Journal articles on the topic 'Marriage happiness'
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Davidson, Denise Z. "“Happy” Marriages in Early Nineteenth-Century France." Journal of Family History 37, no. 1 (January 2012): 23–35. http://dx.doi.org/10.1177/0363199011428123.
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This article uses familial correspondence to examine how bourgeois families conceived of marriage in the early nineteenth-century France. It argues that the companionate model of marriage, which was gaining influence during these years, did not replace the earlier model of the arranged marriage but rather was integrated into it. Marriages continued to be arranged by families but bourgeois couples also sought love and companionship in marriage. Their sense of “happiness” was a very bourgeois kind of happiness, however, based on economic security and domestic peace within the constraints of familial obligations.
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Maria Ana Liwa, Eli Tri Kursiswanti, and Yanuel Albert Faisan. "Efektifitas Penegakan Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan Terhadap Pernikahan Siri." Collegium Studiosum Journal 5, no. 1 (June 30, 2022): 31–38. http://dx.doi.org/10.56301/csj.v5i1.496.
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Marriage is actually a momentum to share happiness with others, share the legality and romance of happiness as a married couple. But not infrequently couples have to cover up their happiness through unregistered marriages. Several factors that cause someone to do unregistered marriage such as age that is not enough as recommended by the government, economic problems and the most ironic is polygamy. Siri marriage is a form of marriage that is carried out under the hands based on religious teachings, customs and without official recognition from state law, because it is not registered in state-owned institutions. The author uses the library research method or literature review. This literature review research is conducting research from library books, magazines, journals and articles and sources from the internet that are relevant to the problems discussed.
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SKINNER, KEVIN B., STEPHEN J. BAHR, D. RUSSELL CRANE, and VAUGHN R. A. CALL. "Cohabitation, Marriage, and Remarriage." Journal of Family Issues 23, no. 1 (January 2002): 74–90. http://dx.doi.org/10.1177/0192513x02023001004.
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Using longitudinal data from the 1987 to 1988 (Wave I) and 1992 to 1993 (Wave II) National Survey of Family and Households, the authors compared long-term cohabiting, married, and remarried couples in four areas of relationship quality at Wave II (happiness, communication, fairness, and disagreements). Comparisons were made after controlling for presence of a child, relationship duration, educational level, gender, ethnic status, and relationship quality at Wave I. We found that long-term cohabiting couples reported lower relationship happiness and fairness than other types of couples. Couples who cohabited prior to marriage were similar to couples who did not cohabit prior to marriage, whether the couples were in first marriages or remarriages. Differences were small among the types of couples in level of communication or disagreements.
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Perdana, Yusma Natasya, Abidin Abidin, and Kamaruddin Kamaruddin. "The Impact of Underage Marriages on Family Welfare." INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY 3, no. 2 (December 31, 2021): 32–43. http://dx.doi.org/10.24239/ijcils.vol3.iss2.33.
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This study examines the Impact of underage marriages on household welfare. The phenomenon of early marriage in Indonesia has attracted attention from scholars and practitioners. This study employed a qualitative method. The data were collected through direct observation, in-depth-interviews, and written document analysis. Data analysis was conducted through reduction techniques, data presentation, data verification, and conclusion drawing. The results of this study showed that the level of well-being of early marriage were included in the category below the establishment line of life both financially and spiritually. Factors causing changes in welfare include mindset, mental, and spiritual which is immature in family management causing a loss of the real purpose of building well-being and happiness families. The implication of this study was seen from Islamic law. Even though under ages marriage is legal in Islamic law perspective, but the marriage is not legal from government las perspectives. Underage marriage caused negative impact of family wel-being and happiness.
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Tantan Hermansah, Kiky Rizky, Novita Misika Putri,. "Problematika Sosial dan Keagamaan Dalam Keluarga Beda Agama Di desa Sendangmulyo Kabupaten Kulon Progo Yogyakarta." Alamtara: Jurnal Komunikasi dan Penyiaran Islam 5, no. 2 (December 17, 2021): 103–26. http://dx.doi.org/10.58518/alamtara.v5i2.761.
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Different religious marriages are an interesting social phenomenon to study. This study purposed to explain the social and religious problems in the family of different religions. It used a qualitative research approach. Data collection techniques used observation, interviews, and documentation. The findings revealed that basically, a good marriage to create harmony, happiness, and prosperity in the family is a marriage between two people who have the same aqidah. Conversely, marriage between two different beliefs or different religious marriages strongly triggers conflicts such as less harmonious, happiness, and prosperous. In different religious families, there are social problems and religious problems. Social problems that arise include an unfavorable interaction between husband, wife, children, relatives of husband, and relatives of wife. While religious problems occur in the implementation of ritual worship from the side of husband, wife, and children as well as the selection of religious children, child religious development, and application of inheritance rights.
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Francisca, Cherrel Justino. "Competence-based Marriage and Relationship Education Program could be the Matrix for Relationship Durability." Psychology & Psychological Research International Journal 7, no. 4 (2022): 1–8. http://dx.doi.org/10.23880/pprij-16000311.
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Divorce has been defying marriages successfully in the last six decades in most countries and cultures worldwide, making happiness an elusive state of contentment beyond the reach of couples. In Curacao for example, the rate of divorce is at a troubling 73%. Making discovering of the “epicenter” of divorce (figuratively speaking) of extremely importance. Marriage and Relationship Education (MRE) or Couples Relationship Education (CRE) programs may be a potent alternative for mitigating the problem. MRE programs can put happiness within the grasp of every couple committed to development the 12 profiled relationship and family competencies for marital or relationship durability. This article aims to argue the pivotal role of Marriage and Relationship Education programs based on development of relationship Competence also referred to as Relationship Intelligence.
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Megawati, Megawati. "Ketentuan Hukum Positif Indonesia Dalam Mengatur Perkawinan Beda Agama dan Akibat Hukumnya." JOURNAL of LEGAL RESEARCH 4, no. 4 (September 25, 2022): 893–906. http://dx.doi.org/10.15408/jlr.v4i4.28234.
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Compilation of Islamic Law discussion of interfaith marriage is regulated in the chapter on marriage prohibition which is described in articles 40 to 44. This study aims to determine the provisions of positive Indonesian law in regulating interfaith marriages. In addition to knowing the law of interfaith marriage according to positive Indonesian law. This study uses a qualitative research method with a statutory approach. The results of the study stated that there were negative consequences of interfaith marriages, both from the psychological and juridical aspects. The psychological aspect is indicated by the waning and not achieving the goals of domestic life. This interfaith marriage slowly destroys the happiness in the household. In addition to fighting over the influence of children to follow the teachings of their respective religions which causes children to be mentally disturbed.
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Tao, Hung-Lin. "Marriage and Happiness: Evidence from Taiwan." Journal of Happiness Studies 20, no. 6 (September 17, 2018): 1843–61. http://dx.doi.org/10.1007/s10902-018-0029-5.
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Harahap, Abdul Aziz, Rahmad Fahriansyah Pasaribu, Laila Kalsum Hasibuan, and Nasruddin Harahap. "IMPLEMENTASI HUKUM ADAT DALAM PEMAKSAAN PERNIKAHAN ANAK DI BAWAH UMUR PERSPEKTIF (UNDANG-UNDANG NO. 1 TAHUN 1974 DAN KHI)." Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan 9, no. 2 (November 3, 2023): 211–26. http://dx.doi.org/10.24952/almaqasid.v9i2.7911.
