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Books on the topic 'Marginal situation'
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1
The marginal situation: A sociological study of a coloured group. London: Routledge, 1998.
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2
Association for Rural Advancement through Voluntary Action and Local Involvement (India), ed. Situational analysis of rainfed agriculture in Rajasthan: A study of status of small and marginal farmers in the rainfed areas in Rajasthan. [Jaipur]: ARAVALI, 2003.
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Dangerous classes: The underclass and social citizenship. London: Routledge, 1994.
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4
Unwelcome Americans: Living on the margin in early New England. Philadelphia: University of Pennsylvania Press, 2001.
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5
Dickie-Clark, H. E. Marginal Situation Ils 112. Taylor & Francis Group, 2013.
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Dickie-Clark, H. E. Marginal Situation Ils 112. Routledge, 2013. http://dx.doi.org/10.4324/9781315007052.
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Dickie-Clark, H. E. Marginal Situation Ils 112. Taylor & Francis Group, 2013.
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Dickie-Clark, H. E. Marginal Situation Ils 112. Taylor & Francis Group, 2013.
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Dickie-Clark, H. E. Marginal Situation Ils 112. Taylor & Francis Group, 2013.
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Sheehe, Janeen Bartlett. THE RELATIONSHIPS AMONG THE MARGINAL SITUATION, SELF-ESTEEM AND SCHOLARSHIP IN NURSE FACULTY. 1996.
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DiCkie-Clark. The Marginal Situation: International Library of Sociology I: Class, Race and Social Structure (International Library of Sociology). Routledge, 2003.
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12
Winter, Stefan. The Nusayris in Medieval Syria. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691167787.003.0002.
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This chapter re-examines the early development of the ʻAlawi community and its situation in western Syria in the medieval period in the wider context of what might be termed Islamic provincial history. It starts from the premise that the conventional image of the “Nusayris” has largely been fashioned by elite historical sources whose discourse on nonorthodox groups is a priori negative but which, when read against the grain and compared with other sources, can yield a less essentializing, less conflicting account of the community's development. In particular, the chapter aims to show that the ʻAlawi faith was not the deviant, marginal phenomenon it has retrospectively been made out to be but, on the contrary, constituted, and was treated by the contemporary authorities as, a normal mode of rural religiosity in Syria.
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Loperfido, Giacomo, ed. Extremism, Society, and the State. Berghahn Books, 2021. http://dx.doi.org/10.3167/9781800733459.
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Extremism does not happen in a vacuum. Rather, extremism is a relative concept that often emerges in crisis situations, taking shape within the tense and contradictory relations that tie marginal spaces, state orders, and mainstream culture. This collected volume brings together leading anthropologists and cultural analysts to offer a concise look at the narratives, symbolic, and metaphoric fields related to extremism, systematizing an approach to extremism, and placing these ideologies into historical, political, and geo-systemic contexts.
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Migone, Andrea, and Michael Howlett. Charles E. Lindblom, “The Science of Muddling Through”. Edited by Martin Lodge, Edward C. Page, and Steven J. Balla. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199646135.013.33.
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This chapter discusses “The Science of Muddling Through”, a 1959 paper by Charles E. Lindblom that has influenced several generations of thinking about public policy decision-making in complex situations such as government and bureaucracy. The focus of Lindblom’s paper is on incrementalism, which he originally developed in the early 1950s as a decision-making model. Incrementalism refers to the study of “muddling through” behavior on the part of actual administrators and executives and is also called the method of “successive limited comparison” or “marginal” analysis by Lindblom. This chapter examines the impact of “The Science of Muddling Through” on the development of incrementalism and decision-making studies in the policy sciences. It also considers the influence of incrementalism on budgeting and management and on “punctuated equilibrium” thinking about decision-making outcomes. It concludes with an analysis of criticisms against incrementalism.
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Trestman, Robert L. Transition of pharmacology from community to corrections. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199360574.003.0019.
