Journal articles on the topic 'Marriage – Economic aspects – Fiction'
To see the other types of publications on this topic, follow the link: Marriage – Economic aspects – Fiction.
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Marriage – Economic aspects – Fiction.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Price, Vicki Kay. "Living in a Mercantile World: The Wife of Bath and Fifteenth-Century Women Authors." Yearbook of English Studies 53, no. 1 (2023): 70–84. http://dx.doi.org/10.1353/yes.2023.a928432.
Full textAbstract:
Abstract: Financial discourse is applicable to many aspects of lived experience, as Geoffrey chaucer demonstrates in his ventriloquizing of a female cloth merchant, the Wife of Bath. As chaucer's Alisoun boldly states in her Prologue ( c . 1437), 'wynne whoso may, for al is for to selle'. For Alisoun, and by implication for chaucer's contemporary society, the knowledge that everything and everyone has a value to be exploited, is key. commercial discourse is central to Alisoun's portrayal in her Prologue and to the exchange of knowledge and marriage in her Tale . Business practice and phrasing are crucial to Alisoun's understanding of life and unite her roles as a medieval woman: spiritual, marital, sexual, and economic. By examining Margery Kempe's Boke (1436–38) and a range of the fifteenth-century Paston women's papers alongside The Wife of Bath's Prologue , this essay demonstrates that this was not just the case for chaucer's fictional Alisoun, but for a variety of women from the medieval English mercantile élite themselves.
2
Miller, Andrew. "Lives Unled in Realist Fiction." Representations 98, no. 1 (2007): 118–34. http://dx.doi.org/10.1525/rep.2007.98.1.118.
Full textAbstract:
Referring to fiction by Charles Dickens and Henry James, this essay considers the moral psychology of counterfactual narratives, studying pressures that invite the imagination of alternate lives. Such "optative" narratives, characteristic of realism, typically become important within particular environments of attention; glancing at economic and ideological factors, the argument focuses on marriage and the loss of children.
3
Ernawati, Hery, Anni Fithriyatul Mas'udah, Fery Setiawan, and Laily Isroin. "Health, psychology, economic resilience and wellbeing: Long-term effects on family welfare of early marriage." F1000Research 12 (April 4, 2023): 366. http://dx.doi.org/10.12688/f1000research.128719.1.
Full textAbstract:
Background: Early marriage is a social problem that can have various impacts. This study aims to determine the long-term impact of early marriage compared to adult marriage on the aspects of health, psychology, economic survival and welfare in a comprehensive manner. Methods: This study used a cross-sectional study design. The sampling unit for this study was early marriage families from 3 sub-districts in Ponorogo district, namely Sawoo, Ngrayun and Pulung. The number of samples used were 104 families. The variables in this study consisted of health, husband's psychology, wife's psychology, economic resilience and well-being. The analysis to construct composite variables was polychoricpca analysis. Results: The long-term effects of early marriage can be seen comprehensively using polychoric PCA analysis. Based on the polyuchoric PCA analysis, a composite variable was obtained, namely Maternal Health (λ=2.79; CE 0.35); Infant health (λ=2.23; CE 0.45); Wife's psychology (λ=6.78; CE 0.56); Husband's psychology (λ=5.59; CE 0.56); Wellbeing (λ=2.07; CE 0.30); Economic resilience (λ=1.60; CE 0.40). The results of this study indicate that the long-term impact of early marriage compared to adult marriage is on the poorer aspects of maternal health, poorer infant health, poorer wellbeing and worse Economic Resilience. Conclusions: There needs to be special monitoring of cases of early marriage, so that it will suppress the bad impact.
4
Ernawati, Hery, Anni Fithriyatul Mas’udah, Fery Setiawan, and Laily Isroin. "Health, Psychology and Economic Status: Impact of Early Marriage." Open Access Macedonian Journal of Medical Sciences 10, E (July 7, 2022): 1364–68. http://dx.doi.org/10.3889/oamjms.2022.9871.
Full textAbstract:
BACKGROUND: Early marriage is a global problem that harms teenagers. The occurrence of early marriage in rural areas is a common practice. AIM: This study aims to determine the impact of early marriage on aspects of health, psychology, and economic status comprehensively based on the causes of early marriage in rural area. METHODS: This study used a cross-sectional study design. The sampling unit of this study was early marriage families from three sub-districts in the Ponorogo district, namely Sawoo, Ngrayun, and Pulung. The number of samples used as many as 75 families. The variables in this study consisted of health, husband’s psychology, wife’s psychology, and economic status. The statistical test used polychoric Principle Component Analysis (PCA) analysis to obtain health, psychological and economic status variables derived from several indicators. RESULTS: The results of this study indicate that in the healthcare variable, it appears that most of the respondents do not experience bleeding, do not have abdominal pain, and do not hurt on contact. Based on the emotion variable, the wife is more emotional than the husband. The results of polychoric PCA are based on scores that are divided into two categories. The results of the polychoric PCA analysis show that most of the early married couples have worse health and economic conditions, namely, 55% and 65%, respectively. Meanwhile, in the psychological condition of husband and wife, most of them have good conditions, namely, 75% and 83%. CONCLUSION: The impact of early marriage which shows poor results is on the health and economic aspects.
5
Tóth, Olga, and Péter Róbert. "Sociological and Historical Aspects of Entry into Marriage." Journal of Family History 19, no. 4 (September 1994): 351–68. http://dx.doi.org/10.1177/036319909401900403.
Full textAbstract:
This study analyses the timing of first entry into marriage of Hungarian men and women born between 1916 and 1967. Marriages take place at a considerably earlier age than the West European average, and at the same time show significant differences between cohorts. In the course of the analysis we consider the social and economic circumstances which affect the timing of entry into marriage, and we connect the variables of men and women's educational attainment with their age at marriage. In each cohort we examine the sociological characteristics of those who marry significantly earlier or later than the average for their generation, i.e. than the “normal” age.
6
Ariani, Peny, Gf Gustina Siregar, Purti Ayu Yessy Ariescha, Andayani Boang Manalu, Eka Sri Wahyuni, and Monika Nina Ginting. "DAMPAK PERNIKAHAN USIA DINI PADA KESEHATAN REPRODUKSI." Jurnal Pengabdian Masyarakat Putri Hijau 1, no. 3 (June 30, 2021): 24–32. http://dx.doi.org/10.36656/jpmph.v1i3.707.
Full textAbstract:
Marriage is a physical and spiritual bond in the form of a union between a man and a woman based on the desire to have offspring and a family. Basically, marriage is carried out by someone who has matured physically, psychologically and economically. However, in Indonesia, around 12-20% can still be found marriages that have not been accompanied by readiness from various aspects such as physical, economic, and knowledge of household life. This article uses qualitative and descriptive research methods that will explore more about early marriage and its relation to reproductive health. Early marriage is carried out by someone who is under 19 years old on average who is not ready for various aspects of marriage. This is likely to have an impact on reproductive health for both women and men. Therefore, various aspects of preparation are needed in carrying out the marriage so that efforts to avoid the negative impact of early marriage on reproductive health can be minimized
7
الأنصاري, داليا. "الزواج في مجتمع بلاد الرافدين في ضوء النصوص المسمارية." Abgadiyat 3, no. 1 (November 25, 2008): ٣٢—٤٥. http://dx.doi.org/10.1163/22138609-00301011.
Full textAbstract:
Families in the Mesopotamian society are based on strong relations, such as marriage, which is accepted by traditions, customs and laws. Many marriage contracts were authenticated on muddy boards (tablets). Marriage is a social, legislative and legal union between man and woman, its aim is to produce children, to establish a family and create social, economic relations that will have an effect on the future. The impact of these relations will affect many of the families that have a direct relationship between the husband and the wife. The economic situations, the social status and the intellectual aspects of the Mesopotamian society have contributed to identifying the marriage system. Although there is no sufficient information about the first aspects of marriage in Mesopotamia, it may be affected by different phases which affect also primitive unions before they were civilized. Through studying the legal items and analyzing the daily documents of marriage, it is revealed that its rules were developed and made complicated in Mesopotamia and they did not differ from the rules of marriage in the Eastern communities of our present time. Marriage has specific rituals according to customs and traditions. Marriage rituals differ according to those prevalent in each community; depending on the environmental circumstances and the social and culture aspects of the community. The agricultural communities are similar to the community of Mesopotamia; marriage in the rural community is a necessary demand up till now, aiming at bringing children to the world or motivating women to help men in their work, such as sowing the land.
