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Journal articles on the topic 'Marriage counseling'
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1
Cannon, W. Cris, and John J. Schmidt. "Invitational Counseling." Journal of Invitational Theory and Practice 6, no. 2 (March 1, 2022): 73–84. http://dx.doi.org/10.26522/jitp.v6i2.3855.
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This article presents invitational counseling as an approach to use in marriage and family therapy. The language and basic tenets of invitational counseling are reviewed, and its compatibility with marriage and family therapy is illustrated with examples and case studies. The Five P’s, (people, places, policies, programs, and processes) are suggested as a model for assessing marriages and relationships in the beginning of the counseling process. The article also proposes that invitational counseling be used as both a problem-solving and educational approach in working with couples and families.
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Cobbinah, Joseph Ezale, and Ellen Mabel Osei-Tutu. "Pre-Marital Counselling and Sustainability of Marriages in Contemporary Ghanaian Society." International Journal of Political Activism and Engagement 6, no. 1 (January 2019): 52–64. http://dx.doi.org/10.4018/ijpae.2019010104.
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Marriages in Ghana are usually preceded by counseling. It is believed that premarital counseling helps to sustain marriages because it gives couples the initial skills needed to enable them to start their marriage and solve minor problems that may be encountered in the relationship. This study was aimed at assessing the significance of premarital counseling to the sustenance of marriage. The study adopted a mixed methodological approach in gathering the data. Data was gathered from 112 individuals from three different suburbs of the capital city of Ghana. The results showed that although pre-marital counseling was observed to be important for would-be couples, it does not help sustain all marriages. Married couples that were given pre-marital counseling were getting separated as well as those who never had pre-marital counseling. It is therefore recommended that although premarital counseling may be necessary, it is not sufficient to sustain marriages. Therefore, counseling should continue even after marriage.
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Sembiring, Idha Aprilyana, Zulfi Chairi, and Aflah. "RECORDING AND PUBLISHING OF MARRIAGE BOOK IN ORDER TO PREVENT UNREGISTERED MARRIAGE IN BATANGKUIS DISTRICT." ABDIMAS TALENTA: Jurnal Pengabdian Kepada Masyarakat 3, no. 2 (October 2, 2019): 358–68. http://dx.doi.org/10.32734/abdimastalenta.v3i2.4156.
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This community empowerment and development program aims to increase public awareness, especially marriage couples in Batangkuis District in legalizing their marriages. Basically, the couples have known the necessity of registering marriages, but do not register for various reasons. They do not have a marriage book even though they have been married for a long time.To achieve this goal, two (2) phases of activities were carried out, (1) Legal counseling carried out for two days in two partner villages with the theme of the introduction, usefulness and benefits of marriage registration and legal consequences arising from not registering marriages and to (2) assistance activities in making marriage books. The targets are couples in the two partner villages who have long been married religiously but have not registered marriage. After legal counseling about the benefits and importance of marriage registration, there was an enthusiasm to ask for assistance in recording their marriages because most of the couples had been married for a long time and had many children but had no evidence of legality of their marriage. The enthusiasm of the husband and wife shows the approach through legal counseling is effective to move their legal awareness to register their marriages.
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Awaliah, Awaliah, Vivi Nur Qalbi, Andi Nurul Isnawidiawinarti Achmad Isnawidiawinarti Achmad, and Achmad Allang. "AKIBAT HUKUM PERNIKAHAN SIRI." Maleo Law Journal 6, no. 1 (April 15, 2022): 30–40. http://dx.doi.org/10.56338/mlj.v6i1.2398.
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God created humans in pairs of their own kind to continue their offspring through legal marriage. In practice, marriages are not carried out in accordance with applicable regulations and are recognized by the state. There are still many people who carry out unregistered marriages which have both legal, social and psychological consequences. The purpose of this paper is to determine the understanding and knowledge of the legitimacy and legal consequences of unregistered marriages in the Uswatum Khasanah study group about unregistered marriages. The results showed that before the counseling was carried out they had the same perception about unregistered marriage and registered marriage because the point was to avoid adultery, after counseling they knew and understood the weaknesses of unregistered marriage, especially regarding the position of women and their offspring. This means that people do not understand the status of unregistered marriages, so intensive counseling is needed regarding unregistered marriages to community groups, especially those who are vulnerable to conducting unregistered marriages
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Watenga, Jane Njeri. "Premarital Counseling and Marital Stability among Couples in Kahawa West Ward Nairobi-Kenya." International Journal of Research and Innovation in Social Science VII, no. X (2023): 44–51. http://dx.doi.org/10.47772/ijriss.2023.701006.
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The rising number of marriage breakups has become a universal disastrous phenomenon in recent times. There is an increase of reported cases of domestic violence some resulting to serious injuries and deaths. Domestic violence is like a symptom of marriage instability that can be addressed by Premarital Counseling. There are various factors that destabilize marriage in the recent time, therefore this study purposed to investigate the relationship between premarital counseling and marriage stability among couples in Kahawa West ward Nairobi Kenya. The study was guided by four objectives, to examine forms of premarital counseling given to couples, to determine levels of marriage stability among couples, to examine the perception of Premarital counseling among couples and to establish strategies that enhance marriage stability among couples. Family development theory (FDT) and Gottman theory supported the study. The study used convergent parallel design. The target population was 738 registered marriages from 6 denominational churches and one service provider from each church. A sample size of 259 marriages and 6 purposive sampled service providers totaling to 265 was employed to provide data. Purposive sampling technique was used to select service providers and simple random technique used to select couples. Descriptive statistics and Pearson correlation were used to analyze Quantitative data through SPSS version 2021.Findings from respondents indicated that Religious PMC was most preferred by couples. It was found that there was high level of marriage stability. Findings showed traces of variables that can cause instability such as rejection, dominance, dissolution, discontent and despair. Findings showed positive perception for PMC by couples. Finding showed strategies that can enhance stability in marriage such as mutual communication, General action, Ongoing Counseling and genetic counseling were established. Finding showed a positive significant relationship between premarital counseling and marriage stability. The study recommended Churches to advocate for PMC programs to sensitize future partners.
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Jacob, Yessy Kenny. "Marriage counseling: A Pastoral guidance for contract married couples in Motoring Satu Village, Motoling District, South Minahasa Regency." International journal of social sciences and humanities 7, no. 2 (August 17, 2023): 153–60. http://dx.doi.org/10.53730/ijssh.v7n2.14505.
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The author grew up and was nurtured in Motoring Village, with its Christian population encompassing Protestant and Catholic believers. The community was tightly knit, upheld by robust kinship bonds, and upheld values of mutual support, "gotong-royong," and respect. The community encountered personal, familial, and societal challenges despite their mature and deep-rooted faith. The contentious issue of contract marriages arose, causing strife among the villagers. The Motoling villagers firmly believed contract marriages to be religiously and legally unlawful. However, instances persisted where contract marriages were established, typically lasting two years, especially involving men from the Philippines already married and women from Motoling. Despite the upheaval caused, these marriages proceeded. Recognizing the necessity, the church offered pastoral counseling, mainly targeting the couples involved, to prevent such occurrences in the future. Employing a literature review and conducting interviews with the contract marriage couple in Motoling Satu, the study highlighted the significance of pastoral guidance for contract marriage couples. The counseling aimed to imbue these couples with a comprehensive understanding of marriage's true essence and bolster their faith, enabling them to navigate challenges successfully. Interviews revealed that love united the contract marriage couple, although economic circumstances also played a role.
