Academic literature on the topic 'Marist Brothers'

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Journal articles on the topic "Marist Brothers"

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Friales, Wilter. "The Shared Mission: A Phenomenological Study on the Marist-Lay Partnership." JPAIR Multidisciplinary Research 38, no. 1 (October 8, 2019): 42–58. http://dx.doi.org/10.7719/jpair.v38i1.723.

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The term partnership is being viewed in the context that the lay people are not just simply workers or employees of the Brothers in schools, but they are partners in fulfilling the mission of education. This Phenomenological Study of the Marist-lay partnership explored the lived experiences of both the Marist lay and Marist Brothers in the context of a partnership for the mission of the Marist. It is a phenomenological qualitative design of research that aimed to explore the lived experiences of both the Marist Brothers and the Lay in the context of the partnership. This qualitative research used the transcendental Phenomenological approach following the method introduced by Moustaka (1994). The first part of the study explored the lived experiences of the Marist Brothers and lay while they work with the Marist mission. It presented their vocation stories, challenges encountered, and attitudes towards work, working relationships, and the impact of such a partnership in their lives. The second part of the study revealed the different meanings and the themes drawn in understanding the concept of Marist-lay partnership as perceived by the Marist Brothers and the lay in working for the Marist mission. The emergent themes were extracted after the thorough process of thematic coding, analysis, and categorization of the transcripts from the in-depth interview of the researcher to the identified participants of the study. Based on the result of the exploration, it was drawn out that collaboration appeared to be very important to be established in the Marist community.
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Fitzpatrick, T. A. "The Marist Brothers in Scotland before 1918." Innes Review 49, no. 1 (June 1998): 1–10. http://dx.doi.org/10.3366/inr.1998.49.1.1.

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Laracy, Hugh. "Edward Clisby, Marist Brothers and Maori: 1838-1988." Journal de la société des océanistes, no. 118 (June 1, 2004): 97. http://dx.doi.org/10.4000/jso.294.

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Keenan, William J. F. "Homonegativity in the Religious Dress History of the Marist Brothers, 1817-1840." Journal of Historical Sociology 31, no. 4 (May 24, 2018): 483–96. http://dx.doi.org/10.1111/johs.12200.

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Hamelin, Louis-Edmond. "Bibliographie annotée concernant la pénétration de la géographie dans le Québec." Cahiers de géographie du Québec 4, no. 8 (April 12, 2005): 345–58. http://dx.doi.org/10.7202/020223ar.

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As a first step towards a historical study of Geography in the Province of Québec, the author bas first gathered an abundant bibliography, the first part of which concerns the geography textbooks which have been used in Québec. Since 1804, there have been more than 300 editions or reprints of Canadian books which have been used as geography textbooks. The history of these textbooks may be divided in three periods : 1. 1804-1830, the first textbooks ; 2. 1830-1900, when the main textbooks were those by Holmes, la Société d'Education, les Frères des Écoles chrétiennes, F.-X. Toussaint and Hodgins-Lovell ; 3. the xx th century, which bas known two main collections, one by the Marist Brothers and one by uni-versity geographers. The characteristics of these textbooks are presented and the author concludes by giving a list of the textbooks that remain to be written to meet the present needs.
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O’Brien, Patricia M. "Coming in From the Margin." Australasian Journal of Special Education 13, no. 2 (January 1990): 52–59. http://dx.doi.org/10.1017/s1030011200022223.

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Des English was a person of great charm, innovation, and inner strength. His early death at the age of 44 in 1977 came as a bitter blow not only for his family but for the many teachers and parents he had influenced and guided in respectively providing and in seeking educational opportunities for children with disabilities. Des grew up in a small town in Victoria called Donnybrook, north of Melbourne. He was educated by the Marist Brothers at Kilmore College, and in the 50’s trained as a primary teacher at Geelong Teachers College, from which he gained an extension of one year to study as a Special Teacher at Melbourne Teachers College. His first appointment was as an Opportunity Grade teacher at North Melbourne State School. His talent for leadership surfaced early and in his second appointment he became Principal of Footscray Special School for children and adolescents with intellectual disability. Throughout the rest of his career he gained one promotion after another to the Principal positions at Ormond, Travencore and St. Alban’s Special schools. I was fortunate to work as a deputy principal with him throughout his last two appointments.
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Al-Ibia, Salim E., and Ruth M. E. Oldman. "Brother-Sister Relationships in Early Modern Drama." Advances in Language and Literary Studies 11, no. 6 (December 31, 2020): 25. http://dx.doi.org/10.7575/aiac.alls.v.11n.6p.25.