8
Safar, Jihan. "Explaining Marriage Payments." Hawwa 16, no. 1-3 (November 27, 2018): 90–143. http://dx.doi.org/10.1163/15692086-12341338.
Full textAbstract:
AbstractThe high amount of mahr paid by the groom to the bride, among other marriage payments, constitutes a real burden for young Omanis today. This article sheds light on the main factors and motives that determine the amount of the mahr. Paradoxically, new consumerist desires, more highly educated women, and “love marriages” seem to coincide inversely with rising marriage payments. Modernization variables, such as women’s education and exogamous marriages, are not decreasing the mahr as predicted by theories of modernization, nor is institutional regulation effectively decreasing the amount. Beyond its economic aspects, mahr needs to be situated in its social, political, and cultural dimensions to better understand the complexity and variability of this institution. This article answers fundamental questions about how the mahr amount is fixed and negotiated between families in Oman.The study was carried out in Oman in 2016. Thirty-nine semi-structured interviews were conducted in different areas of the country in order to give firsthand information on the evolution, motives, perceptions, experiences, attitudes, and mechanisms related to matrimonial decision-making and familial strategies during the mahr bargaining. In addition to ethnographic research, a general online survey was conducted to provide statistical data on the main economic and non-economic factors that determine the mahr amount.
9
Gök, Maide. "Child marriages in Turkey with different aspects." Journal of Human Sciences 13, no. 1 (April 23, 2016): 2222. http://dx.doi.org/10.14687/ijhs.v13i1.3795.
Full textAbstract:
Child marriages are one of the most improtant reasons of gender inequality in the family in Turkey, as well as a widespread social problem we face is seen all over the world. This situation increases the need for child marriages to be viewed from a different dimension to the phenomenon and to reveal all aspects of this problem. The issue of child marriages are being addressed in the literature in recent years has been the subject of research in different disciplines, but most of the work is focused on a single dimension of child marriage or depending on the specific area it seems they are trying to identify child marriage. In current study, although carried to contribute to the debate on the concept of child marriage, legal issues, medical, economic, social and political dimensions are presented with an integrated approach. In present study, it has been found that child marriages are an important result of observed gender inequalities in social, political, and economic life and child marriages have been found to cause to continue the gender inequality on women’s lives. However, the cultural codes, values and inequalities, the deterioration of the family structure, social movements, and migration are seen to have an impact on child marriages. In this study, many suggestions are offered to solve the problem of child marriages such as ensuring gender equality in childhood, abandoning conditioning on gender roles, and increasing education level and the law enforcement.
10
., Hasmida. "Faktor Meningkatnya Angka Perceraian di Kabupaten Aceh Singkil." Tadabbur: Jurnal Peradaban Islam 2, no. 1 (April 1, 2020): 128–48. http://dx.doi.org/10.22373/tadabbur.v2i1.59.
Full textAbstract:
The principle of a marriage of Islam is forever, so all efforts must be made so that the marriage bond can continue. However, marriage travel is not always as smooth as it is desired since problems must be encountered that sometimes arise from unheard of directions. If the problem can not be solved, then lead to divorce, divorce itself is the last resort to live. The Syar'iyah Aceh Singkil Court has received, examined and severed every case that came against it, especially the divorce case which is the highest cause of 301 cases from 2014-2016 and continues to increase. Looking at the data the authors are interested in examining the factors that influence the high rate of divorce in the Syar'iyah Aceh Singkil Cour. The results showed that the factors that influence the high number of divorce account that is the absence of harmony in the household, no responsibility husband and wife, low economic, low level of education, moral crisis, third party interference and polygamy unhealthy. Divorce factors are in the background behind the low spiritual and emotional aspects, economic aspects, aspects of education and aspects of the times.
11
Husain, Husain, and Sufyan Mubarak. "Ikhtiar Cegah Stunting Melalui Kontekstualisasi Fikih Parenting." QISTHOSIA : Jurnal Syariah dan Hukum 4, no. 2 (December 26, 2023): 178–86. http://dx.doi.org/10.46870/jhki.v4i2.778.
Full textAbstract:
In fact, parenting jurisprudence does not only target children physically until they are mumayyiz (able to choose and choose good actions) as is found in many classical jurisprudence books, but also their psychology, including their mental and economic readiness for marriage. Until now, the main trigger for many cases of stunting is still caused by early marriage. Early marriage occurs because child care is only oriented towards meeting the child's physical needs, while spiritual needs still do not receive significant attention. Efforts in this direction can be made by contextualizing parenting jurisprudence that parenting is not only about the child's physical aspects but also spiritual aspects and economic readiness. This is reflected in the history of the Prophet's life as a child, receiving maximum nurturing education both regarding his physical and psychological well-being, as well as economic readiness, with the Prophet being included in every trade mission with his uncle. The implications of this contextualization of parenting jurisprudence are at least a new orientation of parenting jurisprudence in efforts to minimize stunting. Apart from that, it also serves as a legal standing for child care activities to comprehensively pay attention to children's physical, psychological and economic readiness.
12
Orera, Nahashon. "Colonial Legacies and Their Implication to Marriage Relations among the Gusii of Kenya (1895-1960)." East African Journal of Traditions, Culture and Religion 6, no. 1 (January 12, 2023): 8–15. http://dx.doi.org/10.37284/eajtcr.6.1.1045.
Full textAbstract:
This paper examines the legacies of colonialism using Abagusii, a community in western Kenya, as a case study. Firstly, the paper briefly summarizes the key aspects of Abagusii marriage relations in pre-colonial society. It then defines colonialism in the context of Gusii and examines the effects of invasion, the spread of western ideals, the influence of western education, and missionary interactions in the highlands. The research also looks at how colonial economic and social policies affected marriage relationships. The main contention made in this essay is that pre-colonial and colonial social-political and economic dynamics, in combination, have shaped and continued marriage ties across time
13
Graycar, Regina. "Matrimonial Property Law Reform and Equality for Women: Discourses in discord." Victoria University of Wellington Law Review 25, no. 1 (February 1, 1995): 9–30. http://dx.doi.org/10.26686/vuwlr.v25i1.6223.
Full textAbstract:
This article scrutinises some of the underlying concepts which have structured law reform debates about matrimonial property and describes findings about the economic consequences of marriage breakdown for women and children. It evaluates aspects of matrimonial property law by reference to debates about the meaning of equality for women and suggests that any successful matrimonial property law reform must move beyond the rhetoric of formal equality in redressing the economic disadvantage currently experienced by women and children after marriage breakdown.
14
AHMED RANA, AFRASIAB, BILAL HUSSAIN, and ZEESHAN HUSSAIN. "2. Legal and Social Review of Child Marriage in Pakistan: A Judicial Perspective." Al-Aijaz Research Journal of Islamic Studies & Humanities 6, no. 2 (June 27, 2022): 12–18. http://dx.doi.org/10.53575/u2.v6.02(22).12-18.
Full textAbstract:
Child marriage in Pakistan is associated with social, economic, and juridical aspects rather than mere religion. It is an exception to general Islamic law for the best interests of the child. The determination of the legal age of marriage for a child is discussed, but no efficient steps are taken in Pakistan. Marriage is still regulated by an old ambiguous colonial law. Furthermore, penal amendments are introduced with zero implementation. Although child marriage is covered by penal clauses, the courts recognise such marital contracts. Recently, FST (Federal Shariat Court) and IHC (Islamabad High Court) discussed this matter in detail and equalised child marriage as a crime clearly. These courts confirmed the determination of the legal age for marriage according to sharia. Moreover, several contemporary legal principles of Islamic jurisprudence are stressed on this issue. It is highlighted to examine child marriage in the context of social and public interest. The research at hand will review child marriage in the juridical context of the courts. It will denote the social aspects of this issue. This article will analyse the latest judgments of FST and IHC.
15
Shamsieva, Z. A. "CLASSIFICATION OF WEDDING CEREMONIES OF BUKHARA OASIS." International Journal Of History And Political Sciences 03, no. 05 (May 1, 2023): 4–6. http://dx.doi.org/10.37547/ijhps/volume03issue05-02.