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Sri Dwi Lestari, Ahmad Fauzi. "Upaya Pencegahan Pernikahan Dini Melalui Konseling Bibliotherapy." Sociocouns: Journal of Islamic Guidance and Counseling 4, no. 1 (April 15, 2024): 83–92. http://dx.doi.org/10.35719/sjigc.v4i1.123.
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This research is based on the background that occurs, namely in Jember every year the number of early marriages continues to increase so that preventive action is needed, one of which is in the school environment by conducting bibliotherapy counseling with novel media: Dark Notes of Early Marriage Prahara. So that children can have an understanding of early marriage education. Therefore, this study aims to determine the efforts of BK (Guidance Counseling) teachers how to implement bibliotherapy counseling as an effort to prevent early marriage at SMP N 2 Mayang, Jember Regency. Data collection in this study was carried out by observation, interviews and documentation. After the data is collected, the data will be analyzed to get the final result (conclusion). The results of this study are the counseling process carried out between counseling teachers as counselors and students as counselees, using the media of novel books written specifically for counseling media in conducting blibiotherapy counseling in an effort to prevent early marriage. Reading activities are carried out intensely and can be borrowed in rotation for 3 days by each student. After finishing reading the counseling teacher will ask what the meaning is after reading the novel. Students who have finished doing blibiotherap counseling sessions state that they can understand the impact of early marriage, besides having new knowledge that can change their mindset to make decisions not to marry early.
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Junaidi, Mila Surahmi, Desmawaty Romli, Citra Dewi Saputra, and Liza Nofianti. "Legal Counseling On Civil Rights Due To Marriage Different Religions In Ogan Ilir Regency – South Sumatra Province." IJCS 1, no. 3 (November 7, 2021): 225–30. http://dx.doi.org/10.51601/internationaljournalofcommunityservice.v1i3.39.
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Interfaith marriage is a marriage bond between a man and a woman who have different beliefs and religions. In principle, interfaith marriages are prohibited by every religious teaching. Every religious instruction requires a marriage bond to be carried out in a bond of the same faith (one religion). Based on Article 2 paragraph (1) of Law Number 1 of 1974 concerning Marriage, it is explained that a marriage is considered valid if it is carried out according to their respective religions and beliefs. Legal problems arise due to interfaith marriages, including the validity of marriages that give rise to rights and obligations between husband and wife and children's status due to interfaith marriages on their inheritance rights. Interfaith marriages occur in society but are usually covered up. In the case of interfaith marriages in Ogan Ilir Regency, our Community Service Team, Faculty of Law, Sjakhyakirti University conducted legal counseling to understand the legal consequences of interfaith marriages, especially regarding the validity of marriages, child status, and inheritance.
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Junaidi, Mila Surahmi, Desmawaty Romli, Citra Dewi Saputra, and Liza Nofianti. "Legal Counseling On Civil Rights Due To Marriage Different Religions In Ogan Ilir Regency – South Sumatra Province." International Journal Of Community Service 1, no. 3 (November 7, 2021): 225–30. http://dx.doi.org/10.51601/ijcs.v1i3.39.
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Interfaith marriage is a marriage bond between a man and a woman who have different beliefs and religions. In principle, interfaith marriages are prohibited by every religious teaching. Every religious instruction requires a marriage bond to be carried out in a bond of the same faith (one religion). Based on Article 2 paragraph (1) of Law Number 1 of 1974 concerning Marriage, it is explained that a marriage is considered valid if it is carried out according to their respective religions and beliefs. Legal problems arise due to interfaith marriages, including the validity of marriages that give rise to rights and obligations between husband and wife and children's status due to interfaith marriages on their inheritance rights. Interfaith marriages occur in society but are usually covered up. In the case of interfaith marriages in Ogan Ilir Regency, our Community Service Team, Faculty of Law, Sjakhyakirti University conducted legal counseling to understand the legal consequences of interfaith marriages, especially regarding the validity of marriages, child status, and inheritance.
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Sutoyo, Anwar, Sinta Saraswati, Muslikah Muslikah, and Agus Supriyanto. "The need for Islamic premarital counseling in Indonesia by professional school counselors." Journal of Professional Teacher Education 1, no. 1 (June 1, 2023): 41–49. http://dx.doi.org/10.12928/jprotect.v1i1.492.
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The challenges of premarital counseling arise due to early marriage, divorce, marriage due to prior pregnancy, or various partner problems. As educators for students and prospective couples, counselors can conduct premarital counseling based on needs. The premarital counseling model has yet to be formed for the profession's development, so this study aims to analyze the needs of premarital counseling. The research method type is quantitative descriptive, with 21 students as subjects and a purposive sampling technique. The research instrument was an open questionnaire analyzed using quantitative description through percentages. The results of the study found five basic and salient needs for premarital counseling regarding the conditions for pillars of marriage to be valid, knowledge to form a happy family, setting goals for marriage, selecting criteria for a good husband/wife candidate in religion, and understanding the wisdom behind the prohibition to marry individuals who different faiths. Premarital counselors, as educators who are Islamic, competent, professional, and have integrity, use the Al-Qur'an and Sunnah in answering life's problems with a positive counseling mindset so that they know the relationship with God, application in life, awareness, and meaningful self-quality. The five needs of premarital counseling with an Islamic approach are the basis for developing a premarital counseling model with an Islamic system to be implemented in group and individual counseling. The design of Islamic premarital counseling can be designed for the prevention of early marriages and unwanted cases.
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Aturmudi, Asep Muzayin. "Implementation of Marriage Policy and Catin's Attitudes Regarding Marriage Counseling on the Performance of Suscatin Mentors in Realizing Family Marriage Adjustments." Pasundan Social Science Development 4, no. 1 (October 28, 2023): 56–63. http://dx.doi.org/10.56457/pascidev.v4i1.80.
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This research aims to investigate the impact of marriage policies and the attitudes of prospective brides and grooms towards marriage counseling on the performance of pre-marital counselors in achieving marital adjustments within Garut Regency. Employing an exploratory analysis method, the study focused on the leaders of the Marriage Advice, Development, and Preservation Agency in Garut Regency, including the Chairperson and Vice-Chairpersons, totaling 86 individuals, utilizing a census sampling technique.
Data collection encompassed questionnaires, interviews, observations, and documentary research. Statistical path analysis was the chosen technique to address the research hypotheses. The primary hypothesis testing revealed that the implementation of marriage policies and the attitudes of prospective brides and grooms influenced pre-marital counselor performance in achieving adjustments by 12.79%, with the remaining 87.21% attributed to other factors. Further sub-hypothesis testing demonstrated that marriage policies and prospective brides' and grooms' attitudes toward marriage counseling accounted for 25.43%, while other factors constituted 74.57%. Intriguingly, the implementation of marriage policies and attitudes toward marriage counseling did not significantly impact marital adjustments (path coefficient of 0.0364). Pre-marital counselor performance also had limited effects on marital adjustments (path coefficient of 0.1526). Moreover, there was a positive correlation between the implementation of marriage policies and the attitudes of prospective brides and grooms toward marriage counseling (partial correlation coefficient of 0.6783). The research identified key issues, such as suboptimal policy implementation, lack of awareness and motivation among prospective brides and grooms, ineffective interagency collaboration, and a shortage of skilled staff among pre-marital counselors. In light of these findings, it is recommended to improve policy implementation, enhance interagency cooperation, and increase awareness among prospective brides and grooms regarding the significance of pre-marital counseling for successful marriages. These measures are essential for addressing the prevalent marital issues and lack of warmth and affection in young couples' family lives in Garut Regency.
