Relevant bibliographies by topics / Margolius

Academic literature on the topic 'Margolius'

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Published: 27 July 2024
Last updated: 28 July 2024

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Journal articles on the topic "Margolius"

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GORDON, BRUCE, WILLIAM HAIRE, MICHAEL DUGGAN, ALAN LANGNAS, and BYERS SHAW. "Factor V Inhibitor Developing After Liver Transplantation in a 3-Year-Old Child." Pediatrics 88, no. 1 (July 1, 1991): 156–59. http://dx.doi.org/10.1542/peds.88.1.156.

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Acquired inhibitors of blood coagulation have been recognized with increasing frequency since the classic review by Margolius et al in 1961.1 The most common acquired inhibitor is directed against factor VIII and usually arises in patients with classical hemophilia.2 Inhibitors directed against factor V are considered rare; only 30 cases have been reported in the literature.3-6 The majority of these cases occur in patients olden than 60 years and many have arisen following major surgical operations. Patients present with variable bleeding tendency and a prolonged partial thromboplastin time (PTT) and prothrombin time (PT), which fail to correct with the addition of normal plasma.
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Rooney, Austin. "Tuesdays (and Thursdays [and Sometimes Fridays or Saturdays]) with Joe." Contemporary Pragmatism 19, no. 2 (May 6, 2022): 146–50. http://dx.doi.org/10.1163/18758185-bja10040.

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Abstract The piece shares reminiscences of the recently deceased Joseph Margolis. Margolis’s character, pedagogy, and contribution to the philosophical world are considered. Margolis was an important, maverick thinker whose impact on the philosophical community has yet to be fully understood.
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Zagar, John. "News Discussion Project." Canadian Journal of Family and Youth / Le Journal Canadien de Famille et de la Jeunesse 1, no. 2 (March 30, 2009): 139–45. http://dx.doi.org/10.29173/cjfy6095.

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The Edmonton Sun newspaper recently carried an interesting article entitled "Maybe U.S. needs yard sale" written by Eric Margolis. In Eric Margolis's article, he talks about the recent financial crisis devastating the Unites States of America's (US) economy, along with much of the other global economies as well (Margolis, 2008). The current economic situation has been blamed on the tendency of certain banks to lend out loans (at low interest rates) to individuals and corporations who do not have the funds to payback those loans. This mistake has occurred in nation-states such as the United States, and Iceland. However, Eric Margolis article is not about the causes of the current economic crisis per se, but rather on the irony of the whole situation facing the United States as a consequence of their belief in neo-liberalism and their treatment of other nation-states. However, first we will look at the specific article.
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Lenart, Agnieszka. "Człowiek w objęciach systemu. O Podróży do krainy zeków Julija Margolina." Studia Judaica, no. 2 (44) (2019): 267–84. http://dx.doi.org/10.4467/24500100stj.19.012.12395.

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THE MAN IN THE GRIP OF THE SOVIET SYSTEM: ON JULIUS MARGOLIN’S WORK JOURNEY TO THE LAND OF THE ZE-KA The article focuses on Julius Margolin’s life and memoirs. Margolin was born in Pinsk, survived the Sovietization of Poland, and then spent five years in Soviet gulags. He witnessed the cruel history and functioning of the Soviet regime. The analysis is made on the basis of Margolin’s work Journey to the Land of the Ze-Ka, in which he wanted to show to the world the truth about the Soviet totalitarian system. In that way he intended to fight for freedom of millions of people and for human rights.
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Dolan, Jill. "Seeing Deb Margolin: Ontological Vandalism and Radical Amazement." TDR/The Drama Review 52, no. 3 (September 2008): 98–117. http://dx.doi.org/10.1162/dram.2008.52.3.98.

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Playwright and performer Deb Margolin's contributions to contemporary American theatre over the course of her now 25-plus year career have been eclectic. In the 1980s and early '90s she performed with Peggy Shaw and Lois Weaver as the feminist performance troupe Split Britches, for which Margolin did much of the writing, based on the trio's improvisations and experiments. In the interstices of her work with Split Britches, Margolin built her own career as a solo performer and playwright. In her autobiographical Index to Idioms, premiered in 2005, and in conversation with Jill Dolan, Margolin addresses her process, politics, and pleasures in performance and playwrighting.
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Grigoriev, Serge. "History, Informally Speaking: Margolis’ Cultural Pragmatism." Contemporary Pragmatism 19, no. 2 (May 6, 2022): 113–25. http://dx.doi.org/10.1163/18758185-bja10036.