Full textAbstract:
Wedding ceremonies embody many aspects of people's life, spiritual culture, and reflect the nation's past, socio-economic life, cultural and spiritual image.The classification of marriage ceremonies, i.e., classification, forms of marriage have been studied enough information by foreign ethnographers in their fundamental works. However, the wedding rituals of the Bukhara oasis have not been studied and classified in detail by ethnographers yet.
16
Yusupova, Nigora. "Important Terms And Conditions Of Marriage Agreement In Islamic Law." American Journal of Social Science and Education Innovations 02, no. 11 (November 16, 2020): 36–48. http://dx.doi.org/10.37547/tajssei/volume02issue11-07.
Full textAbstract:
Today, a comprehensive study of social aspects, cultural and spiritual, as well as socio-economic, legal, educational and organizational features of family relations is one of the questions of the hour. The relevance of the issue is that, first of all, at the present stage of development of our society, it is socially necessary to conduct a scientific analysis of the Islamic doctrine regarding family relations in the process of increasing the spirituality of the Uzbek people, including religious literacy. Secondly, when analyzing and studying the basic principles of Sharia norms, it is necessary to correctly use this knowledge in the search for solutions to issues, reasons, and the nature of growing family divorces, which is very relevant today. In this regard, this article highlights the essence and characteristics, as well as the socio-economic, spiritual and cultural foundations of the conditions and obstacles to marriage, in Islamic teachings, which were considered in the region as traditions. The article also examines and comparatively analyzes the religious, spiritual, legal, economic and educational factors of the conditions of marriage: free mutual consent to marriage, participation of witnesses in marriage, equality, makhr; circumstances that prevent marriage: a ban on marriage between relatives, issues of marriageable age under Islamic law with the norms of family law.
17
Bobdjonova, Oksana B., and Firuza M. Abdurakhmanova. "Consanguineous marriage as socio-medical problem." I.P. Pavlov Russian Medical Biological Herald 28, no. 2 (July 3, 2020): 249–58. http://dx.doi.org/10.23888/pavlovj2020282249-258.
Full textAbstract:
Despite the availability of a large amount of scientific data on the negative impact of consanguineous marriages on the health of children born in such families, the significance of this problem is not decreasing in a number of countries.
Aim. Analysis of the modern scientific base on the problem of consanguineous marriages, assessment of their impact on the development of a particular pathology in children.
The article reflects the position of modern clinical recommendations, the results of recent studies, and some controversial and unresolved issues. Despite the emerging trend of declining consanguineous marriages in recent decades, this problem involves at least 20% of the population and dozens of countries around the world. The prevalence of consanguineous marriages in the world varies significantly, ranging from 0.1-0.4% in the United States and European countries to more than 50% in North Africa, the Middle East and West Asia. The most common form of consanguineous marriage is a marriage between first cousins. In general, rural residents who have a lower level of education are more likely to enter into consanguineous marriages.
Conclusion. Despite a number of positive social and economic aspects of consanguineous marriages, from the point of view of genetics and medicine, it is necessary to take into account the negative impact of consanguineous marriages, which consists in an increased genetic risk to offspring and a high incidence of congenital pathology in newborns. An assessment of the socio-demographic aspects of consanguineous marriages shows that their greater prevalence is often due to poor economic conditions, lack of education, and low social security.
18
Shomoossi, Nematullah, Marzieh Torkmannejad Sabzevari, Mostafa Rad, and Mostafa Amiri. "The Hidden Side of Students’ Marriage at an Iranian University: A Qualitative Study of Achievements and Barriers." Journal of Research & Health 12, no. 5 (September 1, 2022): 319–30. http://dx.doi.org/10.32598/jrh.12.5.2024.1.
Full textAbstract:
Background: The celebration of university students’ marriage ceremonies in Iran nearly dates back three decades, but its positive and negative aspects require further reconsideration. This study is intended to explore those aspects in the words of university students who married during their studies at the university. Methods: In this qualitative study, a qualitative content analysis method was used to evaluate the experiences and perceptions of students. Sixteen university students (8 couples) were selected through purposive sampling and interviewed at Sabzevar University of Medical Sciences, Iran, in 2016. The participants, who were newly-wed couples with an age range of 18 to 28 years, attended a semi-structured in-depth interview. Results: The analyzed data emerged as four major categories (and eleven subcategories), including (a) inspirational and prompting factors (membership in the student unions, enhanced opportunity to know peers, attitude change towards marriage on the campus, and peers sharing experiences of marriage on the campus), (b) existence of supportive resources (existence of social support, and existence of economic support for marriage on the campus), (c) barriers and failing marriages (barriers against marriage on the campus and causes of failure), and (d) achievements in marital life (social maturation, enhancing life goals, and maturational development in the married life). Conclusion: University students’ marriage on campus offers couples a successful married life in the future. Social maturation and development in married life are the fruit of such marriages; however, economic problems and low social and family support are still among the concerns for university students wishing to marry at the university.
19
Micanovic-Cvejic, Zivka, and Ruzenka Simonji-Cernak. "The challenges of marital life: Factors of marital life decline." Zbornik Matice srpske za drustvene nauke, no. 177 (2021): 109–23. http://dx.doi.org/10.2298/zmsdn2177109m.
Full textAbstract:
A human is a social being, who wants to achieve relations with other people. The most common form of close emotional relationships in adulthood is marriage. A married relationship can be implied in various ways and, although marriage lasts as a constant form of emotional attachment, contemporary marriage is in crisis. Actual social circumstances place various challenges before married life. In this work we have focused on some aspects which we recognized as potential factors of marriage destabilization. These include various empirical researches both in Serbia and abroad: the role of age in marriage, cohabitation, importance of primary family, children, economic stress, mechanisms of coping with stress, affective attachments between partners, solving conflicts, communication competence, distribution of house chores. Those are the factors that experts face in counseling and therapy works, solving marriage crisis. We see the quality of a married relationship as a multidimensional phenomena consisting of marriage satisfaction, marriage stability, marriage cohesion, marriage compliance. In this paper, we tried to show the complexity of marriage relationships in a nutshell and present the current research directions in this area of psychology.
20
Zhao, Zihan. "Explore the Factors Influencing the Marriage Rate of Contemporary Youth Take the Survey Data of Gansu Province as an Example." Lecture Notes in Education Psychology and Public Media 39, no. 1 (March 4, 2024): 181–86. http://dx.doi.org/10.54254/2753-7048/39/20240724.
Full textAbstract:
According to the data from the National Statistical Department, the marriage rate in Gansu province of China showed a general downward trend in the period from 2010 to 2020. In recent years, with the development of the economy, both urban and rural areas in Gansu have made great progress in various aspects, but the official survey data shows that the level of economic development and living standards are not positively correlated with the marriage rate in Gansu. This may caused by the marriage and love view of youth. These years. Thanks to the rapid development of Chinas economy, the fertility rate in Gansu has declined. This research speculates that this may be due to the new ideas brought by economic development, which have caused some changes in their views on marriage and love. In this paper will study how views on marriage and love affect the marriage rate based on a questionnaire survey. Because most of the existing studies are conducted in economically developed coastal or southern cities, and places like Gansu in the central and western regions are less concerned, this paper decided to take Gansu as an example to explore.
21
Hisam Ahyani, Asep Deni Adnan Bumaeri, Ahmad Hapidin, and Hendi Kusnandar. "Fenomena Pernikahan Di Bawah Umur Oleh Masyarakat 5.0." Legitima : Jurnal Hukum Keluarga Islam 3, no. 2 (August 16, 2021): 177–96. http://dx.doi.org/10.33367/legitima.v3i2.1787.
