Journal articles on the topic 'Marriage and relationship problems'
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1
Hidayat, Asep Syarifuddin. "Maladministration in Indonesia's Interreligious Marriage." Jurnal Cita Hukum 11, no. 1 (April 30, 2023): 1–20. http://dx.doi.org/10.15408/jch.v11i1.31929.
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In Indonesia, the polemic on interfaith marriages has not yet ended, even though over time and the times. Even though the issue of interreligious Marriage has been handled and regulated in the Marriage Law, there are still many people who practice it. In Indonesia, interfaith marriages cause not only legal problems but also administrative ones. There are still exceptions to the Marriage Act that allow couples to marry across religions. Because according to positive Indonesian Law, Marriage is not equated with a simple genetic relationship. However, the administration must prove a legal relationship with the state, including the registration of marriages. The research method used is a qualitative research method with a literature approach. The results of the study state that there are still gaps and opportunities for maladministration in interfaith marriages. The behavior occurs in the form of apostasy or changing religions before Marriage, then changing beliefs after Marriage. This was done to get the legality of Marriage in the form of a marriage book. These maladministration opportunities must be closed and eliminated by making government regulations or giving strict sanctions to the perpetrators of maladministration. The sanctions are criminal or fines for people who carry out legal smuggling like this.
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Luayyin, Reza Hilmy. "PERNIKAHAN DINI DAN PROBLEMATIKANYA PADA MASA PANDEMI COVID-19." Jurnal Ilmiah Ahwal Syakhshiyyah (JAS) 3, no. 2 (November 11, 2021): 76–89. http://dx.doi.org/10.33474/jas.v3i2.12840.
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This research was motivated by the information on the number of people who had early marriages at KUA Sumberasih or marriages under the age of 19. Even though currently Indonesia is experiencing a pandemic of Covid -19. Even up to one day there can be eight weddings at once in the Gili area of Ketapang Village, Sumberasih, Probolinggo. The purpose of this study was to determine the factors that influence the occurrence of early marriage during the Covid-19 pandemic. In this study, the authors used a qualitative descriptive method. Qualitative descriptive method is a method that aims to describe the nature of something that is taking place at the time the research is carried out and examine the causes of a symptom. The data collection technique obtained by the writer through observation and interview techniques to KUA Sumberasih. The results of this study found data that during the pandemic period from March to December 2020 as many as 15 people had do early marriages, it can be seen through the data of KUA Sumberasih through the determination of the dispensation of marriage submitted to the religious court. From the basic data, it is found that there are two things behind the occurrence of early marriage during the pandemic, it is outside pregnancy of legal marriage and also to avoid both of relationship. The problems found by early marriage couples after early marriage include three things, it is  problems for the early marriage couple itself, the problems for the child of the early marriage partner, and the problems for both parents of early spouses.Keywords : Early Marriage, Problematic, Pandemic
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Syamsulbahri, Andi, and Adama MH. "AKIBAT HUKUM PERKAWINAN BEDA AGAMA MENURUT UNDANG-UNDANG NO. 1 TAHUN 1974 TENTANG PERKAWINAN." AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan 2, no. 1 (July 25, 2020): 75–85. http://dx.doi.org/10.35673/as-hki.v2i1.895.
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AbstractIn reality, in the life of the community that marriage is not a complicated issue where the couple embrace same religion. But this will be a problem if the two couples embrace different religions. This will be a problem because with religious differences, the marriage will be hindered. This study uses the normative juridical method, namely research conducted by reviewing the laws and regulations along with other regulations relevant to the problem under study. The laws and regulations that will be studied in this study are the laws and regulations that are related to marital problems of different religions.The legal consequence of interfaith marriages is that marital status of the different religions is not legal according to each religion so that it is also invalid according to Law number 1 of 1974 concerning marriage. With an illegitimate marital status, it will also have legal consequences on the status and position of the child. Children born from marriages of different religions are illegitimate or out-of-wed children. Because their parents' marriages are not legal marriages, the result is that the child has no civil relationship with his father, and the child only has a civil relationship with his mother.Keywords: Interfaith Marriage; Legal Consequence; Marriage Law.
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van Acker, Liz. "Investing in Couple Relationship Education in the UK: A Gender Perspective." Social Policy and Society 14, no. 1 (October 18, 2013): 1–14. http://dx.doi.org/10.1017/s147474641300047x.
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The UK Conservative–Liberal Democratic Coalition government has declared that marriage is imperative for society. This article examines couple relationship education (CRE), which aims to strengthen marriage and relationships. It argues that these programmes have potential because they offer opportunities for women and men to enhance their relationships through adult education that develops relationship skills and knowledge. For CRE to have a population level impact, however, knowledge of how to promote access to services designed for disadvantaged or vulnerable couples is critical. Gender disadvantage interacts with class, ethnicity, age and disability. Advocating marriage per se is too simplistic a solution to the complex problems of couples with diverse needs or low-income earners. If the government is serious about wanting to strengthen relationships and marriage, CRE would be a better investment if it was coordinated with policies and services such as balancing work and family and alleviating problems for low-income families.
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Ripley, Jennifer S., James N. Sells, Vaughn Miller, Qi Wang, Luke Wen, Christine P. T. Lau, and Everett L. Worthington. "Promoting Healthy Marriages in Chinese Church Communities: Survey of Chinese Couples’ Marriages, Virtue-Based Training for Leaders, and Outcomes." Family Journal 28, no. 3 (November 20, 2019): 319–28. http://dx.doi.org/10.1177/1066480719887476.
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Couple research, and specifically religion and couple research, is commonly conducted in individualistic cultures. The collectivistic milieu of China makes a useful contrast to Western culture. With Chinese churches, we conducted two studies on marriage relationships. In Study 1 ( N = 810), we report a survey on marriages of parishioners. Satisfaction was high among most couples with general relationship problems such as communication reported as the highest concern. Marriage happiness was negatively correlated with couple problems. In Study 2 ( N = 241), we describe a virtue-based couple counseling program, developed collaboratively with 20 Chinese key informants. We administered an 8-hr virtue-based couple-oriented training to 241 church leaders. Training increased church leaders’ self-efficacy and hope for effective ministry. We compared responsiveness to the training by pastors and lay leaders. Lay counselors were more responsive than were pastors. This program evaluation was a field study that also included a brief follow-up interview of randomly selected recipients of the training ( n = 16). Friendship counseling was reported in the follow-up interviews as the most common way to address marriage problems.
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Cobbinah, Joseph Ezale, and Ellen Mabel Osei-Tutu. "Pre-Marital Counselling and Sustainability of Marriages in Contemporary Ghanaian Society." International Journal of Political Activism and Engagement 6, no. 1 (January 2019): 52–64. http://dx.doi.org/10.4018/ijpae.2019010104.
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Marriages in Ghana are usually preceded by counseling. It is believed that premarital counseling helps to sustain marriages because it gives couples the initial skills needed to enable them to start their marriage and solve minor problems that may be encountered in the relationship. This study was aimed at assessing the significance of premarital counseling to the sustenance of marriage. The study adopted a mixed methodological approach in gathering the data. Data was gathered from 112 individuals from three different suburbs of the capital city of Ghana. The results showed that although pre-marital counseling was observed to be important for would-be couples, it does not help sustain all marriages. Married couples that were given pre-marital counseling were getting separated as well as those who never had pre-marital counseling. It is therefore recommended that although premarital counseling may be necessary, it is not sufficient to sustain marriages. Therefore, counseling should continue even after marriage.
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Fatimah, Irma Putri, Amirudin Amirudin, and Af'idatul Lathifah. "Agama dan Pernikahan Pasangan Beda Agama di Sendangmulyo Semarang." Endogami: Jurnal Ilmiah Kajian Antropologi 3, no. 1 (December 2, 2019): 1. http://dx.doi.org/10.14710/endogami.3.1.1-8.
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Marriage is the dream of every couple, where marriage is one of the highest forms of commitment in every individual relationship that makes love. In practice marriage is the dream of every couple to continue to be together to build a household. However, the couple's desire now becomes complicated when the marriage is difficult because of different religious beliefs. The difficulty of the legality of interfaith marriages in Indonesia becomes a polemic of interfaith couples in carrying out their marriage legally in the state or religion or even opposition faced with the family. Given this interfaith marriage today is still intensively carried out even though in practice it is difficult to implement and many problems will arise in the future. Indonesia is indeed known as a multicultural nation where differences in culture and religion are inevitable, one of which is the phenomenon of interfaith marriages now that Indonesia has five legitimate religions and streams of belief that are still developing in modern society. The state agency appointed to legalize the holy marriage is still a long-standing polemic for some couples who want to formalize their marriage. However, because they want to keep each of their beliefs, the state fully regulates marriages that require couples to marry with the same beliefs and religions, whereas in practice citizens are free to make their own choices and have the right to be happy in determining their life choices, including in terms of marriage and determining their life partners each
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Setijo, Irene Oktadiana, Amin Budiasih, and Hudi Winarso. "Egodystonic Homosexuals In Heterosexual Marriages (A Study Of Christian Discourse)." Jurnal Indonesia Sosial Teknologi 4, no. 9 (September 25, 2023): 1335–41. http://dx.doi.org/10.59141/jist.v4i10.719.