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Abstract This essay aims to adumbrate the relationship between ordinary language, history, and cognition in Joseph Margolis’ pragmatist account of the historical constitution of the human, cultural world. It emphasizes the important connections between his arguments for the essentially practical grounding of all forms of cognitive activity; the existential primacy of the historically evolved ordinary language in the formation of aptly socialized human persons as well as of productively functioning human societies; the transformational role of consciousness in history, including the history of cognition; and the insuperable informality inherent in all philosophical attempts to justify our historically articulated norms of cognition and our way of life. Margolis’ analysis of these relationships claims to show that cultural tolerance and historical plasticity deserve to displace the philosophical ideas of invariance and fixity as the favored resources of conceptual and social stability. This recognition, on Margolis’s view, constitutes pragmatism’s distinctive promise and advantage.
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Shusterman, Richard. "Pragmatism and Interpretation: Radical, Relativistic, but not Unruly." Contemporary Pragmatism 19, no. 2 (May 6, 2022): 91–112. http://dx.doi.org/10.1163/18758185-bja10035.

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Abstract Interpretation has been a key theme in pragmatist aesthetics, but its centrality in neopragmatist thinking goes far beyond the field of art. Its influence extends into epistemology, ontology, and the philosophies of language, history, selfhood, and culture. Joseph Margolis devoted many articles and even an entire book to this topic, which he titled Interpretation Radical but Not Unruly. My critical examination of Margolis’s theory of interpretation shows how it is radical not only in terms of its robust relativism. It is also radical in the etymological sense of “radical” as “forming the root” of his philosophical thought in general. The logic of interpretation that Margolis developed for aesthetics is the original, generative source of his relativism, but its influence and relativist logic then extended ever more widely and deeply into his themes of anti-essentialism, historicism, and flux that pervade his metaphysics of culture and philosophical anthropology.
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Sucharski, Tadeusz. "„Inny świat”, „kraina zeków” i… „martwy dom”." Roczniki Humanistyczne 69, no. 1 (March 11, 2021): 51–67. http://dx.doi.org/10.18290/rh21691-4.

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W prezentowanym szkicu próbuję wskazać wspólne płaszczyzny w dwóch największych dziełach łagrowych poprzedzających Archipelag GUŁag Sołżenicyna: Podróż do krainy zeków Juliusa Margolina i Inny świat Gustawa Herlinga-Grudzińskiego. Taki właśnie status w zachodnich badaniach historycznoliterackich zyskały te dwie książki. W Polsce dzieło Margolina nie doczekało na razie ważnych i godnych go badań. Obu twórców i ich dzieła łączy wiele wspólnego. Margolin i Herling przebywali w tym samym kompleksie obozów (Kargopolłag); nie doczekawszy zwolnienia z łagru, obaj podjęli głodówkę protestacyjną i opisali ją w swych dziełach. Obaj traktowali swoje dzieła jako jeden z instrumentów walki z nieludzkim systemem. Obaj wreszcie przeczytali w łagrze Zapiski z martwego domu Dostojewskiego i lektura ta w istotny sposób kształtowała ich rozumienie łagrowego losu i jego konsekwencji.
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Budrytė, Edita. "MENO KŪRINIO INTERPRETACIJŲ VERTINIMO PROBLEMA." Problemos 81 (January 1, 2012): 157–64. http://dx.doi.org/10.15388/problemos.2012.0.1283.

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Straipsnyje sprendžiama problema, kaip turėtume vertinti meno kūrinių interpretacijas. Metakritinės teorijos dažnai nesutaria dėl to, ar pagrįstai interpretacijoms keliami teisingumo ir objektyvumo reikalavimai. Ypač daug problemų iškyla, kai susiduriame su prieštaringomis, tarpusavyje nesuderinamomis to paties meno kūrinio interpretacijomis. Straipsnyje atskleidžiamos dvi teorinės kryptys: kritinis monizmas ir kritinis pliuralizmas. Monroe Beardsley’is gina „vienintelės teisingos“ interpretacijos tezę, formuluodamas kūrinio „autonomijos ir nepriklausomybės“ principus, o Josephas Margolis siūlo atsisakyti tiesos kriterijaus ir taikyti reliatyvistinį požiūrį vertinant interpretacijas. Straipsnyje analizuojamos Margolio pateiktos reliatyvizmo kaip „interpretacijos logikos“, intencionalumo ir objektyvumo sąvokos.Pagrindiniai žodžiai: interpretacija, logika, reliatyvizmas, tiesos kriterijus, objektyvumasAssesment Problem of Interpretations of an ArtworkEdita Budrytė SummaryThis article addresses the question of how we should assess interpretations of artworks. Metacritical theories often disagree on whether requirements of justice and objectivity for interpretations are reasonable. In particular, many problems arise when dealing with opposite, incompatible interpretations of the same artwork. The article reveals two theoretical branches: critical monism and critical pluralism. Monroe Beardsley defends the thesis of “the only correct” interpretation of the artwork, formulating the principles of autonomy and independence while Joseph Margolis offers not to fulfill the criterion of truth, however, to adapt a more relativistic point of view for the assessment of interpretations. This article analyzes the concepts of intentionality and objectivity in relativism given by Margolis as “logic of interpretation”.Key words: interpretation, logic, relativism, criterion of truth, objectivity. n style="font-size: 11pt; line-height: 115%; font-family: 'Calibri','sans-serif';">
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KOHRMAN, ARTHUR F. "Pediatricians' Relation to For-Profit Corporations." Pediatrics 88, no. 6 (December 1, 1991): 1280–81. http://dx.doi.org/10.1542/peds.88.6.1280.

