Journal articles on the topic 'Marriage advice'
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Santoso, Dri, Wahyu Abdul Jafar, Muhamad Nasrudin, Musda Asmara, and Fauzan Fauzan. "Harmony of religion and culture: fiqh munākahat perspective on the Gayo marriage custom." Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan 22, no. 2 (December 5, 2022): 199–218. http://dx.doi.org/10.18326/ijtihad.v22i2.199-218.
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This study aimed to describe the established harmony between religion and culture within the traditional Gayo marriage custom. In addition, it determined whether the blending[SM1] of religion and culture in traditional Gayo marriages adheres to fiqh munākahat. This study was descriptive and qualitative field research using the sociological juridical approach. Interviews and documentation were used as data collection methods. Meanwhile, to identify informants, researchers employed a purposive sampling technique. The important finding of this study was that in traditional Gayo marriages, religion and culture are harmonized appropriately and without coercion. The acculturation of fiqh munākahat evidences harmonization: ta'aruf (introduction), khitbah (proposal), marriage advice, discussions, i'lanu nikah (marriage announcement), and hospitality. The acculturation of the fiqh munākahat concept is found in the procession of the risik kono (introduction of the bride and groom's family), the munginte (proposal), the beguru (giving advice), the betelah (discussion), the segenap and begenap (discussion and family), the mah bai (accompanying the groom) and mah beru (accompanying the bride), mah kero opat ingi (carrying rice for four days) and tanag kul (a visit to the bride's house). Moreover, only two of the five Gayonese marriage customs adhere to the fiqh munākahat: ango/juelen (patrilineal) and kuso now (to and fro) marriages. In contrast, engagement marriages (matrilineal), Naik (eloping) and mah tabak (marriage submission) are not in line with fiqh munākahat.
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Adenan, Adenan, Sarmalina Pane, and Muhammad Syafrizal. "Peranan Kantor Urusan Agama Dalam Meminimalisir Terjadinya Perkawinan di Bawah Umur di Kecamatan Medan Barat." Mimbar Kampus: Jurnal Pendidikan dan Agama Islam 22, no. 2 (March 9, 2023): 451–58. http://dx.doi.org/10.47467/mk.v22i2.3092.
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A marriage that involves one or both partners before the woman is physically, physiologically, and psychologically prepared to support the responsibilities of marriage and parenthood is referred to as an underage marriage. Early marriage is an underage marriage whose aim preparation is not said to be maximal in terms of physical preparation, mental preparation, as well as material preparation, given the general age limit for marrying at a legal age. This article will delve more into the Office of Religious Affairs' contribution to reducing underage weddings. The aim of this essay is to provide writers and readers with a clearer understanding of the KUA's function in reducing the number of underage marriages in the Medan Barat District. This article employs a descriptive analysis strategy along with a qualitative research methodology. The Office of Religious Affairs (KUA), in the author's opinion, is crucial in preventing and reducing the number of underage marriages in the Medan Barat District. The Office of Religious Affairs works to prevent underage marriages in the West Medan District by, among other things, giving advice and counseling to prospective brides before their weddings. The West Medan District's junior high school pupils were adversely affected by early marriage, according to KUA of the West Medan Sub-District, which also conducted outreach on the laws governing underage marriage.
Keywords: Office of Religious Affairs, Marriage, Minors
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Sumriyah, Mishbahul Munir, and Ayu Windayani. "Underage Marriage Phenomenon in Banyoneng Laok Village, Geger District, Bangkalan Regency." SHS Web of Conferences 149 (2022): 02042. http://dx.doi.org/10.1051/shsconf/202214902042.
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Underage marriage is a marriage carried out by a man or woman whose age has not reached theage of marriage. The marriage age is regulated in Article 7 point 1 of Law No. 16 of 2019 concerning amendments to Law no. 1 of 1974 concerning marriage. It is stated that marriage is only permitted if a man and a woman have reached the age of 19 years. Determining the minimum age of marriage is very necessary to create benefit and harmony in the family, in which marriage is a legal event that will change the position, rights, and obligations of a person. This researchused the empirical juridical method using primary and secondary data. This study analyzed the effect of underage marriage on family harmony and aimed at minimizing underage marriage. The results obtained that underage marriage gives a high impact on family harmony due to the unstable emotions, family economic factors, the unreadiness to run the family and these lead to divorce. Meanwhile, the efforts administered to minimize underage marriages were massive data collection, providing advice, providing legal counseling, the obligation to attend pre-marital education, strict marriage registration, and administration, as wellthe suspension of marriage certificates.
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AL-ARRAYED, SHAIKHA, and HANAN HAMAMY. "THE CHANGING PROFILE OF CONSANGUINITY RATES IN BAHRAIN, 1990–2009." Journal of Biosocial Science 44, no. 3 (November 29, 2011): 313–19. http://dx.doi.org/10.1017/s0021932011000666.
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SummaryConsanguineous marriage is traditional and respected in most communities of North Africa, the Middle East and West Asia, including Bahrain, with intra-familial unions accounting for 20–50+% of all marriages. Significant secular changes in consanguinity rates have been reported in recent decades in different populations. Among parents of 14,237 newborns in Bahrain in 2008–2009, the total consanguinity and first cousin marriage rates over a period of four months in 2008 were 10.9% and 6.9% respectively, while during all of 2009 the rates were 11.4% and 6.8% respectively. The study confirms that over a ten-year period first cousin marriage rates in Bahrain have declined from 24% to nearly 7%. Although advice against cousin marriages was not attempted at any stage in the comprehensive community genetics programmes in Bahrain, increasing the literacy of the public and of the health care providers on prevention strategies for genetic diseases could have contributed to this decline in consanguinity rate in Bahrain.
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Ardila, Syahputri. "Pernikahan dalam Perspektif Islam dan Parmalim." ANWARUL 3, no. 3 (April 7, 2023): 361–70. http://dx.doi.org/10.58578/anwarul.v3i3.1032.
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This research is entitled "Marriage in the Perspective of Islam and Parmalim". Marriage in Islam and Parmalim there are differences and similarities namely; The first is about conditions, while the same conditions are the presence of a bride and groom. Secondly regarding the marriage contract, in Islam the marriage contract is called the ijab qabul, while in the Parmalim religion it is known as the blessing. The third is regarding the dowry, which in Islam can be in the form of money, a ring, a set of prayer tools, the holy Koran, other items or recitations of the holy verses of the Koran, while in the Parmalim religion it can also be in the form of goods, money or rings, which are handed over at the time of the marriage contract. The fourth equation is witnesses from both sides of the bridegroom and bride. Fifth, regarding pre-marital, namely provision before marriage, in Islam it is known as rapak while in Parmalim religion it is known as counseling or teaching which teaches about advice before marriage. The type of research used by researchers is a type of library research. Based on this research, it is interesting to get some interesting findings, namely; knowing how the correlation of marriage in Islam and Parmalim, there are similarities regarding Islamic and Parmalim religious marriages, namely: First regarding the conditions, the same condition is that there is a bride and groom. Secondly regarding the marriage contract, in Islam the marriage contract is called the ijab qabul, while in the Parmalim religion it is known as the blessing. The third is regarding the dowry, which in Islam can be in the form of money, a ring, a prayer kit, the holy Qur'an, other items or recitation of the holy verses of the Koran, while in the Parmalim religion it can also be in the form of goods, money or the ring, which is handed over at the time of the marriage ceremony in Islam is known as rapak while in Parmalim religion it is known as guidance counseling or teaching which teaches about advice before marriage.
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Al-Momani, Hassan. "A Contrastive Analysis of the Notion of Marriage in the Nineteenth American Literature and the Pre-Islamic Arabic Literature." International Journal of Comparative Literature and Translation Studies 5, no. 1 (January 31, 2017): 65. http://dx.doi.org/10.7575/aiac.ijclts.v.5n.1p.65.