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This study aims to evaluate the commodified brother-sister relationship in Early Modern drama. It examines three different samples from three major playwrights of this time period: Isabella and Claudio in William Shakespeare’s Measure for Measure (1603), Charles and Susan in Thomas Heywood’s A Woman Killed with Kindness (1603), and Giovanni and Annabella in John Ford’s Tis Pity She’s a Whore (1632). The three aforementioned cases are closely evaluated through a Marxist-feminist lens. The study finds out that the brothers in the three examined plays are not very different since they all encourage their sisters to sacrifice their chastity to achieve some sort of personal interest. Interestingly enough, the sisters vary in their responses to their brothers’ requests of offering their bodies to help their brothers. Obviously, Shakespeare offers the ideal version of a sister who does everything in her power to save a brother. Yet, she refuses to offer her body in return to his freedom in spite of her brother’s desperate calls to offer her virginity to Angelo to save the former’s life. Susan of Heywood is also similar to Isabella of Shakespeare since she refuses to sell herself in return to the money needed to save her brother. However, Ford offers the ugliest version of a brother-sister relationship. The brother wants to have a love affair with his sister who yields to his sexual advances and eventually gets pregnant.
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Banal, Jhercah G., Justine T. Bercades, Joevie L. Celis, Carla S. Lagasca, Krizza B. Tayco, and Ezequiel D. Quijano. "Life of a Marist Brother: The Construction of Religious Profession." International Journal of Research and Innovation in Social Science VII, no. VI (2023): 1244–49. http://dx.doi.org/10.47772/ijriss.2023.7707.

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The life of a Marist Brother has always been a mystery. The main purpose of this study was to determine the motivations, struggles, and coping mechanisms used by a Marist Brother in his religious profession. The study implored a qualitative method using a biographical qualitative design as its research design. A semi-structured interview guide following the interview protocol refinement of Montoya (2016) was used to gather the data. Cresswell’s thematic analysis was used for the data analysis. The results revealed that the motivation of a Marist Brother involved heeding the calling of God. Further, the Marist Brother dealt with problems such that of temptations and a lack of career fulfillment, which can lead to moral failure and a loss of enthusiasm for their area of work. The Marist Brother’s contact with children and young people, as well as their religious authority, provided coping mechanisms to continue their religious careers. To put light on its importance, the Marist Brother prefects the notion that living with a religious profession help illuminate the calling for more religious to partake in service of God and humanity.
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Alves, Maicon José, Inês Caroline Reichert, and Fabricio Locatelli Ribeiro. "CAMPUS I FEEVALE: UMA MEMORIA A SER CONTADA." Revista Conhecimento Online 1 (January 2, 2020): 155. http://dx.doi.org/10.25112/rco.v1i0.1698.

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O trabalho “Campus I Feevale: uma memória a ser contada” tem como objetivo pesquisar a memória e a história desse prédio que, além de ser de grande valor histórico, teve grande representação arquitetônica na cidade de Novo Hamburgo e na região, no início do século XX, e foi utilizado ao longo de sua existência para fins educacionais, tendo sido sede do Colégio São Jacó, de 1915 a 1969, e da Universidade Feevale, em 1970, quando teve sua turma inaugural, até os dias atuais. A pesquisa está sendo desenvolvida no âmbito do projeto de ensino “Memória em Movimento” e pretende, além de constituir acervo documental sobre o tema, realizar, posteriormente, ações de Educação Patrimonial. Entendendo que a reconstrução desta memória não é apenas a do prédio, ou das instituições que ali habitaram, mas também da comunidade que ajudou a construí-lo e mantê-lo.Palavras-chave: São Jacó. Ernst Seubert. Irmãos Maristas. Feevale.ABSTRACTThe work “Campus I Feevale: a memory to be told”, aims to search the memory and history of this building, which besides being of great historical value, had a great architectural representation in the city of Novo Hamburgo and in the region, in the and was used throughout its existence for educational purposes, having been the seat of the São Jacó College from 1915 to 1969, and of the Feevale University of 1970, when it had its inaugural class until the present day. The research is being developed within the scope of the “Memory in Motion” teaching project, and intends, besides constituting a collection of documents on the subject, to carry out, afterwards, Patrimonial Education actions. Understanding that the reconstruction of this memory is not only that of the building, or of the institutions that lived there, but also of the community that helped to build and maintain it.Keywords: São Jacó. Ernst Seubert. Marist Brothers. Feevale.
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Miyao, Daisuke. "Japonisme and the Birth of Cinema." Journal of Japonisme 1, no. 1 (January 4, 2016): 66–92. http://dx.doi.org/10.1163/24054992-00011p05.