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Of all the forms of deception, self-deception is both the most ubiquitous and the most resistant to detection and correction. When sanctioned and legitimated by professional groups, Dr Margolis1 argues, self-deception is all the more pernicious and dangerous. Most important, he asserts that the collective belief that physician behavior is not influenced by gift-giving pharmaceutical companies is an abandonment of the fiduciary responsibility of the physician and an ethical violation of the first order. Dr Margolis describes in excellent fashion how that abandonment violates fundamental ethical principles of nonmaleficence, fidelity, and justice. He also suggests that the pursuit of the self-deception threatens the very autonomy which physicians cherish as the bedrock of their professional identity.
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Dissertations / Theses on the topic "Margolius"

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Merrill, Leanne. "Periodic Margolis Self Maps at p=2." Thesis, University of Oregon, 2018. http://hdl.handle.net/1794/23144.

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The Periodicity theorem of Hopkins and Smith tells us that any finite spectrum supports a $v_n$-map for some $n$. We are interested in finding finite $2$-local spectra that both support a $v_2$-map with a low power of $v_2$ and have few cells. Following the process outlined in Palmieri-Sadofsky, we study a related class of self-maps, known as $u_2$-maps, between stably finite spectra. We construct examples of spectra that might be expected to support $u_2^1$-maps, and then we use Margolis homology and homological algebra computations to show that they do not support $u_2^1$-maps. We also show that one example does not support a $u_2^2$-map. The nonexistence of $u_2$-maps on these spectra eliminates certain examples from consideration by this technique.
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Banwell, Julia Mary. "Teresa Margolles' aesthetic of death." Thesis, University of Sheffield, 2010. http://etheses.whiterose.ac.uk/14529/.

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The artist Teresa Margolles, Mexico's foremost proponent of corpse art, is based in Mexico City and exhibits her work across the world. Her central obsessions are death, the dead body, and violence, themes which are manifested in her exploration of `la vida del cadaver' (`the life of the corpse'). For the early part of her career during the 1990s, Margolles worked as part of the SEMEFO collective, and she has subsequently maintained her artistic career on a solo basis. She works with the bodies of individuals who were socially and economically disadvantaged during life, and has used body parts and residues such as blood and fat in her works, as well as objects from the morgue that have come into contact with corpses. The corpse itself, however, is not often revealed; rather its presence is suggested by raw materials such as air and water. The artist employs deceptively subtle means of representation that operate on multiple sensory planes in order to draw the spectator into contemplation of the unsettling realities of social inequality and violence in her native Mexico, which sometimes occurs through direct physical contact between the viewer and the raw materials used by Margolles in her art works. The boundaries between life and death, and the inside and the outside of the body, are transgressed. A selection of works taken from different points in the artist's career will be explored from a range of theoretical perspectives including the sociology of the body, the sociology of death, philosophical approaches to the experience of contemplating death and the corpse, and the history of the exploration of these themes in visual culture. In this way, the artist uses an artistic language that may be interpreted across borders, to address a specifically local set of circumstances.
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Margolis, Leo [Verfasser], and Wolfgang [Akademischer Betreuer] Kimmerle. "Torsionseinheiten in ganzzahligen Gruppenringen nicht auflösbarer Gruppen / Leo Margolis. Betreuer: Wolfgang Kimmerle." Stuttgart : Universitätsbibliothek der Universität Stuttgart, 2015. http://d-nb.info/1077212070/34.

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Ragazzi, Francesco <1983&gt. "Not my Type. Note sull'ontologia dell'opera d'arte a partire da Margolis, Wollheim e Rohrbaugh." Master's Degree Thesis, Università Ca' Foscari Venezia, 2017. http://hdl.handle.net/10579/10372.

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Che cos'è un'opera d'arte? È con un rinnovato interesse ontologico, in un epoca in cui l'ontologia sembrava tramontare, che la filosofia analitica ha guardato ai fenomeni estetici e culturali. La risposta che dagli anni '60 del '900 fino ai primi 2000 ha mantenuto un'egemonia incontrastata rispetto ad ipotesi alternative si fonda sulla classificazione degli artefatti come occorrenze di tipi. Attraverso questa tesi, dapprima analizzo le teorie dei filosofi che per primi hanno seguito questo approccio: Joseph Margolis e Richard Wollheim. Avanzo quindi alcune critiche al modello dominante sulla base di ciò che gli artisti hanno concretamente prodotto negli ultimi quarant'anni, individuando alcuni controesempi in particolare nelle cosiddette appropriation art e post-internet art. Infine, avvalendomi delle posizioni recentemente espresse da Guy Rohrbaugh, propongo una impostazione della risposta più attenta alla pragmatica e alla genealogia, tale da identificare gli oggetti d'arte come singolarità.
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Bonacossa, Federico Jes. "Franco Margola's Chamber Works with Guitar: A Guide and Annotated Catalog." Scholarly Repository, 2009. http://scholarlyrepository.miami.edu/oa_dissertations/321.