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The current study aims at contrasting the notion of marriage in the nineteenth American literature with that of the pre-Islamic Arabic literature. To conduct the study, the marriage advice given by the mother (Marmee) in Alcott's Little Women will be compared with Umama Bint Al-Harith's in the pre-Islamic era to see how women in both literatures view marriage and the status of womanhood in their own cultures. A close reading contrastive analysis will be implemented on both pieces of advice to see how the culture influences the mothers' notion of marriage in both texts. The study concludes that although the notion of marriage is similar in both literatures, it is different due to the cultural effect on women's perception of their status in their cultures of their relationship with men.
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Lubis, Muhlisah, Jureid Jureid, Rita Defriza, Siti Kholijah, and Nur Saniah. "Social and economic impacts of increasing early marriages during the Covid-19 pandemic: A study in Mandailing Natal and South Tapanuli districts." Journal of Islamic Economics Lariba 10, no. 1 (January 30, 2024): 69–82. http://dx.doi.org/10.20885/jielariba.vol10.iss1.art4.
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IntroductionSince the Covid-19 outbreak, underage marriages have become increasingly widespread with all its impact to the society. There are very limited studies on its impact from social and economic aspect, especially among Muslim society in Indonesia.ObjectivesThe purpose of this study was to analyse the social and economic impacts of increasing underage marriage during the Covid-19 pandemic. By doing so, the study also aims to provide solution to solve the impacts for the affected communities.MethodThis study uses a qualitative method with a sociological approach that focuses on experiences and socio-cultural phenomena that occur in the midst of society.ResultsThere are several social impacts that occur as a result of early marriage, conflict in the family, regret and heavy pressure, loss of opportunity to continue education, not being able to socialize, domestic violence, divorce. The economic impacts that occur due to early marriage, among others, are limited opportunities to get work opportunities, unable to bear the family's economic burden, structural poverty.ImplicationsEfforts were made to reduce the number of early marriages, among others, holding meetings several times a month, formally coordinating community leaders, village officials, and KUA, through outreach programs to Majlis Taklim, marriage advice, through marriage sermons, coordinating with sub-districts, youth activities related to early marriage.Originality/NoveltyThe findings of this study contribute to efforts to overcome social and economic problems among Muslim society impacted by the Covid-19 pandemic.
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Rimawati and Ana Billah. "STRATEGI KUA KECAMATAN BANYUANYAR DALAM PENCEGAHAN PERNIKAHAN DINI." USRAH: Jurnal Hukum Keluarga Islam 5, no. 1 (April 23, 2024): 57–74. http://dx.doi.org/10.46773/usrah.v5i1.1214.
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The purpose of this study is to analyze the strategic steps of the Banyuanyar District KUA to the community so that early marriage can be prevented by providing prevention efforts either through meetings with the community, especially women who have teenage children, or meetings or socialization to schools so that students understand early marriage. This study is a field study and uses a qualitative approach, and is analyzed descriptively. Data collection obtained directly based on the results of observations and interviews with sources at the location of a case or event being studied which was carried out directly by the researcher. The location of this research was carried out at the Banyuanyar District KUA office, Probolinggo Regency. The results of the study at the Banyuanyar District KUA are strategic steps in an effort to minimize or prevent early marriage which is carried out by providing a letter of rejection of early marriage. The Banyuanyar District KUA provides advice to prospective brides and grooms who are still underage so that there is no increase in early marriage. In implementing it, the KUA of Banyuanyar District provides direct socialization to teenagers in the form of character and mental development and training in order to reduce the high number of early marriages and additional funds are needed from the local government so that there is socialization of early marriage prevention either through the media or meetings in each region or area so that it can reduce or even suppress the number of early marriages. Keywords: Efforts; Prevention; Early Marriage.
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Yasa, Miyarta, and Muhammad Fathul Azis. "Perancangan Media Kampanye Komunikasi Persuasif Dampak Pernikahan Dini Di Lombok Barat." Jurnal SASAK : Desain Visual dan Komunikasi 1, no. 2 (November 29, 2019): 83–91. http://dx.doi.org/10.30812/sasak.v1i2.550.
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Marriage is identical with happiness, every couple who goes through marriage hopes that their marriage will go well. To achieve this requires readiness, both in terms of thinking and financial maturity. A good age according to experts, a person to get married is 25 years for men and 21 years for women. But unfortunately many in the marriage community occur at a very young age, which we often call early marriage. . Based on the National Population and Family Planning Agency (BKKBN) the number of child marriages (18 years and under) in Indonesia is increasing. Early marriages occur usually not based on mature considerations, but are more dominated by personal needs, family economic factors, educational factors, hereditary adat factors, and mental factors of adolescents. Persuasive communication is one of the effective communication methods to influence someone in this case persuasive communication with video media is expected to be able to influence the public to suppress underage marriages. Data collection methods in this case use the Design Thingking method. the design of public service video advertisements about the risk of early marriage in West Lombok is Soft Sell, namely the concept of conveying the contents of messages indirectly to the intended target audience, and also having a comedy or comedy genre concept in it. The concepts used to influence the audience include the choice of color, font and also every scene in the video. For the color itself the authors use bright colors, cheerful and pleasant, also the selection of fonts that look relaxed and light. so this public service ad is easy to remember and influences the target audience following the advice in the campaign video.
Keywords: campaign, persuasive communication, early marriage.
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Mawardi Sufyan, Akhmad Farid. "ANALISIS KRITIS MAKNA “AL-SYABAB” DAN “ISTITHA’AH” PADA HADITS ANJURAN MENIKAH." Al-Ulum : Jurnal Pemikiran dan Penelitian ke Islaman 4, no. 2 (July 1, 2017): 303. http://dx.doi.org/10.31102/alulum.4.2.2017.303-316.
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Marriage is a matter advocated by religion. This is because marriage is a encouraging behavior for the realization of Maqashid al-Shariah, precisely Hifdz al-Nasl (keeping the offspring). But the reality is there to be worse when it turns out the marriage ushers humans on conditions that are not better and even worse. The facts on the ground are that many young mothers die after childbirth due to maturation factors of the sexual organs and immature labor, and other social anomalies. Whereas the idealism of marriage is accompanying children and grandchildren to prosper. In psychology studies mentioned that marriages are built not on the basis of emotional maturity susceptible to problems. This fact provides a logical consequence, that the marriage proposal for every youth does not apply to everyone. Married advice is only for young people who have psychological maturity. This is called takhsish bi al-'aqli bi thariqi al-musnahadah. By using this takhsis analysis it can be taken to understand that the advisable youth (الشباب ) married on the content of the hadith is only specific to the adult youth of 25 years. The conclusions of this study are: 1) The meaning of "al-Shabab" in the hadith of marriage recommendation is a certain young man aged 25 years. 2) The category "Istitha'ah" in marriage based on the hadith of marriage recommendation is the ability of marriage financing and psychological maturity.
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Mawardi Sufyan, Akhmad Farid. "ANALISIS KRITIS MAKNA “AL-SYABAB” DAN “ISTITHA’AH” PADA HADITS ANJURAN MENIKAH." Al-Ulum : Jurnal Penelitian dan Pemikiran Ke Islaman 4, no. 2 (July 24, 2017): 304–17. http://dx.doi.org/10.31102/alulum.4.2.2017.304-317.
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Marriage is a matter advocated by religion. This is because marriage is a encouraging behavior for the realization of Maqashid al-Shariah, precisely Hifdz al-Nasl (keeping the offspring). But the reality is there to be worse when it turns out the marriage ushers humans on conditions that are not better and even worse. The facts on the ground are that many young mothers die after childbirth due to maturation factors of the sexual organs and immature labor, and other social anomalies. Whereas the idealism of marriage is accompanying children and grandchildren to prosper. In psychology studies mentioned that marriages are built not on the basis of emotional maturity susceptible to problems. This fact provides a logical consequence, that the marriage proposal for every youth does not apply to everyone. Married advice is only for young people who have psychological maturity. This is called takhsish bi al-'aqli bi thariqi al-musnahadah. By using this takhsis analysis it can be taken to understand that the advisable youth (الشباب ) married on the content of the hadith is only specific to the adult youth of 25 years. The conclusions of this study are: 1) The meaning of "al-Shabab" in the hadith of marriage recommendation is a certain young man aged 25 years. 2) The category "Istitha'ah" in marriage based on the hadith of marriage recommendation is the ability of marriage financing and psychological maturity.
