Relevant bibliographies by topics / Marriage Indonesia

Academic literature on the topic 'Marriage Indonesia'

Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Marriage Indonesia"

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Wahyuni, Sri, Resti Dian Luthviati, Muhammad Jihadul Hayat, and Utkarsh K. Mishra. "The Registration Policy of Interfaith Marriage Overseas for Indonesian Citizen." BESTUUR 10, no. 1 (August 6, 2012): 12. http://dx.doi.org/10.20961/bestuur.v10i1.64330.

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Interfaith marriages have long been a debated issue of marriage law in Indonesia. Since the marriage law was issued, there has been no clear legal stance governing interfaith marriage, particularly when involve Muslim/ah bride or groom. While the fact is, interfaith marriage is an unstoppable reality in the plural society. Not being recognized for its legitimacy according to Indonesian regulation makes the interfaith couples think to utilize out of the box solution that is conducting marriage overseas. The problem is whether interfaith marriages abroad can be considered legal in Indonesia and how is the registration process in Indonesia after their arrival. This study aims to explain the process of registering interfaith marriages carried out outside Indonesia after the couples return to Indonesia. The data was collected through the study of primary legal materials of Indonesian marriage laws and lower regulations. Data were also collected through interviews. This article argues that interfaith marriages are not well regulated in Indonesia. Therefore their validity cannot be justified. Interfaith marriages conducted abroad can be registered at the civil registry office. The civil registry office does not question the validity of the marriage.
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Mariani, Mariani. "KEDUDUKAN PERKAWINAN BEDA AGAMA DAN PERKAWINAN CAMPURAN DI INDONESIA." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 19, no. 1 (June 29, 2020): 84. http://dx.doi.org/10.18592/al-banjari.v19i1.3821.

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There are two categories of mixed marriages in Indonesia, namely mixed marriages between religions / different religions and mixed marriages across countries / different nationalities. This research method using descriptive-analytical method. The conclusions are: Mixed marriages carried out in Indonesia refer to the applicable marriage laws in Indonesia. In order to carry out mixed marriages between Indonesian citizens and citizens of other countries, in general the requirements for marriage as regulated in the marriage law must first be met; Mixed marriages across countries, namely marriages made by Indonesian citizens with foreign citizens are allowed and legalized / recognized by the State, as long as all the terms and conditions regulated by the laws of the respective countries of origin of the bride and groom are fulfilled and there is no prohibition for both of them to carry out wedding; and Islamic Law and Indonesian Positive Law allow marriage between two people of different nationalities, but prohibit mixed marriages due to religious differences and do not obtain legal legality.
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Nuryanti, Sofiya, and Muh Jufri Ahmad. "HUKUM PERKAWINAN PASANGAN BEDA AGAMA DI INDONESIA." Bureaucracy Journal : Indonesia Journal of Law and Social-Political Governance 2, no. 1 (April 30, 2022): 303–15. http://dx.doi.org/10.53363/bureau.v2i1.134.

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This study discusses mixed marriages between those of different nationalities, different ethnicities, races or religions, which often occurs in Indonesia, namely interfaith marriages. This has become a controversial issue in Indonesia, where the rules regarding marriage are not clear and more and more interfaith marriage practices occur, so research is needed. The type of research used in this research is normative legal research by conducting research on legal norms that apply in Indonesia related to the proposed legal issues. It can be concluded that marriages to interfaith couples often occur and cause problems in the administration due to the absence of clear rules and set out as a prohibition, although in Indonesia marriage to interfaith couples is not justified, but the Population Administration Law provides an opportunity but the civil registry office does not. record interfaith marriages. So it is necessary to clarify the laws governing it so that the Indonesian people get legal certainty regarding this interfaith marriage
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Pratiwia, Siska, and Daffa Ramadhani Yanuar. "Emerging Cross-Cultural Marriage Between Indonesian Brides and Turkish Grooms." Turkish Journal of Diaspora Studies 2, no. 2 (September 30, 2022): 106–23. http://dx.doi.org/10.52241/tjds.2022.0043.

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Marriage migration is a phenomenon that has been increasing recently. This includes cross-cultural marriages between Indonesian brides and Turkish grooms. This study aims to prove how the marriage migration phenomenon results in increasing cross-cultural marriages. Using quantitative demographic data collected from the Embassy of the Republic of Indonesia in Türkiye, this study explores the patterns of cross-cultural marriages between Indonesian brides and Turkish grooms with descriptive methods. In 2022, data shows that out of 87 cross-cultural marriages, 82 Indonesian brides were the leading actors in marriage migration and settled in Türkiye with their husbands. This study aims to give an early understanding of factors that encourage Indonesian brides to marry Turkish grooms and migrate from their host country. This study also examines how the potential crosscultural couple meets for the first time. Additionally, it examines Indonesian brides educational background and the Turkish language proficiency of brides who decide to migrate, including how these factors might affect their marriage. This study’s results provide details about the cross-cultural marriage landscape between Indonesia and Türkiye.
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Rahajaan, Jacobus Anakletus. "Legalitas Pernikahan Siri di Indonesia." PUBLIC POLICY (Jurnal Aplikasi Kebijakan Publik & Bisnis) 1, no. 1 (February 19, 2020): 61–75. http://dx.doi.org/10.51135/publicpolicy.v1.i1.p61-75.