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In this essay, I examine the connection between Japonisme and the films of the Lumière brothers. Lumière films have been considered to be “actuality films” or documentary. By focusing on Japonisme that is observed in these films, I locate them in a broader field of media interactions among such cultural products as painting and photography. One of my focuses is on the conflict and negotiation between the camera eye and the physicality of the human eyes and hands that can be witnessed in Lumière films. Moreover, considering the questions posed in Marxist, subaltern, and postcolonial theory about the relationship between center and periphery in formations of modernity, this essay attempts to reveal the process of conflict and negotiation encountered by France and Japan during the period of emerging cinema as a new global visual medium.
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Dissertations / Theses on the topic "Marist Brothers"

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Braniff, John Michael. "The Marist Brothers' teaching tradition in Australia, 1872-2000." Thesis, The University of Sydney, 2004. http://hdl.handle.net/2123/691.

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Recent Australian academic attempts to define the 'charism,' or distinguishing spirit, of the Marist Brothers' style of education, have been conducted using sociological methodologies and have resulted in findings which are more religious than educational or pedagogical, in content. The present enquiry is more educational in focus and historical in approach. This enquiry poses a series of questions e.g: Did the Marists who arrived in Australia in 1872 come as the conscious bearers of a distinctive style of teaching? Did they adapt this distinctive style to meet the needs of the Australian society? How faithfully did they cling to their founding inspiration? Have they been successful in preserving this distinctiveness in the face of modern developments in Australian education and in the Catholic Church? Or, is all that remains the name 'Marist'? The historical methodology employed uses both recent academic analyses of the Marist Brothers' Founder's work and also of the archival documentation of the Order's foundation and development in Australia. It also tracks, though not in isolation, the development of the first Marist school in Sydney, St Patrick's, Church Hill; founded in 1872 and still operating, at a new location 'Dundas' in the more recently-formed diocese of Parramatta. This individual school's role in Marist teacher education in early, and more recent times, makes it an appropriate focus. In summary, the thesis concludes that the Marists did come as conscious disciples of St Marcellin Champagnat, their founder; but that the pristine inspiration had already begun to evolve. In Australia the brothers continued to follow his example in adapting to the newer demands of Church and State. After Vatican II and the return of State Aid, however, the pace and scope of development precipitated changes which arguably constitute a break from all but the names 'Marist' and 'Champagnat'.
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Braniff, John Michael. "The Marist Brothers' teaching tradition in Australia, 1872-2000." University of Sydney. Policy and Practice, 2004. http://hdl.handle.net/2123/691.

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Recent Australian academic attempts to define the 'charism,' or distinguishing spirit, of the Marist Brothers' style of education, have been conducted using sociological methodologies and have resulted in findings which are more religious than educational or pedagogical, in content. The present enquiry is more educational in focus and historical in approach. This enquiry poses a series of questions e.g: Did the Marists who arrived in Australia in 1872 come as the conscious bearers of a distinctive style of teaching? Did they adapt this distinctive style to meet the needs of the Australian society? How faithfully did they cling to their founding inspiration? Have they been successful in preserving this distinctiveness in the face of modern developments in Australian education and in the Catholic Church? Or, is all that remains the name �Marist�? The historical methodology employed uses both recent academic analyses of the Marist Brothers� Founder�s work and also of the archival documentation of the Order�s foundation and development in Australia. It also tracks, though not in isolation, the development of the first Marist school in Sydney, St Patrick�s, Church Hill; founded in 1872 and still operating, at a new location � Dundas � in the more recently-formed diocese of Parramatta. This individual school�s role in Marist teacher education in early, and more recent times, makes it an appropriate focus. In summary, the thesis concludes that the Marists did come as conscious disciples of St Marcellin Champagnat, their founder; but that the pristine inspiration had already begun to evolve. In Australia the brothers continued to follow his example in adapting to the newer demands of Church and State. After Vatican II and the return of State Aid, however, the pace and scope of development precipitated changes which arguably constitute a break from all but the names �Marist� and �Champagnat�.
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Braniff, John. "The Marist Brothers' teaching tradition in Australia, 1872-2000 with special attention to developments in Sydney /." Connect to full text, 2005. http://hdl.handle.net/2123/691.