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Azam, Hina. "Sex, Marriage, and Eroticism in Contemporary Islamic Advice Literature." Journal of Middle East Women's Studies 9, no. 1 (2013): 54–80. http://dx.doi.org/10.2979/jmiddeastwomstud.9.1.54.
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Qureshi, Kaveri. "Marriage, the Islamic advice literature and its women readers." Contemporary Levant 3, no. 1 (January 2, 2018): 32–43. http://dx.doi.org/10.1080/20581831.2018.1455341.
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St. Vil, Noelle M., Katrina Bell McDonald, and Caitlin Cross-Barnet. "A Qualitative Study of Black Married Couples’ Relationships With Their Extended Family Networks." Families in Society: The Journal of Contemporary Social Services 99, no. 1 (January 2018): 56–66. http://dx.doi.org/10.1177/1044389418756847.
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Historically extended family networks have been identified as contributing to the resiliency of Black families. However, little is known about how extended family networks impact the lives of Black married couples. What we do know largely stems from quantitative research. Using a thematic analysis of qualitative interviews, we examine extended family network relationships among 47 Black couples from the Contemporary Black Marriage Study who had been married for more than 5 years. Black married couples’ relationship with extended family networks affects the marriage through the following acts: (a) extended family living, (b) childcare, (c) advice and emotional support, and (d) interfamilial conflict. The four themes influenced Black marriages in various ways. This study has implications for social workers working with married couples.
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Agyekum, Kofi. "The ethnopragmatics of Akan advice." Pragmatics. Quarterly Publication of the International Pragmatics Association (IPrA) 29, no. 3 (June 25, 2019): 309–31. http://dx.doi.org/10.1075/prag.17002.agy.
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Abstract This paper discusses Akan Advice under ethnopragmatics. It adopts persuasion, speech acts of directives and expressives, and Akan proverbs to discuss advice with the insight from Akan culture. The adviser expresses some feelings and emotions and directs the advisee to act and behave towards the benefits of the individual, the group or society. The paper taps data from participant observations and audio taped recordings at arbitrations, marriage and naming ceremonies. There is another data from Adi’s (1973) Akan literature book, Brako that covers pieces of advice on travelling, settlement and occupation. The Akan texts are translated into English and analysed. The analysis covers semantics, pragmatics, stylistic devices, and proverbs.
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Hasim, Dahlai, and Mardia Ibrahim. "Tinjauan terhadap Tingginya Angka Perceraian di Kecamatan Batanglomang." Syntax Literate ; Jurnal Ilmiah Indonesia 8, no. 11 (November 18, 2023): 6619–37. http://dx.doi.org/10.36418/syntax-literate.v8i11.13915.
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This study aims first to find out how efforts to overcome the high divorce rate in Batanglomang sub-district The second is to find out the factors that influence the high divorce rate in Batanglomang sub-district This type of research is an empirical Normative research. The data used are primary data and secondary data. The data collection techniques used are interviews, observation and documentation. The data analysis technique used is qualitative data analysis which is carried out interactively. Impact on High Divorce Rate in Batanlomang District. The results of research efforts to overcome the high number of divorces carried out in Batanglomang District are by implementing the Role of the Marriage Development and Preservation Advisory Board (BP4). In addition to Bp4 As an effort to prevent a divorce case is advice from the family and should be able to provide explanations such as. Provide Guidance on Marriage Preservation and Divorce Advice before marriage. Conduct counseling on the implementation of marriage/divorce and reconciliation. Forming a ta'lim assembly that functions to provide motivation in marriage. VAT provides book assistance about married life, especially marriage, divorce and reconciliation. The number of divorces during the period mentioned above that has been handled by the Labuha Religious Court is 64 divorce cases. The high divorce rate in Banglomang District is not easily suppressed even though it has been minimized by the Labuan Religious Court, namely by conducting a mediation process through mediators and providing advice in each trial by a panel of judges but the results continue to increase every year. The causes of divorce factors that occurred in religious courts in the 2018-2022 period varied greatly.
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Aturmudi, Asep Muzayin. "Implementation of Marriage Policy and Catin's Attitudes Regarding Marriage Counseling on the Performance of Suscatin Mentors in Realizing Family Marriage Adjustments." Pasundan Social Science Development 4, no. 1 (October 28, 2023): 56–63. http://dx.doi.org/10.56457/pascidev.v4i1.80.
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This research aims to investigate the impact of marriage policies and the attitudes of prospective brides and grooms towards marriage counseling on the performance of pre-marital counselors in achieving marital adjustments within Garut Regency. Employing an exploratory analysis method, the study focused on the leaders of the Marriage Advice, Development, and Preservation Agency in Garut Regency, including the Chairperson and Vice-Chairpersons, totaling 86 individuals, utilizing a census sampling technique.
Data collection encompassed questionnaires, interviews, observations, and documentary research. Statistical path analysis was the chosen technique to address the research hypotheses. The primary hypothesis testing revealed that the implementation of marriage policies and the attitudes of prospective brides and grooms influenced pre-marital counselor performance in achieving adjustments by 12.79%, with the remaining 87.21% attributed to other factors. Further sub-hypothesis testing demonstrated that marriage policies and prospective brides' and grooms' attitudes toward marriage counseling accounted for 25.43%, while other factors constituted 74.57%. Intriguingly, the implementation of marriage policies and attitudes toward marriage counseling did not significantly impact marital adjustments (path coefficient of 0.0364). Pre-marital counselor performance also had limited effects on marital adjustments (path coefficient of 0.1526). Moreover, there was a positive correlation between the implementation of marriage policies and the attitudes of prospective brides and grooms toward marriage counseling (partial correlation coefficient of 0.6783). The research identified key issues, such as suboptimal policy implementation, lack of awareness and motivation among prospective brides and grooms, ineffective interagency collaboration, and a shortage of skilled staff among pre-marital counselors. In light of these findings, it is recommended to improve policy implementation, enhance interagency cooperation, and increase awareness among prospective brides and grooms regarding the significance of pre-marital counseling for successful marriages. These measures are essential for addressing the prevalent marital issues and lack of warmth and affection in young couples' family lives in Garut Regency.
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Musta'in, Musta'in. "Legal Problems of the Office of Religious Affairs (KUA) in the Implementation of Family Mualaf Counseling Guidance in Playen District." Journal of Law and Legal Reform 3, no. 2 (April 30, 2022): 111–32. http://dx.doi.org/10.15294/jllr.v3i2.54624.
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The rules that are prescribed in Islam are that a Muslim is not allowed to marry a non-Muslim (marriage of a different religion), a non-Muslim if he wants to marry a Muslim, he is required to convert to Islam first or often referred to as a convert, the meaning of converts. themselves in order to be able to carry out marriages with their Muslim partners. Marriage doesn't always go as expected. With the marriage guidance carried out by KUA (Office of Religious Affairs) to prospective brides and families who have been married for a long time to provide knowledge, understanding, advice and skills to prospective brides with the aim of realizing a sakinah mawaddah warahmah family and reducing the divorce rate in the household. This study is intended to analyze the process of implementing the course for prospective brides and converts to converts at KUA, Playen District. The goal is to add insight and knowledge about matters relating to marriage problems, especially for the bride and groom. What is the solution run by KUA Playen on the implementation of the prospective bride and groom course. The goal is to add insight and knowledge about matters relating to marriage problems, especially for the bride and groom. What is the solution run by KUA Playen on the implementation of the prospective bride and groom course.