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Egodystonic type homosexuality is a condition where the individual has internal conflicts over his homosexual behavior. Therefore, not a few egodystonic homosexuals hide their sexual orientation by marrying the opposite sex, which we call heterosexual marriage. This study aims to analyze homosexuals engaged in heterosexual marriage, and the effect on their marital life. This study also analyzes the Christian view of homosexuals who are involved in heterosexual marriages. The result of this study is that humans were created as heterosexual beings, starting with the creation of Adam and Eve. The purpose of creating two sexes is to execute the reproductive function and for humans to not fall into sexual sin. In Christian’s view, it is stated that homosexual relationship is an abomination and forbidden. Marriage in Christianity is a sacred covenant before God. Homosexuals who engage in heterosexual marriages will have lots of conflicts, including having problems with themselves and their partners. Homosexuals in heterosexual marriage are recommended to take intensive consultation with marriage counselors, for marital happiness.
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Romanovich, Nelly. "Problems of the family institution in the youth environment." Science. Culture. Society 29, no. 1 (March 31, 2023): 90–102. http://dx.doi.org/10.19181/nko.2023.29.1.7.
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The problems of the family institution are reflected in the family values transformation. The patterns of family and marriage relations which are traditional for historical Russia come into conflict with modern realities. This transformation affects primarily the youth environment, putting young people in front of a tough choice between socially approved career growth and a quiet feat inconspicuous to the world within family relationships. The all-Russian study “Self-regulation of the Life of Young People in a Changing Social Reality”, conducted in the fall of 2020, revealed problematic aspects of marital relations. The traditional values of the family, which are historically common for Russia, are opposed to a set of modern values characteristic of the liberal model and sometimes inferior to the latter. The course laid down by the founders of communism to eliminate the monogamous family as an economic unit of society gives its late shoots refracting in the individualization of society, leveling the significance of official marriage unions and reducing the number of children in families. The results of the all-Russian sociological survey of young people make it possible to identify the real marital status of young people in Russia and to consider its models. The article analyzes the prevalence of so-called “civil marriages” and the correction of attitudes towards them by official bodies. The author gives the rationale for the growing popularity of the “Japanese model” in marital relations, as well as the reasons that push young people to short-term marriage unions fraught with loneliness. The nature of young people relationship with their parents is considered and different generations of youth are compared. The idea of the respondents about the meaning of the family is investigated and the main motives for marriage are established. The number of children in modern youth families is revealed and trends in various social groups are analyzed. Conclusions are drawn about the instability of the family institution in the modern world and the need to protect it by the state.
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Subarman, Munir. "Nikah di bawah tangan perspektif yuridis dan sosiologis." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 13, no. 1 (June 1, 2013): 65. http://dx.doi.org/10.18326/ijtihad.v13i1.65-83.
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The purpose of this paper is to determine the implementation of unregistered marriages and its obstacles in social life. The author uses a qualitative approach with descriptive methode which describes systematically, factual, and accurate information on the facts, properties and relationships among actualized phenomena. Siri marriage is a marriage conducted in accordance with terms and pillars of marriage in Islam, but not with the Registrar of Marriage Officer (VAT). Unregistered marriages is considered legitimate according to religion. Eventhough it causes problems because it is not listed in state law. So it will have difficulty regarding divorce and division of matrimonial property, as well as an impact on the status of children, guardianship status of marriage rights, and inheritance rights.
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Koumar, Jan. "Morganatický sňatek aristokrata druhé poloviny 19. století jako sociální deviace: příklad Emanuela Collalto e San Salvatore." HISTORICKÁ SOCIOLOGIE 14, no. 2 (November 15, 2022): 105–19. http://dx.doi.org/10.14712/23363525.2022.19.
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This text deals with the morganatic marriage of an aristocrat in the first society of Austria-Hungary. It concentrates on the deviational dimension of this marriage so as to show what problems the long-term relationship and later marital status with the non-aristocratic girl Irma Büttner Emanuel Collalto e San Salvatore had to face. First, the problem of the morganatic marriages in general is expounded, then the social and financial situation of Emanuel Collalto is described, the whole case of his morganatic relationship is exposed and its consequences are paid attention to. The conclusion concentrates on the view of this whole case as a social deviation and the solution of its effects, which Emanuel Collalto chose.
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Hudafi, Hamsah, Heri Firmansyah, Rizki Syahputra Nasution, and Syahril Efendi. "TINJAUAN FIKIH MUNAKAHAT TERHADAP BERITA PERNIKAHAN DUA WANITA KEMBAR DENGAN SEORANG LAKI-LAKI DI TRIBUNJABAR.ID." Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan 9, no. 1 (June 10, 2023): 31–43. http://dx.doi.org/10.24952/almaqasid.v9i1.6937.
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Marriage is an attachment relationship between a man and the woman he marries based on sacred and noble Islamic values. Marriage must obey and pay attention to the laws and regulations contained in fiqh munkahat to prevent wrong and invalid marriages. The wedding incident reported by Tribunjabar.id on July 18 2022 is one of the problems of marriage that violates rules and laws. And it is not valid from the perspective of munakahat fiqh studies. This article aims to explain marriage in an Islamic perspective and discuss the law of marriage between a man and two twin girls as quoted by Tribunjabar.id using the perspective of munakahat fiqh studies. The method in writing this article uses descriptive qualitative research. The results of the analysis concluded that every marriage procession must be in accordance with established Islamic law and it is a bad behavior for a man to marry two women who are siblings at the same time based on strong arguments.
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Muhammad Hasyim Asy’ari and Wawan Juandi. "KONSELING PERNIKAHAN PERSPEKTIF AL-GHAZALI DALAM KITAB IḤYĀ'U ‘ULŪMI AD-DĪN." Maddah : Jurnal Komunikasi dan Konseling Islam 2, no. 1 (January 31, 2020): 42–52. http://dx.doi.org/10.35316/maddah.v2i1.637.
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Marriage counseling is a service in helping to solve problems related to marriage. The research method used is the library method. The results of this study indicate that the marriage counseling process according to al-Ghazali includes counseling requirements and counseling steps. Fulfillment of counseling requirements include the purpose of marriage counseling, effective counselor and counselee criteria, the relationship situation includes the situation between parents and children; between teacher and student; between friends and between families. The counseling steps are building relationships, identifying problems, determining material and actions. The counseling material is the purpose of marriage, motivation and prevention of marriage, the principle and danger of marriage, criteria for a good partner, adab reception, having good character and patience in facing suffering, joking and laughing, stability according to the partner's wishes, stable in jealousy, simple in spending , teach religion, act fairly, adab settlement, disputes, marital conduct, labor, divorce and the rights and obligations of husband and wife
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Subhan, Moh. "LONG DISTANCE MARRIAGE (LDM) DALAM PERSPEKTIF HUKUM ISLAM." Ulumuna: Jurnal Studi Keislaman 8, no. 2 (May 26, 2023): 444–65. http://dx.doi.org/10.36420/ju.v8i2.6225.
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Marriage is a bond between two humans who have a noble goal, namely creating a family that brings peace (sakinah) and love (mawaddah wa rahmah) for all family members. In traditional community life, newly formed families live in the same house with their children or live with extended families in the same neighborhood. Along with the times, many married couples are forced to do long-distance marriages due to certain factors, one of which is work problems. A husband and wife in a long-distance marital relationship, are faced with problems regarding responsibility for the integrity of the family. With the condition of husband and wife who are far apart, it can certainly create a void of roles that should be carried out by husband and wife who live under the same roof, so that family functions experience changes. As a result of the inability to carry out these demands, it is not uncommon to cause conflicts and disputes between husband and wife who live a household like this. In undergoing a long distance marriage relationship, there are many things that are certainly burdensome considerations, one of which is the need to communicate which may be neglected and psychological and biological needs that must be met. Unfulfilled needs in marriage will result in individuals seeking fulfillment of these needs outside of marriage through infidelity and even ending in divorce. Long distance marriage in the perspective of Islamic law for married couples is jaiz/permissible, but with some conditions
Keywords: Long Distance Marriage, Islamic Law
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Pekel Uludağlı, Nilay, and Şeyda Pekçetin. "Perceived Physical and Psychological Health in Middle Adulthood : Links to Marital Satisfaction, Age of Marriage, and SES." European Journal of Mental Health 16, no. 2 (2021): 31–54. http://dx.doi.org/10.5708/ejmh.16.2021.2.2.