Full textAbstract:
The phenomenon of underage marriage by the 5.0 Society has become a necessity, where one of the economic factors and boredom to study online as it is today during the Covid-19 pandemic has made many 5.0 people in Indonesia apply for early marriage. As a result, the phenomenon of Underage Marriage by Society 5.0 today needs special education for the nation's young people in welcoming a brighter and dignified future according to the demands of the times. The results of the study show that the phenomenon of underage marriage that occurred recently by Society 5.0 is a marriage carried out before the child enters the age of 18 years, this is as stated in Law No. 16 / 2019 About Marriage. Factors that support Society 5.0 to carry out underage marriages include Economic Factors and Factors Tired of learning online, this is because today in an all-digital era like today (the era of disruption 4.0), where people called Society 5.0 feel worried about their inability in competing through artificial intelligence technology so that the concerns of today's society's economic fulfillment are threatened. Constraints faced in the practice of underage marriage by Society 5.0 are from the physical aspect, from the cognitive aspect, the language aspect, the social aspect, and the emotional aspect, where these five aspects cause disharmony and the integrity of marriage in early childhood. The solution in responding to the phenomenon of underage marriage in the 5.0 community is that it can be done through various early prevention by parents, religious leaders, and mass organizations in order to socialize about marriage to the community through the integration of technology that is adapted to the demands of the times, such as online class training for young people, especially those under the age of 18.
22
Hardiyati, Hardiyati, Hasir Hasir, and Supratti Supratti. "Efek dan Pencegahan Pernikahan Dini Pada Remaja: Studi Literatur." Jurnal Kebidanan Malakbi 4, no. 1 (January 30, 2023): 32. http://dx.doi.org/10.33490/b.v4i1.619.
Full textAbstract:
Marriage is a very sacred thing and maintains the integrity of the family by looking at several aspects of a person's physical, spiritual and psychological aspects that support happiness. Early marriage is marriage that has not reached the age of 18 years. This is referred to as one of the social pathologies that cause or poverty. The Sustainable Development Goals (SDGs) on education, maternal health, poverty, women's empowerment and human rights cannot be achieved if the problem of early marriage is not addressed in many low and medium prayer countries. The results of the investigation of the literature study from these 15 articles can be described that the occurrence of early marriage can be caused by several factors, namely economic problems, customs, education, decision makers are parents, living in rural areas. Some of the effects that can occur in early marriage are domestic violence, psychosocial burden and stress, reduction, illness, women's independence, health of mothers and children, and the level of school activity of children. Intervention efforts that can be made are increasing education and knowledge, media exposure, peer education methods, involving religious shops, social in educational activities for adolescents. From the results of this literature study, it can provide an understanding of the development and prevention of early marriage and seek therapeutic and comprehensive preventive measures.
23
Dennison, Tracy K., and Sheilagh Ogilvie. "Institutions, Demography, and Economic Growth." Journal of Economic History 76, no. 1 (February 25, 2016): 205–17. http://dx.doi.org/10.1017/s0022050716000486.
Full textAbstract:
This article evaluates criticisms by Sarah G. Carmichael, Alexandra de Pleijt, Jan Luiten van Zanden, and Tine De Moor of our view of the European Marriage Pattern (EMP), and explains why their claims are incorrect. We elaborate our arguments concerning the institutional sources of economic growth, explore the relationship between women's position and the EMP, analyze the two-way links between demographic and economic behavior, and explicate aspects of our empirical analysis that these scholars find puzzling. The causes of European economic growth, we reiterate, are not to be found in the EMP but rather must be sought in the wider framework of nonfamilial institutions.
24
Rani, Anisa Puspa, Dwi Setiawan Chaniago, and Syarifuddin Syarifuddin. "Insakralitas Pemilihan Jodoh Dalam Pernikahan Keluarga Kontemporer." RESIPROKAL: Jurnal Riset Sosiologi Progresif Aktual 1, no. 1 (September 7, 2019): 1–13. http://dx.doi.org/10.29303/resiprokal.v1i1.1.
Full textAbstract:
The shifting pattern of marriage is essentially not only in the process or the determination of mere matches. Further impacts on achieving the family's own goals and functions. Nowadays, various forms of disorganization in the family are common. The high problems in the family are not separated from the input of the marriage process that is in the assumption of the researcher due to the insacramalization of marriage. The purpose of this research is to know the cause of marriage insakrality in the election of the soul mate in contemporary families and identify forms of marriage insakrality in the election of the match in contemporary families. The study uses an interactionist sociological perspective focusing on identifying the person's knowledge, experience, wishes and consideration in choosing a soul mate and marriage. The results of the study showed the form of marriage insakality in the selection of the match in contemporary families can be seen from the eligibility indicators seen in the two main dimensions, the capability (capability) of prospective spouse with Consideration of religious aspects, and economic aspects. While the second dimension is allowed or not the selected spouse and marriage are held. The cause of marital insakality in the election of a match in contemporary families distinguished in two forms, the first insakrality caused not to match the chosen mate, both the insakrality caused by the miss-interpretation in the understand the circumstances of sosio-culture.
25
Sandhu, Navneet Kaur, and Geethalakshmi R. G. "Determinants and impact of early marriage on mother and her newborn in an urban area of Davangere: a cross-sectional study." International Journal Of Community Medicine And Public Health 4, no. 4 (March 28, 2017): 1278. http://dx.doi.org/10.18203/2394-6040.ijcmph20171362.
Full textAbstract:
Background: Early marriage is a long established custom in India. In spite of the legislations prohibiting early marriages, the prevalence of child marriages in our country is 30.2%, with the highest prevalence in Rajasthan (35.4%) and lowest in Himachal Pradesh (0.5%).Thus, this study was undertaken to study the prevalence, determinants and impact of early marriage on the mother and her newborn in an urban area of Davangere. Methods: A cross-sectional study was conducted over a period of 6 months in the Urban Family Welfare Centre, Doddapete. A total of 900 mothers were interviewed with the help of pre- designed and semi-structured questionnaire after taking informed consent. Results: The prevalence of child marriage in the present study was found to be 13% with 81% mothers belonging to lower socio- economic status and 77% belonging to Muslim religion. Most (62%) mothers married before the age of 18 years due to economic reasons. 54% of the mothers who married before the age of 18 years faced complications during delivery. 6% of the mothers married before the age of 18 years gave birth to low birth weight babies. Conclusions: The literacy and socio-economic status of the mother and her parents was observed as a major determinant in deciding the age at marriage. In spite of the prevailing religious traditions and socio-cultural influences that promote child marriage, an attempt should be made to educate the community regarding the medical and legal aspects of early marriage.
26
Maula, Bani Syarif. "Perlindungan Perempuan dalam Hukum Perkawinan di Indonesia." Yinyang: Jurnal Studi Islam Gender dan Anak 14, no. 1 (July 23, 2019): 14–38. http://dx.doi.org/10.24090/yinyang.v14i1.2825.
Full textAbstract:
The Indonesian Constitutional Court granted part of the claim for the judicial review lawsuit on Law No. 1 of 1974 concerning Marriage for Article 7 Paragraph 1 related to the age of marriage. The article is considered discriminatory against women and is considered legalizing child marriages because the lowest age limit for women can be married is 16 years old, different from the lowest age limit for men, 19 years old. The global consensus on the need to abolish early marriage, forced marriage, and child marriage is actually made and agreed upon by UN member countries, including Indonesia. There are a number of adverse effects that can arise in child marriage, such as impacts related to health, education and economic aspects, including violations of children's rights. This paper examines the age limit of marriage in the perspective of Islamic law, which can then become state policy. Marriage is a legal act that requires the doers to meet the criteria of legal competency. Marriage also requires the responsibility of the parties to fulfill their rights and obligations, so that the aspect of maturity in marriage is a must.
27
CONGOST, ROSA, and ROSA ROS. "Change in society, continuity in marriage: an approach to social dynamics through marriage contracts (Catalonia, 1750–1850)." Continuity and Change 28, no. 2 (August 2013): 273–306. http://dx.doi.org/10.1017/s0268416013000222.
Full textAbstract:
This article studies social dynamics in the Catalan region of Girona during the second half of the eighteenth and the first half of the nineteenth centuries, using marriage contracts signed before a notary. The analysis of this source reveals the existence of important social and economic changes, especially among the lowest groups of rural society. Among these transformations, the increase in the real value of dowries – especially in the case of treballadors (literally labourers) – stands out particularly, as does the appearance of new labels applied to new social groups. However, these changes occurred without altering the basic aspects of marriage patterns of the different social groups, as indicated by the strong stability of levels of social and geographical endogamy.