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Rosenthal, Howard. "The Marriage Counseling Mystique." Journal of Clinical Activities, Assignments & Handouts in Psychotherapy Practice 2, no. 4 (February 9, 2003): 83–94. http://dx.doi.org/10.1300/j182v02n04_07.
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Hauck, Paul A. "Innovations in marriage counseling." Journal of Rational-Emotive Therapy 4, no. 1 (1986): 38–49. http://dx.doi.org/10.1007/bf01073479.
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Smith, Robert L., Jon Carlson, Patricia Stevens-Smith, and Michelle Dennison. "Marriage and Family Counseling." Journal of Counseling & Development 74, no. 2 (November 12, 1995): 154–57. http://dx.doi.org/10.1002/j.1556-6676.1995.tb01841.x.
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Moeti, Bakadzi, Setlhomo Koloi-Keaikitse, and Hildah L. Mokgolodi. "Married Women’s Lived Experiences on the Value of Traditional Premarital Counseling “Go Laya” on Marital Stability in Botswana." Family Journal 25, no. 3 (May 24, 2017): 247–56. http://dx.doi.org/10.1177/1066480717710951.
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Traditional premarital counseling seems threatened and not benefiting the couple as it should be. This has negatively impacted on the establishment of marriage. The purpose of the study was to explore married women lived experiences on the value of traditional premarital counseling, go laya, on marital stability. Traditional premarital counseling has always existed to help prepare couples for the future challenges and expectations in marriage. The study adopted a qualitative phenomenological research design. A purposive sample of 10 married women with varied durations in marriage provided the data through interviews. These interviews were tape-recorded and transcribed. The transcripts assumed a phenomenological approach where bracketing and eidetic reduction were employed. The findings indicate that the traditional premarital counseling is very valuable and has a potential of keeping marriages firm. In addition, although the traditional premarital counseling is an appropriate antidivorce strategy, the main problem is that it has lately lost its meaning. Unlike in the past, it is no longer given the honor and not conducted in depth. Despite the major role go laya has in marriage, its implementation must be reviewed and documented to give direction on how it should be done.
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Karami, Banafsheh, and Zahra Yousefi. "What Happens in Pre-Marriage Counseling Rooms? Examining the Process of Pre-Marriage Counseling from the Perspective of Its Recipients." KMAN Counseling and Psychology Nexus 2, no. 1 (2024): 44–50. http://dx.doi.org/10.61838/kman.psychnexus.1.2.8.
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The rising divorce rates and declining marriage rates have increasingly highlighted the necessity of pre-marriage counseling. The aim of the present study was to conduct a qualitative examination of the pre-marriage counseling process from the perspective of individuals who received such counseling in the city of Isfahan. This qualitative research was carried out using thematic analysis (Braun & Clarke, 2006). The study population consisted of individuals who had received pre-marriage counseling at counseling centers in Isfahan. The participants were purposively selected from those who had received pre-marriage counseling and had subsequently married based on that counseling. Data collection was conducted through semi-structured interviews containing questions related to the pre-marriage counseling experience. Qualitative data from the interviews were analyzed using Braun and Clarke's (2006) six-phase method. The results revealed that pre-marriage counseling comprises four main categories: assessment, education, advice, and conclusion, each containing subcategories, and these categories occur in a systematic process during counseling. Based on the findings, it can be concluded that although counselors may use different materials, tools, and methods in the pre-marriage counseling process, a specific pattern dominates the counseling process.
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Taufani Warda, Nofa, Fathullah Rusly, and Vita Firdausiyah. "Bimbingan Pra Nikah dan Implikasinya Terhadap Pembentukan Keluarga Maslahah: Studi Kasus di KUA Pajarakan." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 6, no. 2 (July 12, 2024): 2221–31. http://dx.doi.org/10.47467/as.v6i2.7064.
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Pre-marital guidance is an important approach in preparation for marriage and a process of accompanying husbands and prospective wives before marriage in order to help them find happiness in their marriages and households. This journal digs deeper into pre-marriage counselling and its implications for family formation. The role of premarital counseling in forming healthy relationships, effective communication, a deeper understanding of the roles of husbands and wives in Islam, as well as preparation to face the challenges that may arise in marriage. By strengthening religious understanding, effective communication, preparedness for challenges, and promoting well-being and an active role in society, pre-marriage guidance can be a strong foundation for forming a family that brings benefits in society. As for the results obtained from this study: 1) Implementation of pre-marriage guidance for the prospective bride for 2 days, coordinated by the Ministry of Religious Affairs of the probolinggo district, its applicant is the KUA District 2) Couples who follow the marriage guide for two days to acquire science or knowledge to start a life in the staircase, which initially the candidate bride believed that the capital of marriage was only mental and financial.
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Muhammad Hasyim Asy’ari and Wawan Juandi. "KONSELING PERNIKAHAN PERSPEKTIF AL-GHAZALI DALAM KITAB IḤYĀ'U ‘ULŪMI AD-DĪN." Maddah : Jurnal Komunikasi dan Konseling Islam 2, no. 1 (January 31, 2020): 42–52. http://dx.doi.org/10.35316/maddah.v2i1.637.
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Marriage counseling is a service in helping to solve problems related to marriage. The research method used is the library method. The results of this study indicate that the marriage counseling process according to al-Ghazali includes counseling requirements and counseling steps. Fulfillment of counseling requirements include the purpose of marriage counseling, effective counselor and counselee criteria, the relationship situation includes the situation between parents and children; between teacher and student; between friends and between families. The counseling steps are building relationships, identifying problems, determining material and actions. The counseling material is the purpose of marriage, motivation and prevention of marriage, the principle and danger of marriage, criteria for a good partner, adab reception, having good character and patience in facing suffering, joking and laughing, stability according to the partner's wishes, stable in jealousy, simple in spending , teach religion, act fairly, adab settlement, disputes, marital conduct, labor, divorce and the rights and obligations of husband and wife
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Yanto, Yanto, Moh Jalaluddin, Juhairiyah Juhairiyah, and Any Faridatus Supatmi. "Urgensi Penyuluhan Pada Masa Pandemi Bagi Kehidupan Masyarakat Di Dusun Du’uman, Waru Timur, Waru, Pamekasan." Jurnal Pengabdian Masyarakat dan Penelitian Thawalib 1, no. 1 (February 5, 2022): 29–36. http://dx.doi.org/10.54150/thame.v1i1.49.
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Du'uman is one of the hamlets that has problems, including: many people get sick and die from the corona virus, frequent early marriages that cause teenagers to lose hope to continue their education to a higher level, as well as the decline in religious activities, public activities, and lack of community solidarity values. So this service program is carried out with vaccination counseling and health protocols as well as early marriage counseling. This counseling is carried out offline, namely face to face directly on the target object. In vaccination counseling carried out by the seminar method, early marriage counseling by the lecture method. The implementation of the extension program went well, although there were several obstacles faced. Support from various parties, especially from the community itself is very helpful in the smooth implementation of this outreach program. Counseling has a positive impact on society.
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Southern, Stephen. "Counseling at the Crossroads." Family Journal 20, no. 4 (September 12, 2012): 352–54. http://dx.doi.org/10.1177/1066480712453446.