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Abstract This study aims to analyze the legality issues of siri marriages which have become polemic in the life of the people in Indonesia and their impact on women and children according to Indonesian marriage law, which is regulated according to Law Number 1 of 1974 concerning marriage. This study uses the type or type of Normative Legal research and library research, using the statutory approach, conceptual approach, and the comparative approach. This study uses these approaches because what is examined here is the rule of law and/or legislation relating to marital marriages. The research results are then analyzed and described qualitatively. The results of this study indicate that, Law Number 1 of 1974 concerning marriages is still ambiguous, there is a norm conflict between one article and another that causes confusion and differences in perception among the community that triggers polemics. So that through the results of normative juridical studies, this research concluded that based on legal principles and legal norms in Law No. 1 of 1974 concerning marriages along with other statutory regulations, Siri marriages are marriages that are considered illegal. Thus, this legal juridical illegitimate marriage will have a very detrimental effect on the parties, especially women and children who are bound in the marital relationship of Siri. Keywords: Legality, Siri Marriage
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Alfin, Aidil, and Busyro Busyro. "NIKAH SIRI DALAM TINJAUAN HUKUM TEORITIS DAN SOSIOLOGI HUKUM ISLAM INDONESIA." Al-Manahij: Jurnal Kajian Hukum Islam 11, no. 1 (February 22, 2018): 60–78. http://dx.doi.org/10.24090/mnh.v11i1.1268.

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The differences of laws in marriage registration have generated argumentative conflicts among the ulama. Some of them agree and the others disagree. Ulama who agree say that proscribing secretly marriage (nikah siri) is in accordance to Islamic law. Even though the regulation about marriage registration has been written in The Indonesian Act No. 1 of 1974 on Marriage and in the Compilation of Islamic Law in Indonesian, the practice of secret marriage is still existed among Indonesian Muslim society. They base their practices on what some of local ShafiiyahUlema say all the time that this kind of marriage is in accordance to shari’ah. It is common to say that Shafi’ischool of law is the largest shari’ahschool of law in Indonesia. In the sociology of Islamic law, most of the scholars in Indonesia who adhere to the Shafi'i school and also most of the Indonesian Muslim community adhere to the same school, may have a significant influence on the constraints of reform of Islamic law related to the registration of marriages in particular and other matters about marriage in general contained in the Law No. 1 of 1974 and the Compilation of Islamic Law in Indonesia.
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Mucharom, Rully Syahrul, Wardah Yuspin, and Absori Absori. "Comparison of Law Between Merariq Traditional Marriage Law and Marriage Law Number 16 of 2019." International Journal of Social Science Research and Review 5, no. 10 (October 6, 2022): 321–27. http://dx.doi.org/10.47814/ijssrr.v5i10.594.

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Marriage Law in Indonesia is regulated in Act Number 1 of 1974 concerning Marriage and undergoing changes to Act Number 16 of 2019, which regulates how the norms and principles of marriage are considered and recognized by the Indonesian state. The purpose of marriage in Indonesia as regulated in Act Number 1 of 1974 article 1 states that: "Marriage is an inner and outer bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on the Almighty God. one". The problem that arises then is whether the existing and developing customary marriages before the enactment of the Marriage Law can be recognized by the Indonesian state. The types of customary marriages that are not in accordance with the objectives, norms, and principles of marriage according to the Marriage Law are one of them is the Merariq Traditional Marriage Tradition, which from this merariq marriage tradition results in many early marriages or child marriages according to the legal age threshold. Law Number 16 of 2019 which is the main discourse of this study looks at the dimensions of Marriage Law through the eyes of the Merariq Indigenous Marriage of the Sasak Tribe. This study uses a normative juridical approach where this approach is carried out by tracing the norms that live in Indonesian positive law. Whereas the cases raised by merariq traditional marriages have caused many legal problems, furthermore, the high level of child marriage is due to the absence of a social safety net for anyone who wants to carry out a merariq marriage so that there is no legal protection and certainty for the parties to the marriage, especially women who are in a vulnerable position, Therefore, the implementation and enforcement of national marriage law must be considered again in its enforcement and implementation so that there is no legal vacuum where national law is not present in the community.
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Nisa, Eva F. "THE BUREAUCRATIZATION OF MUSLIM MARRIAGE IN INDONESIA." Journal of Law and Religion 33, no. 2 (August 2018): 291–309. http://dx.doi.org/10.1017/jlr.2018.28.