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Background: The life course health development approach, as a new theoretical model relating to health, dwells on psychosocial factors as well as biological factors, and it proposes that the effects of developmental timing unfolding over one’s lifespan should be considered. Based on this theoretical model, as well as empirical studies relating to marriage and health, one of the psychosocial factors that may contribute to the health of middle-aged individuals is the marital relationship. Aims: The aim of this study – conducted with individuals in middle adulthood – is to investigate the relationships between marital satisfaction, age at the time of marriage, SES (socioeconomic status) and psychological and physical health. Method: Data was collected from middle-aged individuals between 40–69 years in Turkey (160 women and 142 men). The World Health Organization Quality of Life Measurement Tool, Brief Symptom Inventory, Marriage Life Scale, and a Demographic Information Form were used to assess the participants’ perceived physical and psychological health, their marital satisfaction, their age of marriage, and SES. Results: A path analysis indicated that the age of marriage was positively related, and perceived psychological health problems were negatively related to perceived physical health. Both marital satisfaction and SES were negatively related to perceived psychological health problems. Upon examination of the mediator role of psychological health problems and SES, it was observed that both marital satisfaction and SES were related to perceived physical health through perceived psychological health problems. Also, the age of marriage was related to perceived psychological health problems via SES. Conclusion: The findings showed that marriage is an important component in the evaluation of perceived health in middle age; individuals are healthier when they get married at a more mature age and have a positive marital relationship.
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Sakti, Putri Mulia, Kadar Ramadhan, and T. Iskandar Faisal. "Marriage Readiness Cards and Adolescent Knowledge: Addressing Child Marriage." Jurnal Bidan Cerdas 5, no. 4 (December 31, 2023): 166–73. http://dx.doi.org/10.33860/jbc.v5i4.3012.
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Introduction: Child marriage is a concerning issue associated with various health and social problems, including stress, suicide, despair, low self-esteem, family and social difficulties, limited job choices, financial dependence, and school dropout. Objectives: This study determined the relationship between marriage readiness cards and the improvement of adolescent knowledge in unraveling child marriages. Methods: The research utilized a cross-sectional design conducted at the adolescent health post within the Pantoloan Community Health Center's working area in July 2023. Purposive sampling involved 36 respondents, and data collection utilized a 10-question questionnaire. Univariate and bivariate analyses (Wilcoxon) were applied to the collected data, presented through tables and narrative descriptions. Results: The research findings indicated a significant improvement in adolescent knowledge after the intervention, as evidenced by a negative rank of 0 and a positive rank of 5, with a statistically significant p-value of 0.000. In conclusion, engaging educational media, such as marriage readiness cards, proved effective in enhancing respondents' knowledge. This study recommends community health centers to adopt educational media that capture adolescents' attention for more impactful health promotion initiatives.
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Ranđelović, Višnja. "Criminal offense of forced marriage in international criminal law." Crimen 15, no. 1 (2024): 123–37. http://dx.doi.org/10.5937/crimen2401119r.
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During armed conflicts in some countries, it became a common practice for fighters to force women to serve as wives. Although there is usually no official conclusion of marriage, in this way a relationship is created that is in many ways similar to a conjugal relationship. In a forced marriage, "wives" were expected to maintain regular sexual relations with their "husbands", but also to perform housework, get pregnant, take care of born children and their "husbands". Having this practice in mind, the Prosecutor before the Special Court for Sierra Leone determined this behavior as forced marriage and qualified it as other inhuman acts within the framework of crimes against humanity. This opened the door for a lot of legal problems related to the "new" crime. Namely, the question arose as to what the criminal act of forced marriage entails, i.e. what is the actus reus of this criminal act. Then, what is the difference between forced marriage and some other acts of crimes against humanity that are similar to it, such as, for example, sexual slavery. And finally, is forced marriage an act that is similar in its character to other acts of crime against humanity, so that it could be classified as other inhumane acts. The paper analyzes the etiological-phenomenological dimension of forced marriages in Cambodia, Sierra Leone and Uganda. After that, decisions of Extraordinary Chambers in the Courts of Cambodia, Special Court for Sierra Leone and permanent International Criminal Court are analyzed regarding all disputed issues related to forced marriage: the status of this act in international criminal law, the relationship with other similar international criminal offenses and the concept of forced marriage. Finally, proposals de lege ferenda are presented regarding the definition of forced marriage and its explicit prescription in international criminal law.
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Agustin, Fitria. "Kedudukan Anak dari Perkawinan Berbeda Agama menurut Hukum Perkawinan Indonesia." Ajudikasi : Jurnal Ilmu Hukum 2, no. 1 (July 20, 2018): 43. http://dx.doi.org/10.30656/ajudikasi.v2i1.574.
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Article 2 paragraph  (1) of Law Number 1 Year 1974 contains provisions that marriage shall be considered valid if done according to the law of their respective religion and belief. The above provision implies no marriage outside the law of each of his or her religion and belief. Intermarriages between people of different religions will obviously cause problems as a result of the law of their marriage, most of which include the rights and duties of each husband and wife, property in marriage, as well as the position of the child in a marriage relationship. Problems will arise when the child has been born starting from the pattern of upbringing until when the child is adult and ably performs legal acts such as marriage, inheritance, and so forth. This research is intended to get answers to the problems: (1) How the position of the Child from Marriage parents of different religions? 2) How does the child's relationship with her parents' parent if the child chooses a religion differently from both parents? The invention of the answer to this question is pursued by the Empirical Normative Legal Research Method. The law acts as a Norm (Legislation), with due regard to social reality. The results of the study are: (1) The marriage of religious differences according to the Marriage Law is considered invalid as well as the child born of the Marriage. (2) A child born of a different religious marriage only has a nasab with his mother.
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Williamson, Hannah C., Teresa P. Nguyen, Thomas N. Bradbury, and Benjamin R. Karney. "Are problems that contribute to divorce present at the start of marriage, or do they emerge over time?" Journal of Social and Personal Relationships 33, no. 8 (July 8, 2016): 1120–34. http://dx.doi.org/10.1177/0265407515617705.
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Divorced individuals offer explanations for why their relationship ended, yet little is known about the development of these problems during the relationship. Problems that lead to divorce may exist at the beginning of the marriage (enduring dynamics model) or may develop over time (emergent distress model). We asked 40 divorced individuals about the reasons for their divorce and compared the development of problems that did and did not contribute to their divorce over the first few years of their marriage. Results support an emergent distress model for wives as they saw problems that lead to divorce increasing over time. Results for husbands indicated that they were less attuned to problems overall, suggesting that wives are the bellwether for relationship problems.
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Haldane, Eva C., Ronald B. Mincy, and Daniel P. Miller. "Racial Disparities in Men’s Health and the Transition to Marriage Among Unmarried Fathers." Journal of Family Issues 31, no. 9 (March 23, 2010): 1183–210. http://dx.doi.org/10.1177/0192513x10365830.
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This article uses data from the Fragile Families and Child Well-being Survey to examine the association between transitioning to marriage and general health status or serious health problems among low-income men. Beginning with a sample of 3,631 unmarried fathers, the study observes the relationship between their transitions to marriage within 3 years after the birth of their child and their health status 5 years postbirth. The authors also explore if unmarried fathers benefit from marrying mothers who have health insurance. Results indicate that transitions to marriage and transitions to marriage with mothers who have health insurance, are associated with fewer serious health problems. The authors did not observe a significant relationship between transitioning to marriage and general health, likely because the sample comprised men who were young (average age was 26 years) and in very good health.
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Helmi Md Said, Muhamad, Haniff Ahamat, Nora Abdul Hak, Noraini Md Hashim, and Roslina Che Soh@Yusoff. "Application of Private International Law Instruments in the Recognition of Marriages by Shariah Court in Malaysia." International Journal of Engineering & Technology 7, no. 3.30 (August 24, 2018): 113. http://dx.doi.org/10.14419/ijet.v7i3.30.18213.
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In recent years, the phenomenon of cross-border marriage has provoked an increase of international disputes in family relationship. In Malaysia, due to growing cross-border marriage, the Shariah Court in Malaysia cannot avoid and they have been forced to react to this situation. Patterns and characteristics of cross-border marriage have varied widely among world regions and races and therefore need theoretical enlightenments. The ideals of marriage which may reflect in husbands and wives thinking of living happily ever after may easily be stumped by the realities of life when problems arise. Due to the increasing number of cross-border marriage and very limited research on the international dimensions of the law regulating peculiar aspects of marriages, this paper aims to discuss the application of rules of private international law in the Malaysian Shariah courts affecting recognition of cross-border marriage. In this study, data was obtained from materials consisting of textbooks, legal cases, legislation, journals, magazines, newsletters, newspapers, seminar and conference papers and unpublished writings (dissertations and theses). This paper involves investigation and analysis of the materials available in the library. Hence, it uses the historical, analytical and comparative methods. This article is a preamble to a more detailed study of the International marriages which the result will be useful for further improvement of the existing legal provisions in Malaysia.