28
Suleman, Frangky, Qadriani Arifuddin, Saifudin Saifudin, Fitrohtul Khasanah, and Suud Sarim Karimullah. "The Review of the Maslahah Mursalah Related to Early Marriage: Implementation and Orientation." Jurnal Dinamika Hukum 23, no. 3 (December 5, 2023): 573. http://dx.doi.org/10.20884/1.jdh.2023.23.3.3783.
Full textAbstract:
Child marriage is a controversial issue in many countries, including Indonesia, due to its negative impact on girls. Indonesian law regulates the minimum age for marriage, but there are still gaps in its implementation. This issue also relates to social, economic, and health impacts, such as reproductive health risks and limited access to education. This research aims to review the implementation of child marriage policies, policy orientations, and their impact on the understanding and implementation of maslahah mursalah values. This study uses normative legal research methods to examine the issue of child marriage based on the normative aspects present in applicable legislation. The results of the research indicate that the implementation of child marriage policies based on maslahah mursalah in Indonesia should be holistic, considering social, cultural, religious, and legal aspects. This policy should prioritize the common welfare and protection of children's rights, with an emphasis on education, legal protection, reproductive health, and reducing social stigma. The importance of collaboration between the government, NGOs, religious leaders, and the community in designing and implementing this policy is emphasized. Regular evaluations need to be conducted to ensure the effectiveness of the policy in achieving the goals of child protection and public welfare. Additionally, consideration should be given to the cultural and religious diversity in Indonesia while adhering to international commitments supporting the prohibition of child marriage.
29
Rani, Hasina. "Analysing the Dynamics of Marriages Across Different Ages and Legal Frameworks." Universal Research Reports 11, no. 4 (July 17, 2024): 17–21. http://dx.doi.org/10.36676/urr.v11.i4.1296.
Full textAbstract:
This research paper aims into the various aspects of marriages through different age groups and exploring the related legal frameworks governing such leagues. The study aims to provide a comprehensive analysis of the psychological, social and legal implications associated with marriages at varying stages of life A major part of the research is staunch/dedicated to analysing the legal frameworks and policies surrounding marriage age limits in different jurisdictions. It explores the co-relation between marriage ages, socio-economic indicators, such as health education and gender equality
30
Sekarayu, Shafa Yuandina, and Nunung Nurwati. "DAMPAK PERNIKAHAN USIA DINI TERHADAP KESEHATAN REPRODUKSI." Jurnal Penelitian dan Pengabdian Kepada Masyarakat (JPPM) 2, no. 1 (May 22, 2021): 37. http://dx.doi.org/10.24198/jppm.v2i1.33436.
Full textAbstract:
ABSTRAKPernikahan merupakan ikatan lahir dan batin berupa penyatuan antara laki-laki dan perempuan atas dasar keinginan untuk memiliki keturunan dan keluarga. Pada dasarnya pernikahan dilakukan oleh seseorang yang telah memiliki kematangan dalam segi fisik, psikologis, dan ekonomi. Namun, di Indonesia sekitar 12 - 20% masih bisa ditemukan pernikahan yang belum disertai dengan kesiapan dari berbagai aspek seperti fisik, ekonomi, dan pengetahuan mengenai kehidupan rumah tangga. Artikel ini menggunakan metode penelitian kualitatif dan deskriptif yang akan menggali lebih dalam mengenai pernikahan dini dan keterkaitannya dengan kesehatan reproduksi. Pernikahan usia dini dilakukan oleh seseorang yang rata-rata berusia dibawah 19 tahun yang rata-rata belum siap dalam berbagai aspek dalam pernikahan. Hal ini kemungkinan akan berdampak terhadap kesehatan reproduksi baik untuk perempuan maupun laki-laki. Oleh karena itu, diperlukan persiapan yang dari berbagai aspek dalam melaksanakan pernikahan sehingga upaya untuk menghindari dampak buruk pernikahan usia dini terhadap kesehatan reproduksi dapat diminimalisir. ABSTRACT Marriage is a physical and spiritual bond in the form of a union between a man and a woman based on the desire to have offspring and a family. Basically, marriage is carried out by someone who has matured physically, psychologically and economically. However, in Indonesia, around 12-20% can still be found marriages that have not been accompanied by readiness from various aspects such as physical, economic, and knowledge of household life. This article uses qualitative and descriptive research methods that will explore more about early marriage and its relation to reproductive health. Early marriage is carried out by someone who is under 19 years old on average who is not ready for various aspects of marriage. This is likely to have an impact on reproductive health for both women and men. Therefore, various aspects of preparation are needed in carrying out the marriage so that efforts to avoid the negative impact of early marriage on reproductive health can be minimized.
31
Arifin, Ridwan, Rodiyah Rodiyah, and Fadhilah Rizky Afriani Putri. "The Legal and Social Aspect for Underage Marriage Women's Education Rights in the Perspective of Human Rights: Contemporary Issues and Problems." Sawwa: Jurnal Studi Gender 15, no. 2 (October 31, 2020): 219–40. http://dx.doi.org/10.21580/sa.v15i2.5165.
Full textAbstract:
The right to education is a fundamental human right and must be fulfilled by the state. However, the right to education, especially for women with underage marriages (child marriages), has not yet had adequate education. This paper aims to analyze the legal and social aspects of children's educational rights, especially women with conditions of underage marriage (child marriage) in Indonesia. This study examines the formal juridical aspects of the protection and guarantee of education rights for women and social aspects related to the constraints of fulfilling women's education. This research is a normative juridical study in which this study looks at the community's various facts based on the applicable legal rules. This research's social aspects are seen based on various social theories related to this research study; the data and facts obtained in this study are data sourced from previous research, both print and online media. This research confirms that child marriage is motivated by many factors, one of which is economic conditions so that women cannot achieve the rights to education. However, according to the 1945 Constitution Article 31 paragraph (1) that every citizen has the right to get an education. However, there are no strict criminal sanctions for families who leave their children out of school in terms of law enforcement.
32
Abdullah, Muhammad. "Love, matrimony and sexuality: Saudi sensibilities and Muslim women's fiction." Pakistan Journal of Women's Studies: Alam-e-Niswan 26, no. 2 (December 19, 2019): 19–30. http://dx.doi.org/10.46521/pjws.026.02.0005.
Full textAbstract:
All those desires, discriminations, success stories, and confrontations that otherwise might not have seeped into mainstream discourses are subtly said through the stories that mirror Arab women‟s lives. Girls of Riyadh is a postmodern cyber-fiction that delineates subjects we usually do not get to hear much about, i.e. the quest of heterosexual love and matrimony of young Arab women from the less women-friendly geography of Saudi Arabia. Though in the last two decades the scholarship on alternative discourses produced by Muslim women have been multitudinous, there is a scarcity of critical investigations dealing with creative constructions of postfeminist, empowered Muslim woman, not battling with patriarchal power structures, but negotiating aspects that matter most in real life: human associations and familial formations. This paper engages with the categories of love, marriage, and sexuality, drawing upon the lives of four educated, successful, „velvet class‟ Saudi women. The significance of this study is linked with carefully challenging some of the stereotypes about Arab women as victims of forced marriages and their commonly perceived discomfort with love at large. The study reveals that it is men who need to “man up” against cultural conventions since women are increasingly expressive in their choices and brave enough to face the consequences audaciously.
33
Abdullah, Muhammad. "Love, matrimony and sexuality: Saudi sensibilities and Muslim women's fiction." Pakistan Journal of Women's Studies: Alam-e-Niswan 26, no. 2 (December 19, 2019): 19–30. http://dx.doi.org/10.46521/pjws.026.02.005.
Full textAbstract:
All those desires, discriminations, success stories, and confrontations that otherwise might not have seeped into mainstream discourses are subtly said through the stories that mirror Arab women‟s lives. Girls of Riyadh is a postmodern cyber-fiction that delineates subjects we usually do not get to hear much about, i.e. the quest of heterosexual love and matrimony of young Arab women from the less women-friendly geography of Saudi Arabia. Though in the last two decades the scholarship on alternative discourses produced by Muslim women have been multitudinous, there is a scarcity of critical investigations dealing with creative constructions of postfeminist, empowered Muslim woman, not battling with patriarchal power structures, but negotiating aspects that matter most in real life: human associations and familial formations. This paper engages with the categories of love, marriage, and sexuality, drawing upon the lives of four educated, successful, „velvet class‟ Saudi women. The significance of this study is linked with carefully challenging some of the stereotypes about Arab women as victims of forced marriages and their commonly perceived discomfort with love at large. The study reveals that it is men who need to “man up” against cultural conventions since women are increasingly expressive in their choices and brave enough to face the consequences audaciously.