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This article presents an interview with Dr. Robert L. Smith, Executive Director of the International Association of Marriage and Family Counselors. Smith discusses the development of his interest in marriage and family therapy, his integration of career development with a family systems approach, recent trends in Marriage and Family Therapy, and his personal experiences as an adoptive parent.
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Firdausi, Faizah Ulumi, and Ri’adhotul Badiah. "Penyuluhan tentang Pernikahan Usia Dini untuk Siswa-Siswi MA Mafatihul Huda." Prosiding Seminar Nasional Pengabdian Masyarakat 1, no. 01 (October 2, 2023): 22–28. http://dx.doi.org/10.33503/prosiding_pengabmas.v1i01.3605.
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Early marriage is a marriage carried out by a couple who is under 18 years of age. Early marriage has an impact on the economy and education of the couple. Early marriage can also have an impact on various social issues, such as poverty, domestic violence, and others. Therefore, efforts are needed to reduce the number of early marriages and increase the awareness of MA Mafatihul Huda MA students about its negative impacts. This effort can be done through providing opportunities to conduct early marriage counseling programs
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Indah, Sekar Nurhidayah, Devy Indah Paramitha, and Gilang Mukti Rukmana. "Edukasi Tentang Pendewasaan Usia Perkawinan Pada Kelompok Pusat Informasi dan Konseling Remaja di Kota Bontang." PengabdianMu: Jurnal Ilmiah Pengabdian kepada Masyarakat 9, no. 3 (March 15, 2024): 395–99. http://dx.doi.org/10.33084/pengabdianmu.v9i3.6142.
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The still high rate of early childhood marriage is a challenge for the East Kalimantan government, especially in Bontang City. Based on data from the Public Relations of the Bontang Religious Court, there were 31 requests for marriage dispensation in Bontang City in 2022. This community service aims to inform people about the age of marriage and provide awareness about the dangers of marriages performed below the ideal age. In collaboration with the Bontang City Indonesian Genre Forum under the auspices of the Bontang City Women's Empowerment and Family Planning Service, community service activities were carried out by providing counseling and attended by 33 participants representing the Bontang City Youth Information and Counseling Center (PIK) Group. It is hoped that the results of this activity will broaden participants' understanding of the ideal age limit for marriage and the potential problems that will arise from early marriage.
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WORTHINGTON, EVERETT L. "Marriage Counseling: A Christian Approach to Counseling Couples." Counseling and Values 35, no. 1 (October 1990): 3–15. http://dx.doi.org/10.1002/j.2161-007x.1990.tb00351.x.
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Worthington, Everett L., and Mary Ellen Lester. "MARRIAGE COUNSELING: A CHRISTIAN APPROACH TO COUNSELING COUPLES." Counseling and Values 35, no. 1 (October 1990): 16–18. http://dx.doi.org/10.1002/j.2161-007x.1990.tb00352.x.
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Worthington, Everett L., and Michael E. Metz. "MARRIAGE COUNSELING: A CHRISTIAN APPROACH TO COUNSELING COUPLES." Counseling and Values 35, no. 1 (October 1990): 18–21. http://dx.doi.org/10.1002/j.2161-007x.1990.tb00353.x.
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Dana, Adinda Rahma, and Afdal Afdal. "Subjective Well-Being of a wife who is in a long-distance marriage." Counseling and Humanities Review 2, no. 2 (December 30, 2022): 63–68. http://dx.doi.org/10.24036/000623chr2023.
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Marriages that occur between husband and wife who do not live together or live in two different areas are called long distance marriages. Long-distance marriage relationships require trust and confidence in the partner so as not to cause conflict in the marriage. The initial phenomenon in the field is that there are wives who have low subjective well-being when undergoing long distance marriages. The aim of this research is to describe the subjective well-being of wives who undergo long-distance marriages on the cognitive and affective aspects. This research uses a quantitative approach with a descriptive research type. The population in this study were wives who underwent long distance marriages in Sasak Ranah Pasisie District with a sample of 72 people, who were selected by total sampling technique. Collecting data in this study using a questionnaire using a Likert scale model. The results of this study revealed that in general, the subjective well-being of wives undergoing long-distance marriages in Sasak Ranah Pasisie District was in the moderate category with a percentage of 52.8%. Based on the subjective well-being aspect, it is categorized: (1) the cognitive aspect is in the high category with a percentage of 56.9%, (2) the affective aspect is in the medium category with a percentage of 44.4%. So it can be interpreted that wives who undergo long distance marriages have quite good subjective well-being. The results of this study can be used as input for counselors to provide premarital counseling and family counseling, and are expected to be able to provide counseling services to clients undergoing long distance marriage who have problems related to low subjective well-being through individual counseling and information services.
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Yendi, Frischa Meivilona, Zadrian Ardi, and Ifdil Ifdil. "Counseling Services for Women in Marriage Age." Jurnal Konseling dan Pendidikan 2, no. 3 (November 30, 2014): 31. http://dx.doi.org/10.29210/110300.
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Marriage is a bond between the outer and inner man as a husband who has not aged 25 years and women 21 years old wife is not with the purpose of achieving happiness. Marriage and family counseling is a profession that will be developed in Indonesia. Counseling emphasizes on changes contained in the family system. Stages counseling, theory and dynamics as well as the use of counseling skills in marriage and family counseling has similarities with individual counseling and group counseling.
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Yendi, Frischa Meivilona, Zadrian Ardi, and Ifdil Ifdil. "Pelayanan Konseling untuk Remaja Putri Usia Pernikahan." Jurnal Konseling dan Pendidikan 1, no. 2 (June 30, 2013): 109. http://dx.doi.org/10.29210/11800.
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Young marriage is a bond between the outer and inner man as a husband who has not aged 25 years and women 21 years old wife is not with the purpose of achieving happiness. Marriage and family counseling is a profession that will be developed in Indonesia. Counseling emphasizes on changes contained in the family system. Stages counseling, theory and dynamics as well as the use of counseling skills in marriage and family counseling has similarities with individual counseling and group counseling
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Eleanora, Fransiska Novita, Zulkifli Ismail, and Melanie Pita Lestari. "Penyuluhan Hukum Peran Sekolah Dalam Pencegahan Pernikahan Anak di Bawah Umur." Prima Abdika : Jurnal Pengabdian Masyarakat 2, no. 2 (April 8, 2022): 133–39. http://dx.doi.org/10.37478/abdika.v2i2.1752.
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This community service activity can provide knowledge and understanding to schools, especially teachers as educators of students to be able to provide understanding, knowledge and understanding to always be introspective as not to fall into marriage a young age where one way is to avoid association free, which will have an impact on unwanted pregnancies in adolescents so that they do not fall into marriage at a young age which can later harm themselves. Where in addition existence of free association, it is also due to general factors. Besides that, teachers have the right to provide protection and prevention from underage marriages, because children are not yet unstable in their mental maturity and mental maturity, so they need supervision and guidance not only from other people. only parents but also teachers as a place for students and students to knowledge and learn and the implementation of this service activity in order to knowledge and understanding in preventing underage marriages providing socialization to students, that if you marry at a young will harm yourself because can no longer receive education and health aspects will damage women's reproduction. The activity carried through the zoom application with presentation of material by resource persons and followed by a question and answer session with participants, legal counseling so that understanding and impact consequences of child marriage could be known, so it necessary to provide legal counseling to teachers and students. so that understanding based on legal basis, namely the law child protection, and implementation of this counseling must always be improved by prioritizing protection for children that fall into underage marriage. This activity can be followed up carrying out this legal counseling between schools to increase knowledge and understanding of the factors and impacts of underage marriage.