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Storaasli, Ragnar D., and Howard J. Markman. "Relationship problems in the early stages of marriage: A longitudinal investigation." Journal of Family Psychology 4, no. 1 (1990): 80–98. http://dx.doi.org/10.1037/0893-3200.4.1.80.
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Lavner, Justin A., Benjamin R. Karney, and Thomas N. Bradbury. "Relationship problems over the early years of marriage: Stability or change?" Journal of Family Psychology 28, no. 6 (2014): 979–85. http://dx.doi.org/10.1037/a0037752.
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Tolodo, Wardin, Muhammad Akbar, and M. Taufan B. "Socio Juridical Analysis of Underage Marriage Caused by Pre-Marital Pregnancy: a Case Study in Banggai Islands Regency." INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY 4, no. 2 (December 12, 2022): 1–13. http://dx.doi.org/10.24239/ijcils.vol4.iss2.47.
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This study discusses a socio-juridical analysis of underage marriages caused by pre-marital pregnancy in Banggai Islands Regency. The aims of this study are to discuss socio-juridical review of underage marriage in Banggai Islands Regency and the impacts from the existence of underage marriages on household harmony. This study used a qualitative method. The data was collected through direct observation, in-depth interviews, and writeen document analysis. The data, then, was analysed using themnatic analysis to find themes from the data. This study found that based on Law no. 16 of 2019 concerning marriage age limit, women are permitted to be married after age nineteen years old and . However, in an eergency case, a woman under nineteen years olad is allowed to be marreid if her parents obtain a dispensation from the religious court. Such emergency condition may be pre-marital pregnancy or economic problems. In some cases of underage marriage, we found that cauples underage marriages experience more negative impacts than positive impacts on the harmony in the their relationship. Negative impacts include women physical and mental health, and also economic limitation. We also found that most of pre-marital pregnancies were caused by permissive relationship, low education, lack of parental attention, promiscuity, misuse of technology, and lack of knowledge or understanding of religion.
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Idham, I., Liky Faizal, Abdul Qohar, and H. Hanif. "THE MARRIAGE PRACTICES OF INDIGENOUS PEOPLES OF LAMPUNG SEBATIN FROM THE PERSPECTIVE OF ISLAMIC FAMILY LAW IN INDONESIA." SMART: Journal of Sharia, Traditon, and Modernity 1, no. 1 (August 12, 2021): 65. http://dx.doi.org/10.24042/smart.v1i1.9816.
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This study analyzes the problems related to the existence of Lampung Sebatin Indigenous Marriages. Where the Lampung indigenous people Sebatin started a new life order in marriage combining custom and Islamic law. Marriage is divided into two ways, namely Nyakak/ Jujokh and Semanda marriages. The traditional marriage procedures have values and norms or rules. The problem in this research is how the practice of marriage and how the description of the relationship between customary law and Islamic law as well as positive law in Indonesia in the marriage of the indigenous community of Lampung Sebatin. The purpose of this study was to obtain information about: first, the practice of marriage traditional Lampung Sebatin procedures; and Second, positive law and Islamic law in the traditional marriage customs of Lampung Sebatin. This study uses the qualitative research method with a sociological legal approach that focuses on the process of implementing marriage based on Islamic law and customary law with predetermined objectives. The research data were obtained using the interview method conducted on the object of research or respondents. The findings of this study indicate that first, the practice of marriage traditional Lampung Sebatin in its implementation uses Islamic law, but there are several processions such as pre-marriage and after-marriage. Marriage Lampung traditional customs are Sebatin divided into two, namely Nyakak/ Jujokh and Semanda with the traditional stages before, the implementation customary stages and the customary stages after marriage and the pattern of settling after marriage. Second, the law of marriage in the teachings of the Islamic religion with the law on marriage, in the procedure of marriage, in Nyakak/ Jujokh and Semanda is general it can be said that line, in practice it is in accordance with the basis and reference, namely the law on marriage is al-Quran, al-Sunnah, Qaidah Fighiyah and Consensus (Ijma) of Muslims in Indonesia.Keywords: Marriage, Tradition, Lampung, Sebatin, Islamic Law
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Hidayah, Nor, Chasnah Mustakfi Billah, Sri Ayatina Hayati, and Kushendar Kushendar. "Peran Penting Bimbingan dan Konseling dalam Menangani Tantangan Pernikahan Dini: Strategi untuk Membangun Hubungan yang Sehat." Ghaidan: Jurnal Bimbingan Konseling Islam dan Kemasyarakatan 7, no. 2 (December 28, 2023): 243–50. http://dx.doi.org/10.19109/ghaidan.v7i2.21553.
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Marriage is considered the basis for carrying out better social engineering and is one of society's most important basic principles of life. Quality family building is considered to foster a superior generation for a nation. However, happiness in marriage is not always easy to achieve, sometimes, the partner's expectations do not match the reality of domestic life. The inability of a prospective bride and groom to prepare provisions to build family resilience can cause various problems. Early marriage, which occurs among teenagers under the age of 20, is still a phenomenon in Indonesia. Factors such as economics, parental influence, and local community customs contribute to the practice of early marriage. Couples who marry at a young age often face problems due to a lack of maturity in managing communication, conflict and emotions. Pre-marital guidance is considered an effort to overcome a couple's inability to build family resilience. Marriage counseling is a necessary solution for families experiencing disharmony, intending to minimize problems and achieve happiness in married life. Marriage counselors, as trained professionals, aim to help couples resolve their marital problems. Marriage counseling aims to help couples understand and accept their differences, create good relationship patterns, and resolve conflicts. This literature study concludes that early marriage can cause various problems, and marriage counseling has an important role in overcoming these conflicts. Counseling helps couples understand, accept, and resolve their differences, minimize problems, and achieve happiness in marriage.
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Ridhanti, Anissa, Rahmat Fitra, and Rosyidi Hamzah. "Tinjauan Hukum Tentang Pelaksanaan Pernikahan Siri Di Desa Pekan Heran Kecamatan Rengat Barat Kabupaten Indragiri Hulu Menurut Undang-Undang Perkawinan Nomor 1 Tahun 1974." JKIH : Jurnal Kajian Ilmu Hukum 1, no. 1 (April 6, 2022): 77–88. http://dx.doi.org/10.55583/jkih.v1i1.208.
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Abstrak Pernikahan siri secara agama dikatakan sah, namun sangat bertentangan dengan hukum positif di Indonesia. Sehingga akibat dari pernikahan siri ini menimbulkan banyak masalah dan kerugian yang ditujukan kepada perempuan. Padahal, masyarakat sudah banyak melakukan pernikahan siri ini sejak zaman dahulu. Penelitian ini dilakukan untuk mengetahui pelaksanaan pernikahan siri di Desa Pekan Heran Kecamatan Rengat Barat Kabupaten Indragiri Hulu beserta akibat hukum yang ditimbulkan menurut Undang-Undang Perkawinan Nomor 1 Tahun 1974. Metode penelitian yang digunakan yaitu penelitian hukum empiris dengan cara survey ke lapangan dan jenis penelitiannya deskriptif yakni menggambarkan penelitian yang jelas dan lengkap. Berdasarkan penelitian, penulis menyimpulkan pelaksanaan pernikahan di Desa Pekan Heran tidak dicatatkan di Kantor Catatan Sipil, guna untuk menjamin kepastian hukum dan memudahkan urusan administrasi di kemudian hari. Lalu, akibat hukum dari pernikahan siri ini adanya pihak dirugikan seperti istri dan anak. Bagi istri, ia tak dapat menuntut haknya berdasar hukum di Indonesia dan bagi anak yang lahir dari hasil pernikahan siri, tentunya membuat anak tak dapat mewarisi pihak ayahnya. Ia dianggap mempunyai hubungan perdata dengan ibunya dan keluarga ibunya saja. Abstract Unregistered marriage is said to be legal, but it is against positive law in Indonesia. So as a result of this unregistered marriage caused many problems and losses aimed at women. In fact, many people have done this series of marriages since ancient times. This research was conducted to determine the implementation of unregistered marriages in Pekan Heran Village, West Rengat District, Indragiri Hulu Regency and the legal consequences caused according to Marriage Law Number 1 of 1974. The research method used is empirical legal research by means of field surveys and the type of research is descriptive. which describes the research clearly and completely. Based on the research, the authors conclude that the implementation of marriages in Pekan Heran Village is not registered at the Civil Registry Office, in order to ensure legal certainty and facilitate administrative affairs in the future. Then, the legal consequence of this unregistered marriage is that there are disadvantaged parties such as wives and children. For a wife, she cannot claim her rights under Indonesian law and for a child born from an unregistered marriage, of course, the child cannot inherit his father's side. He is considered to have a civil relationship with his mother and only his mother's Abstract Unregistered marriage is said to be legal, but it is against positive law in Indonesia. So as a result of this unregistered marriage caused many problems and losses aimed at women. In fact, many people have done this series of marriages since ancient times. This research was conducted to determine the implementation of unregistered marriages in Pekan Heran Village, West Rengat District, Indragiri Hulu Regency and the legal consequences caused according to Marriage Law Number 1 of 1974. The research method used is empirical legal research by means of field surveys and the type of research is descriptive. which describes the research clearly and completely. Based on the research, the authors conclude that the implementation of marriages in Pekan Heran Village is not registered at the Civil Registry Office, in order to ensure legal certainty and facilitate administrative affairs in the future. Then, the legal consequence of this unregistered marriage is that there are disadvantaged parties such as wives and children. For a wife, she cannot claim her rights under Indonesian law and for a child born from an unregistered marriage, of course, the child cannot inherit his father's side. He is considered to have a civil relationship with his mother and only his mother's family.