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This essay came about as a result of the desire to study and collect the guitar music of Franco Margola. Franco Margola composed over 450 works for guitar, most of which are unpublished and virtually all of which are unknown to most guitarists. This essay focuses on Margola's chamber works with guitar, which include some of his best compositions. The study contains historical background information, an ample biography, as well as an overview of the currently published works for solo guitar. The main portion of the essay consists of an outline and an annotated catalog of all of Margola's chamber works with guitar, including the unedited works. The purpose of this project is to promote Margola's guitar music by providing current information on its quality, availability, condition, length, and difficulty level.
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Campiglia, María. "Santiago Sierra y Teresa Margolles. Estética de la impotencia y el desencanto." Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/350023.

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La presente investigación realiza un estudio a profundidad de la obra de Santiago Sierra y Teresa Margolles, quienes han trabajado en México desde el inicio de la década de los 90, y que ocupan hoy un destacado lugar en el circuito artístico internacional. Suele argumentarse que la importancia de su obra radica en visibilizar los increíbles niveles de violencia y polarización de la riqueza existentes en nuestra sociedad, constituyendo no sólo una denuncia sino un llamado a la reflexión ya la toma de postura crítica. Este trabajo cuestiona estos argumentos y enuncia que en la obra de ambos productores visuales existe una clara discordancia entre el discurso que las valida y las estrategias concretas seguidas para su realización. Pone particular atención a las prácticas de denigración y maltrato, así como a las dinámicas de objetualización y comercialización de los sujetos. ¿Nos encontramos frente a un arte de denuncia o simplemente somos testigos de un ejercicio de violencia perpetrándose dos veces sobre el mismo cuerpo? La hipótesis que se pretende demostrar es que su obra se articula a partir de la reproducciónde algunas de las lógicas más brutales del sistema económico y político vigente en México. La investigación establece diversos puntos de coincidencia entre el trabajo de Santiago Sierra y Teresa Margolles, plantea la existencia de una línea de continuidad en su obra y ubica la genealogía de sus propuestas en el periodo de instauración del neoliberalismo en México. Se realiza por tanto una reconstrucción de la serie de cambios experimentados por el circuito artístico mexicano durante aquél periodo, advirtiendo cómo las modificaciones suscitadas en el terreno político fueron acompañadas de una profunda transformación en la manera de entender el sentido y los límites del quehacer artístico. Se analiza la insistencia de ambos productores visuales (muy acorde al discurso de importantes sectores de la comunidad artística mexicana a inicios de la década de los 90) en afirmar la impotencia del arte, y se recuperan diversas declaraciones en las que queda de manifiesto su abierto desinterés por incidir en la realidad social. ¿Qué sentido parece tener entonces su trabajo? Si entendemos el arte como estrategia reflexiva, como herramienta para cuestionarnos sobre nuestra realidad, su quehacer no podría limitarse a la enunciación de lo existente sino que debería dirigirse a proponer mundos posibles.La reflexión se encuentra inexorablemente ligada a la posibilidad de creación, al deseo de incidir en la realidad (que puede aparecer como algo remoto o parcial, pero sin duda irrenunciable). La investigación concluye con una reflexión teórica, y una serie de imágenes en torno a la ética como ente capaz de resistirse a la impotencia y el desencanto: es la valoración, el reconocimiento de la humanidad e infinitud del Otro, lo único capaz de poner en marcha el deseo deapostar por la posibilidad de construir realidades compartidas.
This is an in-depth study of the work of Santiago Sierra and Teresa Margolles, who have worked in Mexico since the early 90’s and today hold an important position in the international artistic circuit. It is often said that the importance of their work lies in their ability to make visible the unbelievable levels of violence and polarization of wealth which exists in our society, and in the process, not only exposing it, but calling us to reflect on this and to take a critical stance. This work challenges such a view and proposes that the work of both producers presents a clear discrepancy between their validating discourse and the concrete strategies they follow to carry it out. Special attention is placed on the practices of denigration and abuse, as well as the process of objectifying and commercializing their subjects. Is this art of exposure or are we merely witnessing an act of violence being perpetrated twice on the same body? The hypothesis intends to demonstrate that their work does not only fail to question the present economic system, but that it also reproduces some of its most brutal rationale. This research establishes several points of coincidence between the work of Santiago Sierra and Teresa Margolles, it presents the existence of a line of continuity in their work, and it places the genealogy of their proposals at the onset of neoliberalism in Mexico. Therefore, it reconstructs a series of changes observed within the Mexican artistic circuit during this period, remarking on the way in which changes made in the political arena were accompanied by a deep transformation in the way we comprehend the meaning and limitations of artistic creation. This research concludes with a theoretical reflection and a series of drawings around the issue of ethics as an entity which is capable of resisting itself to impotence and disenchantment: the value, the recognition of humanity and the infinite Other, is the only thing capable of setting forth the will to bet on the possibility of building a shared reality.
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Abellán, Aguilar Tatiana. "La sutura imposible : muerte y experiencia estética en la obra de Teresa Margolles." Doctoral thesis, Universidad de Murcia, 2015. http://hdl.handle.net/10803/362650.