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Ida Ayu Aryani Kemenuh, I Gusti Ngurah Sudiana, and Ida Bagus Gede Candrawan. "THE ROLE OF COUNSELOR SARWE SUKHINAH BHAWANTU FOUNDATION GIVING HINDU MARRIAGE COUNSELING IN DENPASAR CITY." Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies 7, no. 2 (October 31, 2023): 142–50. http://dx.doi.org/10.25078/vidyottama.v7i2.2796.
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Marriage is an inner and outer bond fostered by the groom and the bride in the bond of husband and wife. Marriage is a manifestation of the seriousness of the purusa and pradhana in carrying out religious dharma, and state dharma in living life. Phenomenon in Denpasar City, many married couples register for divorce at the Denpasar District Court. True marriage is to gain happiness, but ends in divorce. This needs to get the attention of all parties to prevent divorce in the city of Denpasar. The presence of counselors at the Sarwe Sukhinah Bhawantu Foundation in providing counseling has helped prospective wedding couples to prepare themselves as well as possible. Counselors at the Sarwe Sukhinah Bhawantu Foundation have helped the people of Denpasar city in preventing problems regarding divorce by providing premarital counseling to teenage couples or prospective brides. In addition, counselors at the Sarwe Sukhinah Bhawantu Foundation also provide counseling in caring for marriages for couples who are already married.
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Sri Astuti, Nurbaety Nurbaety, and Nur Islamiyati. "Penyuluhan Dampak Pernikahan Dini Terhadap Kesehatan Biologis dan Psikologis Ibu dan Anak." Joong-Ki : Jurnal Pengabdian Masyarakat 2, no. 2 (May 17, 2023): 398–404. http://dx.doi.org/10.56799/joongki.v2i2.1668.
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Health education for adolescents is only carried out for children in schools without involving adolescent parents. The role of parents is very important in providing information every day as a reminder that can prevent factors that trigger children to associate freely and eventually marry early. Health Centers and Health Workers have provided Reproductive Health Education through schools, but this has not reduced the number of early marriages which are increasing every year. Increasing knowledge regarding the impact of early marriage on the biological and psychological health of mothers, namely by providing counseling in each sub-district in collaboration with government agencies to include the role of parents in conveying and reminding youth about the impact of early marriage. Based on the preliminary study, it was obtained data on the number of adolescents who married early and had given birth to 8 children, and experienced the biological and psychological impacts of implementing early marriages. The objective of this study was to provide counseling regarding the impact of early marriage on the biological and psychological health of mothers in Lampe Village, Rasana District, East Kota Bima. The activity method is carried out by making pre and posttest questions that are used to measure the level of knowledge before and after being given counseling. Based on the results of the assessment before (pretest) counseling given to adolescents and their parents in the Kelurahan, it was shown that 15 (100%) had less knowledge about the impact of early marriage and 15 (100%) of adolescent parents had low knowledge. and experienced an increase after counseling was carried out by conducting a reassessment (posttest) where the parents of teenagers who had less knowledge were 5 people (33,33%), enough 8 people (53,33%) and good 2 people (13,33%). And teenagers with less knowledge, namely less 3 people (20%), enough 10 people (66,66%) and good category 2 people (13,33%).
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Platt, Lisa F., and Christopher P. Scheitle. "Is Marriage Counseling Perceived as Scientific? Examining the Views of U.S. Adults." Family Journal 25, no. 3 (June 1, 2017): 239–46. http://dx.doi.org/10.1177/1066480717710950.
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Whether marriage counseling is perceived by the general public to be scientific or not has a number of implications for utilization of services, treatment outcomes, and public policy decisions. The current study used a nationally representative sample ( N = 1,026) from the 2012 General Social Survey to examine two research questions. First, how scientific is marriage counseling viewed by the general public? Second, what demographic variables predict how scientific marriage counseling is perceived by the general public? The analyses indicate that marriage counseling is generally not viewed as scientific, with only 7% rating it as “very scientific” and 40% rating it as “not scientific at all.” These ratings are similar to those given for salesmanship and financial counseling. This opinion was consistent across all demographic groups measured with the notable exception of those individuals who attend religious services more frequently, who were more likely to rate marriage counseling as scientific. There was also a finding indicating the possibility of those who are currently married but previously divorced rate marriage counseling as more scientific than those who are currently married and never divorced. The implications for the field of marriage counseling in regard to health promotion, public policy, and client utilization are discussed. Future directions, including more in-depth inquiry about these opinions, are also presented.
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Bringle, Robert G., and Diane Byers. "Intentions to Seek Marriage Counseling." Family Relations 46, no. 3 (July 1997): 299. http://dx.doi.org/10.2307/585128.
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Maddox, Sara, and Marylou Hughes. "Marriage Counseling; An Essential Guide." Family Relations 41, no. 3 (July 1992): 361. http://dx.doi.org/10.2307/585207.
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NEWHEISER, JIM. "Six Keys to Protecting and Strengthening Marriages." Unio Cum Christo 9, no. 1 (April 1, 2023): 99. http://dx.doi.org/10.35285/ucc9.1.2023.art6.
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Abstract While Almost Every Christian Marriage Begins With Great Hope And Joy, Many End In Divorce. Other Marriages Endure But Fall Significantly Short Of The Biblical Ideal Of Growing Personal Intimacy. After Forty Years Of Counseling, I Have Identified Six Issues That Are Crucial To Preserving And Strengthening Christian Marriages And Present Them Below. The Gospel Offers Hope That Couples Who Have Drifted Apart Can Enjoy Renewed Joy And Fulfillment In Their Marriages To The Glory Of God. KEYWORDS: Marriage, Reconciliation, Affirmation, Lies, Laziness, Adultery, Lust, Grace, Communication, Hope
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Krug, Samuel E., and Stephan A. v. "Personality characteristics of wives and husbands participating in marriage enrichment." Multivariate Experimental Clinical Research Journal 8, no. 1 (1986): 149–59. http://dx.doi.org/10.62704/10057/17629.
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The last 25 years have seen widespread growth in the availability of marriage enrichment programs throughout the United States. The working assumption of these programs is that participants have satisfying, well-function marriages and seek only to strengthen their present relationships and prevent possible disruption. Some research would suggest, however, that his assumption may not be entirely correct. Although participants may not be as dissatisfied with their marriages as couples who seek counseling, neither do they appear as satisfied with their marriages as non-participants (Powell & Wampler, 1982). The present research attempted to discover whether there were distinctive personality characteristics of marriage enrichment program participants which might be reflective of corresponding strengths or weaknesses in their relationships. Findings from the Adult Personality Inventory (API) indicated that participants in one program tend to appear more like couples who have problem marriages than those who have well-functioning marriages. Additionally, the API appears to be a sensitive indicator of relevant areas of interpersonal conflict and can be expected to become an increasingly important tool in relationship counseling.
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Umar, Masyithah. "Marriage and Divorce: How the Two Manifest within the Banjarise Community in Indonesia." Journal of Social Sciences Research, no. 63 (March 24, 2020): 245–51. http://dx.doi.org/10.32861/jssr.63.245.251.