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Hafidzi, Anwar, Rusdiyah Rusdiyah, and Nurdin Nurdin. "Arranged Marriage: Adjusting Kafa’ah Can Reduce Trafficking of Women." Al-Istinbath : Jurnal Hukum Islam 5, no. 2 (November 30, 2020): 177. http://dx.doi.org/10.29240/jhi.v5i2.1991.
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This study aims to find the concept of match making or coercion in marriage against women. Women are more sensitive to match making issues and express disagreement with practices that violate women’s rights and endanger their future. However, previous researchers also considered match making coercion, sowe tried to research what if it was adapted to the concept of kafa'ah according to Shariah. The method used in this researchis a literature review by looking at the book an-nikah by Shaykh Muhammad Arsyad Al-Banjari, written in the 17th century AD. Through a hermeneuticalapproach, the researcher explores the marriage problems that her parents thought to becornering women in marriage problems. We try to uncover marriage problems that are sometimes considered to push women into marriage problems by their parents. This research proves that the concept of kafa'ah in al-Banjari theory can eliminate the perception of match making with a coercive system, because in the kafa'ah what is prioritized is a person's faith relationship which is ultimatelyable to maintain the honor of his wife and family. Not only in terms of material, but more inclined to approach immaterial needs. The Immaterial approach is evidenced by the harmonious relationship between the two families of the bride and groom.
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Sehu Mohamad, Zhooriyati, Khalid Abdullah Abu Bakar, Alif Muarifah Khalidabd@ucsiuniversity.edu.my, Farah Umairah Sallehudin, and Wendy Goh Chew May. "The Positive State and Positive Mindset in Building a Positive Relationship: A Review Paper." Malaysian Journal of Social Sciences and Humanities (MJSSH) 7, no. 7 (July 29, 2022): e001640. http://dx.doi.org/10.47405/mjssh.v7i7.1640.
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Romantic relationships have become one of the strongest predictors of life satisfaction and well-being as couples provide social and emotional support to one another. However, the level of intimacy between couples might decline due to increasing commitment over the years of marriage. When the level of intimacy decreases, negative consequences might happen which includes separation, divorce, as well as physical or mental health problems. It is common for individuals to get involved in romantic relationships; therefore, individuals need to understand the components that facilitate a positive relationship to minimize negative consequences from happening. Besides, having good romantic relationships enables individuals to be more satisfied with their life and improve their well-being. This paper discusses about the different factors that contribute to relationship satisfaction such as socioeconomic status, breadwinner arrangement in family, attachment styles, communication skills, physical appearance, cultural differences, duration of marriage and presence of children in marriage. This paper also specifically analyse and discuss how a positive state and mindset can contribute to positive relationships.
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Sulindra, Alfha, M. Darudin, and Sirman Dahwal. "STUDY ON UNDERAGE MARRIAGE IN EMPAT LAWANG REGENCY VIEWED FROM THE LAW OF THE REPUBLIC OF INDONESIA NUMBER 16 OF 2019 IN CONJUNCTION WITH LAW NUMBER 1 OF 1974 ABOUT MARRIAGE." Bengkoelen Justice : Jurnal Ilmu Hukum 11, no. 2 (December 31, 2021): 202–14. http://dx.doi.org/10.33369/j_bengkoelenjust.v11i2.19784.
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Underage marriage is a marriage bond between a man and a woman, where the age of both or one of them has not reached the limits stipulated in Law of the Republic of Indonesia Number 16 of 2019 in conjunction with Law of the Republic of Indonesia Number 1 of 1974 about Marriage. Underage marriage is one of the legal acts that is not justified by the law of marriage. However, in reality in Empat Lawang Regency it is still practiced, and even the number of underage marriages is still high. The formulation of the problems in this study were: (1) How was the underage marriage in Empat Lawang Regency viewed from the Law of the Republic of Indonesia Number 16 of 2019 in conjunction with Law of the Republic of Indonesia Number 1 of 1974 about Marriage? (2) What were the factors causing the high rate of underage marriage in Empat Lawang Regency? (3) How was the impact of underage marriage on the harmony of domestic life? The research method applied in this study was juridical empirical. The results of this study indicated that: (1) Underage marriage in Empat Lawang Regency had been carried out according to Law of the Republic of Indonesia Number 16 of 2019 in conjunction with Law of the Republic of Indonesia Number 1 of 1974 concerning Marriage, if the prospective husband and wife had not met the requirements as regulated in the Law, then the prospective husband and wife must apply for dispensation to the Religious Court for approval of marriage permits. (2) The factors causing the high rate of underage marriages in Empat Lawang Regency consisted of being pregnant outside of marriage (married by accident), worrying that their child will fall into promiscuity, pressure from parents, lack of economic stability, desire of lasting relationship, family traditions, lack of parental supervision of children, lack of sex education, and parental mindset. (3) The impact of underage marriage on the harmony of household life was the difficulty to form such a harmonious household.
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Adhikary, Ramesh Prasad. "COMMODIFICATION OF HUMAN EMOTION AND MARRIAGE IN CAPITALISM (A READING OF PROBST’S THE MARRIAGE BARGAIN FROM A MARXIST PERSPECTIVE)." Isagoge - Journal of Humanities and Social Sciences 3, no. 1 (September 10, 2023): 257–72. http://dx.doi.org/10.59079/isagoge.v3i1.186.
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This research aims to analyze Jennifer Probst’s The Marriage Bargain from a Marxist perspective to examine how social institutions like marriage and human emotions are commodified in the era of late capitalism. The novel deals with the theme of love, romance and marriage, but also highlights the commodification of marriage in a capitalist society. The two main characters, Alexandria and Nicholas, use marriage as a means to solve their economic problems, challenging the traditional notion of marriage as a bonding of two souls. This research aims to explore this phenomenon. This qualitative study employs a Marxist literary analysis of the novel, focusing on the commodification of marriage and human emotions in the late capitalist society. It examines how the novel’s characters challenge the traditional concept of marriage and use it as a commodity to satisfy their material needs. The core finding of this research is that under the harsh economic pressures of late capitalism, human emotions and social institutions like marriage are commodified, and people compromise their ideals for economic gain. The novel shows how marriage is used as a commodity to solve economic problems, and how the traditional concept of marriage is being challenged by the utilitarian values of modern societies. The research concludes that The Marriage Bargain is an illustrative example of the commodification of marriage and human emotions in late capitalism. The exploration of this discourse clarifies how the institution of marriage is being used as a commodity to satisfy material needs. The novel raises an uncommon issue regarding the marital relationship, and the utilitarian attitude of its characters towards their own marriage represents the emerging social problem of the reification of human relationships.
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Al-Krenawi, Alean, and John R. Graham. "A Comparison of Family Functioning, Life and Marital Satisfaction, and Mental Health of Women in Polygamous and Monogamous Marriages." International Journal of Social Psychiatry 52, no. 1 (January 2006): 5–17. http://dx.doi.org/10.1177/00207640060061245.
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Background: A considerable body of research concludes that the polygamous family structure has an impact on children's and wives’ psychological, social and family functioning. Aims: The present study is among the first to consider within the same ethnoracial community such essential factors as family functioning, life satisfaction, marital satisfaction and mental health functioning among women who are in polygamous marriages and women who are in monogamous marriages. Method: A sample of 352 Bedouin-Arab women participated in this study: 235 (67%) were in a monogamous marriage and 117 (33%) were in a polygamous marriage. Results: Findings reveal differences between women in polygamous and monogamous marriages. Women in polygamous marriages showed significantly higher psychological distress, and higher levels of somatisation, phobia and other psychological problems. They also had significantly more problems in family functioning, marital relationships and life satisfaction. Conclusion: The article calls on public policy and social service personnel to increase public awareness of the significance of polygamous family structures for women's wellbeing.
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Goyal, Dr Indu. "Problems of Marriage and Self Surrender in The Novels of Shashi Deshpande." SMART MOVES JOURNAL IJELLH 7, no. 11 (November 28, 2019): 18. http://dx.doi.org/10.24113/ijellh.v7i11.10183.