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The ability of an individual to make decisions is measured by their maturity, especially when it comes to marriage. However, marriages often occur when someone is below the age of maturity. We can also find cases of child marriages, which result in burdening the child with responsibilities they are not yet capable of handling. This research is a normative legal study that aims to answer how the Religious Court should make policies regarding children, particularly in the context of marriage, considering the potential consequences after the dispensation of marriage is granted The research finds that granting dispensation for child marriages has negative impacts on the sustainability of a happy household based on the belief in the Almighty God. The dispensation of child marriages granted by the court upon the request of the parents, usually due to incidents of pregnancy, adds pressure to the child and fails to create the expected happiness as envisioned by the Marriage Law of 1974 and the Compilation of Islamic Law (KHI). Although the Marriage Law allows such marriages based on the parents' request and does not violate religious beliefs and practices, this research highlights the adverse effects of granting such dispensations.
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MARKS, NADINE F. "Midlife Marital Status Differences in Social Support Relationships With Adult Children and Psychological Well-Being." Journal of Family Issues 16, no. 1 (January 1995): 5–28. http://dx.doi.org/10.1177/019251395016001002.
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This research examined marital status differences in attitudes about parental obligation, social support relationships with adult children, and psychological well-being using data from 3,002 midlife parents (age 35-64) of nonresident adult children interviewed by the National Survey of Families and Households 1987-1988. Remarried and single parents generally professed less belief in parental financial obligation to adult children than first marriage parents. Overall, parents in first marriages were the most likely to be giving support. Separated/divorced and widowed mothers were more likely to only receive support; remarried and single fathers were more likely to be uninvolved in support. Single and remarried mothers reported less happiness and more distress than first marriage mothers. Single fathers generally reported poorer psychological well-being than first marriage fathers, but there was a trend for remarried fathers to report somewhat more happiness. Support relationships affected the well-being of midlife mothers more than fathers. In general, giving to adult children (reciprocated or not) was associated with more well-being than only receiving from adult children.
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DAMAYANTI, Novita, Yos Horta MELIALA, and Fatihatul Sabilla SILMI. "THE TREND OF YOUNG MARRIAGE ON INSTAGRAM SOCIAL MEDIA INFLUENCERS IN SHAPING YOUTH’S VIEWS." ICCD 3, no. 1 (October 10, 2021): 227–31. http://dx.doi.org/10.33068/iccd.vol3.iss1.342.
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The massive information on various social media platforms, particularly Instagram, frequently shows the euphoria or attractiveness of young marriages by influencers who may have privileges that may be different from the followers. This study focuses on two primary issues, namely: the background of young marriage among influencers and the youth’s view on the young marriage trend among influencers. This study aims to discover the reasons of young marriages performed by influencer and learn about the youth’s view on the trend of young marriage influencers on social media Instagram. This study uses the basics of mass communication, computer mediated communication theory, new media, symbolic interaction and social reality construction. This study uses a qualitative approach with case study. Data collection techniques are conducted in-depth interviews and the object of research is the content of young marriage influencers and the subjects in this study are young people and influencers. The results of the study show that influencers conducting young marriages are based on the desire to have children quickly, the freedom and the desire to learn responsibility. The youth’s view on influencer young marriage constructs expectations of freedom, romance and happiness of young marriage so that many young people are encouraged to do young marriages that are motivated by influencers and the neighbors.
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Juniyati, Erni, and Miftakur Rohman. "PERNIKAHAN DIBAWAH TANGAN DALAM TINJAUAN MAQ??ID AL-SHAR?‘AH DAN UTILITARIANISME." MASADIR: Jurnal Hukum Islam 3, no. 02 (March 12, 2024): 744–63. http://dx.doi.org/10.33754/masadir.v3i02.921.
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Private marriages are marriages carried out by Muslims who fulfill the pillars and requirements of marriage, but are not registered with the Marriage Registrar as regulated in Law no. 1 of 1974 concerning Marriage. This marriage is actually valid if it meets the marriage requirements according to Islamic law. It's just that formally, juridically, it doesn't meet the requirements of the provisions regulated in Law no. 1 of 1974 and its implementing regulations, namely that it is not registered with the Marriage Registrar's Office. So the impact that arises from this underhanded marriage is that the wife is not entitled to alimony, inheritance, shared assets. Apart from that, the status of the child born is considered an illegitimate child. As a consequence, the child only has a civil relationship with the mother and the mother's family. This research is a type of normative research. The nature of the research is descriptive qualitative, namely describing underhanded marriages based on Maq??id Al-Shar?'ah and Utilitarianism. The research results show that marriage under the hand is not in accordance with Maq??id Al-Shar?'ah because it is contrary to the benefit of human al-?ar?r?yah, namely religion, soul, reason, lineage and property. This marriage is also incompatible with Utilitarianism because it is not in accordance with the principle of happiness.
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Wardani, Anindya Kusuma, and Maria Benga Geleuk. "Ketidakadilan Gender pada Pernikahan dalam “Perempuan Patah Hati yang Kembali Menemukan Cinta Melalui Mimpi” Karya Eka Kurniawan." Diglosia: Jurnal Kajian Bahasa, Sastra, dan Pengajarannya 3, no. 3 (October 1, 2020): 229–42. http://dx.doi.org/10.30872/diglosia.v3i3.52.
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Marriage is a sacred, religious, and has long-term purposes activity. Marriage is assumed as making a legal relationship between a couple within opposite sex. Rather than being a simple activity, marriage is a complex activity which has various aims that are teaching and taking care children, working together with the couple, and other happiness purposes. However, this picture of marriage seems missing in the work of Eka Kurniawan in the book of Perempuan Patah Hati yang Kembali Menemukan Cinta Melalui Mimpi. Through this book, the readers can see the opposite condition of marriage compared to marriage’s stereotypes within the society. It also shows there are gender inequality practices throughout the story. Using Critical Feminism theory and descriptive-qualitative method, this research purpose is to analyze three short stories by Eka Kurniawan entitle (1) Gincu ini Merah, Sayang, (2) Cerita Batu, and (3) Pelajaran Memeliharan Burung Beo, to find how gender inequality depicted and the portrait of marriage which in the short stories. These three short stories show similar problem in a marriage which resulted in divorce. Through the process, this study found two main portraits of marriage in the works of Eka Kurniawan, that are (1) in marriage there are gender inequality practices which makes women suffer in various areas. (2) The relationship between male and female characters shows an unhealthy relationship in which women always suffers. Both result shows that marriage is not always about happiness, but its face has been changed due to unhealthy relationship. In all unhealthy marriage, woman always captures as the victims which legitimizing woman position as a submissive in a relationship even in the modern society.
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Setijo, Irene Oktadiana, Amin Budiasih, and Hudi Winarso. "Egodystonic Homosexuals In Heterosexual Marriages (A Study Of Christian Discourse)." Jurnal Indonesia Sosial Teknologi 4, no. 9 (September 25, 2023): 1335–41. http://dx.doi.org/10.59141/jist.v4i10.719.