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AbstractThe phenomenon of “secret” (siri) Muslim marriages—marriages that are conducted without state recognition—has become a hotly debated topic in Indonesia, particularly since the emergence of Muslim marriage agencies that organize unregistered online marriages. The issue is particularly contested between the state, women's activists, legal activists, and religious leaders. This article analyses the current efforts of the Indonesian state to bureaucratize Muslim marriages by insisting that unregistered marriages need to be registered with the state, and the societal responses to such regulations. Those who believe in the importance of state registration of Muslim marriage emphasize that it is an integral part of social reform. However, it has also been seen as creating problems when it only serves the interests of the majority and stands in the way of minority religious understandings, particularly by some conservative Muslims who believe that marriages within the Muslim community should be regulated by Muslim leaders (ʿulamāʾ) only, and not the state. This article argues that unregistered marriage has been the real test of the bureaucratization of religion in Indonesia. The government's effort to demonstrate its Islamic credentials by accommodating the people's majority religion has led it to assume an ambiguous position on the issue of unregistered marriages.
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Latupono, Barzah. "Pencatatan Perkawinan Di Indonesia Dikaitkan Dengan Good Governance." SASI 24, no. 2 (February 28, 2019): 150. http://dx.doi.org/10.47268/sasi.v24i2.129.

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Marriage registration carried out by marriage registrar employees is often not in accordance with the rules set out in the Act. The law requires that the marriage record be carried out if it has fulfilled the legal requirements for marriage. There are cases of marriages that do not meet the legal requirements of marriage and there are also marriages that meet the legal requirements of marriage but are not stated. State apparatus in various service sectors, especially those concerning the fulfillment of civil rights and basic needs of the community, must be carried out in accordance with the mandate of the 1945 Constitution. Marriage records, such as the making of National Identity Cards or Driving Permits, actually discuss public services that are the responsibility of the state. So that it should pay attention to the principle of good governance, one of which is to establish costs that are in accordance with the standard of living of the people and procedures that are not user-friendly.
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Fatimah Zuhrah, Muhammad Jailani, Mulia Siregar,. "Islamic Legal Protection of Child's Rights in Polygamous Marriage in Indonesia." Psychology and Education Journal 58, no. 1 (January 20, 2021): 5195–200. http://dx.doi.org/10.17762/pae.v58i1.1773.

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The Indonesian Marriage Law Act Number 1/1974, and the Compilation of Islamic Law (KHI) regulate the constitutional law of polygamous marriage in Indonesia. The act states that the basic principle of marriage in Indonesia is monogamy. The act also says that the husband must show evidence telling his ability to fulfill his family needs. The study on these issues conducted in Indonesia is a part of the Indonesia Islamic family law. The neglected protection of the child’s rights in a family needs to be escorted through imposing the rules concerning it. This study aims to find out the implementation of the protection of child rights in Islamic law on polygamous marriage. This research employed a qualitative method with a socio-legal study case approach. The result of the study showed first, there is always a problem in the matter of the child’s rights that should be fulfilled by polygamist fathers that have to be protected. Second, the rights of children in polygamous marriage cannot be fulfilled equally especially in unrecorded polygamous marriages. Third, there is uncertainty in the marriage law related to the maturity of children who are still under the protection of parents, where this uncertainty will make it difficult to implement the law. Basically, the protection of children in polygamous marriages has been regulated in the Islamic Marriage Law in Indonesia. However, there are still many gaps in Islamic legal protection in child protection in polygamous marriages, plus there are still many people who do not comply and ignore it.
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Dissertations / Theses on the topic "Marriage Indonesia"

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O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law." University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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[Truncated abstract] The 1974 Indonesian Marriage Law required all divorces to be ratified by courts and vested household leadership with husbands. This thesis examines the impact of this law upon the negotiation of divorce, and its implications for the constitution of state and social power. I argue that the New Order state used this law to attempt to control gender relations and reinforce political legitimacy, but that women and men resisted this project in a variety of ways. Divorce may entail the contestation of state ideological prescriptions on gender. It also reveals gender relations operating independently of the state. As such, it is a particularly fruitful site for an analysis of the location and constitution of state and social power. In order to analyse the complex relationship between marriage, divorce, and power, I have adopted several original strategies. I expand the definition of property to encompass
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Sundaram, Aparna. "Modernization, life course, and marriage timing in Indonesia." College Park, Md. : University of Maryland, 2005. http://hdl.handle.net/1903/3218.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2005.
Thesis research directed by: Sociology. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Beatty, Andrew W. "Exchange and social organization in Nias, Indonesia." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303453.