34
Song, Sihan. "Exploring Contemporary Chinese Women's Views on Love, Marriage, and the Fear of Marriage." Communications in Humanities Research 25, no. 1 (January 3, 2024): 70–75. http://dx.doi.org/10.54254/2753-7064/25/20231867.
Full textAbstract:
The institution of marriage has undergone significant changes throughout history, and in recent times, there has been a noticeable shift among women towards prioritizing love and personal fulfillment as key factors influencing their decision to marry. As women's education has advanced, there has been a corresponding decrease in the rate of marriage to a certain degree. Nevertheless, a discernible pattern has emerged wherein modern women are increasingly articulating apprehension towards the institution of marriage, citing a multitude of factors including familial obligations, economic encumbrances, and the potential curtailment of individual autonomy. This study employs a literature review method to examine the various aspects that contribute to the phenomenon of marriage apprehension among women in modern society. Specifically, it investigates the evolving perspectives of women towards love, marriage, and cultural norms as key determinants of this anxiety. The primary objective of this study is to examine women's perspectives on marriage and the factors contributing to their decision to remain unmarried. By doing so, this research aims to shed light on prevailing societal issues and the unrealistic societal expectations and demands placed on women in Chinese culture.
35
Nawawi, Mansyur, Salmah Yusuf, Belinda Sam, and Risman Iye. "Effectiveness of Early Marriage on The Protection of Children's Rights." Sang Pencerah: Jurnal Ilmiah Universitas Muhammadiyah Buton 8, no. 3 (August 31, 2022): 870–76. http://dx.doi.org/10.35326/pencerah.v8i3.2309.
Full textAbstract:
The aims of the study are as follows: (a) What factors influence early marriage? b) What are the effects of early marriage on the rights of children? This is normative legal study, i.e., legal research that seeks to identify procedures, standards, or das sollen. This research was undertaken through library research in order to gather secondary data, including primary and secondary legal texts. Primary legal materials are binding legal documents, such as marriage and children's rights legislation. Comparatively, secondary legal materials are those that provide an explanation of the primary legal resources. The findings of the study indicate that marriages done below the legal age restriction are prevalent. Marriage demands psychological maturity, thus age restrictions are extremely crucial. Multiple factors, including environmental factors, health considerations, family parenting factors, and economic aspects, contribute to the occurrence of early marriage. Early marriage will have an effect on the non-fulfillment of statutory children's rights, such as the child's right not to be separated from his parents, the child's right to receive an appropriate education, and the child's right to obtain protection.
36
Zhang, Feifei. "Research on Divorce Cooling-off Period System in China." International Journal of Social Sciences and Public Administration 3, no. 1 (May 27, 2024): 336–44. http://dx.doi.org/10.62051/ijsspa.v3n1.48.
Full textAbstract:
Along with the economic prosperity of the 21st century, there is also a progressive concept of marriage. In the pursuit of "new Under the marriage freedom of the era, whether the quality of their own marriage life has become the most important for economically independent couples Heavy place. However, recent years, economic development, social change, and the change of people's ideology, the number of divorce in our country has been increasing, the divorce rate has gradually gone higher, people's confidence in marriage has also decreased. In order to reduce the divorce rate, reduce the phenomenon of impulsive divorce, and maintain family harmony and social stability, China has stipulated a cooling-off period system for divorce. The divorce cooling-off period system is a new system in our country, which has played positive functions in many aspects. However, the system still has some shortcomings, such as the divorce cooling-off period personal safety protection, property protection and the protection of the rights and interests of minor children, etc. Then the necessary in-depth analysis is carried out and more perfect suggestions are put forward to make the system to assume its social and legal functions.
37
SAITO, OSAMU. "Introduction: The economic and social aspects of the family life-cycle in traditional and modern Japan." Continuity and Change 15, no. 1 (May 2000): 11–15. http://dx.doi.org/10.1017/s0268416099003458.
Full textAbstract:
Since the publication of the seminal book of essays Household and family in past time in 1972, much research on the history of the family has concentrated on the situation in western and eastern Europe, and relied almost exclusively on census-type documents. It is, for example, established that whereas mean household size was small, the mean age at first marriage fairly high and neo-localism (the formation of an independent household on marriage) dominant in western Europe, almost the opposite applied in eastern Europe. Yet these findings do not preclude the possibility of discovering regions where in statistical terms the mean household size was not large and the proportion of complex households not particularly high, but where the neo-local mode of household formation was not the norm. Such a region could have a preference for joint families (two or more married sons co-residing with their father) with a low-fertility demographic regime, or stem families (one co-residing married son) with that of intermediate to low fertility.Traditional Japan is an example of just such a stem-family society. There the household, not the individual, was perceived as the basic social and legal unit of society. This unit was called ie and its headship, authority and property were expected to be handed down from the father to a particular son, enabling the household to follow alternating stages of ‘simple’, ‘multiple’ and ‘extended’ forms over the developmental cycle, more or less in accordance with the predictions of Lutz Berkner. As articles in the section of Laslett and Wall's Household and family on Japan have already shown, the mean household size in eighteenth- and nineteenth-century Japan was not higher than that in England, but the mean age at marriage was lower than in the English population. Moreover, household formation and succession rules under the Japanese ie system were not compatible with the simple family mode.
38
Saiful, Saiful. "View of the Issue About Changes in the Age of Marries for Women in Law Number 16 of 2013." International Journal of Nusantara Islam 7, no. 2 (December 15, 2019): 268–77. http://dx.doi.org/10.15575/ijni.v7i2.12440.
Full textAbstract:
With regard to marriage problems in Indonesia, the age limit of marriage is regulated in positive law contained in Law Number 1 of 1974 and KHI, namely Marriage is only permitted if the male has reached the age of 19 (nineteen) years and the woman has reached the age 16 (sixteen) years, which was later revised in Law Number 16 of 2019 which states that marriage is only permitted if a man and woman have reached the age of 19 (nineteen) years, then if seen from the maslahah concept this determination is at the daruriyyah level, namely maintaining the safety of the soul (hifzu al-nafs), maintaining the safety of the mind (hifzu al-'aql), and maintaining the safety of the offspring (hifzu al-nasl). The change in the minimum age of marriage that occurs in the Marriage Law Article 7 paragraph (1) No. 1 of 1974 contains more maslahah and is more in accordance with maqasid sharia. Because at the age of 19, it is hoped that the ideal marriage can be accomplished and be able to realize the goals of marriage, such as maintaining offspring, creating a sakinah mawaddah wa rahmah family, maintaining lineages, creating patterns of family relationships, maintaining diversity in the family and preparing for economic aspects.
39
M. Aso, Ribhan Abd, Hilal Malarangan, and Sahran Raden. "ALASAN DISPENSASI NIKAH USIA DINI (STUDI KASUS DI PENGADILAN AGAMA PALU )." Familia: Jurnal Hukum Keluarga 1, no. 2 (December 25, 2020): 140–62. http://dx.doi.org/10.24239/familia.v1i2.14.
Full textAbstract:
The study, entitled "Reasons for Early Marriage Dispensation (Case Study in the Palu Religious Court class IA") aims to provide an overview and explanation of the submission of an early marriage dispensation request at the 1.A Palu Religious Court and the consideration of judges in giving or rejecting requests for dispensation early marriage at the Klas 1 Palu Religious Court. This research was designed using descriptive research type, using a qualitative approach in data collection techniques. The results of the study, pointed out that the reason for the request for marriage dispensation in the Palu Religious Court was due to the fear of slander, pregnancy outside marriage, economic aspects, social aspects, and moral aspects. As for the judges' consideration in providing the determination of marriage dispensations at the hearing, the Panel of Judges used "kaida namely al-mashlahah al-mursalah". because the provisions on age restrictions and marriage dispensation are not explained in detail in the Koran, but the benefits are in line with the shariah action 'which wants to bring benefit to humans (the two brides and their families).