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Pitcher, J. "Negotiating a Marriage for Lady Anne Clifford: Samuel Daniel's Advice." Review of English Studies 64, no. 267 (February 4, 2013): 770–94. http://dx.doi.org/10.1093/res/hgs138.
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Thalib, Mutia Cherawaty. "Implications of Mixed Marriage in the Perspective of Gorontalo Customary Law and Its Reality based on International Private Law Principles." Jambura Law Review 5, no. 1 (January 30, 2023): 179–98. http://dx.doi.org/10.33756/jlr.v5i1.16798.
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This paper aims to describe the application of local wisdom values as part of the implementation of the Gorontalo Marriage Customary Law to mixed marriages performed by Indonesian citizens of Gorontalo ethnicity and foreign nationals and to analyze the consequences of mixed marriages according to Gorontalo customary marriage law. The method of data collection was carried out through the stages of inventorying secondary data, tracking primary data through interviews, in-depth focus group discussion, and then analysis qualitatively. This paper uses descriptive analytic methods. The discussion demonstrates that mixed marriage is a family law event that has occurred from time immemorial. It's just that people's understanding of the order of family life is getting wider. This is due to the fact that cross-country personal relations are getting better, which has implications for the family law order from the perspective of local wisdom, especially in regions where the family system is open to other legal systems, including Gorontalo's customary marriage law. Mixed marriages, in the view of the local wisdom of the Gorontalo people, can be carried out through the Gorontalo traditional wedding procession in full if the husband and/or wife submit to the Islamic religion. This is legally obligatory because of the philosophy of Gorontalo customs: "Adati Hula-Hulaa To Syara, Syara Hula-Hulaa To Qurani" (Adat is based on Syara, Syara is based on the Al-Quran), so that every wedding procession that chooses to use Gorontalo's customs contains advice and prayers (for God's sake), which have the value of guidance as stipulated in the Al-Quran. As for the consequences of mixed marriages on Gorontalo's customary law, where one of the bride and groom is a foreigner but not Muslim, they cannot be married according to Gorontalo's customary law; the process is based on Al-Quran values.
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Salliyanti, Salliyanti, Hariadi Susilo, and Pribadi Bangun. "Petatah-Petitih in Minangkabau Community in Medan, Indonesia: Its Use and Meanings." Studies in Media and Communication 11, no. 4 (April 6, 2023): 115. http://dx.doi.org/10.11114/smc.v11i4.5904.
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This study depicts how petatah-petitih (proverbs) and their meanings are used by the Minangkabau people in Medan, Indonesia. This study utilized a qualitative approach. The method used in data collection is documentation techniques to informants talk about sayings and their meanings in Minangkabau society. The data were in the form of utterances taken from observation and interview. The findings present the meanings of petatah-petitih used by community members on some occasion such as giving advice, thanksgiving, marriage, courtesy, and arranging marriage contracts. The moral values incorporated in the proverbs include tolerance, loyalty, humility, satire, and success. Proverbs used for family advice are the most dominant.
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Lavine, Matthew. "“Advanced Marriage Technique”: Sex as a Perfectible Skill in Mid-twentieth-century American Marriage Manuals." Journal of Family History 46, no. 4 (August 18, 2021): 460–82. http://dx.doi.org/10.1177/0363199020980075.
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While earlier marital advice literature treated sexual intercourse as a matter of conditioned instinct, marriage manuals in the mid-twentieth century portrayed it as a skill, and one that was rarely cultivated adequately. The didactic, quantified, objectively examined and rule-bound approach to sex promulgated by these manuals parallels other ways in which Americans subjected their personal and intimate lives to the tutelage of experts. Anxieties about the stability of marriage and family life were both heightened and salved by the authoritative tone of scientific authority used in these books.
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Puspitawati, Yeni, Sirman Dahwal, and Akhmad Muslih. "DISPENSATION FOR MARRIAGE AT KEPAHIANG RELIGIOUS COURT AFTER THE REVISION OF MARRIAGE LAW NUMBER 1 OF 1974 WITH LAW NUMBER 16 OF 2019." Bengkoelen Justice : Jurnal Ilmu Hukum 12, no. 2 (December 13, 2022): 185–203. http://dx.doi.org/10.33369/jbengkoelenjust.v12i2.25161.
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This study raised the issue of the factors causing the increase in marriage dispensation cases at Kepahiang Religious Court after the revision of Marriage Law Number 1 of 1974 with Law Number 16 of 2019. It investigated how the process of examining cases of marriage dispensation applications and the consequences of what laws resulted in the changes of Law Number 16 of 2019 concerning marriage at the Kepahiang Religious Court. To answer this problem, empirical juridical research was used with data obtained through in-depth interviews with the chairman, judges, and court clerks as informants and supporting data in the form of literature books, and laws and regulations, all of which are related to the problem. After the data can then be analyzed based on qualitative juridical analysis. There were several results in this research. First, the factors causing the increase in marriage dispensation cases at the Kepahiang Religious Court were due to promiscuity, parental concerns for their children, and low education factors. Second, the process of examining marriage dispensation cases was carried out by a single judge. The applicants were obliged to present the child, the prospective husband/wife, and the parents/guardian of the prospective husband/wife. Moreover, it was also the language method of the judge that was easy to understand by the child, the time when the judge and clerks did not wear trial attributes when the examination happened, and the availability of advice and the child's statement. Third, the legal consequences resulting from the amendment to Law Number 16 of 2019 are based on some aspects namely, the increase in marriage dispensation cases, the complexity of the process of handling marriage dispensation cases because many requirements had to be fulfilled and many people carried out the underhand marriages.
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Prastio, Bambang, Istiqomah Nurzafira, Ahmad Afriza Citrawida, and Hanifah Hanifah. "SELOKO AS A WEDDING ADVICE OF SAROLANGUN MALAY: THE DIRECTIVE FUNCTION AND VALUE OF CHARACTER." ISLLAC : Journal of Intensive Studies on Language, Literature, Art, and Culture 5, no. 2 (December 29, 2021): 174. http://dx.doi.org/10.17977/um006v5i22021p174-185.
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Globalization era causes local wisdom such as seloko oral literature begins difficult to be found in certain events. Seloko is one of the oral traditions owned by Jambi Province. Seloko can be found in the event of marriage reception, custom event, officer inauguration, etc. This research aims to describe seloko utterance uttered in the Malay community's marriage event living in Sarolangun Regency. Particularly, this research aims to describe the function of seloko and educational values obtained in seloko. The research results show that there are three functions of seloko in marriage advice such as ordering, suggesting, and forbidding. Meanwhile, there are four values of character education in seloko. First, the religious value that relates to obeying the religion and custom. Second, the character value relates to oneself that covers social care, respecting other people, and loyal. Third, the self character value, which relates to society's environment that covers cooperation and democracy. Besides that, seloko can be used as a reference in running life because it contains the teaching and advice.
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Amalia, Tyas. "MODEL MANAJEMEN KONFLIK PERNIKAHAN BEDA AGAMA DALAM PEMIKIRAN AHMAD NURCHOLISH." Jurnal Sosiologi Agama 12, no. 1 (December 6, 2018): 1. http://dx.doi.org/10.14421/jsa.2018.121-01.