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Ham, Tjeng Sin. "A contextual, comparative, legal and theological examination of mixed marriage as practised in Indonesia 1974-1994 : with special emphasis on pastoral considerations." Thesis, University of Wales Trinity Saint David, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683146.

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Mawardi, Ahmad Imam. "Socio-political background of the enactment of Kompilasi Hukum Islam di Indonesia." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0002/MQ43914.pdf.

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Idrus, Nurul Ilmi, and nurulilmiidrus@hotmail com. "‘To Take Each Other’ : Bugis Practices of Gender, Sexuality and Marriage." The Australian National University. Research School of Pacific and Asian Studies, 2003. http://thesis.anu.edu.au./public/adt-ANU20070710.145751.

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This thesis is an ethnography of Bugis marriage. It is concerned with aspects of gender, sexuality and marriage in a bilateral, highly competitive, hierarchical society. ¶ I examine the fundamental concept of siri’ in relation to gender socialisation, courtship, the importance of kinship and status in marriage, how sexuality is regulated between the sexes, sex within marriage, and the dynamics of marriage, divorce, and reconciliation. The analysis considers how Islam combines with local custom (adat) in everyday practices, and how Bugis cultural specificities are affected within the national ideology of contemporary Indonesia. ¶ This ethnography explores an interpretation of Bugis social and sexual experience through examination of the construction of gender identities and how they are manifested in marriage. The thesis explores the complementarity of gender for the Bugis. Despite the ideal of feminine passivity, I demonstrate that women exercise agency in a number of circumstances, including how they manage the sexuality of their husbands, defending siri’, the arrangement of marriage, remarrying, money management, divorce, and violent situations. I also examine the practices of illegal marriage (kawin liar) and illegal divorce (cerai liar) at local and personal levels. I analyse local and national debates on the legitimation of what is popularly known in Indonesia as ‘marriage based on religion’ (nikah secara agama) as part of the examination of Bugis marriage and marital relations. ¶ My thesis contributes to the understanding of Bugis notions of sexuality, gender and social location, and how these interact with siri’. I explore how and why violence occurs within marriage. I use a combination of informal interviews, participant observation and focus group discussions as well textual analysis of traditional manuscripts and incorporation of oral traditions.
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Heilmann, Sarah. "Life-chances of children in Indonesia : the links between parental resources and children's outcomes in the areas of nutrition, cognition and health." Thesis, London School of Economics and Political Science (University of London), 2013. http://etheses.lse.ac.uk/954/.