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Egodystonic type homosexuality is a condition where the individual has internal conflicts over his homosexual behavior. Therefore, not a few egodystonic homosexuals hide their sexual orientation by marrying the opposite sex, which we call heterosexual marriage. This study aims to analyze homosexuals engaged in heterosexual marriage, and the effect on their marital life. This study also analyzes the Christian view of homosexuals who are involved in heterosexual marriages. The result of this study is that humans were created as heterosexual beings, starting with the creation of Adam and Eve. The purpose of creating two sexes is to execute the reproductive function and for humans to not fall into sexual sin. In Christian’s view, it is stated that homosexual relationship is an abomination and forbidden. Marriage in Christianity is a sacred covenant before God. Homosexuals who engage in heterosexual marriages will have lots of conflicts, including having problems with themselves and their partners. Homosexuals in heterosexual marriage are recommended to take intensive consultation with marriage counselors, for marital happiness.
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Suaidi. "RESIKO DAN PERLINDUNGAN HUKUM TERHADAP KEMULYAAN MANUSIA AKIBAT PERKAWINAN LIAR." JURNAL ILMIAH RESEARCH STUDENT 1, no. 3 (January 2, 2024): 950–64. http://dx.doi.org/10.61722/jirs.v1i3.806.
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Marriage is the inner bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family based on the one and only godhead. To ensure happiness in the marital bond, state involvement is necessary. Marriages that are registered with state institutions receive legal protection with various problems arising from marriage such as income and inheritance rights. While marriages that are not registered with state institutions, the consequences do not get legal certainty which results in the unprotection of all rights such as child maintenance if they divorce, inheritance rights and property. The reality is that there are still many marriages that are not registered with state institutions, this will result in legal uncertainty.
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Hidayah, Nor, Chasnah Mustakfi Billah, Sri Ayatina Hayati, and Kushendar Kushendar. "Peran Penting Bimbingan dan Konseling dalam Menangani Tantangan Pernikahan Dini: Strategi untuk Membangun Hubungan yang Sehat." Ghaidan: Jurnal Bimbingan Konseling Islam dan Kemasyarakatan 7, no. 2 (December 28, 2023): 243–50. http://dx.doi.org/10.19109/ghaidan.v7i2.21553.
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Marriage is considered the basis for carrying out better social engineering and is one of society's most important basic principles of life. Quality family building is considered to foster a superior generation for a nation. However, happiness in marriage is not always easy to achieve, sometimes, the partner's expectations do not match the reality of domestic life. The inability of a prospective bride and groom to prepare provisions to build family resilience can cause various problems. Early marriage, which occurs among teenagers under the age of 20, is still a phenomenon in Indonesia. Factors such as economics, parental influence, and local community customs contribute to the practice of early marriage. Couples who marry at a young age often face problems due to a lack of maturity in managing communication, conflict and emotions. Pre-marital guidance is considered an effort to overcome a couple's inability to build family resilience. Marriage counseling is a necessary solution for families experiencing disharmony, intending to minimize problems and achieve happiness in married life. Marriage counselors, as trained professionals, aim to help couples resolve their marital problems. Marriage counseling aims to help couples understand and accept their differences, create good relationship patterns, and resolve conflicts. This literature study concludes that early marriage can cause various problems, and marriage counseling has an important role in overcoming these conflicts. Counseling helps couples understand, accept, and resolve their differences, minimize problems, and achieve happiness in marriage.
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DEMO, DAVID H., and ALAN C. ACOCK. "Singlehood, Marriage, and Remarriage." Journal of Family Issues 17, no. 3 (May 1996): 388–407. http://dx.doi.org/10.1177/019251396017003005.
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This article examines three dimensions of mothers' well-being (personal happiness, self-esteem, and depression) across four diverse family structures (first-married, remarried, divorced, and continuously single-parent families). Using a nationally representative sample of 2,781 mothers, the results indicate small but statistically significant differences across family structures. Mothers in their first marriage enjoy the highest well-being, mothers in stepfamilies fare nearly as well, and divorced and continuously single mothers have the lowest well-being. Most of the differences persist when relevant variables are controlled. Multiple regression analyses indicate that the strongest predictors of mothers' well-being are measures of family relations, especially children's well-being, marital happiness, marital stability, and low levels of marital conflict. Implications of the findings are discussed in terms of the relative importance for mothers' well-being of family structure, sociodemographic variables, and family processes.
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Qari, Salmai. "Marriage, adaptation and happiness: Are there long-lasting gains to marriage?" Journal of Behavioral and Experimental Economics 50 (June 2014): 29–39. http://dx.doi.org/10.1016/j.socec.2014.01.003.
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Ragul, Lalitha. "Relationship between Communication Pattern and Marital Happiness of Army Couples." Mind and Society 12, no. 01 (March 31, 2023): 67–73. http://dx.doi.org/10.56011/mind-mri-121-20238.
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For longevity of a marriage, happiness plays a vital role in contemporary India. Marital happiness, a dimension of marital quality is determined by various marital factors such as self-esteem, communication, intimacy and marital satisfaction of couples. Communication plays a major role in marriage, and they are the key predictors of marital satisfaction in couple (Lavner, Karney and Bradbury, 2016). In marital life, communication is not simply the flow of information from the sender to the receiver but the ability of couples to share their thoughts and feelings to their spouses. This study aimed to have a focal point on the relationship between communication patterns and marital happiness of army couples. As army couples being a breed of its own this study was conducted among 128 army couples (128 husbands and 128 wives) in the age group of 21 to 30 years of age and within their five years of marriage life. Using the Marital Happiness Scale (Azrin, Naster, & Jones, 1973), the marital happiness level and the Communication Patterns Questionnaire (CPQ; Christensen, 1988) the communication pattern of army couples was measured. After statistical analysis, results indicated that the relationship between each pattern of communication is different and significantly correlated with marital happiness of army couples.
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Fajarwati. "KONSEKUENSI PERNIKAHAN SIRI TERHADAP ISTRI DAN ANAK." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 16, no. 2 (June 28, 2022): 56–73. http://dx.doi.org/10.61393/tahqiqa.v16i2.81.
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Islam regulates family matters not in outline, but in detail. This shows a great concern for the welfare of the family. The family is formed through marriage, therefore marriage is highly recommended by Islam for those who already have the ability. The purpose of marriage according to Islam is to fulfill religious instructions in order to establish a harmonious, prosperous and happy family. Harmonious in using the rights and obligations of family members; Prosperous means the creation of inner and outer peace due to the fulfillment of the necessities of life both physically and mentally, so that happiness arises, namely love between family members. If you look at the purpose of marriage above, then sirri marriages that occur in society will be difficult to establish a harmonious, prosperous and happy family. Because sirri marriage contains more harm than benefit. One of the disadvantages is that the wife and children will not get inheritance from the husband. Thus, this sirri marriage is very detrimental to the woman. Therefore, carry out the marriage in accordance with the rules in Islamic law and the Marriage Law.
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Ahmad Muhammad Mustain Nasoha, Nadia Khoirotun Nihayah, and Alfina Arga Winati. "Analisis Kawin Paksa Dalam Perspektif Hukum Islam." El-Faqih : Jurnal Pemikiran dan Hukum Islam 9, no. 2 (October 27, 2023): 142–52. http://dx.doi.org/10.58401/faqih.v9i2.1119.
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Marriage is not only based on a birth bond between a man and a woman, because marriage is not just a matter of worshiping Allah SWT but also to obtain happiness, peace of mind, and to continue the lineage. This research discusses aims to explore more broadly the causes, impacts and analysis of forced marriages caused by arranged which are viewed from an Islamic legal perspective. The method used in this research is a qualitative method as to obtain information through interviews with various elements of society and through field observations. The result of this research show that the factors that cause forced marriage to occur in society are parental, economic, educational, and customary factors. The practice of forced marriage has negative impacts such as divorce, family conflict, and can lead to infidelity. So it can be emphasized that forced marriage is prohibited in Islamic law.