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The artistic project of the Mexican Teresa Margolles is one of the most vast, complex and coherent in the international scene, although there is not a complete catalog, monograph or rigorous study of it. Her focus of interest, her radical post-minimalist aesthetic, her display of ethical conflicts and the political implications that locate her within a post-autonomy art, give her work the highest validity and raise her as one of the leading figures in contemporary art. All her production is crossed by death and violence issues, addressed in a Baroque and visceral way at the beginning of her career in the hands of the artists’ collective SEMEFO, with whom she produced eminently performative works in which the instinctive, the ritual and the sacrificial were essential. Later on, during her solo career, the obsession for the life of the corpse, the fauna that originates in the putrefaction is replaced by a less aesthetically aggressive speech, erected on what she calls the periphery of the body, where she uses the remains of the body to represent death. Her work as a forensic technician at the Mexico City’s morgue leads her to make of this her studio and to consider it as a social thermometer, capable of reflecting the prevailing impunity and injustice. When the levels of violence reached their peak, Margolles moves outside, to the streets and begins to formally clean up her work, as the corpse is understood as a social body, collective. The necrophilia of her beginnings undergoes a displacement to necropolitics, focused on social traces of violence, its urban and demographic consequences. The general aims of this thesis have been to reveal how both philosophy and image emerge as a result of human kind’s concerns over death. In the same way, it is shown that representations of death have been a constant throughout the history of art, and that precisely at the time when the general attitude toward death began to be its denial, a strong trend emerged in contemporary art that insisted upon claiming it. The specific aims of this thesis consist of the outline of the historical, political, social and artistic context in which Teresa Margolles’s project emerges, as well as the conduction of a thorough mapping of its production, analyzing her interests and the different phases, aesthetic and stylistic shifts of her work. My intention is to unravel the complexity of its rhetoric language in order to understand how the tension between ethics and aesthetics, between reality and fiction, between denunciation and reproduction of violence, between emotion and reason; between art and politics are the keys to her project. My methodology is transdisciplinary, because despite placing this thesis within the field of art history, I rely on philosophical, anthropological, sociological, cultural, aesthetic and even political teachings. The conclusions of this study posit that the representation of death is impossible, and that the most appropriate way is through void or absence; that in the contrast of opposites, the tension between form and content – the impossible suture between the beautiful and the sinister, is the essence of Margolles’s project; and that art is a form of philosophy and politics.
El proyecto artístico de la mexicana Teresa Margolles es uno de los más vastos, complejos y coherentes del panorama internacional, del que sin embargo no existe ningún catálogo completo, monografía o estudio realmente riguroso. Sus focos de interés, su estética radical posminimalista, los conflictos éticos que despliega, y las implicaciones políticas que la ubican dentro de un arte postautónomo, dotan a su obra de una máxima vigencia y la erigen como una de las figuras más destacadas del arte contemporáneo. Toda su obra está atravesada por la muerte y la violencia, temas que son abordados de una manera barroca y visceral en los comienzos de su carrera artística de la mano del colectivo SEMEFO, con el que produjo obras de carácter eminentemente performativo en las que lo instintivo, lo ritual y lo sacrificial eran imprescindibles. Más tarde, ya en solitario, la fijación por la vida del cadáver, esa fauna que se origina en la putrefacción, va siendo sustituida por un discurso menos agresivo estéticamente, erigido sobre lo que ella denomina la periferia del cadáver, momento en el que se sirve de los restos del cuerpo para representar la muerte. Su labor como técnico forense en la morgue de México D.F. le lleva a hacer de ésta su estudio y a considerarla como un termómetro social, capaz de reflejar la impunidad e injusticia reinantes. Cuando los niveles de violencia alcanzan sus máximas cotas Margolles se traslada al exterior, a la calle, y comienza a depurar formalmente su trabajo, a la vez que el cadáver es entendido como un cuerpo social, colectivo. La necrofilia de sus comienzos sufre un desplazamiento hasta posicionarse en una necropolítica, centrada en las huellas sociales de la violencia, sus consecuencias urbanísticas y demográficas. Los objetivos generales de esta tesis han consistido en revelar cómo tanto la Filosofía como la imagen surgen como resultado de las preocupaciones del hombre por la muerte. Del mismo modo se demuestra que las representaciones de la muerte han sido una constante a lo largo de la historia del arte, y que precisamente en el momento en el que la actitud generalizada hacia la muerte comenzaba a ser la de negarla, surgió una fuerte tendencia dentro del arte contemporáneo que insistía en reivindicarla. Los objetivos específicos han supuesto el esbozo del contexto histórico, político, social y artístico en el que surge el proyecto de Teresa Margolles, así como la realización de una exhaustiva cartografía de su producción, analizando la deriva de sus intereses, las diferentes fases de su trabajo y sus fluctuaciones estéticas y estilísticas. La intención aquí ha sido desentrañar la complejidad retórica de su lenguaje para entender cómo la tensión entre ética y estética, entre realidad y ficción, entre denuncia y reproducción de la violencia, entre emoción y razón; entre arte y política son las claves de su proyecto. La metodología empleada es de carácter transdisciplinar, pues aún ubicando este tesis dentro del ámbito de la historia del arte, me apoyo en enseñanzas filosóficas, antropológicas, sociológicas, culturales, estéticas e incluso políticas. Las conclusiones de este estudio se concretan en que la representación de la muerte es un imposible, y que la forma más apropiada de hacerlo es mediante el vacío o la ausencia; que en el contraste de opuestos, la tensión entre forma y contenido –la sutura imposible entre lo bello y lo siniestro–, está la esencia del proyecto de Margolles; y que el arte es una forma de filosofar y de hacer política.
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Bauer, Lisa. "Holistic influence on contemporary jazz vocal improvisation with reference to the works of Gloria Cooper and Kitty Margolis." Master's thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/10144.