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The majority of children in the developing world are suffering from hardship and poverty, and are not able to reach their full potential. This thesis focuses on the relationship between parental resources and children’s outcomes in the areas of nutrition, cognition and physical health in Indonesia. The life-stages early childhood to young adulthood are crucial for human capital formation. Nutrition, cognition and physical health are key human capitals that are important both as a means to achieve wellbeing and as an end in their own right. They have been identified as some of the main routes for changes in well-being over the life-course and as significant pathways for breaking intergenerational poverty cycles. Disadvantages in these domains are especially salient in developing countries. Yet, evidence is still limited due to lack of appropriate data. Here, data from the Indonesian Family Life Survey (IFLS) is used, a rich panel data set consisting of four waves of data spanning a period of 14 years. I study a cohort of children who are less than three years old in the first wave of the IFLS and for whom relevant outcomes can be observed. While the availability of longitudinal data from IFLS is very important, the setup and design of the data presented an enormous challenge: unlike with longitudinal datasets from developed countries, such as the British Household Panel Survey (BHPS) or the cohort studies, the IFLS data is presented more or less in raw form. In order to facilitate a critical and careful approach to working with this kind of complicated raw data, I completed two self-organized research stays with the IFLS team in which I witnessed the data collection and interviewed IFLS team members. This helped me to understand the questionnaire and measures better and to identify the strongest parts of the IFLS: the self-collected measures for children – namely the physical health measures height and lung capacity (collected by specially trained nurses) as well as a cognitive measure – the Raven’s coloured progressive matrices. These are unique features for a general household survey in a developing country context and constitute important child outcomes. As a starting point from which to ask more specific research questions concerning the three types of children's outcomes, I synthesized research from relevant domains such as neuroscience, social science, childhood studies and economics. Chapter 1, 2 and 3 constitute the setup of the research by detailing the motivation and background for the research, the conceptual frameworks, literature reviews, data and methodology as well as the research questions. Chapter 4, 5 and 6 are the empirical chapters investigating the aforementioned child outcomes in detail. Chapter 4 entitled: “Children’s nutritional status in early life and dynamics into adolescence” investigates firstly, to what extent parental resources are associated with children experiencing stunting in early childhood and in adolescence. Results for parental resources for stunting in early childhood reveal protective factors which include mother’s height and direct measures of living standards. For stunting in adolescence the importance of parental resources as protective factors increases (mother’s height is stronger related and father’s height is now significant as is household consumption as a measure of financial resources). The association with direct living standards decreases. Secondly, I investigate if there are stunting dynamics – that is, movement in and out of stunting between early childhood and adolescence. For dynamics of stunting I use transition matrices to show that entries and exits from stunting occur over children’s entire life-course (not just in early childhood). Movements into stunted growth decrease the older children get but are still around 6% between middle childhood (7-10 years old) and adolescence (14-17 years old). Movements out of stunted growth occur over the whole life-course of children with the highest exit rates of around 19% between ages 7-10 years and 14-17 years. My results support Adair’s study for the Philippines (1999) and Schott and Crookston’s recent research for Peru (2013). In Chapter 5, I investigate children’s cognitive outcomes – i.e. Raven’s coloured progressive matrices and math scores. Firstly, I examine to what extent children’s growth status in early childhood and change in growth is associated with cognitive test results in adolescence. Secondly, to what extent parental resources are associated with children’s cognitive test results. One key result indicates a significant positive association between initial/early height-for-age (HAZ) and cognitive test scores. This could support the hypothesis on early sensitive periods for cognitive development and the important role of pre– and post natal influences up to the early childhood measure. However, I also find evidence that changes in growth into middle childhood (i.e. the residual HAZ between early and later childhood) is significant positive associated with children’s cognitive test scores. This supports the hypothesis of the plasticity of the brain beyond early years. Chapter 6 is about children’s physical health measure of lung capacity. I investigate to what extent children’s growth status in early life and growth dynamics into adolescence are associated with children’s lung capacity. Further, I examine to what extent parental resources are associated with children’s lung capacity. A key result is that in terms of parental resources there is a strong positive association between father’s and mother’s lung capacity and their children in adolescence. Also maternal years of schooling is significantly associated. I do not find a significant positive association between initial/early height-for-age (HAZ) and lung capacity. This would work against the hypothesis on early sensitive periods and rather point to the importance of changes in growth after early childhood for children’s lung capacity development. The change in growth into middle childhood (residual HAZ) is significant positively associated with children’s lung capacity. These result differ from what I find for cognitive outcomes where early growth status and changes in growth are both relevant. Chapter 7 discusses recommendations for future research; for example, how new data collection efforts in Indonesia could contribute to closing evidence gaps on children’s life chances identified in this thesis by collecting birth cohort data or extending the IFLS. I also address implications for policy covering recommendations for more holistic childhood interventions, the kind of support provided and targeting of vulnerable children. Evidence on children’s life chances from Indonesia is very limited. I set out to make a contribution in providing evidence on child outcomes that are uniquely featured in the Indonesian Family Life Survey (IFLS). My key concern is to study the intergenerational determinants of child outcomes – that is, asking to what extent parental resources are linked to the level of children’s nutrition, cognition, and health but also the intra-generational link – that is to what extent nutritional status is linked to later growth dynamics and other child outcomes such as cognitive and health outcomes. To the best of my knowledge, there are very few previous studies for Indonesia that investigate these important child outcomes, especially with the focus on the intergenerational and life-course determinants.
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Widyaningrum, Novi Siriwan Grisurapong. "Women's experience in polygamous marriates : a study of nature of, forms, effects on and responses of abused wives in polygamous marriages in temanggung, central java, Indonesia /." Abstract, 2005. http://mulinet3.li.mahidol.ac.th/thesis/2548/cd376/4637971.pdf.

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O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law /." Connect to this title, 2006. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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Rémon, Nao-Cosme. "Descendre de la montagne, traverser la mer : Dynamiques de l'origine, processus d'organisation sociale et ethnogenèse chez les Riung de Florès." Thesis, Aix-Marseille, 2012. http://www.theses.fr/2012AIXM3106.