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Bessey, Donata. "Love Actually? Dissecting the Marriage-Happiness Relationship." Asian Economic Journal 29, no. 1 (March 2015): 21–39. http://dx.doi.org/10.1111/asej.12045.
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Kendhawati, Lenny, and Fredrick Dermawan Purba. "HUBUNGAN KUALITAS PERNIKAHAN DENGAN KEBAHAGIAAN DAN KEPUASAN HIDUP PRIBADI: STUDI PADA INDIVIDU DENGAN USIA PERNIKAHAN 1-5 TAHUN DI BANDUNG." Jurnal Psikologi 18, no. 1 (August 16, 2019): 106. http://dx.doi.org/10.14710/jp.18.1.106-115.
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Marriage is proven to be related to health and well-being of those involved in it. However, the status of marriage is not the most important, but how the quality of the marriage is the key to its positive effects. This study aims to examine a relationship between marital quality with happiness and life satisfaction. Data collection was conducted on 189 participants who have married with less than five years, said to be a critical period, which are living in the city of Bandung. The marital quality was measured using the Quality Marriage Index/QMI (6 items; α= .91), happiness was measured using the Happiness Thermometer at three time points (3 items; α= .83), and life satisfaction was measured using the Self-Anchoring Cantril Striving Scale at three time points (3 items; α= .47). The Spearman correlation test found that there was a significant positive relationship between the marital quality and happiness at three time points: today (rs= 0.431), last month (rs= 0.409), and throughout life (rs= 0.415) and life satisfaction at two time points: now (rs= 0.460) and next five years (rs= 0.281). In addition, life satisfaction of five years ago when subjects were still single was reported to be significantly lower compare to their life satisfaction this moment and predicted five years from now (p<0.001). These findings suggest that married couple giving more attention to improving the quality of their marriage relationship in order to be happier and satisfied with their life.
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Windia, Wayan P. "Pernikahan “Pada Gelahang”." Jurnal Bali Membangun Bali 1, no. 3 (December 12, 2018): 219–26. http://dx.doi.org/10.51172/jbmb.v1i3.33.
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Bali has changed. The world is no longer partially controlled by men but there are forms of marriage where both the bride and groom act as purusha (the power of patriarchy) or have the same rights and obligations between them. This qualitative study found that the number of bride and groom couples in Bali who choose the form of marriage "pada gelahang" (having the same rights and obligations), from year to year tends to increase. The background or main reason for choosing the form of the marriage is to continue the regeneration. There are three principles or attitudes of life that need to be held and respected so that the marriage achieves prosperity and happiness forever (find a forever happiness), namely paksa, lasia, and satya.
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Musyrifin, Zaen, and Afifah Nur Hanifah. "Emotion Regulation Strategies In Women Who Married At Early Age." Academic Journal of Psychology and Counseling 3, no. 2 (October 6, 2022): 203–22. http://dx.doi.org/10.22515/ajpc.v3i2.5479.
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Early marriage poses negative impacts on various aspects of life, including health, finance, and psychology. However, the number of underage marriage cases is increasing. This study aimed to identify emotion regulation strategies used by women who married young to find the meaning of happiness in marriage. The approach used was qualitative with the case study method. Data collection was carried out through interviews, observation, and documentation. Three female respondents were involved in the study, all married under 19. The results showed that the three informants used five strategies to manage their emotions, but their implementation differed according to their personal backgrounds and capacities. These five emotional regulation strategies can help them find the meaning of happiness in their young marriage.
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Tengkilisan, Jeannette Sharon Kathleene, and Liem Satya Limanta. "The Single Path: A Novel Breaking The Shackle of Marital Pressure." K@ta Kita 10, no. 2 (October 27, 2022): 192–200. http://dx.doi.org/10.9744/katakita.10.2.192-200.
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Marital pressure is one of many cultural problems still existing in Indonesia. Research has shown that Indonesians tend to push individuals to get married as an act of conforming to the cultural dominion. This happens because being unmarried is seen as problematic or uncommon. Worst of all, most Indonesians tend to use the existence of marriage as a standard for value and happiness. This negative belief against unmarried individuals is known as singlism. It includes the act of discriminating, stigmatising, and stereotyping singles. Acknowledging this problem, the writer used the theory of Singlism and the Transactional Theory of Stress and Coping to help create a creative thesis in the form of a satirical novel. This creative thesis aims to show that happiness and value cannot be based on marriage. In the end, this creative thesis managed to show that marriage does not always guarantee happiness and life fulfilment.
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Taufani Warda, Nofa, Fathullah Rusly, and Vita Firdausiyah. "Bimbingan Pra Nikah dan Implikasinya Terhadap Pembentukan Keluarga Maslahah: Studi Kasus di KUA Pajarakan." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 6, no. 2 (July 12, 2024): 2221–31. http://dx.doi.org/10.47467/as.v6i2.7064.
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Pre-marital guidance is an important approach in preparation for marriage and a process of accompanying husbands and prospective wives before marriage in order to help them find happiness in their marriages and households. This journal digs deeper into pre-marriage counselling and its implications for family formation. The role of premarital counseling in forming healthy relationships, effective communication, a deeper understanding of the roles of husbands and wives in Islam, as well as preparation to face the challenges that may arise in marriage. By strengthening religious understanding, effective communication, preparedness for challenges, and promoting well-being and an active role in society, pre-marriage guidance can be a strong foundation for forming a family that brings benefits in society. As for the results obtained from this study: 1) Implementation of pre-marriage guidance for the prospective bride for 2 days, coordinated by the Ministry of Religious Affairs of the probolinggo district, its applicant is the KUA District 2) Couples who follow the marriage guide for two days to acquire science or knowledge to start a life in the staircase, which initially the candidate bride believed that the capital of marriage was only mental and financial.
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Quah, Sharon Ee Ling. "The Working of Heteronormativity: Transnational Remarriage as Pragmatic Strategy." Journal of Family Issues 41, no. 7 (May 4, 2020): 937–56. http://dx.doi.org/10.1177/0192513x20917777.
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This article uses empirical findings derived from in-depth interviews with remarried individuals in Singapore to present a sociological analysis on transnational remarriage. Contributing to existing scholarship on remarriage, the article discusses specifically transnational remarriages where transnational divorcees enter another transnational marriage. Adopting a transnational, intersectional feminist perspective, the article analyzes anecdotal accounts of remarried individuals to illustrate how unequal effects of globalization and the intersection of nationality, class, and gender shape the conditions under which transnational divorcees remarry and pursue happiness. The empirical discoveries reveal how the remarried participants veer off the normative pathway of heteronormative modern marriage where one would fall in love, marry, and enjoy the companionship of a soul mate. Transnational remarriage is instead employed as a pragmatic strategy for attaining various happiness goals, namely, restored masculinity, social recognition, mobilities, and family reunification, thereby challenging dominant meanings of modern marriage. Having said that, the participants’ anecdotes show that their happiness goals continue to be lodged within the framework of heteronormative marriage though their pathways may differ from the normative ones. Their accounts of their motivations to remarry and meanings of marriage reveal the profound effects of heteronormativity in their decisions and trajectories. The article thereby offers a critique of heteronormativity through a feminist gaze on remarriage.