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Psychopharmacology in general is a challenging field that includes much art as well as science. Clinicians usually depend upon self-report in making decisions regarding medication selection and dosing. When a patient becomes incarcerated, there are multiple potentially conflicting, or synergistic, situations. There are issues of different formularies, different environmental stressors, changed support groups, and practice patterns that all may contribute differentially to medication management decisions. Current community medications may have been determined while ongoing illicit drug use confounded the diagnostic picture. Collaboration between clinician and patient may have been poor, and subsequently treatment adherence may in turn have been marginal. Many similar issues apply when a patient transfers from a jail to a prison or from one prison to another. Preparation and review of transfer summary sheets and more detailed records are just as important in these situations and should be seen as the minimum standard in policy and in practice. Ideally, continuity of care, and any concerns about diagnosis or treatment are best shared through direct communication. A telephone exchange between treating psychiatrists is always better than simple written documentation. This chapter discusses both the issues and pragmatic management opportunities that can lead to improved patient care and enhanced functioning.
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Lagerkvist, Amanda. Existential Media. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190925567.001.0001.
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This book offers a reappreciation and revisiting of existential philosophy—and in particular of Karl Jaspers’s philosophy—for media theory in order to remedy the existential deficit in the field. The book thereby also offers an introduction to the young field of existential media studies. Jaspers’s concept of the limit situation is chosen as a privileged reality which allows for bringing limits, in all their shapes and forms, onto the radar when interrogating digital existence. Despite their all-pervasiveness the book argues that media speak to and about limits and limitations in a variety of ways. The book furthermore argues that the present age of deep technocultural saturation—and of escalating multifaceted and interrelated global crises—is a digital limit situation, in which there are both existential and politico-ethical stakes of media. To enter into these terrains, the book places the margin of mourners and the meek—the coexisters—at the center of media studies. The book provides an alternative mapping for approaching digital cultures in contexts of both the mundane and the extraordinary, and on scales traversing the individual and the global. Empirically Existental Media attends to mourning, commemorating, and speaking to the dead online as well as to the digital afterlife. It interrogates four cases that center on the voices from the field of online bereavement, and provides an arc of media instantiations of the digital limit situation: chapter 5: Metric Media; chapter 6: Caring Media, chapter 7: Transcendent Media and chapter 8: Anticipatory media.
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Brower, Virgil W. Jacques Derrida. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474423632.003.0025.
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There’s kinship, no doubt. Traces of Derrida ever haunt Agamben, brilliantly, even in the dark. He is expressly ingratiated by ‘Derrida’s critique of the metaphysical tradition‘ (LD 39, original italics). Amid the myriad of his coeval influences, it is certainly worth considering that Derrida is Agamben’s ‘primary contemporary interlocutor’. His ‘critical engagement with deconstruction can indeed be identified as the context out of which emerge almost all of his key concepts’.2 Attell offers compelling discussions of this polemical relationship with regard to voicing language, sovereignty and animality. The former accounts for Agamben’s direct textual engagements with Derrida which, for the most part, address his earlier works, specifically Of Grammatology, Voice and Phenomena and Margins of Philosophy. To address his contemporary intellectual situation, Agamben roots himself in that one he finds most rooted, dedicating an early essay, ‘Pardes‘, to Derrida, which hails him as ‘the philosopher who has perhaps most radically taken account’ of the ‘crisis […] of terminology [that] is the proper situation of thought today …’ (PO 208). Here, Agamben mounts a deferential defence against caricaturisations of deconstruction (oft heard to this day) as a hermeneutical relativism of infinite deferral: ‘[I]t would be the worst misunderstanding of Derrida’s gesture to think that it could be exhausted in a deconstructive use of philosophical terms that would simply consign them to an infinite wandering or interpretation’ (PO 209).
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Tham, Henrik, ed. Retreat or Entrenchment? Drug Policies in the Nordic Countries at a Crossroads. Stockholm University Press, 2021. http://dx.doi.org/10.16993/bbo.