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Thesis (Ph. D.)--University of Sydney, 2005.
Title from title screen (viewed 19 May 2008). Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy to the Faculty of Education and Social Work. Includes bibliographical references. Also available in print form.
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Sammon, Henry Matthew. "Temporal administration in the American province of the Institute of the Marist Brothers of the Schools." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Cannane, Mary, and n/a. "Trinity : a study of the amalgamation of St. Mary's College and Marist Brothers' St. Joseph's High School Lismore 1965-1985." University of Canberra. Education, 1985. http://erl.canberra.edu.au./public/adt-AUC20060626.125829.

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The amalagamation of St. Mary's College and St. Joseph's High School, Lismore was a process that began in 1965 when a decision was made to combine Senior classes for the first Higher School Certificate curriculum. There was no thought of amalgamation in 1965 but the decision made then lead to the developments of 1977. Increasing enrolments and the need for a building programme set the scene for a merger of Junior classes and the introduction of coeducation throughout the schools. This process extended from 1977 to 1981. It was a period of conflict and resistance to change but it laid the foundation for the complete amalgamation of the schools to form Trinity Catholic College in 1985. The amalgamation process provides a study of decision-making in a Catholic school context. Changes in the Church, Catholic schools and Religious Orders are reflected in the changes in the way that decisions were made at the three key-points in the story. The study draws attention to the fact that in amalgamations of schools much of the planning is done in terms of the present schools rather than for the new school which is always twice as large and much more complex. The non-educational aspects of amalgamation are also considered because they are a time-consuming but important part of the planning. This study shows the importance of rituals in laying the old schools to rest so that the new school may come into being. A visible indication that things are different is essential when the students, staff and buildings remain as they had been. Since amalgamations are becoming more common as student numbers decline some lessons learned over the past twenty years are recorded so that others may benefit from them.
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Hurley, C. E., and n/a. "A study of aspects of educational leadership in a religious teaching order." University of Canberra. Education, 1985. http://erl.canberra.edu.au./public/adt-AUC20060731.162220.

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The quality and nature of leadership among the superiors of religious teaching orders has not been the subject of much research. This field study examines the criteria by which the Provincial Superior of the Marist Brothers in the Sydney Province of Australia decides on the appointment of his principals. In order to establish an evaluation of these criteria, the concept of leadership in general and educational leadership are first examined as described in literature. From the literature a model is chosen against which the leadership of the founder is examined since the spirit of the founder, in this case, Marcellin Champagnat, still pervades the present day members of the order he established. The beginnings of the work of the Brothers in Australia were also important as the pioneers brought with them the spirit of the founder and were responsible for a quality of leadership in difficult circumstances, a quality which has become a feature of the work of the Brothers. It is evident that the present provincial superior is imbued with the spirit of the founder and that he has succeeded in interpreting the criteria laid down in foundation in terms which are relevant to education today. Certain constraints and factors, special to a religious teaching order bring about features of leadership which are not found in lay schools.
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Barone, Jessica. "Livros didadicos de matematica da editora FTD no cenario brasileiro : as primeiras decadas do seculo XX." [s.n.], 2008. http://repositorio.unicamp.br/jspui/handle/REPOSIP/251884.

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Orientador: Maria Angela Miorim
Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-11T01:44:35Z (GMT). No. of bitstreams: 1 Barone_Jessica_M.pdf: 4058474 bytes, checksum: 11d44a6d13368c7d92320962629227ab (MD5) Previous issue date: 2008
Resumo: O presente trabalho tem como objetivo específico descrever e analisar, através da História da Educação Matemática, do Livro no Brasil e da História Geral da Educação, como os livros didáticos de matemática, em sua materialidade, especialmente os da editora FTD, se enquadram no contexto editorial e cultural desse período e como essa relação se estabeleceu economicamente, politicamente e socialmente, através de uma comunidade religiosa católica: a Sociedade dos Irmãos Maristas. Este estudo vai desde o estabelecimento da editora no Brasil em 1902 até o ano de 1930, quando entra em vigor a Reforma Francisco Campos, época em que as mudanças educacionais atingem proporções maiores e provocam mudanças observáveis nos livros didáticos
Abstract: The present study historical research has as specific objective to describe and to analyze through the History of the Mathematical Education, the history of text books in Brazil and the General History of the Education, how text books of mathematics, in its materiality, especially of publishing company FTD, fit in the publishing and cultural context of this period and how this relation established economically, politically and socially, through a religious community catholic: the Society of the Maristas Brothers. This study goes since the establishment of the publishing company in Brazil in 1902 until the year of 1930 when the Reformation enters in vigor Francisco Fields, time where the educational changes reach bigger ratios and provoke changes you observed in didactic books
Mestrado
Educação Matematica
Mestre em Educação
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Iacovetta, Anna C. "Moving Up the Social Ladder: An Analysis of the Role of Temptation in Shaping Characters in Select Fairy Tales Employing Marxist and Psychological Lenses." The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1491073505893036.