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Sa'adah, Nangimatus, Siti Faridah, and Yulia Hairina. "Makna Kebahagiaan Pada Karyawan Wanita Usia Madya Di Kumala Laundry Kota Banjarmasin." Jurnal Al-Husna 2, no. 1 (February 4, 2022): 14. http://dx.doi.org/10.18592/jah.v2i1.4427.
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Employee happiness greatly affects their performance. With higher happiness, middle-aged employees will be more optimal so that they can make a positive contribution to their family and the surrounding environment. The purpose of this research is to know a picture of happiness and to identify the happiness factor felt by middle age female employees at Kumala Laundry, Banjarmasin City. This research is field research, qualitative research methods. The research subjects were 2 women working at Kumala Laundry in Banjarmasin City. Data collection techniques using interviews and observations. The results obtained showed that happiness in middle age female employees was in the cognitive and affective aspects. From the cognitive aspects of subjects S and A have different life satisfaction. The affective aspect of the two subjects also had different results, but they both accepted and were grateful for what they got. The factors that affect the happiness of subject S are money, marriage, social life, health and religion, while subject A is money, marriage, age, health and religion
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Simatupang, Edwind Satri, and Yohanes Endi. "A Happy Life in a Different Religious Marriage Experience in Malang City." Potret Pemikiran 27, no. 1 (June 30, 2023): 63. http://dx.doi.org/10.30984/pp.v27i1.2150.
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This research focuses on interfaith marriages in Malang City, lived by several families with loyalty. In general, interfaith marriages are often considered a way to indoctrinate people into joining a particular religion. Interfaith marriage amid multiculturalism is an effort to respect each other's differences, not differences. The city of Malang, one of the fertile land areas for the growth of major and world religions since the colonial era, is an example of cultivating tolerance and religious differences. This study aims to show that interfaith marriages foster an attitude of tolerance within the small community (family) to avoid various kinds of social friction in society. The view of interfaith marriage is the basis for appreciating religious values in differences and not differences. Interfaith marriage promotes individual rights and freedoms within the state and upholds the values and spirit of family harmony. This study uses qualitative field research. Data was collected through observation, interviews, and documentation, as well as being analyzed and conclusions drawn. This study found that families who live in interfaith marriages make families respect religious differences seen as guidelines that lead to good, righteous, and holy lives. Interfaith marriages appreciate differences, not differences, so that the seeds of freedom of rights for children emerge in guiding their life journey, especially relations with God in religious values. Happiness can be experienced with fidelity even though the marriage is of different religions.
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Agusman, Agusman, and Elimartati Elimartati. "EFEKTIVITAS PELAKSANAAN UNDANG-UNDANG NOMOR 16 TAHUN 2019 TENTANG PERUBAHAN ATAS UNDANG-UNDANG NOMOR 1 TAHUN 1974 TENTANG PERKAWINAN DI NAGARI SIBARAMBANG." JISRAH: Jurnal Integrasi Ilmu Syariah 3, no. 2 (August 31, 2022): 269. http://dx.doi.org/10.31958/jisrah.v3i2.6860.
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Marriage after the marriage contract hopes to get peace, happiness. Underage marriages are marriages carried out under the age of 19. Law No. 16 of 2019 article 7 paragraph (1) "Marriage is only permitted if the man and woman have reached the age of 19 years.". then the author also found that there were many divorced couples in Nagari Sibarambang after law number 16 of 2019 was passed. The purpose of changing the law is to suppress divorce. Based on this phenomenon, the author is interested in researching this problem in the form of a thesis entitled "The effectiveness of the implementation of Law Number 16 of 2019 amendments to Law Number 1 of 1974 concerning Marriage in Nagari Sibarambang, District X Koto Above, Solok Regency)". The type of research in this research is field research using a qualitative descriptive approach. The results of this study show that the implementation of law number 16 of 2019 concerning marriage have not been effective even though socialization has been carried out, this is not all people know about changes to the law, the nagari guardian is only as capable as possible in providing information. It can be seen that there are still many people who carry out underage marriages, they think they are still using the old law, namely Law No. 1 of 1974.
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Hamling, Anna. "A Marriage of Happiness and Religious Beliefs in a Nutshell." Horyzonty Wychowania 21, no. 60 (December 27, 2022): 125–31. http://dx.doi.org/10.35765/hw.2022.2160.13.
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RESEARCH OBJECTIVE: The aim of this article is to examine the relationship between happiness and religious beliefs.
THE RESEARCH PROBLEMS AND METHODS: The research problem is contained in the question: What is the relationship between happiness and religious beliefs in the light of the theoretical- cognitive analysis? The literature on the subject was analyzed.
THE PROCESS OF ARGUMENTATION: The analysis of the literature relevant to the subject began with selected approaches to happiness, among others in relation to positive psychology. Next, the researcher referred to category – religious beliefs, and finally, the relationship between two the analyzed categories was examined. The process concluded with forensic attention that was focused on the conclusions resulting from this analysis.
RESEARCH RESULTS: Happiness, determined by many factors, including essentially a person’s personality and the events that occur in his /her life, is linked to the religious beliefs. Religious people tend to be happy more than those without beliefs. Thus, it can be implied that there is a correlation between the categories: religious beliefs and happiness.
CONCLUSIONS, INNOVATIONS AND RECOMMENDATIONS: The conducted analysis of the research subject, eliciting aspects of positive psychology such as happiness, the sense of meaning in life, indicated an important factor shaping positive attitudes towards the life trajectory, which are religious beliefs. This issue should be dealt with in the future in the context of shaping a mature human personality, which is undoubtedly influenced by religious beliefs and their quality considered in the category of the quality of spiritual life, and the quality of life, in general.
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Thompson, Lucas. "Marriage as Madness." Conversations: The Journal of Cavellian Studies, no. 8 (December 28, 2020): 92–125. http://dx.doi.org/10.18192/cjcs.vi8.5792.
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Aside from being one of the best books ever written on film, Stanley Cavell’s 1979 masterpiece Pursuits of Happiness: The Hollywood Comedy of Remarriage is surely also one of the best investigations we have into the institution of marriage. Here as elsewhere, Cavell has multiple targets in his sights. Along with mapping out a new subgenre within the screwball comedy and moving the then-newly christened discipline of film studies forward, his aims are also philosophical (searching for the ways in which these films “disquiet the foundations of our lives”), sociological (searching for cultural connections between the two waves of feminism), and matrimonial. Cavell is trying to discover what makes marriages work, and under what conditions a married pair might be able to find the “thirst for remarriage” that he takes as its essential element. Moving well beyond accounting for filmic portrayals of the married state, Pursuits is a virtuosic exploration of marriage itself, with countless insights to offer.
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Azmi Abubakar. "MAHAR SEBAGAI WASA'IL MAQASID AL-TABI'AH." ADHKI: Journal of Islamic Family Law 2, no. 2 (August 8, 2021): 107–27. http://dx.doi.org/10.37876/adhki.v2i2.50.