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Les villages et les domaines coutumiers de la région de Riung, dans le centre-ouest de l'île de Florès (Indonésie orientale), constituent un ensemble hétérogène marqué par une variabilité culturelle, linguistique, et religieuse. Cette diversité prend place dans un contexte ethno-historique caractéristique du monde austronésien : un paysage traversé par des dynamiques structurantes de mobilité, de dispersion et d'agrégation de groupes humains ; autant de processus qu'accompagne une nécessaire flexibilité sociale et politique. S'éparpillant à partir d'une montagne locale ou débarquant sur la côte, les communautés de Riung s'organisent selon un mode essentiellement dualiste fondé sur un principe de préséance. L'altérité, conçue localement comme un invariant du « vivre ensemble », participe à l'émergence et à l'entretien d'une ethnicité. Cette thèse interroge la construction du paysage social Riung à travers trois axes d'analyse principaux : d'abord les élaborations culturelles et sociales liées à la conception locale de l' « origine », ensuite les processus ethno-historiques d'organisation sociale, enfin les pratiques, notamment matrimoniales, qui articulent et alimentent les espaces d'interrelations. A ces différents niveaux de la vie sociale correspondent par ailleurs des dynamiques identitaires elles-mêmes variées : la continuité d'une identité « ancestrale » de lignage ; la gestion d'une division religieuse de la population entre catholiques et musulmans ; et l'émergence d'une identité « ethnique »
The villages and traditional domains of the Riung region, in west-central Flores (eastern Indonesia) constitute a heterogeneous assemblage marked by cultural, linguistic, and religious variability. This diversity takes place in a typical Austronesian ethno-historical context: a landscape crossed by structuring dynamics of mobility, dispersion, and aggregation of human groups. Such processes necessarily go with a social and political flexibility. Scattered from a local mountain or landed on the coast, Riung communities are organized according to an essentially dualistic way founded on a principle of precedence. The ‘otherness', locally conceived as an invariant of the ‘togetherness', contributes to the emergence and the sustaining of an ethnicity. This dissertation questions the construction of Riung social landscape through three main analytical axes: the social and cultural elaborations concerned by the local conception of ‘origin', the ethno-historical processes of social organization, and the social practices, notably alliance and marriage, which articulate and maintain spaces of interrelations. To these different levels of social life corresponds a variety of dynamics of identity: the continuity of the lineage ‘ancestral' identity; the management of the religious division between Catholics and Muslims; and the emergence of an ‘ethnic' identity
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Books on the topic "Marriage Indonesia"

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Indonesia, ed. Hukum perkawinan Indonesia. Jakarta: Indonesia Legal Center Pub., 2002.

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Sarong, A. Hamid. Hukum perkawinan Islam di Indonesia. Banda Aceh: PeNA, 2004.

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Mubarok, Jaih. Modernisasi hukum perkawinan di Indonesia. Antapani, Bandung: Pustaka Bani Quraisy, 2005.

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IAHA Conference (16th 2000 Sabah, Malaysia). Aceh and Indonesia: A stormy marriage. [Taipei?]: Academia Sinica, Program for Southeast Asian Area Studies, 2001.

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A, Ichtijanto S. Perkawinan campuran dalam negara Republik Indonesia. Jakarta: Badan Litbang Agama dan Diklat Keagamaan, Departemen Agama RI, 2003.

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Supriadi, Wila Chandrawila. Hukum perkawinan Indonesia & Belanda. Bandung: Mandar Maju, 2002.

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Indonesia. Undang-undang perkawinan di Indonesia. Surabaya: Arkola, 1991.

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Pluralisme dalam perundang-undangan perkawinan di Indonesia. 3rd ed. Surabaya: Airlangga University Press, 2002.

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Palmore, James A. Marriage patterns and cumulative fertility in Indonesia. Jakarta, Indonesia: National Family Planning Coordinating Board, 1991.

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Djubaedah, Neng. Hukum perkawinan Islam di Indonesia. [Jakarta]: Hecca Pub., 2005.

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Book chapters on the topic "Marriage Indonesia"

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Platt, Maria. "Kawin-lari and spontaneous marriage." In Marriage, Gender and Islam in Indonesia, 58–80. 1 Edition. | New York : Routledge, 2017. | Series: Women in Asia series ; 51: Routledge, 2017. http://dx.doi.org/10.4324/9781315178943-3.

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Platt, Maria. "Introduction." In Marriage, Gender and Islam in Indonesia, 1–33. 1 Edition. | New York : Routledge, 2017. | Series: Women in Asia series ; 51: Routledge, 2017. http://dx.doi.org/10.4324/9781315178943-1.

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Platt, Maria. "Mapping marital ambiguity." In Marriage, Gender and Islam in Indonesia, 34–57. 1 Edition. | New York : Routledge, 2017. | Series: Women in Asia series ; 51: Routledge, 2017. http://dx.doi.org/10.4324/9781315178943-2.

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Platt, Maria. "Extramarital relationships." In Marriage, Gender and Islam in Indonesia, 81–114. 1 Edition. | New York : Routledge, 2017. | Series: Women in Asia series ; 51: Routledge, 2017. http://dx.doi.org/10.4324/9781315178943-4.

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Platt, Maria. "Divorce and its discontents." In Marriage, Gender and Islam in Indonesia, 115–45. 1 Edition. | New York : Routledge, 2017. | Series: Women in Asia series ; 51: Routledge, 2017. http://dx.doi.org/10.4324/9781315178943-5.

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Platt, Maria. "Conclusion." In Marriage, Gender and Islam in Indonesia, 146–52. 1 Edition. | New York : Routledge, 2017. | Series: Women in Asia series ; 51: Routledge, 2017. http://dx.doi.org/10.4324/9781315178943-6.