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Currently, divorce rate in most big cities of Indonesia display an alarming trajectory that warrants close examination of the factors leading to it. With Islamic religious courts presiding over most of the divorce cases, which account for the largest portion of all legal cases in the country, this study examines the causal factors of divorce particularly in Bajarmasin city in South Kalimantan province. The study uses a qualitative research method. Data was collected through interviews, observations, and documentation study techniques. Findings indicate that there is little and sometimes no public awareness and understanding of the legal procedure of settling marriage deputes as many skip other available services like the Marriage and Divorce Advisory Board and directly seek divorce rulings from religious courts. It has also been established that domestic violence, secret marriages (Siri), early marriages and infidelity among other factors, are the main causes of the divorce. It has been established most of the couples seeking divorce ignore or are either ignorant about the roles and existence of the Marriage and Divorce Advisory Board which is formality tasked with the role counseling marriages couples with varying disputes and grievances. It is concluded that public awareness of proper channels and procedures of settling marriage disputes, women empowerment, increasing and promoting girl child education, strengthening family incomes, legal counseling on marriage law and a brief orientation on the dangers / impacts of secretary and early marriages could in the long-run curb the rampant divorce rates in the country and of course in Banjarmasin.
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Paniran, Paniran, Made Sutha Yadnya, Bulkis Kanata, Kurnia Utami Rinjani Putri, and Elya Kadariya. "Peningkatan Kesadaran Generasi Muda Desa Mendana Raya Tentang Bahayanya Pernikahan Dini." Jurnal Gema Ngabdi 5, no. 1 (March 30, 2023): 102–7. http://dx.doi.org/10.29303/jgn.v5i1.314.
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Mendana Raya Village is one of 16 villages in Keruak District, East Lombok Regency, West Nusa Tenggara Province. The obstacle that is often faced by Mendana Raya Village is the lack of knowledge about the age limit that is allowed to marry or the Marriage Age Maturity (PUP). So far, efforts have been made to make the Mendana Raya Village community aware of reducing the number of early marriages through lectures. An alternative method that researchers use to reduce the number of early marriages in Mendana Raya Village is to conduct counseling with the addition of several methods so that adults and children can understand them well. Some of the methods that the service uses are lectures, question and answer questions with prizes and discussions. The product of this counseling cannot be seen directly because it is knowledge, behavior and decisions between individuals. To find out the level of success of the counseling that was carried out, the servant conducted a short interview regarding Marriage Age Maturity to children and parents. The result after counseling is an increase in understanding and knowledge of each resident of Mendana Raya Village.
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Jung, JinSuk. "A Support Plan for Social Integration Counseling in Multicultural Families by International Marriage." Korean Society of Culture and Convergence 45, no. 11 (November 30, 2023): 675–82. http://dx.doi.org/10.33645/cnc.2023.11.45.11.675.
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This study seeks to present effective psychological counseling support measures for multicultural families formed through international marriages, including culturally sensitive counseling approaches, intercultural communication strategies, and the role of cultural mediators. In modern society, international marriages are becoming an increasingly common phenomenon, and the formation of multicultural families is also increasing. However, such international marriages and the formation of multicultural families bring about various challenges and concerns. In particular, difficulties, identity conflicts, and communication barriers due to cultural differences between members of multicultural families have a great impact on the psychological aspect. Multicultural families face problems such as multicultural adjustment stress, communication difficulties, and identity conflicts. This study is expected to review foreign cases of multicultural families through international marriage and promote the development of social integrated counseling programs.
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Disassa, Getachew Abeshu, and Tsehay Baissa Into. "Indigenous Marriage and Family Counseling among Oromo Community in Ethiopia." Diversitas Journal 5, no. 4 (October 28, 2020): 3008–29. http://dx.doi.org/10.17648/diversitas-journal-v5i4-1384.
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ABSTRACT: Semi-structured interview and FGD was employed to extract information from thirteen respondents selected purposefully. The result of the study disclosed that marriage and family counseling is a tradition among Oromo community right after shaving of born hair. Mostly, the father takes responsibility of the male and mother follows her daughter. ‘Kuchu’ and engagement counseling, and knowledge of blessing and curse are among the major areas of concern. Consequently, principles of marriage and family counseling, procedures and ages of application are fundamental. Incorporating indigenous knowledge and skills of counseling in education curriculum and training for its sustainability was recommended for upgrading.
KEYWORDS: family counseling; indigenous counseling; marriage counseling.
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Sukardiman, Sukardiman. "Pentinya Penyuluhan Pernikahan Dini Sebagai Upaya Menghentikan Pertumbuhan Angka Janda di Lombok." Jurnal Al-Irsyad: Jurnal Bimbingan Konseling Islam 4, no. 1 (June 21, 2022): 21–38. http://dx.doi.org/10.24952/bki.v4i1.4931.
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AbstracEarly marriage is indeed a frightening specter for the progress of the Indonesian nation in the future, because there are many generations of the nation who marry underage and end up being young widows, it's no wonder the number of widows always increases every year, so that's where counseling about early marriage is needed as an effort to stop growth the number of widows in Lombok. The method used in this research is literature study by reading and recording and processing research materials sourced from books, journals, scientific articles, and online media. The author notes that there are several factors that influence early marriage, namely educational factors, cultural factors of elopement (merariq), family factors, psychological factors, and social environment. Of the several factors above, of course, counseling is very much needed, where the forms of counseling or counseling guidance that must be given are, namely family counseling, adolescent counseling, educational and religious counseling. Key Word: Counseling, Early Marriage, and Widows.
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Sari, Tiara Ratna, Siti Isnain Ibrahim, Cindy Namirah Thalib, Melsin Melsin Dunggio, Irvan Usman, and Mohamad Awal Lakadjo. "Intervensi Konseling Pranikah Untuk Meningkatkan Kesiapan Menikah Pada Pemuda Di Desa Botuboluo Kecamatan Biluhu Kabupaten Gorontalo." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 5, no. 2 (August 20, 2022): 169–77. http://dx.doi.org/10.47467/as.v5i2.2071.
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The need to provide information to youth about the impact of marriage at an early age, and to facilitate youth readiness in preparing for marriage, counseling intervention is needed. The research objectives are (a) to describe the profile of marriage readiness in youth, and (b) to provide services in the form of marriage preparation to test the effectiveness of premarital counseling interventions. The research design used in this study is the One-Group Pretest-Posttest Design. The research stage is adapting the counseling intervention stage using the classical guidance service strategy. The population is all youth who are in the vulnerable early adulthood age in Botuboluo Village, Biluhu District, Gorontalo Regency, and the sample is 25 early adults/unmarried youth. Research findings: (a) the profile of youth marriage readiness before premarital counseling intervention is in the traditional category, and after premarital counseling, intervention is in the harmonious category; and (b) the effectiveness of premarital counseling to improve marriage readiness, there is a difference in scores between the results of the pre-test and post-test results of marriage readiness for youth in Botuboluo Village, Biluhu District, Gorontalo Regency who are given the action. The specific description of the article is discussed further in this article.
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Musni, Musni, Ulfa Fatmasanti, and Azniah Syam. "Peningkatan Pengetahuan Pernikahan Dini Pada Siswa SMP Negeri 2 Cina Kabupaten Bone." Indonesia Berdaya 3, no. 3 (July 4, 2022): 605–10. http://dx.doi.org/10.47679/ib.2022278.