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Marriage is an important thing in the life of a woman. The importance that our society attaches to marriage is reflected in our literature and it is the central concern of Shashi Deshpade’s novels. In our society where girl learns early that she is ‘Paraya Dhan’, and she is her parents’ responsibility till the day she is handed over to her rightful owners. What a girl makes of her life, how she shapes herself as an individual, what profession she takes up is not as important as whom she marries. Marriage is the ultimate goal of a woman’s life.
This paper attempts to probe into the problems of marriage through the protagonists of her novels where one enjoys the freedom of marriage and the other accepts the traditional marriage.
Shashi Deshpade highlights the problems of marriage faced by middle-class people in finding suitable grooms for their daughters. This problem is well-illustrated through the characters of her novels. Since the girl’s mind over her childhood is tuned that she is another’s property, she tries to attach a lot of importance to it. it is indeed a tragedy that even in the modern age, Indian females echo the same sentiment where it was marriage which mattered most of them but not to the men. It is a beginning of females sacrifices in life that marriage brings to her.
Shashi Deshpande encourages her female protagonists to rise in rebellion against the males in the family matters, instead she wants to build a harmonious relationship between man and woman in a mood of compromise and reconciliation.
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Çetintaş, Şeyda, and Halil Ekşi. "Spiritually Oriented Couple, Marriage and Family Therapies." Spiritual Psychology and Counseling 5, no. 1 (February 15, 2020): 7–24. http://dx.doi.org/10.37898/spc.2020.5.1.096.
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In this review, it is aimed to focus on the integration of spirituality into family-oriented psychological help processes. To conceptualize the reflection of spirituality on the family system more clearly and to make sense of the spirituality-family relationship, the issue of spirituality was examined in specific processes such as in the relationship between parents and children, between spouses and in the transition process from adolescence to late age. The paradoxical nature of spirituality in family relationships was emphasized. For this purpose, spirituality was discussed both as a source of problems and as a source for solutions in family relations. Spiritually oriented psychological clinical help is an emerging field in Turkey. Seeing that spirituality is such an important issue in family relations and marriage, it is aimed to bring a family-focused approach to the spiritually oriented psychological help process. So, by addressing ethical issues, this review aims to offer a new perspective to field practitioners working with couples and families in clinical practice.
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Makena, Veronica Kaari, and Ruth Njeri Kamunyu. "THE ROLE OF TRAIT FORGIVENESS IN MARITAL CONTENTMENT AMONG MARRIED COUPLES IN CITAM ASSEMBLIES, NAIROBI, KENYA." International Journal of Education, Psychology and Counseling 6, no. 42 (September 9, 2021): 383–98. http://dx.doi.org/10.35631/ijepc.642030.
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In most marriages, marital problems are encountered once in a while. Couples who have very happy marriages also encounter problems in their relationship with each other due to an offense committed by the spouse. For a couple to maintain a healthy marital relationship, they need to have the ability to forgive each other. Through forgiveness, married partners become more like Christ and invite the Holy Spirit to enable them to show their love for the spouse and build a safe and holy relationship that could bring contentment. The study examined the role of trait forgiveness in marital contentment among married men and women selected in two Christ Is the Answer Ministries (CITAM) assemblies in Nairobi, namely Woodley and Valley Road. The objectives of the study were to examine the role of trait forgiveness on marital contentment and to investigate how commitment, empathy, and communication affect the relationship between forgiveness and marital contentment. A mixed-methods design was used to collect data using questionnaires and a focus group discussion guide. Results showed a very strong positive correlation between trait forgiveness and marital contentment with a relatively high composite score being obtained for trait forgiveness. Results revealed themes of intimacy, patience, affirmation, self-control, reflection, and praying together on the moderating role of commitment, empathy, and communication. This calls for its magnification in both counseling practice and marriage and family therapy sessions as a sustainable antidote to marital contentment under relational stress, especially among Christian couples. Counseling practitioners should therefore emphasize the principle of forgiveness as the key to healing emotional wounds that are caused by offenses that manifest in the course of a marriage.
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Nabilla Maulida Rahmadiani and Deddy Effendy. "Akibat Hukum Perkawinan Beda Agama Berdasarkan Putusan Pengadilan Negeri Surabaya Nomor 916/Pdt.P/2022/PN Surabaya Ditinjau Dari Undang-Undang Nomor 16 Tahun 2019 Tentang Perubahan Atas Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan." Bandung Conference Series: Law Studies 3, no. 2 (July 30, 2023): 830–34. http://dx.doi.org/10.29313/bcsls.v3i2.7221.
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ABSTRACT- Interfaith marriages raise various kinds of problems such as the validity of marriage according to the Marriage Law, based on Article 2 paragraph (1) of the Marriage Law Number 16 of 2019 a valid marriage is a marriage carried out according to religious laws and beliefs. In practice, it is still common to find applications for permits for interfaith marriages, one of which is the Surabaya District Court's recent decision. A marriage that is legal according to religion alone will definitely give rise to a legal consequence, especially since the marriage is a marriage of different religions, of course it will cause various problems. These problems concern the relationship between husband and wife and affect children if they have offspring. This study aims to find out what the judges consider in deciding cases of interfaith marriages in Surabaya Decision Number 916/Pdt.P/2022/PN Surabaya and also to find out the legal consequences for marriages with different beliefs. The research method used is an approach method based on the main legal basis by examining theories, concepts, legal principles and laws and regulations related to this research with descriptive analytical research specifications. Sources of primary and secondary legal data are based on statutory regulations and books relating to interfaith marriages in Indonesia. The data analysis used is qualitative data analysis. Based on the results of this study, it can be concluded that the judge's consideration of legalizing interfaith marriages in Surabaya is due to certain reasons but it also causes a legal vacuum due to different interpretations between one person and another, apart from that interfaith marriages also cause several consequences. one of them is due to law
ABSTRAK- Perkawinan beda agama menimbulkan berbagai macam permasalahan seperti keabsahan perkawinan menurut Undang-Undang Perkawinan, berdasarkan Pasal 2 ayat (1) Undang-Undang Perkawinan Nomor 16 Tahun 2019 perkawinan yang sah adalah perkawinan yang dilakukan menurut hukum agama dan kepercayaan. Dalam prakteknya masih sering ditemui adanya penetapan permohonan izin perkawinan beda agama, salah satunya yaitu Penetapan Pengadilan Negeri Surabaya yang baru saja terjadi. Suatu perkawinan yang sah menurut agama saja pasti akan menimbulkan suatu akibat hukum apalagi perkawinan tersebut adalah perkawinan beda agama tentunya akan menimbulkan berbagai masalah. Masalah- masalah tersebut menyangkut hubungan suami isteri dan berimbas kepada anak- anak apabila memiliki keturunan. Dalam penelitian ini bertujuan untuk mengetahui yang menjadi pertimbangan hakim dalam memutuskan perkara perkawinan beda agama yang ada di Surabaya Putusan Nomor 916/Pdt.P/2022/PN Surabaya dan juga untuk mengetahui akibat hukum yang ditimbulkan terhadap perkawinan dengan keyakinan yang berbeda. Metode penelitian yang digunakan adalah metode pendekatan yang dilakukan berdasarkan dasar hukum utama dengan metode menelaah teori-teori, konsep-konsep, asas-asas hukum serta peraturan perundang-undangan yang berhubungan dengan penelitian ini dengan spesifikasi penelitian deskriptif analitis. Sumber data hukum primer dan sekunder berdasarkan peraturan perundang-undangan serta buku-buku yang berkaitan dengan perkawinan beda agama di Indonesia. Dengan analisis data yang digunakan yaitu analisis data kualitatif. Berdasarkan hasil dari penelitian ini dapat disimpulkan bahwa pertimbangan hakim mengesahkan perkawinan beda agama di Surabaya tersebut karena beberapa alasan tertentu tetapi itu juga menyebabkan terjadinya kekosongan hukum karena adanya tafsir yang berbeda antara satu orang dengan satu orang lainnya, selain itu perkawinan beda agama juga menimbulkan beberapa akibat salah satunya akibat hukum
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Akhnaf, Ardhito Faza, Aqsa Vaca, Resdiyanti Permata Putri, and Nanum Sofia. "Peran Pemaafan terhadap Kepuasan Pernikahan." Psychopolytan : Jurnal Psikologi 7, no. 2 (February 28, 2024): 14–28. http://dx.doi.org/10.36341/psi.v7i2.3448.
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Divorce cases in Indonesia continue to increase every year with a variety of conflicting problems. Declining marital satisfaction is the cause of the increasing divorce rate. It is important to have an effective strategy to be able to maintain satisfaction in marriage, one of which is forgiveness. Forgiveness is an alternative solution that can help couples solve and prevent problems in the marriage relationship. This study aims to provide an overview of the relationship between forgiveness and marital satisfaction. This study is a literature review with search articles from the Google Scholar, ProQuest, PubMed and EBSCOHost databases. The search results obtained 15 articles that match the inclusion criteria. The results of this study reveal that forgiveness increases marital satisfaction in various cultural contexts. Marital satisfaction is also influenced by other factors such as gender and marriage length.