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Books on the topic "Marist Brothers"

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Adam, Muir, and Society of Mary. New Zealand Province, eds. A liberating life: Marist stories. Wellington, N.Z.]: Society of Mary, 2007.

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Silveira, Joaquim. Pioneiros do Brasil marista: Biografia dos fundadores. São Paulo, SP: Serviço Interprovincial Marista, 1996.

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Casarotto, Cadorna Marcílio. Antônio Prado: 50 anos de presença marista. Porto Alegre: Nova Dimensão, 1988.

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Desbiens, Jean-Paul. Journal d'un homme farouche: 1983-1992. [Montréal]: Boréal, 1993.

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Trevisan, Albino. Respiga marista: Educação e ação social marista no Rio Grande do Sul. Porto Alegre: EdiPUCRS, 2009.

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Rodrigues, Nadir Bonini. Assim nossos Irmãos Maristas escreveram, 1837-1941. Porto Alegre: [s.n.], 1997.

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Equipe Marista Interprovincial de Reflexão., ed. Album do centenário da presença dos Irmãos Maristas no Brasil, 1897-1997: Obra comemorativa. São Paulo: EMIR, Equipe Marista Interprovincial de Reflexão, 1997.

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Desbiens, Jean-Paul. Je te cherche dès l'aube: Journal 2001-2002. Montréal: Stanké, 2002.

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Fergus, Garrett, and Marist Brothers, eds. The first one hundred years: The story of the Marist brothers in Fiji, 1888-1988. Suva, Fiji Islands: Marist Brother Publications, 2006.

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Seminário de Educação Marista (1990 Faculdade de Educação da Pontifícia Universidade Católica do Rio Grande do Sul). Anais. Porto Alegre, RS: EDIPUCRS, 1992.

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Book chapters on the topic "Marist Brothers"

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Wang, Jiazhuo G., and Juan Yang. "China’s Warner Brothers: The Story of Huayi Brothers Media." In Who Gets Funds from China’s Capital Market?, 103–14. Berlin, Heidelberg: Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-44913-0_9.

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Shah, Svati P. "Born Into Saving Brothel Children." In Rethinking Marxism, 521–23. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003209355-5.

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Kella, Elizabeth. "From Survivor to Im/migrant Motherhood and Beyond: Margit Silberstein’s Postmemorial Autobiography, Förintelsens Barn." In Narratives of Motherhood and Mothering in Fiction and Life Writing, 93–114. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-17211-3_6.

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AbstractThe Swedish journalist and author Margit Silberstein’s autobiographical memoir, Förintelsens Barn (2021), represents her post-war upbringing in a survivor family. Both parents were Hungarian-speaking Jews from Transylvania, who were the only members of their respective families to survive horrendous persecution and conditions during the war. After the war they immigrated to a small town in Sweden, where Margit and her brother were born. This chapter examines the tensions in Silberstein’s account of her childhood and her relations with her parents, particularly her mother, viewing these tensions as stemming from characteristics of and contradictions between later postmemorial writing and the im/migrant literature of Sweden today, both of which are conditioned by their social contexts, including those of antisemitism. Silberstein’s work brings Holocaust postmemoir into dialogue with im/migrant autobiography in contemporary Sweden, and it suggests that this dialogue will continue to the third generation, Silberstein’s children.
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Almeida, Rochelle. "In the Right Place at the Right Time: A Tale of Two Brothers, Rohinton and Cyrus Mistry." In Indian Writing in English and the Global Literary Market, 164–79. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137437716_10.

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Lyons, John D. "L’École des maris." In Women and Irony in Molière's Comedies of Marriage, 29–45. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198887379.003.0002.