Abstrak
Penelitian yang berjudul “Alasan Dispensasi Nikah Usia Dini (Studi Kasus di Pengadilan Agama Palu klas IA” ini bertujuan untuk memberikan gambaran dan penjelasan terhadap pengajuan permohonan dispensasi nikah usia dini di Pengadilan Agama Klas 1.A Palu dan pertimbangan hakim dalam memberi atau menolak permohonan dispensasi nikah usia dini di Pengadilan Agama Klas 1 Palu. Penelitian ini di desain dengan menggunakan jenis penelitian deskriptif, dengan menggunakan pendekatan kualitatif dalam teknik pengumpulan data. Hasil penelitian, menujukan bahwa alasan permohonan dispensasi nikah di Pengadilan Agama Palu dikarenakan khawatir timbulnya fitnah, hamil diluar nikah, aspek ekonomi, aspek sosial, dan aspek moral. Sedang mengenai pertimbangan hakim dalam memberikan penetapan dispensasi nikah di persidangan, Majelis Hakim menggunakan”kaida yaitu al-mashlahah al-mursalah”. karena ketentuan pembatasan umur dan dispensasi nikah tidak dijelaskan secara rinci di dalam al-Quran, tetapi kandungan maslahatnya sejalan dengan tindakan syara’ yang ingin mewujudkan kemaslahatan bagi manusia (kedua calon mempelai beserta keluarga).
40
Zafeiris, Konstantinos N., and Marianna Koukli. "Some Observations on the Demographic Variables of Marriage System in Greek Thrace: Evidence from Several Anthropological Populations." Genealogy 6, no. 1 (January 29, 2022): 12. http://dx.doi.org/10.3390/genealogy6010012.
Full textAbstract:
The examination of demographic patterns and their variables is essential for our understanding of the anthropological and cultural processes that shape modern societies. Greek Thrace plays an important role in such analyses due to the cultural and socioeconomic variability it presents. This study is based on vital registration data of the 20th century, derived by various populations that inhabit the Department of Rhodopi, which are defined by discrete socio-economic, cultural, and historic backgrounds. We analyze and present various aspects of the social lives observed in these populations: marriage patterns, mean age at marriage of the spouses, mean age of mothers at first and last child, reproductive span, the children ever born, as well as other parameters related to reproduction. Our analyses show that several changes in marriage patterns have been undertaken throughout time, indicating an ongoing fertility transition. In that way, this study contributes to our knowledge on the anthropological populations from this part of Greece in relation to their socio-economic environment and it proposes possible analogies and differences that affected the evolution of the embedded populations.
41
Das, Keemee, and Madhushree Das. "Women And Wedlock: A Study On Female Marital Status Among the Hindus, Muslims and Christians of Assam, India." Space and Culture, India 6, no. 1 (June 28, 2018): 107–19. http://dx.doi.org/10.20896/saci.v6i1.294.
Full textAbstract:
Although marriage is a social institution but marital status and age at marriage are important demographic determinants as these aspects influence the pattern of fertility and natural growth of population. Studying the various aspects of marital status of any population group especially the figures related to women can give an exposition about the probability of fertility rate as well as social manifestation prevailing in the society. It also helps to understand the preferred specific age at marriage for women. However, little is known about the marital status of women living in Assam cutting across religions—Hindu, Muslim and Christian. In this backdrop, an attempt has been made through this research to examine the changing trend of marital status among the Hindu, Muslim and Christian women of Assam. The research is based on secondary data and Census information and considers the entire state of Assam. Census data of 2001 and 2011 shows interesting and striking information about the changing situation of marital status among the Hindus, Muslims and Christians of the state. It is arguable that the study linked to female marital status is saliently more influencing in this context as it determines the socio-economic status of women and pattern of fertility in any society. Among the different religions of Assam, Hindu women have the highest married proportion followed by Christian while Muslim is the lowest in the same category. Depending on the socio-cultural practices, economic conditions and the level of educational attainment, the age at marriage varies among the religious groups. The proportion of woman being married at a younger age has been less, is an indication of advancement in the educational scenario.
42
Gusti Muhammad Andre and Mohammad Noviani Ardi. "KEDEWASAAN DALAM PERUBAHAN UNDANG-UNDANG BATAS USIA PERKAWIANAN." ADHKI: Journal of Islamic Family Law 2, no. 2 (August 8, 2021): 149–55. http://dx.doi.org/10.37876/adhki.v2i2.51.
Full textAbstract:
This study aims to determine the age limit for adulthood in carrying out marriage through a psychological perspective based on the amendment of Law No. 1 of 1974 to Law No. 16 of 2019. The benefit of this research is to find out how the ideal adult age limit in carrying out marriage and also know how early marriage impacts. This research method uses a qualitative descriptive analysis approach in which data collection techniques are used through interviews which are then compiled and reported and then drawn logical conclusions. The subjects in this study were several members of the Central Java HIMPSI (Indonesian Psychological Association). The results of this study can be concluded in the form of the ideal age limit in carrying out marriage through the HIMPSI perspective, namely the age of 21-25 years because at that age the prospective bride and groom are mature from the aspects of health, cognitive, emotional, social, educational and economic.
43
Ismail, Ismail, Busyro Busyro, Endri Yenti, Saiful Amin, and Hanif Aidhil Alwana. "Legal Age Equality in Marriage According to Indonesian Positive Law in the Studies of Gender and Maqāṣid Al-Sharia." De Jure: Jurnal Hukum dan Syar'iah 15, no. 1 (July 6, 2023): 67–81. http://dx.doi.org/10.18860/j-fsh.v15i1.17696.
Full textAbstract:
Law No. 16 of 2019 has set the legal age allowed for marriage to 19 for both men and women and this change, from previously 19 for men and 16 for women, has sparked a discussion among scholars. This study aims to examine this provision from the aspects of gender and maqāṣid al-sharia. This research uses a normative juridical approach with qualitative data analysis, which concludes that equalizing the age of marriage between men and women at 19 years old has realized gender equality in terms of eliminating discrimination against women in obtaining their rights such as health, education, and economic rights, and can eliminate the dominance of a husband over his wife because marrying at the same age (adulthood) will have a positive effect on the way the couple treats each other. Marriage age equality from the perspective of maqāṣid al-sharia has realized maqāṣid al-tab'iyah (supporting objectives) at the level of al-taḥsīniyah because it makes marriage more prestigious and dignified.
44
Ismiati, Ismiati, Fuji Khairani, and Teguh Achmalona. "Literature Review: Factors Caused an Increase the Number of Early Marriage during the Covid-19 Pandemic." Jurnal Ners dan Kebidanan (Journal of Ners and Midwifery) 9, no. 1 (April 15, 2022): 112–20. http://dx.doi.org/10.26699/jnk.v9i1.art.p112-120.
Full textAbstract:
Early marriage is an issue that is quite hotly discussed at this time, especially during the COVID-19 pandemic. The reason is, during the COVID-19 pandemic, there was an increase in the number of early marriages which became a serious threat to women's health, dignity and autonomy. This study aimed to determine the factors that cause an increase in early marriage during the COVID-19 pandemic. The method a literature review was conducted using the Google Scholar, Pubmed, and Science Direct databases to search for national and international journals researching early phenomena during the COVID-19 pandemic. The results of a review of 6 journals showed that the factors that cause an increase in early marriage during the pandemic are caused by several factors, namely economic problems, free sex, lack of knowledge in children, low awareness and knowledge of parents about the impacts and risks arising from child marriage, both physically and mentally. , mental, social and psychological, cultural and because they believe that marriage is an escape from schoolwork, homework, and the stress and boredom of studying and staying at home during a pandemic.Conclusion: From the results of a journal review, it can be concluded that the COVID-19 pandemic has impacted many aspects of life and continues to be felt throughout the world. Including the increase in marriage during the COVID-19 pandemic. To prevent an increase in child marriage, namely the existence of social protection interventions related to social, economic and educational empowerment of adolescents, especially poor youth during the pandemic. and joint efforts are needed involving parents, victims, community leaders, faith-based organizations, governments, international agencies and stakeholders related to preventing early marriage, especially during a pandemic.