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Interfaith marriage is still an interesting theme to be discussed which is full of controversy. Ahmad Nurcholish and Ang Mei Yong were one of the phenomenal interfaith marriages in Indonesia in 2003. This study focused on the conflict management model of interfaith marriage undertaken by both. Ahmad Nurcholish is a devout Muslim, and Ang Mei Yong is a Confucian. The interfaith marriages that are lived by them are mutual agreements without any element of coercion. According to Ahmad Nurcholish, to deal with interfaith marriages there are at least 3 models, namely: self-reflection, asking for advice from the closest person, and presenting mediators, through the process of externalization, objectification, and internalization. While in conflict management there are several aspects, namely, competency, collaboration, compromise, avoidance, and accommodating.Keywords: Marriage different religion, Ahmad Nurcholis, Social Construction, Conflict Management AbstrakPernikahan beda agama masih menjadi tema menarik untuk diperbincangkan yang sarat akan kontroversi. Ahmad Nurcholish dan Ang Mei Yong merupakan salah satu pelaku nikah beda agama di Indonesia yang fenomenal pada tahun 2003. Kajian ini, memfokuskan pada model manajemen konflik Nikah beda agama yang dijalani oleh keduanya. Ahmad Nurcholish yang beragama Islam taat, dan Ang Mei Yong yang beragama Khonghucu. Pernikahan beda agama yang dijalani keduanya merupakan kesepakatan bersama tanpa ada unsur paksaan. Menurut Ahmad Nurcholish, untuk menangani nikah beda agama setidaknya ada 3 model, yaitu: refleksi diri, minta saran orang terdekat, dan menghadirkan mediator, melalui proses eksternalisasi, objektivikasi, dan internalisasi. Sementara dalam memanajemen konflik ada beberapa aspek yaitu, kompetesi, kolaborasi, kompromi, menghindar, dan mengakomodasi.Kata Kunci: Nikah Beda Agama, Ahmad Nurcholis, Konstruksi Sosial, Manjemen Konflik
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Chris Roulston. "Space and the Representation of Marriage in Eighteenth-Century Advice Literature." Eighteenth Century 49, no. 1 (2008): 25–41. http://dx.doi.org/10.1353/ecy.0.0005.
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Sartika, Ela. "Tradisi Khataman Qur’an dan Nadhoman pada Pernikahan Masyarakat Muslim-Sunda (Studi Tradisi di Kampung Cibeber-Kiarapedes-Purwakarta)." Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (March 30, 2023): 39–52. http://dx.doi.org/10.58363/alfahmu.v2i1.15.
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This article is motivated by the existence of several traditions in the Sundanese-Muslim Community in conducting marriage. The series of traditions are considered very important to be carried out, including in the village of Cibeber, Kiarapedes, Purwakarta Regency. However, an additional tradition for the Sundanese-Muslim community in the village after the marriage contract is carried out is closed by khatam Qur’an and reading the nadhoman as a prayer and advice for the bride and groom which is carried out by a group of people. The purpose of this research is as a form of traditional documentation and to describe the meaning contained in the implementation of the khatam Qur’an and nadhoman marriage which are usually carried out in the village. This study uses a qualitative approach in the realm of cultural anthropology and uses the theory of the living Qur’an with the main focus of its research on the Sundanese-Muslim community in Cibeber village, Kiarapedes district, Purwakarta regency. The result of this study consists of several points, including the first in the tradition of khatam Qur’an as a thanksgiving of the bride and groom as this tradition was carried out around 1800. Second, this marriage nadhoman was composed of Kiai using the Sundanese language of being a form of preaching and advice. Third, the reading of the nadhoman contains prayers and advice for the bride and groom which is taken from the contents of the verses in the Qur’an and the Hadits of the Prophet Muhammad which are arranged in the form of a nadhoman. Fourth, the meaning of this activity has religious, educational, dakwah, social and cultural meanings.
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Vere-Jones, David. "The marriage of statistics and seismology." Journal of Applied Probability 38, A (2001): 1–5. http://dx.doi.org/10.1239/jap/1085496584.
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Daryl Daley has kindly invited me to write some prefatory words, autobiographical in character, to the collection of articles which follows. I am very happy to do this, but first let me express my appreciation of the efforts which Daryl, Peter Thomson, and the contributors have put into the making of this volume. It is a wonderful tribute, which I greatly appreciate. May I also take the opportunity to acknowledge the help of all of those colleagues, whether or not they have contributed directly to this volume, whose support, professional advice, knowledge, competence and companionship have made my years as statistician and tyro seismologist extremely rewarding. To all such, a big thank you.
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Vere-Jones, David. "The marriage of statistics and seismology." Journal of Applied Probability 38, A (2001): 1–5. http://dx.doi.org/10.1017/s0021900200112604.
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Daryl Daley has kindly invited me to write some prefatory words, autobiographical in character, to the collection of articles which follows. I am very happy to do this, but first let me express my appreciation of the efforts which Daryl, Peter Thomson, and the contributors have put into the making of this volume. It is a wonderful tribute, which I greatly appreciate. May I also take the opportunity to acknowledge the help of all of those colleagues, whether or not they have contributed directly to this volume, whose support, professional advice, knowledge, competence and companionship have made my years as statistician and tyro seismologist extremely rewarding. To all such, a big thank you.
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Jazeri, Mohamad, and Susanto Susanto. "Semiotics of Roland Barthes in Symbols Systems of Javanese Wedding Ceremony." International Linguistics Research 3, no. 2 (June 18, 2020): p22. http://dx.doi.org/10.30560/ilr.v3n2p22.
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This study is aimed to explain the interpretation of symbols systems in Javanese wedding ceremony. The symbol patterns can be categorized into leaves symbols, vegetable symbols, flowers symbols, food and drinks symbols, Javanese traditional instrumental music (gending-gending), and thread of marriage processions. The data of this study were collected by in-depth interview techniques, participant observation, and documentation. The data were analyzed with the Miles and Huberman interactive models. Data analysis reveals that substantial meanings of the symbols in Javanese wedding ceremony are of advice, prayers, descriptions, parables, and responsibilities. The first, an advice for a bridge/a bridegroom is to have a well foundation, always to love each other, to become a reassuring spouse, to be considerate and think clearly, to have tender heart, and to respect their parents. The second, prayers are delivered in order that the bride and bridegroom have abundant lawful or halal fortune or wealth, have good offsprings, keep away from life barriers. The third, description means that the bridge looks like a beautiful queen and a bridegroom is associated to a handsome and dashing king. The fourth, a parable of marriage is alike to wade the ocean with big waves and storms. The fifth, a responsibility is due to a husband to make a hay or earn money and a wife to manage it then they work together to obtain the goal of marriage. The connotative meaning is flourished to become a myth that marriage ceremony is equipped with standard of symbols that will build the happy and everlasting marriage.
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Karami, Banafsheh, and Zahra Yousefi. "What Happens in Pre-Marriage Counseling Rooms? Examining the Process of Pre-Marriage Counseling from the Perspective of Its Recipients." KMAN Counseling and Psychology Nexus 2, no. 1 (2024): 44–50. http://dx.doi.org/10.61838/kman.psychnexus.1.2.8.
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The rising divorce rates and declining marriage rates have increasingly highlighted the necessity of pre-marriage counseling. The aim of the present study was to conduct a qualitative examination of the pre-marriage counseling process from the perspective of individuals who received such counseling in the city of Isfahan. This qualitative research was carried out using thematic analysis (Braun & Clarke, 2006). The study population consisted of individuals who had received pre-marriage counseling at counseling centers in Isfahan. The participants were purposively selected from those who had received pre-marriage counseling and had subsequently married based on that counseling. Data collection was conducted through semi-structured interviews containing questions related to the pre-marriage counseling experience. Qualitative data from the interviews were analyzed using Braun and Clarke's (2006) six-phase method. The results revealed that pre-marriage counseling comprises four main categories: assessment, education, advice, and conclusion, each containing subcategories, and these categories occur in a systematic process during counseling. Based on the findings, it can be concluded that although counselors may use different materials, tools, and methods in the pre-marriage counseling process, a specific pattern dominates the counseling process.
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Dwima, Melalita Jamhur Adhea. "Pengaruh komunikasi efektif terhadap kepuasan pernikahan pada pasangan yang melakukan pernikahan dini." Cognicia 7, no. 4 (December 2, 2019): 475–91. http://dx.doi.org/10.22219/cognicia.v7i4.10466.