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Smith-Hefner, Nancy J. "Courtship and marriage in Indonesia’s new Muslim middle class." In Routledge Handbook of Contemporary Indonesia, 335–45. New York : Routledge, 2018.: Routledge, 2018. http://dx.doi.org/10.4324/9781315628837-27.

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Yulius, Hendri, Shawna Tang, and Baden Offord. "The Globalization of LGBT Identity and Same-Sex Marriage as a Catalyst of Neo-institutional Values: Singapore and Indonesia in Focus." In Global Perspectives on Same-Sex Marriage, 171–96. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-62764-9_9.

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Pohlman, Annie. "Sexual slavery, enforced prostitution, and forced marriage as crimes against humanity during the Indonesian killings of 1965–66." In The International People’s Tribunal for 1965 and the Indonesian Genocide, 96–114. New York: Routledge, 2019. | Series: Routledge contemporary Southeast Asia series: Routledge, 2019. http://dx.doi.org/10.4324/9780429427763-6.

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"Marriage in Minahasa." In The Indonesia Reader, 218–23. Duke University Press, 2009. http://dx.doi.org/10.1215/9780822392279-053.

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Conference papers on the topic "Marriage Indonesia"

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"Polygamous Marriages in Java Indonesia and Marriage Law: The Social Psychological Perspective." In International Conference on Law, Management and Humanities. International Centre of Economics, Humanities and Management, 2014. http://dx.doi.org/10.15242/icehm.ed0614027.

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Hernoko, Agus, Erni Agustin, Faizal Kurniawan, and Mahendri Putri. "Nuptial Agreement in Indonesia: A New Change in Indonesian Marriage Law." In International Conference on Law, Governance and Globalization 2017 (ICLGG 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/iclgg-17.2018.4.

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Nurnazli and Erina Pane. "Minimum Legal Age of Marriage and Maslahah Mursalah in the Marriage Law in Indonesia." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.055.

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Hikmah, Nurul, Pudji Astuti, and Budi Hermono. "The Legality of Trans-Sexual Marriage in Indonesia." In Proceedings of the International Conference on Social Science 2019 (ICSS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icss-19.2019.153.

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Setyonaluri, Diahhadi, and Yukari Shirota. "Marriage or childbearing: Determinants of women's Employment in Indonesia." In 2019 IEEE R10 Humanitarian Technology Conference (R10-HTC). IEEE, 2019. http://dx.doi.org/10.1109/r10-htc47129.2019.9042433.

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Anggraini, Wella, and Eti Poncorini Pamungkasari. "Factors Associated with Early Marriage among Young Women in Blora, Central Java: Evidence for Theory of Planned Behavior." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.94.

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ABSTRACT Background: Child marriage is the result of the interplay of economic and social forces. In communities where the practice is prevalent, marrying a girl as a child is part of a cluster of social norms and attitudes that reflect the low value accorded to the human rights of girls. Child marriage has many effects on girls’ health. This study aimed to assess factors associated with early marriage among young women in Blora, Central Java, Indonesia. Subjects and Method: A cross sectional study was carried out in Blora, Central Java, from September to October 2019. A sample of 200 married female was selected randomly. The dependent variable was early marriage. The independent variables were intention, attitude, parental income, peer support, teacher support, culture, female value, subjective norm, and perceived behavior control. Results: The risk of early marriage increased with supportive culture toward early marriage (OR= 5.34; 95% CI= 1.12 to 25.34; p= 0.035), negative female value (OR= 5.27; 95% CI= 1.04 to 26.72; p= 0.045), supportive attitude toward early marriage (OR= 10.2; 95% CI= 1.99 to 52.8; p= 0.005), and weak perceived behavior control (OR= 33.8; 95% CI= 4.18 to 273.67; p= 0.001). The risk of early marriage decreased with peer support toward delayed marriage (OR= 0.09; 95% CI= 0.01 to 0.50; p= 0.006), high parental income (OR= 0.16; 95% CI= 0.03 to 0.87; p= 0.034), parental support toward delayed marriage (OR= 0.07; 95% CI= 0.01 to 0.38; p= 0.002), positive female value (OR= 0.09; 95% CI= 0.01 to 0.45; p= 0.003), weak intention toward early marriage (OR= 0.19; 95% CI= 0.04 to 0.91; p= 0.039), and weak subjective norm (OR= 0.10; 95% CI= 0.01 to 0.59; p= 0.011). Conclusion: The risk of early marriage increases with supportive culture toward early marriage, negative female value, supportive attitude toward early marriage, and weak perceived behavior control. The risk of early marriage decreases with peer support toward delayed marriage, high parental income, parental support toward delayed marriage, positive female value, weak intention toward early marriage, and weak subjective norm. Keywords: early marriage, adolescents, theory of planned behavior Correspondence: Wella Anggraini. Masters Program in Public Health, Universitas Sebelas Maret. Jl. Ir. Sutami 36A, Surakarta 57126, Central Java, Indonesia. Email: wellaanggraini89@gmail.com. Mobile: 081215216795. DOI: https://doi.org/10.26911/the7thicph.03.94
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Widjaja, Alia. "Interfaith Marriage and The Legal Consequence of Its Validity." In Proceedings of the 3rd International Conference on Indonesian Legal Studies, ICILS 2020, July 1st 2020, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.1-7-2020.2303608.