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Through the analysis of aspects such as experience, vocal expression, improvisatory techniques and teaching approach of two jazz vocalists from different social, educational and musical backgrounds in the United States of America, the hope is to achieve a greater understanding of and confirm the factors which play important roles in the vocalist's improvement of effective, authentic jazz improvisation. The focus is on the effect which experience, mentors and musical training have on the two vocalists' approach to teaching and performing jazz styles. This study also investigates the possibility that emotional, educational and physiological factors holistically influence the contemporary jazz vocalist's experience of using the body as a medium of expression via production of sound from the vocal chords.
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Marcuzzo, Francesco <1996&gt. "Arte e filosofia dell'arte: il pensiero di Arthur C. Danto e le sue conseguenze, tra Dickie e Margolis." Master's Degree Thesis, Università Ca' Foscari Venezia, 2022. http://hdl.handle.net/10579/21528.

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Arthur C. Danto è una delle figure più autorevoli e discusse nel panorama della filosofia dell'arte contemporanea poiché ha elaborato una teoria che vuole individuare le caratteristiche necessarie a qualche cosa perché essa sia considerata oggi un'opera d'arte. La sua teoria non solo ha animato un lungo e fecondo dibattito, ma ha anche causato dei fraintendimenti che hanno portato autori come George Dickie a elaborare nuove teorie in stretta connessione con la sua. Nella prima parte di questa tesi ricostruirò la filosofia dell'arte di Danto a partire dal saggio "The Artworld" del 1964 fino ad arrivare alla sua opera più sistematica del 1981, "La Trasfigurazione del banale", tenendo conto anche conto della produzione filosofica precedente al saggio del 1964. Insieme alla teoria di Danto ricostruirò anche uno dei suoi più importanti fraintendimenti, costituito dalla "Teoria istituzionale dell'arte" di Dickie, mostrando infine la sua relazione con la teoria dalla quale deriva. In seguito rivolgerò l'attenzione ai rapporti tra la filosofia dell'arte di Danto e quella di Hegel, dalla quale il primo trae la tesi fondamentale della fine dell'arte, e tenterò di far emergere la complessità del problema filosofico di fondo. Infine mi occuperò di alcuni modi in cui è possibile criticare la filosofia di Danto grazie, da un lato, al contributo fondamentale di J. Margolis e, dall'altro lato, ad alcune intuizioni che derivano dalla teoria istituzionale.
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GODINEZ, M. E. C. "MATERIALIDADE E CONFLITO: visões sobre corporalidade e o objeto artístico por três artistas latinoamericanas. Janine Antoni, Teresa Margolles e Doris Salcedo." Universidade Federal do Espírito Santo, 2017. http://repositorio.ufes.br/handle/10/8494.

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Made available in DSpace on 2018-08-01T23:30:14Z (GMT). No. of bitstreams: 1 tese_10997_MONICA_CONTRERAS_DISERTACAO.pdf: 7122957 bytes, checksum: 41ace7668ab273d20c22b737a707af3d (MD5) Previous issue date: 2017-05-09
Esta dissertação tem por objetivo trazer a tona uma reflexão sobre a produção artística contemporânea em três artistas latino-americanas, especificamente Janine Antoni (Bahamas, 1962- ), Teresa Margolles (México,1963- ) e Dóris Salcedo (Colômbia 1958- ), artistas que procuram uma exploração da noção de corporalidade por meio da análise de alguns processos esculturais-objetuais em produções artísticas que parecem trabalhar de maneira a repetir ou sugerir fatos, embora evitam a representação realista e que têm um interesse como obra de protesto. As três artistas utilizam a presença corporal em sua relação com o real apresentado. A repetição ou impressão é o que retorna, não é o fato original, mas sim, à sua sombra, sua memória. É no encontro com ela que se produz no sujeito um estranhamento, uma ansiedade e angústia traumática que parecem permitir sair do cotidiano e cogitar outras possibilidades de viver no mundo. Os resultados revelam as obras como testemunhas de processos vivenciais que permitem uma revisão de diferentes estados da poética corporal envolvida com a problemática de índole política. Palavras chave: Arte corpo, Janine Antoni, Teresa Margolles, Dóris Salcedo, memória, materialidade.
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Books on the topic "Margolius"

1

Margolis, Rita Krakower. Margolis gems. Rockville, MD: R.K.Margolis, 1993.