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Early marriage is a wedding done by an underage couple whose preparations are not said to be ripe, such as physical preparation, mental preparation and matter. Because it does not have a mature preparation to encourage the occurrence of a biceking or conflict in his marriage and affect his satisfaction. A conflict or problem needs a communication in it. Good commissioning is an effective communication which is an action or activity undertaken to maintain the relationship by conveying something with what it is, not cutting the conversation of the adversary, and going through the advice given by the interlocutor. The purpose of this research is to know the influence of effective communication on marriage satisfaction in couples who do early marriage. The type of research used is simple linear regression with research subjects 100 couples who marry early with a range of ages 16-19 years. The sampling technique used is purposive sampling. The results of research showed that there was an influence between effective communication and marriage satisfaction in couples who performed early marriage with a value of 0.000.
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GERODETTI, NATALIA. "Eugenic Family Politics and Social Democrats: "Positive" Eugenics and Marriage Advice Bureaus." Journal of Historical Sociology 19, no. 3 (September 2006): 217–44. http://dx.doi.org/10.1111/j.1467-6443.2006.00280.x.
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Miyazaki, Shuichi. "On the advice complexity of online bipartite matching and online stable marriage." Information Processing Letters 114, no. 12 (December 2014): 714–17. http://dx.doi.org/10.1016/j.ipl.2014.06.013.
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Kamaruddin, Zaleha, Zati Ilham Abdul Manaf, and Nadhilah A.Kadir. "THE NECESSITY FOR THE FORMULATION OF AN ONLINE FAMILY DISPUTE RESOLUTION MANAGEMENT FRAMEWORK IN MALAYSIA." Journal of Information Systems and Digital Technologies 2, no. 1 (May 13, 2020): 1–15. http://dx.doi.org/10.31436/jisdt.v2i1.125.
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This article discusses the need for the formulation of an online family dispute resolution management framework in Malaysia. One of the main reasons is that young married couples need assistance to resolve challenges that they faced in their marriage. Researches have shown that the first five years is the most difficult period in a marriage. An initial study conducted by National Population and Family Development Board also known as Lembaga Penduduk dan Pembangunan Keluarga Negara (LPPKN) has shown that in 2014, more than one third of a first marriage that were less than 5 years ended in divorce or separation. With the prominent role that technology plays in our society, it is hypothesized that the internet can be used as a tool to reach out to couples who are experiencing marital discords. Professional intervention is often needed to address such disagreements before it escalates into separation or divorce. Through a survey of literatures and a series of discussions gathered from workshops, it has been found that a more effective method of outreach is needed for younger couples in Malaysia who are in need of professional marital advice. This article therefore proposes for the use of an online family dispute resolution management framework as an outreach tool which can connect marriage professionals and couples who are in need of professional intervention. This Online Dispute Resolution framework will act as a guided pathway of information and advice to young couples who are considering separation or divorce.
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Sarib, Suprijati, M. Alimashariyanto, Rahmah Nur, Ade Irma Imamah, and Rahmawaty Rahmawaty. "THE GOVERNMENT'S ROLE IN OVERCOMING UNDERAGE MARRIAGE IN THE MUSLIM COMMUNITIES IN." Jurnal Pembaharuan Hukum 10, no. 1 (March 31, 2023): 1. http://dx.doi.org/10.26532/jph.v10i1.22433.
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This research aims to analyze the government's role in overcoming underage marriage in the Muslim communities in Manado City, North Sulawesi Province, Indonesia. The government's involvement is significant because of the yearly increase of child marriage cases in the city. Therefore, this qualitative research employed a descriptive approach to analyze the data, which were collected through observation, interviews, and documentation. The primary data sources were the heads of the Religious Affairs Offices in Manado City, consisting of the Tuminting, Tikala, Wenang, and Singkil Subdistricts, while journal articles, government regulations, literature, and other relevant documents constituted the secondary data. Subsequently, the results showed that the government's duties and functions concerning marriage in the city are implemented through the Religious Affairs Office and include providing services, monitoring, recording, reporting, and guidance. Its role in combating underage marriage in the city's Muslim community is performed through formal activities, namely the socialization of Act No. 16/2019 concerning the age of marriage, pre-marital guidance and education for school-age children and millennial youth, as well as marriage preparation guidance. Also, non-formal activities are performed through lectures, coaching, and rendering marriage advice at the majlis ta'lim and youth events in mosques.
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Whitby, Mary. "‘Sugaring the Pill’: Gregory of Nazianzus' Advice to Olympias (Carm. 2.2.6)." Ramus 37, no. 1-2 (2008): 79–98. http://dx.doi.org/10.1017/s0048671x00004914.
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Advice on marriage and the proper deportment for wives begins with the earliest Greek literature. While Homer's Andromache and Penelope provide practical role models, Hesiod (Works and Days 695-705, Theogony 568-612), followed (in iambics) by Semonides (frr. 6, 7), forcefully articulates male concerns about evil wives and women's wicked wiles. Hesiod's imperatival infinitives as well as his viewpoint reverberate more than a millennium later in a poem of advice composed, probably in the early 380s, by the Christian Gregory of Nazianzus for the marriage (νῦν μὲν σοὶ τόδ' ἔδωκα γαμήλιον, ‘now I have given you this wedding gift’, 2.2.6.108) of Olympias, elder daughter of Vitalian, a local Nazianzene worthy. This paper seeks to contribute to recent revaluations of Gregory's poetry—and hence of his place in the larger development of later Greek hexameter poetry—by illustrating how reading of the Olympias poem is enriched by exploration of its literary allusions and intertexts and its poetic craftsmanship. My title adopts Gregory's own image of ‘sugaring the pill’ of instruction for the young by writing in verse, but I extend the expression to include the pleasure that any reader may obtain in recognising Gregory's literary artistry, even when unpalatable prescriptions for female married life are the theme. Since the corpus is not well known, I begin by locating the poem within the context of Gregory's verse.
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Giza, Natalia. "Getting Married in Renaissance England as Presented in the Conduct Literature for Women." Studia Historyczne 60, no. 2 (238) (December 29, 2018): 73–93. http://dx.doi.org/10.12797/sh.60.2017.02.06.
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There were two “career paths” open to Renaissance women in England — entering a monastery or getting married. With the introduction of reformation the first option vanished. Getting married opened varying possibilities. On one hand the contemporary promotion of marriage reinforced the patriarchal system of the society (a man is its head and the woman and children are his subjects). On the other, the idea of a “companionate marriage” allowing husbands and wives a certain degree of equality was formulated for the first time also by sixteenth–century thinkers. The traces of the Renaissance debate on which form of life is more pious and pleasing to God – celibate or married – can also be found in the conduct literature for women, on top of other advice referring to marriage.
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Husnial Pardi, Habib, and Muharrar Muharrar. "Upaya Mereduksi Budaya Pernikahan Usia Dini Di Masa Pandemic Covid-19." Participative Journal: Jurnal Pengabdian Pada Masyarakat 2, no. 2 (October 25, 2022): 45–57. http://dx.doi.org/10.55099/participative.v2i2.60.
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This participatory action research-based service activity aims to find out the reality of early marriage which is one of the threats in destroying the younger generation. This needs serious attention from varies parties related parties, especially institutions related to this issue. To reduce the culture of early marriage through KKP-DR UIN Mataram activities, there are several programs related to efforts to reduce early marriage during the current pandemic. Data were collected by observation and interview methods with various informants, namely the community and village officials in Sesela, Tamansari, Jerigo and Montong Betok villages. The form of the program used is a socialization program. From the results of feedback and evaluation after the socialization program, it was found that public knowledge about the impact of early marriage is increasing, especially their awareness which is manifested by more intensely providing direction and advice between fellow citizens, especially to their children.
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Azzuhra, Sakinah, and Nursapiah Harahap. "Tapanuli Central Regency Parent Communication Model in Coastal Traditional Marriage in Sorkam District." Daengku: Journal of Humanities and Social Sciences Innovation 2, no. 3 (July 20, 2022): 379–84. http://dx.doi.org/10.35877/454ri.daengku1031.