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The study of maqāṣid al-syarῑ'ah is a philosophical aspect of sharia that has been formulated in such a way by uṣūliyūn. Imam al-Syāṭibῑ formulated this maqāṣid category into maqāṣid aṣliyah and maqāṣid al-tābi'ah. From this division, the maqāṣidiyah method may be used to look deeper into the issue of Islamic law in its philosophical aspects. Among the problems that concern the author is the position of the dowry in marriage, considering that the dowry is not included as a pillar and condition of marriage by fuqaha. This study is to answer two questions, firstly how is the position of dowry in marriage, the second, What is maqasid al-Sharia from dowry? To answer this question, the author uses a maqāṣidiyah approach. The results of the study concluded; the first dowry is a mandatory gift in marriage. Both dowries became wasa'il Maqasid al-Tabi'ah, where the purpose of supporting (maqasid al-Tabi'ah) of marriage is to realize happiness and tranquility (li taskunu). From this dowry becomes wasail in order to realize happiness and tranquility in marriage.
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Sudirman, Sudirman, and Iskandar Iskandar. "RESOLUSI ISBAT NIKAH DI INDONESIA: Sebuah Pendekatan Maslahah." JIL: Journal of Islamic Law 1, no. 1 (February 28, 2020): 100–114. http://dx.doi.org/10.24260/jil.v1i1.16.
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The problems related to Isbat of marriages (isbat nikah) are still arising because marriage without registration is still being done. The weak of regulation and suboptimal efforts to regulate marriages that were not registered after 1974 added to the Isbat of a marriage behavior problem. The focus of this research is Isbat of marriage in a review maslahah. This research uses qualitative descriptive methods. The results showed that Isbat of marriage is examined in terms of maslahah will place it in terms of maslahah hajjiyyah. This is supported in terms of the level of benefit. A marriage will not be able to find perfect happiness if the fulfillment of the Hajjiyah in the marriage is not fulfilled. Moreover, the Isbat of marriage is a way to fulfill administrative requirements in re-registering marriages that have been made. In addition to the position of the issue, there must also be more concrete regulations that regulate certain matters related to marriage issues so that administrative order in marriage is created.
Masih terus munculnya permasalahan terkait isbat nikah disebabkan karena kerang menikah tanpa pencatatan masih terus terbuka. Regulasi yang lemah serta kurang optimalnya upaya penertiban pernikahan yang tidak tercatatkan setelah tahun 1974 menambah permasalahan terhadap perilaku isbat nikah. Fokus penelitian ini adalah isbat nikah dalam tinjauan maslahah. Dengan menggunakan metode penelitian diskriktif kualitatif. Hasil penelitian menunjukkan bahwa isbat nikah jika dikaji dari segi maslahah maka akan menempatkan isbat nikah pada segi maslahah hajjiyyah. Hal ini didukung dari segi tingkatan kemaslahatannya. Suatu pernikahan tidak bisa menemukan kebahagiaan yang sempurna, jika pemenuhan hajjiyah dalam pernikahan tersebut tidak terpenuhi. Terlebih lagi, isbat nikah merupakan suatu cara untuk pemenuhan administrasi dalam meregistrasi ulang pernikhan yang pernah dilakukan. Selain posisi maslahah tersebut, juga harus ada regulasi yang lebih konkrit mengatur secara pasti terkait isbat nikah sehingga tercipta ketertiban administrasi dalam perkawinan.
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García-Fernández, Mónica. "From National Catholicism to Romantic Love: The Politics of Love and Divorce in Franco's Spain." Contemporary European History 31, no. 1 (November 10, 2021): 2–14. http://dx.doi.org/10.1017/s0960777321000515.
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In the early 1970s, when the Franco dictatorship (1939–75) was coming to an end, some Catholic intellectuals began to defend people's right to end their failed marriages and seek happiness with a new partner. In so doing, they recognised that love was the primary purpose of marriage; if it was absent the union ceased to be valid. These intellectuals thus broke with a discourse that had until then been deep-seated in both Catholic theology and Francoist morals and laws. According to these, love was only a secondary end of marriage and the conjugal union was indissoluble, leaving people no choice but to tolerate it if it was an unhappy one.
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Miftahudin, M. "ANALYSIS OF THE DIRECTOR GENERAL OF ISLAMIC BIMAS CIRCULAR LETTER NO: P-005/DJ.III/HK.00.7/10/2021 CONCERNING HUSBAND'S MARRIAGE DURING THE WIFE'S IDDAH PERIOD." JILPR Journal Indonesia Law and Policy Review 5, no. 2 (February 29, 2024): 435–41. http://dx.doi.org/10.56371/jirpl.v5i2.233.
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Marriages are carried out with the aim of achieving peace, inner and outer happiness, but along the way the marriage does not turn out as expected. There are many breakdowns in marriages. Not a few marriages even occur among ex-husbands during the Iddah period. This is not permitted considering that the husband still has responsibilities towards his wife who is still in the Iddah period. Based on this, this research aims to analyze husbands' marriage problems during the wife's iddah period at the East Lampung Religious Affairs Office, and after studying the Circular Letter of the Director General of Islamic Community Guidance Number P-005/DJ.III/Hk.00.7/10/2021. The method used in this research is descriptive analytical qualitative with secondary data and primary data from documents from the East Lampung Religious Affairs office. Data collection techniques were carried out using interviews, documentation, literature documents. The research results stated that the Circular Letter of the Director General of Islamic Guidance Number P-005/DJ.III/HK.00.7/10/2021 concerning Husband's Marriage during the Wife's Iddah Period prohibits husbands from marrying. The aim of this circular is to create gender justice and benefit between couples in iddah arrangements.
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Kim, So Hee. "A Qualitative Study on the Experience of Family Reconstruction after Divorce of Marriage Migrant Women." Crisis and Emergency Management: Theory and Praxis 17, no. 7 (June 30, 2021): 101–23. http://dx.doi.org/10.14251/crisisonomy.2021.17.7.101.
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This study is to examine the family dissolution and reconstruction experiences of marriage migrant women. To this end, in-depth interviews were conducted with seven marriage migrant women who got divorced and then formed new couple relationships in Korea. The data were analyzed by a phenomenological analysis method. As a result, the analysis identified 146 meaningful statements and 28 sub-categories resulting in 9 core categories: ‘getting off on the wrong foot,’ ‘mounting conflict and distrust,’ ‘expressions of deepening conflict and increasing anxiety,’ ‘escape from pain and incomplete freedom,’ ‘becoming a Korean as a mother for Korean children,’ ‘desire for happiness,’ ‘crack of happiness,’ ‘repositioning’ and ‘exercising embedded agency.’ The nature of marriage migrant women’s experience derived from these categories could be described as ‘surviving beyond the barrier behind the barrier.’ Based on the main findings, this paper discusses the practical implications for marriage migrants.
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Herlambang, Rufinus Sabtian. "The Influential Factors of Marital Endurance: A Systematic Literature Review." Asian Journal of Healthy and Science 3, no. 6 (June 28, 2024): 120–28. http://dx.doi.org/10.58631/ajhs.v3i6.106.
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Not all marriages achieve long-term success, often ending in divorce. However, many couples manage to sustain their marriages and achieve happiness. This literature review aims to identify the factors that contribute to the longevity of a marriage. The study employs a systematic literature review method, utilizing three electronic databases: Wiley Online Library, Semantic Scholar, and Scopus. The scientific literature reviewed includes articles published in the last five years (2019-2023) that meet predefined inclusion criteria. Ten selected articles were analyzed to identify key factors influencing marital longevity. The review identified five internal factors that contribute to a lasting marriage: 1) commitment, 2) communication, 3) spirituality, 4) conflict resolution strategies, and 5) other minor factors such as altruism, role sharing, and perseverance. Additionally, two external factors were found to be significant: 1) family support, and 2) the experience of other couples. These findings provide insights into the elements that support enduring marriages and may inform future research and interventions aimed at promoting marital stability.