45
Alfons, Christwyn Ruusniel, Hermien L. Soselisa, and Elsina Titaley. "Marriage Kinship in the Customary Marriage Institution in Seith Negeri, Ambon Island." Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan 18, no. 4 (June 6, 2024): 2352. http://dx.doi.org/10.35931/aq.v18i4.3512.
Full textAbstract:
<p><em>Traditions in indigenous communities on Ambon Island are found in various aspects of life. Relatively, traditions become rules or guidelines for the community to carry out their life activities in the economic, political, legal, socio-cultural, and other fields. Of course, the ancestors placed this effort to avoid irregular living behavior so that the community would feel peace and comfort. Therefore, the basis laid for generations will become a reference for acting and building a life together, such as marriage kinship in the traditional marriage process in Negeri Seith, Ambon Island. Seith, as a Muslim negeri, provides space for the mechanism of customary practices of its community, especially in the tradition of marriage. Therefore, marriage kinship receives recognition and is integrated into marriage religiously. This reality illustrates that traditional and religious institutions do not compete but together contribute to strengthening society and its people who want to build a new household. This research aims to reveal, discover, and analyze the value and meaning of marriage kinship in the traditional marriage process in Negeri Seith. The research method used is qualitative, using interview and observation data collection techniques. Indeed, this is important to show the objective reality of the community carrying out customary rules regulated by ancestors and the provisions of God Almighty through religious institutions. The marriage kinship is the marriage guardian, and the bride-to-be's father's relatives determine that religious marriage will be carried out if it is by these provisions</em>.</p>
46
Afdal, Afdal, Vany Enika Mailinda, Wike Safitri, and Denia Syapitri. "Satisfaction of Long Distance Marriage Couple." ENLIGHTEN (Jurnal Bimbingan dan Konseling Islam) 5, no. 1 (June 30, 2022): 37–45. http://dx.doi.org/10.32505/enlighten.v5i1.3459.
Full textAbstract:
Long-distance marriage is when marriage couple living separately for various reasons and one of them is work. Tipically, affecting couple's complaint of marital dissatisfaction. This study uses a qualitative and descriptive approach to analyze marital satisfaction of long-distance marriage couples. The subjects were 4 housewife selected using a purposive sampling technique based on specific aspects (characteristics), specifically a couple who are having a long-distance marriage for approximately 1 year. Data were collected through observation and semi-structured interviews. Furthermore, the data were analyzed through four stages of data collection, reduction, presentation, and conclusion drawing. The results showed that subjects 1, 2, and 3 felt satisfied in a marriage relationship except subject 4, who was dissatisfied. There were no difficulties in the four subjects' relationships with their partners because they were able to communicate effectively. Moreover, all of them could solve problems and cope well with the household economic situation. This study imply that the involvement of a counselor is essential in providing subjects with a variety of approaches. The therapeutic communication between counselors and subjects, in particular LDM couples, can be used to provide services to others.
47
Damanik, Juwita Carolyn. "Sociological Analysis of "Abandon the Old in Tokyo" Comic Story by Yoshihiro Tatsumi." Eralingua: Jurnal Pendidikan Bahasa Asing dan Sastra 5, no. 2 (August 13, 2021): 364. http://dx.doi.org/10.26858/eralingua.v5i2.15804.
Full textAbstract:
Abstract. This study aims to compare the social life of Tokyo workers and what Yoshihiro Tatsumi describes in the comic gekiga “Abandon the Old in Tokyo” in the period of Japan’s rapid economic growth (mid 1950-early 1970) using the sociological approach of literary works. Social life that will be studied is specifically on the social interactions of Tokyo workers with society, employers, colleagues, parents and also the form of the worker's family system at that time. The method used in this study is the qualitative descriptive method. The findings showed that the comic story, despite being a work of fiction, does indeed depict the real social conditions of Tokyo workers during a period of rapid economic growth where workers tend to be individualistic and hedonistic. The rapid changes in Tokyo at that time does not carry over into the work environment where workers still adhere to patrilineal management which is very formal, however between colleagues some form of informality and intimacy still exists in the face of extremely difficult working conditions. Meanwhile, the neglect of parents by the younger generation occurs a lot due to changes in the family system changing from the IE system to the kazoku system, the economic and the housing situation, as well as the relationship between family members is no longer close. Marriage no longer occurs to maintain the IE system and customs, rather, marriage occurs on the basis of love between husband and wifeKeywords: Sociological Analysis, Abandon the Old in Tokyo, Gekiga, Workers
48
MORING, BEATRICE. "Nordic family patterns and the north-west European household system." Continuity and Change 18, no. 1 (May 2003): 77–109. http://dx.doi.org/10.1017/s0268416003004508.
Full textAbstract:
This article examines the impact of landholding and differences in local economies on age at marriage, on frequency of service and on household size and structure in Norway, Sweden, Finland and Iceland in the eighteenth and nineteenth centuries. Particular stress is placed on the role of economic rather than cultural factors as determinants of regional variations in marriage age and household structures. Households were more complex whenever land, the accumulation of capital and multiple occupations were required for economic activity. Conversely, wage work – whether in fishing or agriculture and regardless of geographical location (for example in eastern as well as western Finland) – favoured the formation of small nuclear households. Some aspects of the family system (servanthood and a late age at marriage) fit the characteristics of the north-west European household system as delineated by John Hajnal and Peter Laslett better than others (frequency of complex households). It is concluded that there is no inevitable correlation between geographic location and the characteristics of a society's family system and that the model of the north-west European household system does not accommodate those societies where people were in a position to build strategies based on the continuous possession of land.
49
C. Cant, Michael, Safura Mohamed Kallier, and Johannes A. Wiid. "SMEs and product mix decisions: fact or fiction." Problems and Perspectives in Management 14, no. 3 (November 10, 2016): 608–16. http://dx.doi.org/10.21511/ppm.14(3-3).2016.03.
Full textAbstract:
Research over the years has shown that in order for any business to survive, the correct product mix must be offered to the market. If the product does not satisfy the needs of the market, its reason for existence can be questioned. This principle applies to all businesses – big or small. The question arises if SMEs adhere to this fact and, if so, how they go about doing this. SMEs over the world make huge contributions to economic growth and job creation and are seen to be a driving force for economic growth and development in any economy. In the highly competitive environment that SMEs operate in, selecting the right merchandise for the right customer is important and, in most instances, its ability to survive or perish. This study aimed to determine if SMEs in South Africa make decisions regarding the product mix and, if so, if they conform to different profiles regarding the decisions that they make. A questionnaire was used to collect the data and was sent to SMEs around South Africa operating in different industries. The results indicated that SMEs in South Africa consider product characteristics, consumer behavior and strategic aspects when making product mix decisions. Keywords: merchandising, product, SMEs, product mix, business, South Africa. JEL Classification: M00, M300, M310
50
Owie, Anggra Agastyassa, and Khoirina Nur Salamah. "EXPLORING THE USE OF TECHNOLOGY FOR WEDDING CEREMONY IN DISRUPTION ERA FROM ISLAMIC PERSPECTIVE." Profetik: Jurnal Komunikasi 16, no. 1 (June 8, 2023): 22. http://dx.doi.org/10.14421/pjk.v16i1.2374.
Full textAbstract:
The Covid-19 pandemic that has occurred in Indonesia since 2019 has had an impact on educational, economic and social aspects, forcing people not to carry out activities that cause crowds such as wedding receptions. Restrictions on activities during the Covid-19 pandemic have an impact on the organization of weddings. The prohibition of crowding is the main factor that people must start honing their creativity by utilizing technology. The use of technology to answer public concerns about marriage in an Islamic perspective as a way to find out how Islam discusses the substance of marriage and how the use of technology can meet needs, especially in terms of marriage. Marriage has been discussed by Islam through the Qur'an and Hadith. This study uses a qualitative method with a library research approach. Research sources come from books, articles, and writings related to this research. The results of this study are Covid-19 does not hinder the implementation of marriages, Islam is so simple in the context of the validity of a marriage, namely the achievement of the pillars and conditions of a valid marriage, not from the form of the reception because the essence of marriage according to Islam is not how luxurious the reception is, but the terms and pillars of marriage must be fulfilled. so that activity restrictions are not an obstacle because the use of technology during the Covid-19 disruption era can be a solution.