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This study uses Aristotelian communication theory, which has three elements of communication aspects, namely speaker, message, and listener, to determine the communication model of the host in traditional coastal marriages in the Sorkam sub-district, Central Tapanuli Regency. This study's methodology employs qualitative data collection methods such as observation, interviews, and documentation. The findings revealed that the mother's communication model in marriage was a.) giving advice or direction to the bride and groom regarding manners, religion, and customs. b.) bathing the bride and groom by placing the two brides on a winnowing and bargaining temping. c.) bridal makeup, which includes everything from traditional attire to make-up. d.) assisting one another in avoiding mistakes or deficiencies in the mating process Meanwhile, the Sibolga community views the host as playing an important role in educating the younger generation about the customs of the coastal community of Sibolga.
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Brewer, Rosemary. "The “perpetual hazard”: Middle New Zealand attitudes to marital infidelity in the agony aunt columns of the New Zealand Woman’s Weekly, 1950 editions." Back Story Journal of New Zealand Art, Media & Design History, no. 7 (December 1, 2019): 95–109. http://dx.doi.org/10.24135/backstory.vi7.51.
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Social norms about the conduct of married life change over time. This paper examines New Zealand norms about marital infidelity as represented in the agony aunt columns of the New Zealand Woman’s Weekly in 1950. It concludes that sexual adventures outside of marriage constituted a significant challenge to contemporary beliefs about trust and romantic love within it, and that women facing this dilemma were given the task of saving the marriage. However, advice on how to do this was contradictory, from withholding sex while enduring the situation with dignity, to Freudian psychologists’ instruction to provide the straying husband with more and better sex.
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Rofingah, Siti. "METODE PENGASUHAN ANAK PASANGAN PERNIKAHAN DINI (STUDI KASUS TIGA KELUARGA PERNIKAHAN DINI DI KECAMATAN PONJONG KABUPATEN GUNUNGKIDUL DAERAH ISTIMEWA YOGYAKARTA)." Hisbah: Jurnal Bimbingan Konseling dan Dakwah Islam 16, no. 2 (March 25, 2020): 166–79. http://dx.doi.org/10.14421/hisbah.2019.162-05.
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Abstract This research was conducted with the aim of describing the childcare methods carried out by three early marriage families in Ponjong District, Gunungkidul Regency. The background of this research is the existence of government policy in Law Number 1 of 1974 article 7 paragraph (1) concerning Marriage which explains the minimum age limit for marriage so that the benefit of the household is achieved, but the phenomenon of early marriage is still happening in the District of Ponjong Regency Gunungkidul, even able to maintain the household and be able to carry out childcare duties at a young age if reviewed psychologically immature mentally, emotionally, psychologically and physically. This type of research is a qualitative research with a type of case study research (field research). Determination of informants by purposive sampling. The subjects of this study were three families of early marriage, children of early marriage partners (if they were able to provide information) and the Young Clerk of the Wonosari Religious Court Law. Then, the object of research is the method of parenting early marriage partners. Data collection techniques used were observation, interviews, and documentation. While the data analysis techniques used are data reduction, data presentation and conclusion making. The results showed that the methods carried out by early marriage couples included exemplary education methods, methods through habituation, education methods through advice and dialogue, as well as education methods through the awarding and punishment. The three early marriage families apply a number of collaborative methods for parenting. Keywords: childcare methods, early marriage.
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Hasan, Moh, Nur Imamah, and Ach Baidowi. "Upaya Preventif Kantor Urusan Agama (KUA) Dalam Mencegah Perceraian Masyarakat Waru Pamekasan." Jurnal Pengabdian Masyarakat dan Penelitian Thawalib 1, no. 2 (August 5, 2022): 77–88. http://dx.doi.org/10.54150/thame.v1i2.73.
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Preventive efforts are efforts made by a person or agency in fixing existing problems through a prsikis approach. The purpose of this study was to describe the efforts of the Waru Pamekasan Religious Affairs Office before and during the divorce process to prevent divorce. The research was conducted qualitatively through a case study approach. Data collection techniques with interviews, documentation and observation. The validity of the data by triangulation techniques and sources. The results showed: (1) The efforts of the Waru Pamekasan Religious Affairs Office before the divorce process took place, namely: first with premarital guidance to prevent problems in the household. Second, with guidance after the marriage contract by giving advice or spiritual showers about marriage. Third, with the guidance of the Sakinah family. (2) The efforts of the Waru Pamekasan Religious Affairs Office at the time of the divorce process are: first, to approach the husband and wife in a family manner. Second, give advice to prevent divorce. Third, providing guidance, both individually and in groups through conversations to reveal the problems faced.
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Trianingsih, Zulfi, Maryatul Qibtiyah, and Anila Umriana. "DAKWAH FARDIYAH MELALUI PERNIKAHAN SECARA ISLAM PADA MASYARAKAT SAMIN (SEDULUR SIKEP) DI DUSUN BOMBONG DESA BATUREJO KECAMATAN SUKOLILO KABUPATEN PATI." Jurnal Ilmu Dakwah 37, no. 1 (July 23, 2018): 45. http://dx.doi.org/10.21580/jid.v37.1.2624.
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<p><em>This study is a qualitative research that aims to describe and explain the customary marriage of the Islamic Society of Samin and the analysis of da'wah fardiyah to the Islamic marriage of Samin (Sedulur Sikep) community in Bombong Village Baturejo Village Sukolilo District Pati Regency. This type of research is a qualitative research. The source of research data is the marriage perpetrators of Islam between the Samin community and Muslims, the head of the Office of Religious Affairs (KUA) and the wife of one of the Samin community elders. Methods of data collection using interviews, observation, and documentation. Methods of data analysis using Miles and Huberman model, including data reduction, display data, conclusion. The results showed that Islamic marriage Samin society consists of several stages of application, pengislaman / shahada, marriage ceremony and prayer. Da'wah fardiyah on the Samin community has a tendency of the Islamic party to be da'i in his family which is shown by his advice in daily activities to carry out the command of Allah in accordance with Islamic Shari'a.</em></p>
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Surentu, Johanes Danny, and Shefry Yanny Fransisco Topit. "Implementasi Persiapan Perkawinan di Paroki Bunda Hati Kudus Woloan." ECCE: Jurnal Pendidikan Pastoral Kateketik 1, no. 2 (December 27, 2023): 7–16. http://dx.doi.org/10.59975/ecce.v1i2.18.
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The preparation of marriage should be carried out in a gradual and continuous process, which must be given by the Shepherd of souls in the form of sermons and catechesis adapted from childhood, youth, and adulthood. However, according to initial observations made, researchers saw that in the Parish of Our Lady of the Sacred Heart of Woloan, marriage preparations are only given to people who have reported holding a wedding celebration. This encourages researchers to know and describe people's understanding of marriage preparation, describe the implementation of marriage preparation in the Parish of Mother of the Sacred Heart of Woloan, and describe efforts to improve the effectiveness of marriage preparation in the Parish of Mother of the Sacred Heart of Woloan. This research uses a type of descriptive research with a qualitative approach. The research techniques used for this study were observation, interviews, and documentation. The data sources are the marriage preparation team, prospective married couples, and married couples in the Parish of Our Lady of the Sacred Heart of Woloan. From the results of the research obtained, theresearchers concluded that marriage preparation is an initial process that must be taken by prospective married couples to get to know each other's duties and responsibilities as husband and wife, and understand what agreement they will build. In addition, in its application of the 3 forms of marriage preparation listed in the Apostolic Advice Familiaris Consortio number 66, namely far preparation, and close preparation, only 1 is applied in Woloan Parish, namely direct marriage preparation (preparatio directa). Therefore, in order to improve the effectiveness of marriage preparation, things such as improving the quality of the marriage preparation team, socialization about distant preparation, trying to procure close preparation courses, and always holding evaluation meetings for the marriage preparation team need to be done.
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Nidlom, Nidlomatum Mukhlisotur rohmah, and Michelle Andrina. "EXAMINING NEGOTIATIONS PROCESS ON THE REJECTED MARRIAGE DISPENSATION." Harmoni 20, no. 2 (December 31, 2021): 240–58. http://dx.doi.org/10.32488/harmoni.v20i2.495.