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Ismail, La Ode. "Pernikahan Dini dan Dampaknya Tinjauan Batas Umur Perkawinan Menurut Undang-Undang Nomor 16 Tahun 2019 Tentang Perkawinan." Jurnal Ilmiah Dikdaya 12, no. 2 (September 28, 2022): 517. http://dx.doi.org/10.33087/dikdaya.v12i2.350.
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Even though the age limit has been set, there are still deviations by carrying out underage marriages. This is clearly contrary to the principles and conditions of marriage outlined by Law Number 16 of 2019 concerning Marriage. Against this deviation, Law Number 16 of 2019 concerning Marriage provides a way out in the form of a dispensation from the court.In this study, the method used is normative empirical. This empirical normative legal research method is basically a combination of normative legal approaches with the addition of various empirical elements. Research results Amended in Law Number 16 of 2019 on Amendments to Law Number 1 of 1974 in Article 7 Paragraph (1) reads: "Marriage is only permitted if a man and woman have reached the age of 19 (nineteen) years." The age limit for women's marriage is based on the readiness for women to marry in terms of education, psychology, and health readiness. These changes have been thought out in a systematic and structured manner followed by philosophical, sociological, and juridical foundations. Marriage does not always bring happiness, especially if the marriage is held at an early age. For those who do not feel happy will always fight and even divorce.
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Rumaf, Muhammad Ishky, Achmad Musyahid, and La Ode Ismail Ahmad. "The Strategies In Overcoming Unregistered Marriages (Nikah Siri) At The Office Of Religious Affairs In Kecamatan Kota Terante Utara Based On Islamic Law Perspective." International Journal of Islamic Studies 3, no. 1 (June 30, 2023): 28–41. http://dx.doi.org/10.24252/ijis.v3i1.39515.
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The objectives of this research are as follows: 1) To analyze the underlying factors of unregistered marriages in Kecamatan Kota Terante Utara; 2) To analyze the strategies for overcoming unregistered marriages at the office of Religious Affairs in Kecamatan Kota Terante Utara. This research is qualitative research with juridical, sociological, and pedagogical approaches. The data sources for this research are the Religious Affairs Office (KUA) of Kecamatan Kota Ternate Utara and religious figures. The data collection methods used are observation, interviews, documentation, and reference tracing. Data analysis techniques include data categorization, reduction, grouping, arrangement, interpretation, verification, and conclusions. The research results are as follows: The practice of unregistered marriages in Kecamatan Kota Ternate Utara is still common to this day due to several factors, including the economic limitations of the community, low levels of education, a lack of legal knowledge, and an understanding of the importance of marriage registration. The strategies of KUA in addressing unregistered marriages in Terante Utara include providing counseling on marriage registration and family happiness to prospective brides and guardians, as well as promoting the importance of marriage registration and its negative consequences for families, mothers, and children through seminars and prayer sessions organized by the Religious Affairs Committee through representatives of the subunit held within the community.
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Nurdinova, Shoiraxon. "HAPPINESS АND LIFE SATISFACTION IN UZBEKISTAN." Journal of Science and Innovative Development 4, no. 4 (August 27, 2021): 30–38. http://dx.doi.org/10.36522/2181-9637-2021-4-3.
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The concept of happiness has attracted the attention of economists in recent years. Happiness/life satisfaction is essential for producers to analyze how consumers are satisfied with their goods and services at the micro-level. Taken into account the level of happiness, governments might analyze the socio-economic situation in the country at the macro level. This study examines the economics of happiness and the factors of happiness in Uzbekistan. Ordered logit model is used to estimate factors influencing happiness/life satisfaction. The findings demonstrate that there is a positive effect of health and income on happiness/life satisfaction, whilst there is a negative effect of age on happiness/life satisfaction. The result reveals that there is a positive relationship between marriage and life satisfaction.
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Moghadami, Ali Zarepour, and Reza Norouzadeh. "The Relationship between Elderly Happiness and Self-Efficacy in the Elderly with Chronic Disease Residing in a Nursing Home, Tabriz, 2020." Qom Univ Med Sci J 15, no. 10 (January 1, 2022): 674–83. http://dx.doi.org/10.32598/qums.15.10.2282.2.
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Background and Objectives: One of the factors affecting healthy behaviors in the elderly is self-efficacy and happiness will lead to success and health; therefore, the aim of this study was to determine the relationship between elderly happiness and self-efficacy in the elderly with chronic diseases. Methods: A descriptive-analytical study was conducted among 132 elderly people aged 60 years and older living in a nursing home in Tabriz, IRAN (2010) that the sampling method was accessible and easy. Data were collected using Demographic Information Questionnaire and Oxford Happiness Questionnaire, General Self-Efficacy Beliefs Scale and analyzed by SPSS v. 18 software Results: There was a significant relationship between happiness and marriage in the elderly (P=0.02) and between the self-efficacy score of the elderly with gender (P=0.02) and job (P=0.03) in order to have enough money to meet their needs (P=0.008). According to regression analysis, there was a statistical relationship between self-efficacy of the elderly with education and marriage (P=0.04). According to the positive correlation coefficient, with increasing Happiness, self-efficacy of the elderly also increases. Conclusion: Increasing the happiness of the elderly will improve their performance in better management of treatment through appropriate self-efficacy.
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Safitri, Nadia, and Idrus Al-Kaf. "KONSEP KEBAHAGIAAN MENURUT AL-GHAZALI DALAM KIMIYA AS-SA’ADAH DAN RELEVANSINYA TERHADAP RUMAH TANGGA." EL-FIKR: Jurnal Aqidah dan Filsafat Islam 2, no. 2 (December 27, 2021): 39–57. http://dx.doi.org/10.19109/el-fikr.v2i2.10837.
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In the course of the household not all can feel happiness. Of course there are several factors that result in households not being able to achieve happiness, the cause of unhappiness may be due to economic factors, incompatibility between partners, not having children, infidelity and others. This study aims to see the concept of happiness according to Al-Gazali in his Kimiya As-Sa'adah. This type of research is library research. The primary data source is the translation of the Book of Kimiya as-Sa'adah and the secondary sources are books, internet and journals and other writings. Using the descriptive analysis method, namely paying attention to the concept of happiness in kimiya as-sa'adah by Imam al-Gazali by making it relevant to the household. The conclusion obtained from the results of this study is that Al-Gazali said that marriage that forms a household is one method of achieving happiness. The method in achieving happiness according to Al-Gazali can certainly be a solution to the existence of unhappiness in the first household: 1. Knowing yourself. 2. Knowing Allah, 3. Knowing the World, 4. Knowing the Hereafter, 5. Spirituality in Music, 6. Meditation and Remembrance, 7. Marriage, 8. Love of Allah.
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Trent, Katherine, and Scott J. South. "Spousal Alternatives and Marital Relations." Journal of Family Issues 24, no. 6 (September 2003): 787–810. http://dx.doi.org/10.1177/0192513x03252779.
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This analysis merges marital history data for respondents in the National Survey of Families and Households with census data describing the sex composition of their local marriage markets to examine the impact of the availability of spousal alternatives on subjective measures of marital relations. The authors find significant bivariate associations between the sex composition of the local marriage market and husbands' and wives' marital happiness, perceived likelihood of divorce, and anticipated change in happiness if divorced. However, the effects of the sex composition of the local marriage market on these measures of marital quality are not significant after adjusting for racial differences. Racial differences in these subjective measures of marital quality cannot be explained by racial differences in mate availability, socioeconomic status, and other dimensions of sociodemographic background.