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The Covid-19 pandemic not only has an impact on health and economic problems but also has an impact on increasing early marriage. Early marriage is a marriage that is not allowed because it violates the age limit for marriage, the provisions of which must be married at the age of more than 19 years but carried out when the age is under 19 years. The issue of early marriage has become a separate problem for Indonesia. There are many facts behind underage marriage. Some of them are as a solution to the family economy, the influence of local religious and cultural norms, and the lack of education related to early marriage. Early marriage can cause teenagers to drop out of school, reproductive health problems, low birth weight babies, psychological disorders and increase divorce rates. Community service activities are carried out to increase students' knowledge about the impact of early marriage. Community service activities are carried out using the lecture method (counseling). Before and after the counseling students were given pre-test and post-test questionnaires. The results of community service activities, namely before counseling students with good knowledge categories were 30% and after counseling increased to 78%, this indicates an increase in student knowledge after counseling about the impact of early marriage in SMP Negeri 2 Cina
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Herdiani, Renie Tri, Sitti Hartinah DS, and Dita Efani. "Assistance in The Implementation of Peer Group Counseling for Tegal City Genre Volunteers as an Effort to Prevent Early Marriage During the Covid 19 Pandemic." ASEAN Journal of Empowering Community 2, no. 2 (May 4, 2023): 67–73. http://dx.doi.org/10.24905/ajecom/vol2issue2.41.
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This community service activity is held based on the reality that many early marriages seem “forced” and end up with less comfortable things, especially in terms of psychology. Based on this, we want to share information on the impact of early marriage in terms of psychological, social, economic, health and o, and their. The socialization from related parties makes us want to do service to provide selling assistance counseling teenagers have insight into the impact of promiscuity and young marriage so that teenagers avoid various problems in navigating life. The target of this service is the genre volunteers of the city of Tegal of junior-high school age as the subjects of the service. The service implementation procedure uses three methods, namely the three lects: lecture, peer group counseling assist counseling the activity process. Many parts activation gave a positive response, namely by asking our team many questions about various things related to the positive and negative impacts of early marriage, so we can conclude that this mentoring activity is beneficial, especially in this case volunteers a genre that is still common with the effects of early marriage. We hope that after this peer group counseling assistance activity, all participants can resocialize it to their friends in their environment so that young people can understand and consider the positive and negative impacts of getting married at a young age. In addition, parental supervision also needs to be improved.
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Yosef, Hery Budi, and Vanny Miracleson Waruwu. "Konseling Pranikah: Sebuah Pendampingan Pastoral dalam Konteks Pelayanan Kristiani." JSSHA ADPERTISI JOURNAL 2, no. 2 (February 16, 2023): 10–19. http://dx.doi.org/10.62728/jsshha.v2i2.345.
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Abstract
In premarital counseling, there are practices to prepare prospective married couples for marriage. And usually this counseling practice is in the form of classes organized by the church according to the beliefs of the prospective bride and groom. The practice of premarital counseling is coaching with the intention of developing emotional maturity or other preparation, including personal ones.
This research seeks to ascertain the importance of premarital counseling before entering into a holy marriage which will involve the church and be witnessed by many congregations. Through this research it will also be found that pre-marital counseling can foster a couple's relationship according to the Scriptures, and prepare them for the realm of marriage, then help grow emotionally mature, helping each couple to understand their role in marriage.
Through a literature study with a biblical approach, this research draws a conclusion that marriage will go well and be solid for both bride and groom because it begins with pre-marital counseling where the church requires its congregation to go through that phase.
This research seeks to find the best effort in dealing with marriage problems caused by a lack of counseling or guidance from related institutions, which is why divorces continue to increase.
In this premarital counseling service, it can be given to prospective married couples with the aim that they really understand and understand the meaning of marriage that is desired by God in the Christian Family. So that their decision really becomes a married couple who are willing before God.
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Yulianti, Yulianti. "PENDAMPINGAN REMAJA DENGAN PENGUATAN WAWASAN TENTANG BAHAYA PERNIKAHAN DINI DI DESA KARANGRAHARJA." SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan 7, no. 3 (October 5, 2023): 2177. http://dx.doi.org/10.31764/jpmb.v7i3.17237.
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ABSTRAKPerkawinan adalah penyatuan ikatan antara seorang pria dengan seorang wanita sedemikian rupa sehingga menjadi pasangan suami istri yang sah menurut agama dan Negara. Pernikahan tentunya memiliki syarat-syarat agama dan pemerintahan. Sedangkan untuk usia dewasa, idealnya pernikahan dilakukan pada usia 21 tahun. Namun tidak jarang terjadi perkawinan di bawah usia 21 tahun. Perkawinan remaja sering terjadi di bawah usia 21 tahun. Salah satu masalah sosial khususnya di kalangan anak muda adalah adanya pernikahan dini. Pernikahan dini lebih banyak terjadi di negara berkembang, salah satunya Indonesia. Demi mengatasi masalah pernikahan dini dengan ini dilakukan sosialisasi dan pendampingan remaja dengan penguatan wawasan tentang bahaya pernikahan dini di Desa Karangraharja. Metode pengabdian kepada masyarakat dilakukan dengan menggunakan metode sosialisasi melalui penyuluhan serta pendampingan dengan penguatan wawasan tentang bahaya pernikahan dini. Hasil dari pengabdian kepada masyarakat yang telah dilakukan bahwa didapatkan tingkat pengetahuan sebelum dan setelah di lakukan penyuluhan dan pendampingan pada remaja putri di dapatkan pengetahuan sebelum diberikan penyuluhan dan pendampingan remaja putri sejumlah 30 orang (60%) kemudian setelah diberikan penyuluhan dan pendampingan remaja putri sejumlah 30 orang (77.86%), sehingga diperoleh adanya peningkatan pengetahuan remaja putri sejumlah 30 orang (17.86%) tentang bahaya pernikahan dini di Desa Karangraharja. Kata kunci: remaja; pernikahan dini; pendampingan ABSTRACTMarriage is a union of bonds between a man and a woman in such a way that they become husband and wife who are legally married according to religion and state. Marriage certainly has religious and government requirements. As for adulthood, ideally marriage is done at the age of 21 years. However, it is not uncommon for marriages to occur under the age of 21. Teenage marriages often occur under the age of 21. One of the social problems, especially among young people, is early marriage. Early marriage is more common in developing countries, one of which is Indonesia. In order to overcome the problem of early marriage, socialization and mentoring of adolescents is carried out by strengthening insights about the dangers of early marriage in Karangraharja Village. The community service method is carried out using the socialization method through counseling and mentoring by strengthening insight about the dangers of early marriage. The results of the community service that has been done show that the level of knowledge before and after counseling and mentoring for young women is obtained before counseling and mentoring for young women is 30 people (60%) then after counseling and mentoring for young women is 30 people (77.86%), so that there was an increase in the knowledge of 30 young women (17.86%) about the dangers of early marriage in Karangraharja Village. Keywords: youth; early marriage; assistance
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Kurniawati, Rahmaditta, and Nurus Sa’adah. "Konseling Lintas Budaya: Sebagai Upaya Preventif Pernikahan Dini." Islamic Counseling : Jurnal Bimbingan Konseling Islam 6, no. 1 (May 29, 2022): 51. http://dx.doi.org/10.29240/jbk.v6i1.3418.