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Through Law Number 16 of 2019 as an Amendment to Law Number 1 of 1974 concerning Marriage, Indonesia made a breakthrough by setting a higher minimum age for girls who want to marry from 16 to 19 in 2019. Those who wish to marry before the age of 19 must gain permission from the Court. However, the Court granted 97% of the marriage dispensation cases. Existing studies in this issue already analyze why the judges grant marriage dispensations, mainly avoiding the worst possible outcomes for the children. Based on our literature analysis, the acceptance of the marriage dispensation is more prominent because of the Maqosidus Sharia (the purpose of Islamic Law). This context leads to a fewer rejection of applications for the dispensation of marriage. We take a different route by analyzing the rejected applications to understand the Court's negotiation process leading to rejection. We collected 17 rejected marriage dispensation applications from different religious courts between 2018 and 2021 on the Court's online database. Then, we analyzed how the negotiation process occurred between the parties involved in the trial, namely between the Judge, the Petitioner (parents), and the husband/wife candidate (children) as the object of the marriage dispensation stipulation. On the other hand, analysis on the rejected cases found five main reasons for rejection: the immaturity of the husband/wife candidates, the Judge's judgment that the marriage will bring harm to the children, lack of evidence of an urgent need for marriage because of the Judge's advice, and administrative reasons.
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Kermeli, Eugenia. "Marriage and Divorce of Christians and New Muslims in Early Modern Ottoman Empire: Crete 1645-1670." Oriente Moderno 93, no. 2 (2013): 495–514. http://dx.doi.org/10.1163/22138617-12340029.
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Abstract This paper focuses on many interesting remarks with regard to the application of Ottoman law in Crete in the second half of the XVII century. At that time, the general principles of Ḥanafī law on marriage and divorce were followed and the Ottoman modifications stressing the judicial and sultanic authority were observed. The registration of marriage contracts is considered an important if not necessary requirement. The aim was to alleviate complications in case of divorce or death of one of the spouses. The petition to the judge to reissue a marriage contract was a practical necessity, an example of which is the order of the judge to produce the marriage contract, as proof. This does not mean though that practice was similar everywhere in the empire. Societies like the Cretan one with a long tradition of written documentation, inherited by the Venetians, was more apt to adopt Ottoman innovations on registration than towns in Anatolia. Christians and new Muslims in Crete seem to have adapted rather rapidly to the introduction of the new judicial system. They can defend themselves successfully in court and they are aware of procedure. It is remarkable to see a Christian woman achieving the rehearing of her case through a sultanic order few years after the conquest. I cannot however but wonder about the type of legal advice and aid she had received local customs like the traditional dowry given by the wife to the husband, is thus disguised, as gift to adhere to new legal concepts. Social problems like poverty, forced conversion or second marriages, illustrate the problems the judge was faced with. Thus the ottoman judge uncertain as to whether the rapidly changing Cretan society, with the numerous converts and non-Muslims is capable of understanding fine points of Islamic law, operates as an educator reminding the litigants of their obligations.
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Heyworth, S. J. "MEDICAL IMAGERY IN OVID, METAMORPHOSES 1.190–1 AND LIVIA'S ADVICE TO AUGUSTUS." Classical Quarterly 64, no. 1 (April 16, 2014): 293–97. http://dx.doi.org/10.1017/s0009838813000724.
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Ovid in writing Amores 3.11.38–9 showed awareness of Metellus Macedonicus’ speech of 131, which proposed compulsory marriage in order to stimulate the birth rate and which was read to the senate and published at large by Augustus (Suet. Aug. 89.2). I wish to suggest that when he wrote Book 1 of the Metamorphoses Ovid was evoking another political debate in which Augustus was involved. Jupiter announces to the gods that in the end radical surgery is needed when the wickedness of mankind becomes incurable (Met. 1.187–91).
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Arini, Dewi Ulfah. "Intolerance of Marriage Relations between Husband and Wife (Psychological Case Study of Marital Rape)." East Asian Journal of Multidisciplinary Research 2, no. 5 (May 30, 2023): 2111–22. http://dx.doi.org/10.55927/eajmr.v2i5.4046.
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A harmonious marriage is based on the feeling of death, love, and appreciation between the husband and wife. A positive understanding of marital relationships makes household life harmonious by understanding the rights and obligations. Otherwise, if not the reward of rights and obligations will lead to compulsion and threats, and rape in the relationship of husband and wife. Women are thus harmed and victims and have an impact on long and short-term trauma. This study explains the psychological effects that occur due to low self-esteem, worthless and fluctuating emotions, and physical trauma. The method is done with a psychological examination to what extent and as deep as psychic victims of marital rape are interrupted and stages of intervention are performed according to the severity of the weight of the trauma. In conclusion, Marital Rape's husband is a strong driver of a woman experiencing social, psychological, and severe disorders. Advice needs guidance in advance before marriage regarding the rights and obligations of couples and the opening of a counseling center for couples without the burden of shame or pressure from the husband.
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Mulyani, Maulidia. "The Practice of Marriage of Sampang Shia Refugees in Puspa Agro, Sidoarjo: Barriers and Challenges to Obtaining Family Administration Rights." Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum 55, no. 2 (April 5, 2022): 55. http://dx.doi.org/10.14421/ajish.v56i1.1042.
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Abstract: This article examines the constraints and challenges of the Sampang Shia refugees in Puspa Agro, Sidoarjo, in carrying out marriages and obtaining family administration rights. The data source in this article is based on field data obtained through observation and interviews and is supported by library data. Using resilience theory, this article seeks to answer two fundamental issues: first, what are the barriers faced by the Shia refugee group in Sampang in entering into marriages and obtaining family administration rights?; second, what is the strategy used by the Sampang Shiite group in obtaining family administration rights? Using socio legal, this article finds that Shi'a refugees face obstacles and challenges in consummating marriages and obtaining family administration rights as a result of the Sunni-Shia conflict that does not subside. They did not receive marriage guidance and also could not get married in front of KUA officers due to the long distances and high costs. In an effort to obtain administrative rights for their family, they made efforts to adapt to the existing situation. They carry out marriage guidance by asking the lokal ustaz for advice, submitting files to make a marriage certificate and taking part in the marriage registration program with an escort. Abstrak: Artikel ini mengkaji kendala dan tantangan para pengungsi Syiah Sampang yang ada di Puspa Agro, Sidoarjo, dalam melakukan perkawinan dan mendapatkan hak administrasi keluarga. Sumber data dalam artikel ini didasarkan pada data-data lapangan yang diperoleh melalui observasi dan wawancara dan didukung dengan data kepustakaan. Menggunakan teori resiliensi, artikel ini hendak menjawab dua hal mendasar: pertama, apa saja kendala yang dihadapi kelompok pengungsi Syiah Sampang dalam melakukan perkawinan dan mendapatkan hak administrasi keluarga?; kedua, bagaimana strategi yang digunakan oleh kelompok Syiah Sampang dalam mendapatkan hak administrasi keluarga? Menggunakan socio legal, artikel ini menemukan bahwa para pengungsi Syi’ah menghadapi kendala dan tantangan dalam melakukan perkawinan dan mendapatkan hak administrasi keluarga sebagai akibat dari adanya konflik Sunni-Syiah yang tidak kunjung mereda. Mereka tidak mendapatkan bimbingan pernikahan dan juga tidak dapat melakukan pernikahan di depan petugas KUA disebabkan jarak tempuh yang jauh dan biaya yang mahal. Dalam upaya untuk mendapatkan hak administrasi keluarga mereka melakukan upaya adaptasi dengan situasi yang ada. Mereka melakukan bimbingan nikah dengan cara meminta nasihat kepada ustadz setempat, menyetorkan berkas untuk pembuatan akta nikah dan mengikuti program isbat nikah dengan pengawalan.