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Garcimartín, Carmen. "Marriage Regulation in Spain. Current Situation and Challenges." Journal of the University of Latvia. Law 14 (2021): 6–20. http://dx.doi.org/10.22364/jull.14.01.
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Marriage has changed profoundly during years. The current definition of marriage in Spanish law has abandoned the pattern of a stable union of a man and a woman aimed to raise the next generation. Several problems arise from this departure; the most important ones are figuring out which are the constitutive elements of marriage according to the laws in force, and trying to build a consistent regulation of this relationship. The article includes a general overview of the history and the current regulation of marriage, and subsequently explores the main challenges to the regulation of marriage in the near future.
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Imran, Ali, Ferdricka Nggeboe, and Bunyamin Alamsyah. "TINDAK PIDANA MELARIKAN PEREMPUAN DI BAWAH UMUR DAN PENYELESAIANNYA DI WILAYAH HUKUM KABUPATEN TANJUNG JABUNG TIMUR." Legalitas: Jurnal Hukum 13, no. 2 (December 31, 2021): 166. http://dx.doi.org/10.33087/legalitas.v13i2.285.
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Marriage is an inner and outer bond between men and women that is entwined in a domestic relationship to create a household that is sakinah mawaddah warahmah. One of the condotiont that must be obeyed in the implementation of a marriage regulated by law is that the bride and groom must be of legal age. Every marriage that has not meet the marriage age limit, is essentially called a underage marriage is affirmed in article 7 of law Number 1 of 1974 and article 1 paragraph (1) of Law Number 23 of 2002 Concerning Child Protecdtion, that is child someone who is not yet 18 years old and is a pruning of the freedom of chldren’s rights in obtaining the rights to life as a teenager who has the potential to grow, develop and potentially positively according to what is outlined in religion. The problems discussed in this thesis are the intercourse of minors in marital relations and the effects arising from such marriages, because in fiqih view no punishman is given for this action. However, if viewed from the perspective of national law, underage marriages have violated several law and regulations. The factors that influence it’s effectiveness are the subtance of the law Article 332 of the Criminal Code, Law Number 16 of 2019 and Law Number 23 of 2002. The conclusion of this thesis is that the aplication of sanctions against underage run away women in marriage in Tanjung Jabung Timur Regency has never been applied because the are no reports from the victims althought the criminal law regulates sanctions againts the perpetrators because it has caused harm to the victims (women)
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Kottama, Cindo, Sigit Somadiyono, and Fatriansyah Fatriansyah. "PERTANGGUNGJAWABAN PIDANA TERHADAP PELAKU PENGANGKUTAN KAYU TANPA DOKUMEN SAH DI WILAYAH HUTAN TAMAN NASIONAL BUKIT TIGA PULUH KABUPATEN TEBO." Legalitas: Jurnal Hukum 13, no. 2 (December 31, 2021): 190. http://dx.doi.org/10.33087/legalitas.v13i2.287.
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Marriage is an inner and outer bond between men and women that is entwined in a domestic relationship to create a household that is sakinah mawaddah warahmah. One of the condotiont that must be obeyed in the implementation of a marriage regulated by law is that the bride and groom must be of legal age. Every marriage that has not meet the marriage age limit, is essentially called a underage marriage is affirmed in article 7 of law Number 1 of 1974 and article 1 paragraph (1) of Law Number 23 of 2002 Concerning Child Protecdtion, that is child someone who is not yet 18 years old and is a pruning of the freedom of chldren’s rights in obtaining the rights to life as a teenager who has the potential to grow, develop and potentially positively according to what is outlined in religion. The problems discussed in this thesis are the intercourse of minors in marital relations and the effects arising from such marriages, because in fiqih view no punishman is given for this action. However, if viewed from the perspective of national law, underage marriages have violated several law and regulations. The factors that influence it’s effectiveness are the subtance of the law Article 332 of the Criminal Code, Law Number 16 of 2019 and Law Number 23 of 2002. The conclusion of this thesis is that the aplication of sanctions against underage run away women in marriage in Tanjung Jabung Timur Regency has never been applied because the are no reports from the victims althought the criminal law regulates sanctions againts the perpetrators because it has caused harm to the victims (women).
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KROKOFF, LOWELL J. "The Correlates of Negative Affect in Marriage." Journal of Family Issues 8, no. 1 (March 1987): 111–35. http://dx.doi.org/10.1177/019251387008001006.
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The present study assessed the interaction and cognitive styles that were associated with different levels of negative affect for husbands and wives. Without an observer present, 28 couples audiotaped problem-solving discussions in the home. Each spouse also filled out questionnaires measuring the extent to which they viewed their relationship as a resource for helping them with problems. The audiotapes were coded using the Couple's Interaction Scoring System (CISS) and then subjected to a series of proportional, sequential, and bivariate time-series analyses dyad by dyad. The results indicated that wives' negative affect was directly related to their attempts to confront the problem and enforce their own views (e.g., metacommunication, counterproposals, appeals), and was inversely related to their attempts to be conciliatory (e.g., agreement, mind reading with neutral voice tone). Husbands' negative affect was inversely related to both spouses' attempts to be conciliatory (agreement, proposals, contracting), and to the wives' viewing the relationship as a resource for helping them with their problems.
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Sutoyo, Anwar, Sinta Saraswati, Muslikah Muslikah, and Agus Supriyanto. "The need for Islamic premarital counseling in Indonesia by professional school counselors." Journal of Professional Teacher Education 1, no. 1 (June 1, 2023): 41–49. http://dx.doi.org/10.12928/jprotect.v1i1.492.
Full textAbstract:
The challenges of premarital counseling arise due to early marriage, divorce, marriage due to prior pregnancy, or various partner problems. As educators for students and prospective couples, counselors can conduct premarital counseling based on needs. The premarital counseling model has yet to be formed for the profession's development, so this study aims to analyze the needs of premarital counseling. The research method type is quantitative descriptive, with 21 students as subjects and a purposive sampling technique. The research instrument was an open questionnaire analyzed using quantitative description through percentages. The results of the study found five basic and salient needs for premarital counseling regarding the conditions for pillars of marriage to be valid, knowledge to form a happy family, setting goals for marriage, selecting criteria for a good husband/wife candidate in religion, and understanding the wisdom behind the prohibition to marry individuals who different faiths. Premarital counselors, as educators who are Islamic, competent, professional, and have integrity, use the Al-Qur'an and Sunnah in answering life's problems with a positive counseling mindset so that they know the relationship with God, application in life, awareness, and meaningful self-quality. The five needs of premarital counseling with an Islamic approach are the basis for developing a premarital counseling model with an Islamic system to be implemented in group and individual counseling. The design of Islamic premarital counseling can be designed for the prevention of early marriages and unwanted cases.
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Fatmati, Iis. "RELATIONSHIP EARLY MARRIAGE WITH GROWTH & DEVELOPMENT OF CHILDREN IN THE ETHNIC MADURA DISTRICT LEKOK PASURUAN." INDONESIAN NURSING JOURNAL OF EDUCATION AND CLINIC (INJEC) 1, no. 2 (March 13, 2018): 197. http://dx.doi.org/10.24990/injec.v1i2.76.
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Introduction. Early marriage is the beginning of the health problems of women, children and the control population. Marriage is too young the age at first marriage under 18 years of age in sub Lekok Pasuruan strongly influenced by cultural factors madura. The purpose of this study was to determine the effect of early marriage on the quality of growth and development of children in the District Lekok Pasuruan. Methods. The method used a retrospective cohort study. The study population was women who married young age (<18 years) and children under five. Samples were taken by using random sampling. Data were collected and analyzed using Chi Square test. Result. The results showed that 85% of teens got married early, the child’s growth by weight / height 52% of normal and 77% normal child development. Based on Chi Square test was an early marriage to the child’s growth and development of children and the obtained value of p = 0.000. Discussion. This could be due to the influence of culture so entrenched and public education are low at only elementary school in general. Keywords: Early marriage, growth, development, child
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Ngesan, Nor Hikmah, and Othman Ab. Rahman. "The Effect Early Marriage and Marital Stress Among University Students in USIM." ‘Abqari Journal 25, no. 2 (December 23, 2021): 61–88. http://dx.doi.org/10.33102/abqari.vol25no2.464.