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Fridferṭig, Nurit Margalit. Mishpaḥat Margolis. Raʻananah: Doḳusṭori, 2003.

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author, Uzel Jean-Philippe, García Emeren, Zeppetelli John author, St-Gelais Thérèse author, Morales Lourdes author, and Musée d'art contemporain de Montréal, eds. Teresa Margolles: Mundos. Montréal: Musée d'art contemporain de Montréal, 2017.

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Jean, Blot. Le juif Margolin. [Paris]: Plon, 1998.

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Shainfeld, Ilan. ha-Sefer ha-meshuneh shel Margolis. [Tel Aviv]: ha-Ḳibuts ha-meʼuḥad., 1991.

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A, Tishkin G., Sankt-Peterburgskiĭ gosudarstvennyĭ universitet. Kafedra istorii Rossii., and Rossiĭskiĭ tvorcheskiĭ soi͡u︡z rabotnikov kulʹtury., eds. I͡U︡riĭ Davidovich Margolis: Bibliograficheskiĭ ukazatelʹ trudov. Sankt-Peterburg: [s.n.], 1995.

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Rossana, Reguillo Cruz, Rodríguez P. María Inés, and Universidad Nacional Autónoma de México. Museo Universitario Arte Contemporáneo, eds. La promesa: Teresa Margolles. México, D.F: MUAC, 2012.

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Margolis, Margo. Margo Margolis: April 25-May 24, 1997. New York: Esso Gallery, 1997.

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Margolles, Teresa. Teresa Margolles: Muerte sin fin. Ostfildern-Ruit: Hatje Cantz, 2004.

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Margolis, Jay. Marilyn Monroe: A case for murder / Jay Margolis. Bloomington, IN: iUniverse Inc., 2011.

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Book chapters on the topic "Margolius"

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Gordis, Elana. "Margolin, Gayla." In Encyclopedia of Couple and Family Therapy, 1768–69. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-49425-8_835.

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Frieß, Nina. "Margolin, Julius." In Kindlers Literatur Lexikon (KLL), 1. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16796-1.

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Gordis, Elana. "Margolin, Gayla." In Encyclopedia of Couple and Family Therapy, 1–2. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-15877-8_835-1.

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Sleeper, R. W. "The Soft Impeachment: Responding to Margolis." In Perspectives on Mind, 355–64. Dordrecht: Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-4033-8_28.

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Cerda, Joaquín, Rafael Gadea, and Guillermo Paya. "Implementing a Margolus Neighborhood Cellular Automata on a FPGA." In Artificial Neural Nets Problem Solving Methods, 121–28. Berlin, Heidelberg: Springer Berlin Heidelberg, 2003. http://dx.doi.org/10.1007/3-540-44869-1_16.

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Frieß, Nina. "Margolin, Julius: Putešestvie v stranu zė-ka." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_16797-1.

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Norris, Christopher. "Stones and Pendulums: Joseph Margolis and the Truth about Relativism." In Resources of Realism, 178–218. London: Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25534-4_6.

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Cerdá, Joaquín, Rafael Gadea, Vicente Herrero, and Angel Sebastiá. "On the Implementation of a Margolus Neighborhood Cellular Automata on FPGA." In Field Programmable Logic and Application, 776–85. Berlin, Heidelberg: Springer Berlin Heidelberg, 2003. http://dx.doi.org/10.1007/978-3-540-45234-8_75.

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Pavlidis, Athanasios I., and Andreas D. Katsambas. "Alezzandrini syndrome, Margolis syndrome, Cross syndrome, and other rare genetic disorders." In Hypopigmentation, 113–16. New York, NY : CRC Press/Taylor & Francis Group, [2020]: CRC Press, 2019. http://dx.doi.org/10.1201/9781315146454-17.

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Diamond, Elin. "Deb Margolin, Robbie McCauley, Peggy Shaw: Affect and Performance." In Contemporary Women Playwrights, 258–74. London: Macmillan Education UK, 2013. http://dx.doi.org/10.1007/978-1-137-27080-1_17.

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Conference papers on the topic "Margolius"

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Chatzinikolaou, Theodoros Panagiotis, Iosif-Angelos Fyrigos, Vasileios Ntinas, Stavros Kitsios, Panagiotis Bousoulas, Michail-Antisthenis Tsompanas, Dimitris Tsoukalas, Andrew Adamatzky, and Georgios Ch Sirakoulis. "Margolus Chemical Wave Logic Gate with Memristive Oscillatory Networks." In 2021 28th IEEE International Conference on Electronics, Circuits, and Systems (ICECS). IEEE, 2021. http://dx.doi.org/10.1109/icecs53924.2021.9665632.