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Tsalits Fahami. "KEBAHAGIAAN PERNIKAHAN DITINJAU DARI PROBELAMTIKA NUSYUZ PERSPEKTIF SYEH NAWAWI AL-BANTANI." Conseils : Jurnal Bimbingan dan Konseling Islam 3, no. 2 (December 29, 2023): 95–104. http://dx.doi.org/10.55352/bki.v3i2.754.
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Happiness is something that is a goal, a hope that every human being wants to achieve. And when his goals and expectations are achieved, he will feel satisfied, happy and happy. Marriage certainly aims to achieve happiness, because it is impossible for a couple who aims to get married to be unhappy. Then every human being will compete to achieve a happiness, one of which is to get married. Sheikh Nawawi Al-Bantani explained that nusyuz that occurs in the household, the husband should first explain what his wife has done (nusyuz). Explain to the wife about the rights of the wife to the husband and the rights to the wife. The way to deal with it is not arbitrary. Although the study of nusyuz fiqh focuses on the wife's position, it does not rule out the possibility that the husband also performs nusyuz. Marriage will lead to happiness when the couple is able to adapt to a series of household problems that they go through. Nusyuz often occurs due to a lack of communication between husband and wife, so quality communication and a strong marital commitment are needed to be able to enjoy marital happiness.
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Yasa, Miyarta, and Muhammad Fathul Azis. "Perancangan Media Kampanye Komunikasi Persuasif Dampak Pernikahan Dini Di Lombok Barat." Jurnal SASAK : Desain Visual dan Komunikasi 1, no. 2 (November 29, 2019): 83–91. http://dx.doi.org/10.30812/sasak.v1i2.550.
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Marriage is identical with happiness, every couple who goes through marriage hopes that their marriage will go well. To achieve this requires readiness, both in terms of thinking and financial maturity. A good age according to experts, a person to get married is 25 years for men and 21 years for women. But unfortunately many in the marriage community occur at a very young age, which we often call early marriage. . Based on the National Population and Family Planning Agency (BKKBN) the number of child marriages (18 years and under) in Indonesia is increasing. Early marriages occur usually not based on mature considerations, but are more dominated by personal needs, family economic factors, educational factors, hereditary adat factors, and mental factors of adolescents. Persuasive communication is one of the effective communication methods to influence someone in this case persuasive communication with video media is expected to be able to influence the public to suppress underage marriages. Data collection methods in this case use the Design Thingking method. the design of public service video advertisements about the risk of early marriage in West Lombok is Soft Sell, namely the concept of conveying the contents of messages indirectly to the intended target audience, and also having a comedy or comedy genre concept in it. The concepts used to influence the audience include the choice of color, font and also every scene in the video. For the color itself the authors use bright colors, cheerful and pleasant, also the selection of fonts that look relaxed and light. so this public service ad is easy to remember and influences the target audience following the advice in the campaign video.
Keywords: campaign, persuasive communication, early marriage.
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Tobing, Rudyanti Dorotea. "Prevention of Child Marriage Age in the Perspective of Human Rights." Sriwijaya Law Review 2, no. 1 (January 31, 2018): 1. http://dx.doi.org/10.28946/slrev.vol2.iss1.107.pp1-17.
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One of the rights guaranteed by the 1945 Constitution of the Republic of Indonesia is the right to marry and have children. Marriage is the beginning of the process of embodiment of the formation of a family in human life. Therefore, marriage is not merely the fulfillment of biological needs, but more than that. Marriage is a part of Human Rights stipulated in Article 10 of the Human Rights Law that everyone shall have the right to start a family and to continue the offspring through legitimate marriage and it may only take place at the free will of the prospective husband and future wife. Marriage is the inner bond between a man and a woman as a husband and wife with the aim of forming a happy and eternal family (household) based on the One Supreme God (Article 1 of the Marriage Law). Based on the article, it can be seen that the purpose of marriage is to establish a happiness and an eternal household based on the One God. Marriage is permissible for those who have met the age limit for marriage as set forth in Article 7(1) of the Marriage Law, for man nineteeen years old and for woman sixteen years old, but in fact under age marriages still happen. According to human rights perspective, under age marriage is the action of grabbing children freedom, namely the right to grow and develop optimally. Prevention of under age marriage, should be done so the children still get their basic rights.
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Ida Ayu Aryani Kemenuh, I Gusti Ngurah Sudiana, and Ida Bagus Gede Candrawan. "THE ROLE OF COUNSELOR SARWE SUKHINAH BHAWANTU FOUNDATION GIVING HINDU MARRIAGE COUNSELING IN DENPASAR CITY." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 7, no. 2 (October 31, 2023): 142–50. http://dx.doi.org/10.25078/vidyottama.v7i2.2796.
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Marriage is an inner and outer bond fostered by the groom and the bride in the bond of husband and wife. Marriage is a manifestation of the seriousness of the purusa and pradhana in carrying out religious dharma, and state dharma in living life. Phenomenon in Denpasar City, many married couples register for divorce at the Denpasar District Court. True marriage is to gain happiness, but ends in divorce. This needs to get the attention of all parties to prevent divorce in the city of Denpasar. The presence of counselors at the Sarwe Sukhinah Bhawantu Foundation in providing counseling has helped prospective wedding couples to prepare themselves as well as possible. Counselors at the Sarwe Sukhinah Bhawantu Foundation have helped the people of Denpasar city in preventing problems regarding divorce by providing premarital counseling to teenage couples or prospective brides. In addition, counselors at the Sarwe Sukhinah Bhawantu Foundation also provide counseling in caring for marriages for couples who are already married.
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Rao, Chythra R., Shashi J. Soans, Zari Anjum, Muthu Kumar, Asha Kamath, and Avinash Shetty. "Are rural adults happy? An observational study of happiness and its determinants." International Journal Of Community Medicine And Public Health 4, no. 8 (July 22, 2017): 2810. http://dx.doi.org/10.18203/2394-6040.ijcmph20173328.
Full textAbstract:
Background: Happiness has been defined as the degree to which an individual judges the overall quality of his or her life as favourable. The happiness of a society, depends on its individual members. So, the study was designed to assess happiness among rural adults and to identify various socio- demographic, family and health determinants affecting happiness.Methods: It was a cross sectional study conducted in the field practice area of Department of Community Medicine, KMC Manipal. The study included 403 permanent residents of field practice area, aged ≥20 years, of both gender and willing to participate in the study. Information pertaining to socio-demographic characteristics, details pertaining to co-morbidities, habits and family particulars were collected by personal interviews using a pre-designed questionnaire. Happiness was assessed using the Oxford happiness questionnaire.Results: A total of 403 subjects participated in the study and among them 82% of the respondents were happy and 17.6% were unhappy, as per the Oxford happiness questionnaire. Over half of the participants belonged to 30-60 years and two-thirds were females (66.5%). There was no gender difference in reported happiness. Almost all the people who had cordial relationship with family members (99.1%) and neighbourhood (97.9%), owning a house (94%) and being without co-morbidities (56%) were happy. Past hospitalization, concerns about child marriage and employment made people less happy.Conclusions: Good relationship with family members and neighbourhood, absence of co-morbidities was positive determinants of happiness, while hospitalization, concerns about employment and marriage of their children contributed to unhappiness.