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This study aims to describe the role of cross-cultural counseling as a preventive effort in cases of early marriage. The method used in this study is a qualitative method, with the type of literature study or literature review. Researchers collected various books and articles related to the topic of discussion and then analyzed them. Based on the results of the analysis of the literature review, there are various factors behind early marriage including: 1) education, 2) culture, 3) environment. The findings also reveal that there are two techniques of cross-cultural counseling as an effort to prevent early marriage, including: first, counseling conducts discussions and collaborations in every line of the community sector. Second, the counseling session is accompanied by a counselor with cultural sensitivity competence as a catalyst. Counselors are tasked with educating the public or clients about the importance of preparing for marriage and the impact of early marriage. So cross-cultural counseling as an effort to prevent early marriage is a tool owned by counselors, namely through a cultural approach
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Maskawati, Maskawati, Sitti Harlina Hamid, and Burhanudin Burhanudin. "Implementation of the Itsbat of Marriage in Terms of Law Number 1/1974 and Compilation of Islamic Law." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 2 (April 23, 2021): 1860–70. http://dx.doi.org/10.33258/birci.v4i2.1868.
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This study evaluates the implementation of marriage rituals at the Watansoppeng Religious Court following Law Number 1/1974 and the Compilation of Islamic Law. It evaluates the basis for judges' considerations in deciding marriage cases at the Watansoppeng Religious Court. This research is qualitative research with purposive sampling, and data collection techniques used are field research and library research. The data analysis technique was analyzed qualitatively, then described descriptively by explaining, describing, and describing the problems closely related to this research—the need to provide information and counseling to the community on an incentive basis. Counseling regarding the contents of Law Number 1/1974 concerning marriage, counseling on the importance of marriage registration for life to come, especially for their children and the assets they gain in marriage. This counseling is given to all levels of society, especially rural communities, both married and unmarried. The purpose of marriage to form an eternal family based on the Almighty God is achieved.
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Lestari, Ahdiana Yuni, Diana Mutiara Bahari, Prihati Yuniarlin, and Misran. "Pemahaman Hukum Generasi Muda Islam Masjid Nur Jannah tentang Perkawinan Beda Agama Menurut Hukum Perkawinan Indonesia." Jurnal Dedikasi Hukum 3, no. 2 (August 30, 2023): 198–217. http://dx.doi.org/10.22219/jdh.v3i2.29803.
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Indonesia tidak melegalkan perkawinan beda agama melalui UU Nomor 1/1974 tentang Perkawinan. Namun, terdapat fenomena di dalam masyarakat terjadi perkawinan beda agama baik secara terang-terangan maupun sembunyi-sembunyi. Oleh karena itu perlu dilakukan program pengabdian kepada masyarakat bagi Generasi Muda Islam di lingkungan Masjid Nur Jannah, Grojogan, Tamanan, Bantul. Tujuannya adalah untuk meningkatkan pemahaman Generasi Muda Islam di Masjid Nur Jannah terhadap hukum perkawinan Islam dan konsekuensi perkawinan beda agama di Indonesia. Metode pelaksanaan program ini berupa penyuluhan tentang hukum perkawinan Islam dan konsekuensi perkawinan beda agama dilakukan oleh Tim Pengabdi Universitas Muhammadiyah Yogyakarta (UMY) yang latar belakang keilmuannya terdiri dari disiplin ilmu hukum, sosiologi agama, ilmu kesehatan dan ilmu pemerintahan. Adapun tahapan pelaksanaannya yaitu: (1) tahap pretest; (2) tahap penyuluhan; (3) tahap tanya jawab; (4) tahap post tes; dan (5) tahap evaluasi. Hasil dari pengabdian ini menemukan bahwa sebelum adanya penyuluhan tingkat pemahaman yang dimiliki Generasi Muda Islam di Masjid Nur Jannah dalam memahami aspek hukum perkawinan Islam dan konsekuensi perkawinan beda agama menunjukkan persentase yang tinggi terkait ketidakpahaman tentang perkawinan beda agama. Selanjutnya setelah diadakan penyuluhan terkait pemahaman perkawinan Islam dan akibat-akibat yang ditimbulkan dari perkawinan beda agama terhadap Generasi Muda Islam Masjid Nur Jannah menunjukkan persentase yang cukup signifikan dalam memahami aturan tentang perkawinan Islam dan konsekuensi perkawinan beda agama. Adapun implikasi dari pelaksanaan program ini tidak hanya diharapkan dapat meningkatkan pemahaman melainkan dapat mencegah terjadinya perkawinan beda agama pada Generasi Muda Islam. Abstract Understanding Interfaith Marriage Law According to Indonesian Marriage Law for the Islamic Young Generation of Nur Jannah Mosque Indonesia does not legalize interfaith marriages through Law Number 1/1974 concerning Marriage. However, there is a phenomenon in society where interfaith marriages occur either openly or secretly. Therefore, it is necessary to carry out a community service program for the Young Islamic Generation in the Nur Jannah Mosque, Grojogan, Tamanan, Bantul. The aim is to increase the understanding of the Young Muslim Generation at the Nur Jannah Mosque regarding Islamic marriage law and the consequences of interfaith marriage in Indonesia. The method for implementing this program is in the form of counseling about Islamic marriage law and the consequences of interfaith marriages carried out by the Yogyakarta Muhammadiyah University (UMY) Service Team whose scientific background consists of the disciplines of law, sociology of religion, health science and government science. The implementation stages are: (1) pretest stage; (2) counseling stage; (3) question and answer stage; (4) post-test stage; and (5) evaluation stage. The results of this service found that before the counseling, the level of understanding that the Young Islamic Generation at the Nur Jannah Mosque had in understanding the legal aspects of Islamic marriage and the consequences of interfaith marriages showed a high percentage regarding misunderstanding about interfaith marriages. Furthermore, after holding outreach regarding the understanding of Islamic marriage and the consequences of interfaith marriages for the Young Generation of Muslims, the Nur Jannah Mosque showed a quite significant percentage in understanding the rules regarding Islamic marriage and the consequences of interfaith marriages. The implications of implementing this program are not only expected to increase understanding but also to prevent interfaith marriages among the Muslim Young Generation.
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Kasdi, Abdurrohman. "Marriage Counseling as an Effort to Build a Sakinah Family: Model of Fostering and Mentoring for Sakinah Families in Demak Regency." KONSELING RELIGI Jurnal Bimbingan Konseling Islam 10, no. 1 (June 26, 2019): 99. http://dx.doi.org/10.21043/kr.v10i1.5500.
Full textAbstract:
<p class="06IsiAbstrak">This article examines the model of fostering and mentoring sakinah families in Demak Regency by marriage<strong> </strong>counseling. The method used qualitative with a phenomenological approach and psychoanalytic approach. The aim of this approach is to research the meaning of essential things about marriage counseling in forming a sakinah family, then to relate to a model of family fostering and mentoring for sakinah families in Demak Regency. The research shows that: first, to realize a sakinah family, marriage counseling focus in psychology and syaria. Second, marriage counseling as a process of giving assistance to individuals so that in carrying out marriage and married life can be in harmony with the provisions and instructions of Allah. Third, there was a decline in divorce rates in the Demak Regency area. Data decreasing by 13%, from 19% in 2016 to 6% in 2017. The decline in divorce rates in Demak Regency is inseparable from the guidance and assistance carried out by Islamic Religious Counselors who collaborate with cross-sectoral agencies in providing counseling for marriage to husband and wife couple in Demak Regency to be fostered by sakinah family.</p>