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Abstract Molière’s The School for Husbands is less well known than the very similar subsequent comedy, The School for Wives. In this earlier comedy, two brothers each raise an orphan with the hope of marrying her. One brother is kind to his ward and will allow her to choose her husband freely. The other, despite the quasi-incestuous nature of the situation, plans to force his ward to marry him, but she improvises several ways to communicate with a younger suitor, and even manages to make her guardian transmit and facilitate messages to her suitor. Her methods involve the ironic form known as preterition and sometimes resemble the form of code known as steganography, in which a code appears as a perfectly innocuous message.
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Osborne, Bobby, and Joe Mullins. "Bobby Osborne Remembers How It Was." In Industrial Strength Bluegrass, 13–22. University of Illinois Press, 2021. http://dx.doi.org/10.5622/illinois/9780252043642.003.0002.

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In an interview conducted by the chairman of the International Bluegrass Music Association, Bobby Osborne tells how he grew up in Thousandsticks, Kentucky in the 1930s. In 1942 his family moved to Dayton, Ohio. Bobby and his brother Sonny played music, and while teenagers appeared on Middletown’s WPFB Jamboree. Bobby earned a Purple Heart as a Marine in Korea. In the early and mid-1950s the Osborne Brothers played with Red Allen at bars in Dayton and at the Wheeling Jamboree, and recorded such bluegrass hits as “Once More” and “Ruby, Are You Mad.” At Antioch College in 1960 they played the first campus bluegrass concert in history. Doyle Wilburn arranged their Grand Ole Opry audition and a Decca contract with producer Owen Bradley.
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Rosenstein, Donald L., and Justin M. Yopp. "Band of Brothers." In The Group. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190649562.003.0011.

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The group dynamic had changed over the first six months. The fathers’ initial apprehension had been replaced by a shared understanding of their work together. During the first several meetings, we had been more active in leading the discussion. Increasingly, the men took ownership of each session. They set the agenda and wasted little time getting down to business. Perhaps most importantly, they felt part of something special and clearly began to care about each other. We noticed that when the fathers arrived for group meetings, they were more likely to give each other a hug than the formal handshakes that had marked the early months. Similarly, the men would often remain talking with each other in the parking lot well after the sessions ended. Prior to the seventh meeting, two fathers who had recently lost their wives and had heard about our program contacted us about joining the group. We asked the five current members whether they were open to including new fathers. Not surprisingly, they were unanimous and enthusiastic about the idea. The following month, Russ and Steve attended their first meeting. Russ is a former Marine and a man of few words. When he does speak, he is direct and straight to the point. After introducing himself, Russ described the day less than a year earlier when his own nightmare began. He was in New York City for business when a neighbor called to tell him that his wife, Kelley, had been taken to the hospital with sudden abdominal pain. Russ caught the first flight out of LaGuardia and was waiting for her by the time she got out of emergency surgery to remove her gall bladder. Over the next several days, Kelley recovered and the worst seemed to be behind her. Then the pathology report came back positive for gall bladder cancer. Her doctor mentioned the possibility of a lab error, since this diagnosis is so rare in women Kelley’s age. He wanted to re- run the tests and meet the following week to discuss the results.
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He, Baogang. "Confucian and Marxist Theoretical Traditions of Minority Rights and Beyond." In Governing Taiwan and Tibet. Edinburgh University Press, 2015. http://dx.doi.org/10.3366/edinburgh/9780748699711.003.0008.

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Chapter 7 examines the theoretical sources of current Chinese policies on minority rights. It traces a complex combination of various intellectual inheritances, combining echoes of Confucian ideas of paternalistic guardianship over “backward groups” or "younger brothers" with echoes of Marxist/Leninist ideas of ethnic autonomy, mixed with further echoes of liberal ideas of minority rights and affirmative action policies for minority groups.
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Wilber, Tom. "Recognition." In Vanishing Point, 199–210. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501769641.003.0012.