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The drug policies of the Nordic countries have been relatively strict. Since this seems to contradict the internationally recognized liberal criminal policy in general, analyses have been devoted to try to understand this gap. Why doesn’t the “Scandinavian exceptionalism” apply to the drug policies? The new question in relation to drug policy is, however, if and how the Nordic countries will adapt to a situation when several countries all over the world are questioning ‘the war on drugs’ and orienting themselves in the direction of decriminalization and legalization. An analysis of a possible change in drug policies must be undertaken against the background of the existing policies. There are both similarities and differences between the five countries. A common feature is a stress on the demand side through both treatment and punishments directed against the user and abuser. Differences are shown in degrees of toughness in drug policies with Sweden strongest stressing a zero-tolerance stand and Denmark being the most liberal in the Nordic context. The strong welfare state ideology of all the countries is important for understanding the obstacles to a more liberal and permissive drug policy. The welfare state is an interventionist state. To not do anything about what is considered to be a problem both for the individual and the society is just not an option. In most of the countries the traditions from the temperance movements also have influenced the drug policies through the stepping-stone or gateway theory, not making a distinction between soft and hard drugs. At the same time, a number of facts and processes work in the direction of change. The drug policies of the countries have not delivered, including high numbers of drug-related deaths. The debate has opened up in just a short period of time. Many of the political youth parties demand decriminalisation of use of drugs and so have some public authorities. Human rights arguments are increasingly being put forward as a critique of police interventions. A tendency for politicians to meet the critique seems to be to separate the marginal abuser from the recreational user. The first one should be given treatment and care according to welfare state ideology. The second one, however, could be punished since the user in line with neo-liberal theory can choose and by the use contributes to the drug trade and even the killings in poor suburbs. The Nordic countries stand at a crossroads, but what new roads will be taken is far from clear.
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Zehmisch, Philipp. The Ranchis of Mini-India. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199469864.003.0009.
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Chapter 7 examines the subaltern lifeworld of the Andaman Ranchis by investigating ‘classical’ topics of social, religious, and economic anthropology. The first section focuses on the construction of a particular local form of collective diasporic belonging. The author argues that ‘Ranchi-ness’ must be regarded as a hybrid combination of values, norms, and practices incorporating both traits from Chotanagpur as well as the larger Andaman society. By engaging with the transformation of aspects such as ethnicity, language, religion, kinship, and marriage practices in the migration situation, he portrays the boundaries of this ethnic community-in-the-making. The second part of the chapter illuminates the Ranchis’ processes of place-making in the margins of the state. It is argued that the condition of marginality was conducive to the creation of a self-sufficient subaltern lifeworld, in which Ranchi socio-economic practices evolved in response to the specific ecological conditions set by the environment.
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Behar, Ruth, Juanamaría Cordones-Cook, and Kristin Schwain, eds. Handmade in Cuba. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401520.001.0001.
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Handmade in Cuba is an in-depth examination of Ediciones Vigía, an artisanal press that published exquisite books crafted from everyday supplies during some of Cuba’s most dire economic periods. Vividly illustrated, this volume shows how the publishing collective responded to the nation’s changing historical and political situation from the margins of society, representing Cuban culture across the boundaries of race, age, gender, and genre. In this volume, poets and scholars reflect on the unique artistic work of Rolando Estévez, who oversaw the creation of over 500 handmade books and magazines between 1985 and 2014. They highlight the beautiful designs and unusual materials selected, including fabric, metals, wood, feathers, and discarded items. Through diverse perspectives, including an interview with Estévez himself, the essays showcase the unlimited inventive possibilities of books as objects, as sculptural pieces, and as installations. Even in the age of digital technology, Estévez generated enormous excitement and admiration for these hand-crafted books, and this volume offers the first inside view of this important alternative publishing space.
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Bross, Kristina. “A Universall Monarchy”. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190665135.003.0002.
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Chapter 1 analyzes a mid-seventeenth-century pamphlet exchange that suggests how global fantasies infuse writings that on their surface seem little interested in situating England on a world stage. In 1651, William Lilly, the “Christian astrologer,” responded to a Royalist Presbyterian’s pamphlet attack on the Parliamentarian cause. The two authors debated events of their time by exchanging prophecies that depended on the twinned notions of a Christian millennialism in which Christ would become a “universall monarch” over the whole world and of translatio imperii, fidei, and scientiae, the movement of government, faith, and learning from the East to the West. The coda adds an additional voice to the debate, triangulating the exchange between Lilly and the anonymous pamphleteer with a reader whose marginalia are preserved in a copy held by Purdue University. This exchange illustrates the fervor with which millennial ideas were being discussed throughout the seventeenth century.
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Sunseri, Jun Oeno. Pobladores of New Mexico. Edited by Barbara Mills and Severin Fowles. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199978427.013.29.