Full textAbstract:
This study aims to identify the effect of early marriage with marital stress among university students in USIM. Objectives of this study were to determine the effect of early marriage with marital stress among students in USIM, to investigate how the marriage couple students cope with the stress and, to determine the relationship between stress and marriage satisfaction. This research used Stress Scale (PSS) to measure the level of stress and Marital Satisfaction Scale (MSS) to measure marriage satisfaction. An interview also being used in this study in order to determine effect of early marriage with marital stress among students in USIM. The data were obtained, analysed using Statistical Package for the Social Sciences (SPSS) Statistics Version 25.0 software that involved descriptive statistics analysis, Pallant scale, and Pearson correlation coefficient. The findings of the study indicate that the stress and marriage satisfaction of the respondents are at a moderate level, besides, these two variables have a very strong significance correlation within positive direction (r = 0.61, p < 0.01). Interview result demonstrated that the effects of early marriage put stress on the marriage relationship and coupled with other factors such as family member intervention, financial problems, and commitment of study.
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Tandon, Ritu. "Theme of Love and Suffering of Women in Rabindranath Tagore’s Novel ‘A Grain of Sand’ (Chokher Bali, 1903)." SMART MOVES JOURNAL IJELLH 8, no. 11 (November 30, 2020): 78–87. http://dx.doi.org/10.24113/ijellh.v8i11.10835.
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The novel, ‘A Grain of Sand’ (Chokher Bali,1903), is about the social problems of early marriages, widowhood, and extra-marital affair of a married man with a young widow. In this novel, Rabindranath Tagore has portrayed the problems of women in Indian society like widow-remarriage, child-marriage, dowry and illicit extra-marital relationship along with the predicaments of widows in Bengal at the end of the nineteenth century. The difficulties and complications of human relationships and the significance of love in the human relationships are portrayed in this novel. He has encouraged the need of female education and the abolition of social evils like child-marriage, dowry, widowhood and illiteracy of women, domestic hostility and submissiveness of women are presented in his wonderful novels and stories. In the centre of these social obstacles, female education is revealed as a greater need in the Tagore’s novels. He has portrayed the solitude, sufferings, disappointments and unfulfilled suppressed desires of sexuality of a Bengali widow Binodini in this novel ‘A Grain of Sand’. Rabindranath Tagore had seen social realities from a psychological point of view and performed the role of a social reformer or a moralist. He has presented the problems of women by examining what is happening in the society. In this novel Tagore has shown an amazing notice of the predicaments of women of the Hindu society. In this study an investigation has been made to show how Rabindranath Tagore has depicted the theme of love and suffering of women in this novel ‘A Grain of Sand’.
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Nency, Olivia, and Venny Oktariani. "ANALYSIS OF FACTORS RELATED TO THE INCIDENCE OF EARLY MARRIAGE IN BOJONGMANIK DISTRICT, LEBAK REGENCY IN 2023." HEARTY 12, no. 2 (April 1, 2024): 337–44. http://dx.doi.org/10.32832/hearty.v12i2.16355.
Full textAbstract:
Background: Getting married at the age of less than 18 years is a reality that must be faced by some teenagers throughout the world, including in Indonesia. It is estimated that more than 60 million women aged 20-24 years. Purpose of writing: To find out factors related to the incidence of early marriage in Bojongmanik District, Lebak Regency in 2023. Research Method: This study used a descriptive design with a cross sectional study approach, the sample in this study was 61 people, chi square analysis test. Research Results: There is a relationship between economic status and the incidence of early marriage with a p-value of 0.003<0.05. There is no relationship between parental education and the incidence of early marriage with a p-value of 0.127<0.05. There is no relationship between family history of early marriage and the incidence of early marriage with a p-value of 0.547<0.05. Conclusions and Suggestions: It is hoped that this research can be an input for Bojongmanik District to conduct outreach to the community about the detrimental impact that early marriage can have on health problems. Apart from that, it also provides information on how to prevent early marriage by improving people's economic standard of living.
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Rana, Sobia, Faiza Latif, and Ayaz Ahmad Aryan. "IMPURITY AND MARRIAGES: A READER RESPONSE STUDY OF AN AMERICAN MARRIAGE." Pakistan Journal of Social Research 04, no. 03 (September 30, 2022): 726–36. http://dx.doi.org/10.52567/pjsr.v4i03.762.
Full textAbstract:
Every society's basic concerns revolve around marriage, which call for both mental and physical coordination to ensure a long-lasting chain of relationships. Responsible actions and a good outlook enable people to participate in society and make marriage effective in many ways. Couples' deliberate behavior and pervasive social phenomena are to blame for the disruption in marital matters. An American Marriage (2018) by Tayari Jones is the subject of the current study, which explores marital problems. Reader-Response Theory (RRT) by Rosenblatt (1978) and Fish (2000) is used for the textual analysis of the novel to determine the marital concerns highlighted in the narrative. RRT bases its interpretation of the texts on the reader's experiences, goals, attitude, and preexisting theologies. RRT expands the text's essential elements by manipulating new meanings that are not contained in the text. The study's main goals are to identify the social vices, behaviors, and ambitions of the characters that fall victim to problems and have an impact on the marriage features depicted in the book. The methodology used to manipulate the objectives is qualitative and descriptive in nature. The study's findings indicate that while male members of marriages frequently leave responsible and constructive behavior in favour of sexual lust and freedom of action, this leads to the breakdown of marriages. The findings also demonstrate that women have stronger intentions than men to preserve the marital union since women's gender demands "protection and loyalty," which are typically not met by male members, leading to the breakdown of the union. Keywords: Freedom, Marriage, Pleasure, Responsibilities.
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Komáromi, Tünde. "Marriage and Magic in a Transylvanian Village." Martor. The Museum of the Romanian Peasant Anthropology Review 28 (November 15, 2023): 100–123. http://dx.doi.org/10.57225/martor.2023.28.07.
Full textAbstract:
"In this study I present the possibilities of magical influence on marriages, based on my fieldwork in a Transylvanian village. I investigate how, according to the villagers, the creation and dissolution of marriages can be magically influenced, and how they use magic to interpret the delay of the marriage, conflicts between spouses, broken relationships, and the death of a spouse. The location of the research is a village with an ethnically and religiously mixed population, where Reformed Hungarians, Orthodox Romanians and mainly Orthodox Roma live. The study is divided into three parts. In the first part, I will focus on the recollections of the older generation, in the second part, on cases that happened in the lives of the middle-aged population, and in the third part, I will compare cases preserved in memory with contemporary cases. This comparison reveals that methods of magical intervention have changed, as have the kinds of problems that arise. From contemporary stories, it seems that the marriage prospects of an unmarried youth are no longer influenced by magic. If there is a suspicion that a marriage is being prevented by magical means (binding), people try to break this binding with the help of Romanian Orthodox priests or seers/clairvoyants. Priests and clairvoyants also pray over the clothes of those wishing to marry, and at the same time mothers fast for their unmarried children. Magic has been replaced by methods drawn from Romanian Orthodox religious practice, which are accepted and practised in secret by most of the Hungarians in the village. Reflecting on the images of marriage being hindered by magical binding and of the predestined partner (RO: ursita/ursitul), I examine the relationship between Romanian and Hungarian beliefs and interpretative possibilities, referring to previous Hungarian and Romanian ethnographic research. In addition, I summarize everything that is important in relation to the specialists involved (seers or clairvoyants, Romanian Orthodox priests). According to local perception, the social institution of marriage can be influenced through magic. Marriage, divorce, and the death of one of the parties can also be interpreted magically within the local framework of interpretation."
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Pytlewska, Mirosława. "Rozliczenia majątkowe oraz reprezentacja jednopłciowych partnerów w związkach nieformalnych." Radca Prawny, no. 4 (29) (February 2022): 29–42. http://dx.doi.org/10.4467/23921943rp.21.032.15409.
Full textAbstract:
Asset settlement and representation of same-sex partners in informal relationships The division of assets after the dissolution of a same-sex relationship generates an increasing number of problems in relation to the institutionalization of both same-sex and different-sex relationships in different EU countries. Polish law does not recognize civil partnerships or same-sex marriages. However, it has become more common for a same-sex partners from a marriage registered outside Poland to acquire rights under the rules of common marital property law in force in another country, which has legal consequences under Polish law. In practice, in day-to-day matters and in legal transactions, partners act on the basis of very specific powers of attorney, granting them a much wider range of rights than those to which spouses are authorized under the common marital property law.
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Pytlewska, Mirosława. "Rozliczenia majątkowe oraz reprezentacja jednopłciowych partnerów w związkach nieformalnych." Radca Prawny, no. 4 (29) (February 2022): 29–42. http://dx.doi.org/10.4467/10.4467/23921943rp.21.032.15409.
Full textAbstract:
Asset settlement and representation of same-sex partners in informal relationships The division of assets after the dissolution of a same-sex relationship generates an increasing number of problems in relation to the institutionalization of both same-sex and different-sex relationships in different EU countries. Polish law does not recognize civil partnerships or same-sex marriages. However, it has become more common for a same-sex partners from a marriage registered outside Poland to acquire rights under the rules of common marital property law in force in another country, which has legal consequences under Polish law. In practice, in day-to-day matters and in legal transactions, partners act on the basis of very specific powers of attorney, granting them a much wider range of rights than those to which spouses are authorized under the common marital property law.