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This chapter reflects on the vision that had inspired Jim Coffed, the detective and insurance investigator who teamed in the 1980s and 1990s with World War II combat veteran and Oswego County fishing guide Bud Duell to find and salvage Getaway Gertie. The chapter highlights that Jim was an enthusiast—perhaps the only person who had invested more time than John McLaughlin in researching the story of Getaway Gertie. Although an accident expert, Coffed possessed neither the expertise nor the wherewithal for diving. The chapter examines how Coffed eventually teamed with Mike McGourty of Emark Marine Services in the search for Gertie in Oswego County. The chapter also introduces Dale Coffed, Jim's older brother, which was an important figure to Jim the way older brothers often are to younger siblings. It notes that Jim Coffed had envisioned an ending with honor and dignity. Yet, as the chapter argues, his expectation to raise the plane and recover the bodies was as ingenuous as it was noble. Today, this kind of enterprise, well-intended or otherwise, is essentially forbidden.
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Hawcroft, Michael. "L'École des Maris: the raisonneur as brother and sparring partner." In Molière, 30–53. Oxford University Press, 2007. http://dx.doi.org/10.1093/acprof:oso/9780199228836.003.0003.

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Conference papers on the topic "Marist Brothers"

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Miroshnichenko, S. A., and D. V. Korotaeva. "ОТРАЖЕНИЕ ЛЕГЕНДЫ О ЖЕЛЕЗНОЙ МАСКЕ В СТИХОТВОРЕНИИ АЛЬФРЕДА ДЕ ВИНЬИ «ТЮРЬМА»." In Sbornik izbrannyh statei po materialam nauchnyh konferencii GNII "Nacrazvitie" (Sankt-Peterburg, Mart 2020). ГНИИ "Нацразвитие", 2020. http://dx.doi.org/10.37539/mar184.2020.28.14.005.

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статья посвящена стилистическим особенностям отражения легенды о Железной маске в стихотворении Альфреда де Виньи Тюрьма. Основа стихотворения Тюрьма версия, выдвинутая Вольтером о том, что заключённый был братом Людовика XIV. В соответствии с романтической направленностью своего творчества де Виньи делает Железную Маску жертвой несправедливой и слепой судьбы.the article is devoted to the stylistic features of the reflection of the legend of theIron mask in the poem Prison by Alfred de Vigny. The basis of the poem Prison is the version put forward by Voltaire that the prisoner was the brother of Louis XIV. In accordance with theromantic direction of his poetic work, de Vigny makes the Iron Mask an unfortunate victim of an unjust and blind fate.
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Ferraz, C., N. G. Oliveira, and J. M. Vasconcellos. "FPSO-H Preliminary Design Approach." In ASME 2008 27th International Conference on Offshore Mechanics and Arctic Engineering. ASMEDC, 2008. http://dx.doi.org/10.1115/omae2008-57126.

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Brazil Campos Basin is under large offshore oil production activity. Many new giant oil fields are under development. In many oil fields Brazil has been using ship tankers converted as FPSO platform vessel. At this moment four FPSO are in final construction phase to be installed in Campos Basin (P-43, P-48, P-50 and P-54). Many oil cargo tankers are transformed to work as FPSO. Although they are showing good characteristics, some problems are rising. The turret design approach was used in the primary FPSO’s design phase but recently the spread mooring system is also under installation in Campos Basin. Two converted FPSO’s (P-43 and P-48) were installed recently using spreading mooring system. The P-43 was installed at 800 m of water depth in Barracuda field at Campos basin. It is brother P-48 is installed at Caratinga field. Both platforms are designed to produce 300.000 barril/day. New ideas about Floating Production Storage and Offloading (FPSO) system have been in focus since some projects started working in an appropriately FPSO design direction. The Naval Architecture and Marine Engineering Department at COPPE/UFRJ has been investigating a new FPSO design and many ideas are under evaluation. One of these ideas is implement a ballast tank system to improve the floating platform behavior in waves with less structure stress. This paper presents the FPSO-H preliminary design. The aim of this project is investigate a new conception where deck are is used to separate accommodation and production plant. Also, the design applied the idea that the number of tanks should be increased to allow better weight distribution and improve the tanks inspection plain. In addition the design includes ballast tanks to increase the operator ability to control stability and vessel motion. The paper presents a case study of FPSO-H design for a Campos basin field. Graphics and tables shown the main results and recommendations are highlights for future work.
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Radisavljević, Dejan S. "KRALj MILUTIN I NjEGOVO DOBA U ISTORIJI, ARHEOLOGIJI I NARODNOJ TRADICIJI KRUŠEVAČKOG KRAJA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.177r.