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Eighteenth-century New Mexican buffer villages located on the most exposed margins of the Spanish colony were built by pluralistic communities that included people of Spanish descent, nomadic Native American groups, and Pueblo allies. These grants of land on the late colonial frontier were settled by communities for whom an ability to mobilize multiple and situational identities was a critical survival skill during a time of increased captive raiding by nomadic groups. Positioned to protect administrative centers, their physical and social distance created opportunities for new kinds of identity performance and anxiety-generating upward mobility, despite their rank within the socioracial hierarchy known as the sistema de castas. Later nineteenth-century villages would live through a collapse of those labels. Recent archaeological investigations of pobladore communities in New Mexico speak to the plurality of cultures manifested on the frontier and epitomized by Genízaro villages.
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Hadjipavlou, Maria. Gender, Conflict and Peace-keeping Operations. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.190.
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Gender shapes how both men and women understand their experiences and actions regarding armed conflicts. A gender perspective in the context of conflict situations means to pay close attention to the special needs of women and girls during peace-building processes, including disarmament, demobilization, repatriation, resettlement, rehabilitation, reintegration to the social fabric in post-conflict reconstruction, as well as to take measures to support local women’s peace initiatives. In this light, the overall culture, both within the UN and its member states, needs to be addressed. This culture is still patriarchal and supportive of state militaries, and peacekeeping operations that are comprised of them, which are based on a hegemonic masculinity that depends on the trivialization of women and the exploitation and commodification of women’s bodies. The values, qualities, and qualifications for peace-keeping personnel, on the ground and in senior positions, have been framed and adopted through a patriarchal understanding of peace-keeping, peace-building, and peace-making which has defined security narrowly, has relied on state militaries and military experts to be peace enforcers and makers, has been disinterested in the relationship between conflict and social inequalities, has imposed new social inequalities and new violences in the name of peacekeeping, and has systematically excluded or marginalized women in peace-keeping, peace-building, and peacemaking processes. Although the recent advances, reflected in Security Council, other UN, and member state resolutions and mandates, of integrating gender concerns into these processes have made a positive difference in some operations, implementation of these is still marginal.
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Kugelmann, Dieter, and Bernard Łukańko, eds. Nationale Spielräume im Datenschutzrecht. Nomos Verlagsgesellschaft mbH & Co. KG, 2022. http://dx.doi.org/10.5771/9783748933946.
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The General Data Protection Regulation aims to harmonize data protection law in the European Union. At the same time, it contains opening clauses that attribute national legislators margins of regulation to allow diversity in certain areas. This applies to the media and churches as well as to criminal law and labor law. The volume describes the European legal framework for the use of these opening clauses and the constitutional requirements in Poland and Germany. Even the constitutional situation shows considerable normative differences. The opening clauses are comparatively examined to see how they are understood and then applied. The Polish and German authors elaborate expected differences, but also surprising similarities. In this way, a minimum standard of data protection law becomes clear, which is effective in both countries and can be the starting point for the development of common European standards. With contributions by Dominique Braun; Dr. Joanna Buchalsk; Prof. Dr. Dieter Kugelmann; Prof. Dr. Daniel Eryk Lach, LL.M.; Prof. Dr. Heinrich Lang; Prof. Dr. Bernard Łukańko, LL.M.; Dr. Fuszina Molnar-Gabor; Dr. Marian Müller; PD Dr. Enrico Peuker; Prof. Dr. Wojciech Piątek; Dr. Anna Piszczek; Prof. Dr. Andreas Popp; Dr. Philipp Richter; Christina Rost; Prof. Dr. Andrzej Wróbel and Grażyna Zboralska, LL.M..
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Coles, Kimberly Anne, and Dorothy Kim, eds. A Cultural History of Race in the Renaissance and Early Modern Age. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781350067462.
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The past is always an interpretive act from the lens of the present. Through the lens of critical race theory, the essays collected here explore new analytical models, theoretical frameworks, and methodological approaches in attempting to reimainge the European Renaissance and early modern periods in terms of global expansion, awareness, and participation. Centering race in these periods requires that we acknolwedge the people against whom social hierarchies and differential treatment were directed. This collection takes Europe as its focus, but White Europeans are not centred in it and the experiences of Black Africans, Asians, Jews, and Muslims are not relegated to the margins of a shared history. Situating Europe within a global context forces the reconsideration of the violence that attends the interaction of peoples both across cultures and enmired within them. The less we are attentive to the cultural interactions, cross-cultural migrations, and global dimensions of the late medieval and early modern periods, the less we are forced to recognize the violence, intolerance, power struggles, and enforced suppressions that attend them.
