, constituting the experimental parcel. Just in the experiment 4 the bulk of 80 mL of water\portion was adopted. In the experiment 1 they were applied 6 treatments: Rhus toxicodendro in the dinamizations 3CH, 6CH, 9CH and 12CH and 2 witness: inert globule and without globules.The experiment was installed entirely in the completely rondomized, with 6 treatments and 7 repetitons, totaling 42 experimental portions. In the experiment 2 they were applied 7 treataments oh Phosphorus in the dinamizations 5CH, 6CH, 7CH, 8CH and 9CH and 2 witness: inert globule and without globules. The experiment was installed in the completely rondomized, with 7 treatments and 7 repetitions, totaling 49 experimental portions. In the experiment 3 they were applied 12 treatments: It Alumina, Baryta carbonica, Dulcamara, Hepar sulphur, Kali sulphuricum, Ledum palustre, Natrum sulphuricum, Phosphorus, Rhus toxicodendron and Spongia, everybody in the dinamizations 6CH, and, 2 witness: inert globule and without globules. The experiment was installed entirely in the completely rondomized, with 12 treatments and 8 repetitions, totaling 96 experimental portions. In the experiment 4 they were applied 11 tretaments: Baryta carbonica, Borax, Dulcamara, Ferrum phosphoricum, Ledum palustre, Phosphorus, Phytollaca, Ruta, Sulphur, everybody in the dinamizations 12CH and 2 witness: inert globule and without globule. The experiment was installed entirely in the completely rondomized, with 11 treatments and 6 repetitions, totaling 66 experimental portions. The treatments were implemeados for the blind double procedur. They were appraised the variables: time, Nastya 1 and Nastya 2. The data were submitted to the variance analysis and the averages compared by the test of Dunnet at 5% of probability. The preparations homeopathic caused answers in the leaflets of Marsilea quadrifolia.
O objetivo do trabalho foi avaliar o efeito dos preparados homeopáticos sobre a nastia da planta Marsilea quadrifolia. Foram conduzidos 4 experimentos no Laboratório de Homeopatia DFT/UFV. Foi colocada uma haste da planta em recipiente plástico contendo 40 mL de água de mina, constituindo a parcela experimental. Apenas no experimento 4 foi adotado o volume de 80 mL de água/parcela. No experimento 1 foram aplicados 6 tratamentos: Rhus toxicodendron nas dinamizações 3CH, 6CH, 9CH e 12CH e 2 testemunhas: glóbulo inerte e sem glóbulos. O experimento foi instalado no delineamento inteiramente casualizado, com 6 tratamentos e 7 repetições, totalizando 42 parcelas experimentais. No experimento 2 foram aplicados 7 tratamentos: Phosphorus nas dinamizações 5CH, 6CH, 7CH, 8CH e 9CH e 2 testemunhas: glóbulo inerte e sem glóbulos. O experimento foi instalado no delineamento inteiramente casualizado, com 7 tratamentos e 7 repetições, totalizando 49 parcelas experimentais. No experimento 3 foram aplicados 12 tratamentos:Alumina, Baryta carbonica, Dulcamara, Hepar sulphur, Kali sulphuricum, Ledum palustre, Natrum sulphuricum, Phosphorus, Rhus toxicondendron e Spongia, todos na dinamização 6CH, e, 2 testemunhas: glóbulo inerte e sem glóbulos. O experimento foi instalado no delineamento inteiramente casualizado, com 12 tratamentos e 8 repetições, totalizando 96 parcelas experimentais. No experimento 4 foram aplicados 11 tratamentos: Baryta carbonica, Borax, Dulcamara, Ferrum phosphoricum, Ledum palustre, Phosphorus, Phytollaca, Ruta, Sulphur, todos na dinamização 12CH e 2 testemunhas: glóbulo inerte e sem glóbulo. O experimento foi instalado no delineamento inteiramente casualizado, com 11 tratamentos e 6 repetições, totalizando 66 parcelas experimentais. Os tratamentos foram implementados pelo procedimento duplo cego. Foram avaliadas as variáveis: tempo, nastia 1 e nastia 2. Os dados foram submetidos à análise de variância e as médias comparadas pelo teste Dunnett a 5% de probabilidade. As preparações homeopáticas causaram respostas na movimentação dos folíolos de Marsilea quadrifolia.
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Arduino, Giovanni <1992>. "MARSIGLIA: DA CITTA’ DI FRONTIERA A CAPITALE EUROPEA DELLA CULTURA." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/10661.