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In this paper, through a multidisciplinary approach and analysis of available written material and material remains, we tried to shed light on the period of King Milutin's rule in the Kruševac area, laying the foundations for some future comprehensive research. According to the Žitije kralja Milutina (1324) by Archbishop Danilo II, this Serbian ruler stayed in the Kruševac area during a meeting with his brother King Dragutin in Mačkovac in the župa of Rasina, before the decisive attack on the state of Drman and Kudelin, most likely in the first half of 1292. Mačkovac can be reliably identified with today's village of the same name, about 8 km west of Kruševac. Based on the favorable geographical position not far from the crossroads of important medieval roads, it can be assumed that this settlement, before the rise of Kruševac in the second half of the 14th century, most likely enjoyed the status of a trg (mercatum, marketplace). At this time, the župa of Rasina was organized as a separate država (lord state) within Milutin's kingdom. Archaeological finds from the last decades of the 13th and the first decades of the 14th century are scarce, and we could talk only about two specimens of silver coins of King Milutin, accidentally found in the area of the villages of Laćisled and Mačkovac. The specimen from Laćisled, which was in secondary use as part of the jewelry, belongs to type 3.1, i.e. the dinar with the flag - de bandera, minted in Brskovo between 1282 and around 1310. The most significant written testimonies from the period of King Milutin's reign are two tombstone inscriptions. The first was carved on a massive river pebble, which today lies on the property of the Gajić family in the village of Zdravinje near Kruševac. It was performed in the Cyrillic alphabet in the Old Serbian language. He testified about the death of Marija Bogoslava (Bogoslav's wife), who died on June 8, 1292. In addition to Marija, the inscription also mentions her three sons, Radoslav, Radič and Vladel (Vladelj). This aristocratic family bore the family name or surname Poljak, from which the toponym Poljaci was derived, i.e. the name of their ancestral village in the neighborhood of Zdravinje. The second tombstone, discovered in 1967, was installed as an spolia in the bell tower of the church of St. Stephen in Kruševac (1377–1378). An inscription engraved on it speaks of the death of Vlkota, Medoš's son, who died between September 1, 1300 and August 31, 1301. It is characterized by East Slavic linguistic features, a consistent distinction between soft and hard semivowel (rabþ, vþ, sŠÿ1nþ, Vlýkota), as well as the use of the form oumér{iŠhþ1, in which é is used as a substitute for soft semivowel ý, which is attested in the tombstone inscription of the noblewoman Stanislava from the village of Gradec near Vidin (14th century), as well as in the fresco inscription between the figures of two deceased lords on the southern part of the western wall of the nave in the church of St. Nicholas in Staničenje near Pirot (1331–1332). Folk tradition links King Milutin to the origin of the toponym Milutovac near Trstenik, which is derived from the anthroponym Milutin, most probably according to the name of the lord or nobleman who owned this village during the late Middle Ages. According to local legend, King Milutin, as the greatest endower of Nemanjić family, was also the founder of the church of St. John the Baptist in Orašje near Varvarin. The original appearance and oldest past of this church, due to the absence of archaeological research and conservation research, as well as the lack of written sources, are not known to us. The existence of a medieval necropolis around its walls, dated on the basis of the appearance of tombstones in 14th and 15th century, and the mention of the priest Jovan in the Ottoman defter from 1476 indirectly indicate that this modest single-nave sacral building could have been erected as an endowment of some local lord during the period of Serbian independence before 1459, and could not be directly related to King Milutin. We hope that this article will draw the attention of the scientific public to the necessity of further multidisciplinary research of the medieval past of the Kruševac region, including the reign of King Stefan Uroš II Milutin, as one of the most famous Serbian medieval rulers.
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Reports on the topic "Marist Brothers"

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Woodruffe, P. Rosebank: Cabbages, Horses and Science. Unitec ePress, September 2014. http://dx.doi.org/10.34074/emed.010.

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In 1993, Neville Exler filmed on his Sony Handicam, the three Connell brothers on site at their market garden on Rosebank Road. This film was made just as these men, the last farmers on Rosebank Road were negotiating the sale of their farmland for development, and so ending the last chapter of Rosebank Road as the fruit and vegetable basket of Auckland. In 2012 this video was given to our research collective to convert to digital format.
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Tucker, Craig A. Band of Brothers: The 2d Marine Division and the Tiger Brigade in the Persian Gulf War. An Analysis of the Impact of Organizational Culture on Tactical Joint Warfare. Fort Belvoir, VA: Defense Technical Information Center, January 1995. http://dx.doi.org/10.21236/ada305229.

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