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Boiko, E. V., V. F. Danilichev, N. N. Smirnov, and V. V. Lazo. "Ho:YAG laser applications in eye posterior segment surgery for cutting and coagulation." In The European Conference on Lasers and Electro-Optics. Washington, D.C.: Optica Publishing Group, 1994. http://dx.doi.org/10.1364/cleo_europe.1994.cwf31.

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Usage of pulsed mid-infrared laser energy, which has short absorption length in water, offers the possibility of photoincision and photocoagulation in vitreore- tinal surgery. Cutting effects and coagulative properties of experimentally and clinically used CO2 laser (J. B. Miller et al., 1978, 1980, 1981) and Er:YAG laser (Margolis T. I. et al., 1989) were highly evaluated by authors. Widespread acceptance of these lasers now is limited because of insufficiently convenient fiberoptic delivery systems.
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Harland, Robert George. "Graphic design studies: what can it be? Following in Victor Margolin’s footsteps for possible answers." In Design Research Society Conference 2020. Design Research Society, 2020. http://dx.doi.org/10.21606/drs.2020.372.

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Aguirre Ramos, Javier Adolfo. "Diseño y vida espiritual." In Experiencias de la educación en Diseño en medio de la pandemia. Bogota: Red Académica de Diseño - RAD, 2020. http://dx.doi.org/10.53972/rad.erad.2020.1.3.

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Este artículo busca hacer una reflexión general respecto a la crisis civilizatoria que vive la humanidad y su relación con el diseño y un derrotero espiritual. En primer lugar, el texto aborda la relación entre la crisis de salud pública y la ausencia de espiritualidad. Luego, se aproxima a la noción de espiritualidad y su conexión con el diseño, especialmente a partir de las posturas de autores como Margolin, Buchanan y Llovet.
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Uribe Orozco, Mario Fernando. "Una mirada al antes para pensar en el mañana." In Experiencias de la educación en Diseño en medio de la pandemia. Bogota: Red Académica de Diseño - RAD, 2020. http://dx.doi.org/10.53972/rad.erad.2020.1.4.

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La construcción de identidad, generación de valor, mediador entre sujeto y objeto, y la interlocución del diseño con otros campos es el inicio de esta reflexión que busca reconocer en la trayectoria del diseño los aspectos que influyen en la forma como éste participa en la sociedad contemporánea. El planteamiento se da, a partir de su devenir y los marcos conceptuales de Pevsner, N. (1963), Debray, R. (1994), Argan (1983), Didi, G. H. (1997), Buchanan, R. (1995), Margolin, V. (1995) y Calvera, A. (2007), Pombo (2007) y Zimmermann (2007). Se busca plantear aspectos que permitan atender los asuntos que se relacionan con las maneras en las que el diseño actúa, para así seguir con lo concerniente a su repercusión en la sociedad; particularmente con relación a la configuración de sus resultados y su participación activa en los aspectos culturales. Así plantear un panorama en cambio y evolución que pone cara a la manera como las universidades, encargadas de la formación de diseñadores están asumiendo el reto de formar a los nuevos profesionales en diseño que atiendan los retos que impone el nuevo siglo.
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Urbina Pérez, Mario Gerson, Josué Deniss Rojas Aragón, and Omar Eduardo Sánchez Estrada. "Análisis de los Ambientes virtuales para el diseño de una propuesta de interfase que sirva como herramienta en el desarrollo de proyectos de investigación." In INNODOCT 2019. Valencia: Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/inn2019.2019.10220.

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In the context of public and private universities, research in Industrial Design has not excelled at the level of other disciplines, in the particular case of the Autonomous University of the State of Mexico and its schools where the Industrial Design course is taught: Toluca, Zumpango and Valle de Chalco, the research area is below the institutional standards and other disciplines (UAEMéx University Statistics Agenda, 2015). According to the statistics of several accredited, certified and recognized evaluating bodies for the Industrial Design Area in Mexico, such as the ANUIES, CIEES and COMAPROD, among the factors that most influence not to improve the performance of design research are: the lack of an organized research process; lack of digital tools for resource management; and ignorance of the research process. Among several researchers on the subject, highlight the contributions of Margolin (2005) mentions that one of the particular challenges facing the community of researchers on design is to accept and include specialists who are located within different disciplinary traditions, this does not allow to follow advancing in finding new forms of design representation, so the area remains submerged in projects, forms and aspects already existing when trying to design new objects, without generating greater contributions / contributions to the design and much less to the research process .
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Reports on the topic "Margolius"

1

Abraham, M. M., H. A. McLain, and J. M. MacDonald. Impact evaluation of the energy retrofits installed in the Margolis high-rise apartment building, Chelsea housing authority. Office of Scientific and Technical Information (OSTI), March 1995. http://dx.doi.org/10.2172/188596.

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