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Morris, Lydia. Dangerous Classes: The Underclass and Social Citizenship (Male Orders). Routledge, 1993.
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Herndon, Ruth Wallis. Unwelcome Americans: Living on the Margin in Early New England. University of Pennsylvania Press, 2010.
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Hüsken, Ute, ed. Laughter, Creativity, and Perseverance. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197603727.001.0001.
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Abstract In most mainstream traditions of Hinduism and Buddhism, women have for centuries largely been excluded from positions of religious and ritual leadership. However, as this volume shows, in an increasing number of late-20th-century and early-21st-century contexts, women can and do undergo monastic and priestly education; they can receive ordination/initiation as Buddhist nuns or Hindu priestesses; and they are accepted as religious and political leaders. Even though these processes still largely take place outside or at the margins of traditional religious institutions, it is clear that women are actually establishing new religious trends and currents. They are attracting followers, and they are occupying religious positions on par with men. At times women are filling a void left behind by male religious specialists who left the profession, at times they are perceived as their rivals. In some cases, this process takes place in collaboration with male religious specialists, in others against the will of the women’s male counterparts. However, in most cases we see both, acceptance and resistance. Whether silently or with great fanfare, women grasp new opportunities to occupy positions of leadership. Ten in-depth case studies analyzing culturally, historically and geographically unique situations explore the historical background, contemporary trajectories, and impact of the emergence of new powerful female agencies in mostly conservative Hindu and Buddhist religious traditions.
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Mitchell, Peter. The Donkey in Human History. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749233.001.0001.
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Donkeys carried Christ into Jerusalem while in Greek myth they transported Hephaistos up to Mount Olympos and Dionysos into battle against the Giants. They were probably the first animals that people ever rode, as well as the first used on a large-scale as beasts of burden. Associated with kingship and the gods in the ancient Near East, they have been (and in many places still are) a core technology for moving people and goods over both short and long distances, as well as a supplier of muscle power for threshing and grinding grain, pressing olives, raising water, ploughing fields, and pulling carts, to name just a few of the uses to which they have been put. Yet despite this, they remain one of the least studied, and most widely ignored, of all domestic animals, consigned to the margins of history like so many of those who still depend upon them. Spanning the globe and extending from the donkey's initial domestication up to the present, this book seeks to remedy this situation by using archaeological evidence, in combination with insights from history and anthropology, to resituate the donkey (and its hybrid offspring such as the mule) in the unfolding of human history, looking not just at what donkeys and mules did, but also at how people have thought about and understood them. Intended in part for university researchers and students working in the broad fields of world history, archaeology, animal history, and anthropology, but it should also interest anyone keen to learn more about one of the most widespread and important of the animals that people have domesticated.
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Egginton, Heidi, and Zoë Thomas, eds. Precarious Professionals: Gender, Identities and Social Change in Modern Britain. University of London, 2021. http://dx.doi.org/10.14296/202110.9781912702633.
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'Precarious Professionals' uncovers the inequalities and insecurities which lay at the heart of professional life in nineteenth- and twentieth-century Britain. The book challenges conventional categories in the history of work, exploring instead the everyday labour of maintaining a professional identity on the margins of the traditional professions. Situating new historical perspectives on gender at the forefront of their research, the contributors explore how professional cultures could not only define themselves against, but often flourished outside of, the confines of patriarchal codes and structures. Putting the lives of precarious professionals in dialogue with master narratives in modern British history, the chapters in this volume re-evaluate the relationship between professional identity and social change. The collection offers twelve fascinating studies of women and men who held positions in art and science, high culture and popular journalism, private enterprise and public service between the 1840s and the 1960s. From pioneering women lawyers and scientists to ballet dancers, secretaries, historians, humanitarian relief workers, social researchers, and Cold War diplomats, the book reveals that precarity was a thread woven throughout the very fabric of modern professional life, with far-reaching implications for the study of power, privilege, and expertise. Together, these essays enrich our understanding of the histories and mysteries of professional identity and help us to reimagine the future of work in precarious times.
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There is No Such Thing as a Natural Disaster. London: Taylor and Francis, 2006.
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There is No Such Thing as a Natural Disaster: Race, Class, and Hurricane Katrina. Routledge, 2006.
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There is no such thing as a natural disaster: Race, class, and Hurricane Katrina. New York, NY: Routledge, 2007.
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