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Dariyo, Agoes, Mia Hadiati, and R. Rahaditya. "Understanding of Marriage Law Attitude For Delivery of Early Age Marriage in Indonesian Adolescence." In Proceedings of First International Conference on Culture, Education, Linguistics and Literature, CELL 2019, 5-6 August, Purwokerto, Central Java, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.5-8-2019.2289791.

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Sukiati, Fatimah, Muhammad Hidayat, Nurcahaya, and Syafruddin Syam. "Legitimating the Legitimate: Legal Certainty of Marriage Law in Indonesia." In International Conference on Multidisciplinary Research. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008892506860691.

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Khosyi’ah, S., R. Sururie, A. Fuadah, and A. Sholeh. "Itsbat (Law Stipulation) for Mixed Marriage in Indonesia Tourism Destination." In Proceedings of 1st Workshop on Environmental Science, Society, and Technology, WESTECH 2018, December 8th, 2018, Medan, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.8-12-2018.2283947.

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Reports on the topic "Marriage Indonesia"

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Holland, Jeremy. Creating Spaces to Take Action on Violence Against Women and Girls in the Philippines: Integrated Impact Evaluation Report. Oxfam GB, November 2022. http://dx.doi.org/10.21201/2022.9899.

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The Creating Spaces project was a five-year, multi-country initiative aimed at reducing violence against women and girls and the prevalence of child, early and forced marriage in Bangladesh, India, Indonesia, Nepal, Pakistan and the Philippines. This evaluation focuses on tackling social norm change in the Muslim Mindanao region of the Philippines, working closely with the organizations AMWA, UnyPhil, PBSP and PLCPD. It found that strategies were effectively combined at community level to begin to shift local behaviours, while local change processes were linked to higher-level advocacy for progressive legislative and policy change at national and regional levels. Creating Spaces has successfully started to move the dial, proving change is possible with concerted, strategic and sustained effort. This evaluation provides key recommendations to guide future interventions to build on these successes, and create the basis for future social transformation around violence against women and girls and child, early and forced marriage. Find out more by reading the evaluation brief or the full report.
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Facts about adolescents from the Demographic and Health Survey—Statistical tables for program planning: Indonesia 1997. Population Council, 2001. http://dx.doi.org/10.31899/pgy21.1017.

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The Population Council initiated its work on adolescents in the mid-1990s. At that time, those advocating greater attention to adolescent issues were concerned about adolescent fertility—particularly outside of marriage—and adolescent “risk-taking” behavior. As an international scientific organization with its mandate centered around the needs of developing countries, the Council sought a more nuanced and context-specific understanding of the problems confronting adolescents in the developing world. In working with colleagues inside and outside the Council, it became clear that information on adolescents, and the way data are organized, were limiting the ability to understand the diversity of their experiences or to develop programs to address that diversity. In the absence of data, many adolescent policies were implicitly based on the premise that the lives of adolescents in developing countries were like those of adolescents in Western countries. In fact, significant numbers of young people in the West do not fit this description, and even larger groups within the developing countries. The Council created tables to more clearly describe the diversity of the adolescent experience by drawing on Indonesia Demographic and Health Survey data. The tables, presented in this report, are intended to be used as a basis for developing programs.
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Needs and risks facing the Indonesian youth population. Population Council, 1998. http://dx.doi.org/10.31899/rh1998.1049.

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Youth are the leaders of tomorrow, but right now they face a formidable collection of problems that will determine the quality of their future lives and the lives of us all. Education, jobs, substance abuse, violence, sexuality, and marriage are examples of adolescent issues that demand special attention from researchers, youth activists and advocates, parents, and policymakers. In attempting to address these complex issues, we must be willing to confront ignorance, controversy, and cultural obstacles. Clear and focused policy and strategies must play a basic role in tackling these issues facing Indonesian adolescents. This paper provides a concise situation analysis of youth in Indonesia, focusing mainly on issues of sexuality and reproductive health, and describes current and future planned efforts by various governmental departments to deal with these issues. The paper also includes a set of recommendations for the priorities and focus of future initiatives to effectively reduce the risks faced by youth and to increase their chances of becoming educated, productive, healthy, and fulfilled members of society.
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