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Il presente elaborato si propone di analizzare l’evoluzione storico-culturale della capitale della Provenza e le trasformazioni che negli ultimi anni l’hanno portata all’organizzazione di numerosi eventi che hanno inciso a livello turistico. In particolare la narrazione inizia da uno dei luoghi simboli e caratteristici della città focese: il Porto Vecchio, il limite tra il mare e la terra, il cuore del Mediterraneo e luogo non solo d’importanza strettamente commerciale, ma anche di arrivo di popoli di etnie diverse che hanno importato colori, costumi e sapori dalle loro terre natie e che oggi identificano Marsiglia e le sue vie. Queste tematiche ed altre correlate (quali immigrazione e integrazione) sono testimoniate in letteratura da Jean Claude Izzo nella sua Trilogia Marsigliese.
Il caso MP 2013 EcoR é un caso interessante dal punto di vista della riqualificazione urbana di una città industriale, che affonda le radice già nel 1995 con il progetto Euromediterranée. Un progetto che ricalca la visione moderna della città “intelligente” (smart city), intesa come un luogo concepito a misura d’uomo, sostenibile e dove fondamentale per il benessere generale e la partecipazione attiva di diversi soggetti nelle azioni poste in essere. Il rilancio urbanistico e architettonico della città é frutto di diversi interventi (recuperi, riconversioni e nuove costruzioni) ad opera di artisti locali e di fama internazionale (come Rudy Ricciotti, Norman Forster, Zaha Hadid......) che qualificano la città come capitale della cultura e del cemento. In ottica turistica la cultura assume sempre più un ruolo centrale che permette ad una destinazione di aspirare ad un certo posizionamento nel mercato e a rilanciarne l’immagine dal punto di vista qualitativo con ricadute positive per l’intero sistema economico.
Infine mi soffermerò su uno dei luoghi oggetto di intervento e simbolo della città: l’Unité d’Habitation di Le Corbusier che da Luglio 2016 rientra tra i beni patrimonio UNESCO con la dicitura “L’opera architettonica di Le Corbusier uno straordinario contributo al movimento moderno.
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Rubino, Federico Maria <1995>. "Alla scoperta di Marsala. Come riscoprire un'eccellenza in chiave ecosistemica." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/20905.
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Marsala è un paese di medie dimensioni che si trova nell'area più vitata d’Europa, la provincia di Trapani. Paese dalla storia centenaria, ritrova le sue origini nella fondazione punica della città, passando per il domino arabo e infine romano. Intreccia la sua storia con varie civiltà, per via della sua posizione strategica e si impone nel panorama internazionale degli anni a cavallo fra la fine del XIX e l'inizio del XX secolo come patria di uno dei vini più in voga del tempo: il Marsala.
Proprio il Marsala e il vino in generale, sarà lo spunto per un tentativo di riscoperta, non solo del prodotto stesso, ma anche e soprattutto del territorio.
La riscoperta avrà luogo mediante la presentazione di un progetto di strutturazione economica della destinazione incentrato su un’offerta enoturistica. In particolare, la proposta sarà basata sul modello economico del business ecosystem, paradigma che verrà spiegato nel dettaglio nel corso del primo paragrafo del primo capitolo.
A seguito poi di un tentativo di definire il concetto di enoturismo facendo riferimento alla letteratura in merito, si vedrà come il suddetto modello economico potrà trovare applicazione pratica nella città in questione. A tal proposito, si farà capo ai case studies rintracciati, al fine di definire più dettagliatamente il progetto da presentare, suggerendo una possibile impostazione globale, dall’individuazione dell’attore chiave del sistema, a quella dei vari altri partecipanti, in qualità di stakeholders.
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Lebreton, Gilles. "Le Problème de la démocratie dans le Defensor pacis." Paris 4, 1987. http://www.theses.fr/1986PA040297.
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Le Defensor pacis ("Défenseur de la paix") est l'œuvre de Marsile de Padoue, philosophe italien du quatorzième siècle. Le but de Marsile, dans cet ouvrage, est de défendre l'empereur contre les guelfes partisans de la théocratie pontificale. Pour ce faire, il oppose à la légitimité divine du pape la légitimité élective de d'empereur. Dans sa thèse, Gilles Lebreton montre que Marsile est un véritable défenseur de la souveraineté populaire, même si certains aspects de sa "démocratie" demeurent archaiques. Il explique pourquoi Marsile doit être considéré comme le précurseur de Jean-Jacques Rousseau et comme le père de la Révolution française de 1789. Sa conclusion est que Marsile est le plus grand penseur politique du Moyen-âgeThe Defensor pacis ("Defender of peace") is the work of Marsilius of Padua, an Italian philosopher from the fourteeth century. Marsilius' purpose, in this book, is to defend the emperor against the partisans of the pontifical theocracy. To do that, he opposes to the divine legitimacy of the pope the elective legitimacy of the emperor. In nis thesis, Gilles Lebreton shows that Marsilius is a veritable defendor of the popular sovereignty, even if some aspects of his "democraty" stay archaic. He explains why Marsilius must be considered like the precursor of Jean-Jacques Rousseau, and like the father of the French Revolution. His conclusion is that Marsilius is the biggest politic thinker in the middle age