Log in

Relevant bibliographies by topics / Marcel's philosophy / Journal articles

To see the other types of publications on this topic, follow the link: Marcel's philosophy.

Journal articles on the topic 'Marcel's philosophy'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Marcel's philosophy.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Zagórska, Wanda. "Subject-subject relationship as a significant aspect of personal development in adulthood." Polish Psychological Bulletin 42, no. 4 (January 1, 2011): 181–87. http://dx.doi.org/10.2478/v10059-011-0024-8.

Full text

Abstract:

Subject-subject relationship as a significant aspect of personal development in adulthood The issue of the subject-subject relationship, also known as the relationship of encounter or the I-Thou relationship, which has a strong presence in the humanities and Christian mysticism, is rarely addressed by psychology. This type of relationship goes beyond the psychosocial approach to personal maturity and human development at the so-called higher stages, thus falling outside the predominant lines of psychological inquiry. Consequently, this paper concerns issues that are not popular in psychology, albeit they are close to the problem of the person's development as a subject. Drawing inspiration from cultural anthropology and intersubjective philosophy - especially Martin Buber's philosophy of dialogue and Gabriel Marcel's concrete philosophy - the author presents from a psychological stance the phenomenon of the subject-subject relationship and its prerequisite conditions. Adopting the perspective of personalistic psychology in its existentialist-phenomenological strands, the author indicates the place of this relationship in human personal development and highlights its crucial significance to this process.

APA, Harvard, Vancouver, ISO, and other styles

2

Perley, Naomi. "The Language of an Unknown Country: Intratextuality in Proust's In Search of Lost Time." 19th-Century Music 36, no. 2 (2012): 136–45. http://dx.doi.org/10.1525/ncm.2012.36.2.136.

Full text

Abstract:

Abstract One of the pivotal scenes of Proust's novel In Search of Lost Time takes place during a performance of the fictional composer Vinteuil's Septet in Mme Verdurin's salon. The narrator and protagonist of the novel, Marcel, finds himself caught off-guard by the beauty of Vinteuil's Septet; he hears in the Septet a calling to the true life of an artist and vows to begin work on his own masterpiece. As he listens to the Septet, Marcel struggles with the concept of artistic individuality. He tries to discern the similarities and differences between the phrases of Vinteuil's Septet and the same composer's Violin Sonata. Marcel comes to the conclusion that it is not superficial or intellectual similarities between two works by the same composer that really count, but rather some underlying substance that can only be “felt as the result of a direct impression.” The aesthetic philosophy embodied in these thoughts is not only applicable to Marcel's appreciation of the Septet. It also provides a lens through which we can come to terms with Proust's twenty-page-long description of the Septet, and it allows us to situate this passage meaningfully within In Search of Lost Time. The Septet scene is one of the most deeply intratextual passages of the novel. But just as Marcel gives pride of place to the “profound similarities” between Vinteuil's compositions over musicologists' “analogies ingeniously discovered by reasoning,” so too can the reader distinguish between more superficial connections between the Septet and earlier scenes, and subtler references that bind the novel together on a deeper level.

APA, Harvard, Vancouver, ISO, and other styles

3

Scolari, Paolo. "Gabriel Marcel and Nietzsche. Existence and Death of God." Nietzsche-Studien 47, no. 1 (November 1, 2018): 398–409. http://dx.doi.org/10.1515/nietzstu-2018-0018.

Full text

Abstract:

Abstract Gabriel Marcel’s writings stand in a complex relationship to Nietzsche’s thought. Paying homage to Nietzsche’s influence as one of the most eminent representatives of the existential thought, Marcel is aware that he deals with a thinker who is as distant from him as he is very close. Marcel’s references to Nietzsche’s thought are tied to Nietzsche’s expression “God is dead”, and the end of the divine is the theme that simultaneously highlights the greatness and the tragedy of Nietzsche. Marcel accepts the contradictions of Nietzsche’s philosophical thought as both dangerous and fruitful.

APA, Harvard, Vancouver, ISO, and other styles

4

Munkholt Christensen, Maria. "Meditatio mortis meditating on death, philosophy and gender in late antique hagioraphy." Filozofija i drustvo 32, no. 2 (2021): 177–93. http://dx.doi.org/10.2298/fid2102177m.

Full text

Abstract:

According to Socrates, as he is described in Plato?s Phaedo, the definition of a true philosopher is a wise man who is continuously practicing dying and being dead. Already in this life, the philosopher tries to free his soul from the body in order to acquire true knowledge as the soul is progressively becoming detached from the body. Centuries after it was written, Plato?s Phaedo continued to play a role for some early Christian authors, and this article focuses on three instances where Christian women mirror Socrates and/or his definition of philosophy. We find these instances in hagiographical literature from the fourth and fifth centuries at different locations in the Roman Empire - in the Lives of Macrina, Marcella and Syncletica. These texts are all to varying degrees impacted by Platonic philosophy and by the ideal of the male philosopher Socrates. As women mastering philosophy, they widened common cultural expectations for women, revealing how Christian authors in certain contexts ascribed authority to female figures.

APA, Harvard, Vancouver, ISO, and other styles

5

Disse, Jörg. "Communication of Existence: Søren Kierkegaard and Gabriel Marcel." Kierkegaard Studies Yearbook 23, no. 1 (July 26, 2018): 311–28. http://dx.doi.org/10.1515/kierke-2018-0014.

Full text

Abstract:

AbstractThe article compares Kierkegaard’s and Marcel’s comprehension of existence and communication of existence. With reference to the notion of existence, both authors (independently from each other) develop the idea of a second reflection that includes a theory of communication. But whereas Kierkegaard conceives communication strictly within a first person perspective, Marcel establishes a kind of second person perspective. For this reason and despite a strong common basis in their views, different aspects of communication of existence are put forward by them.

APA, Harvard, Vancouver, ISO, and other styles

6

Lisowski, R. James. "Gabriel Marcel and Thomas Aquinas." International Philosophical Quarterly 60, no. 4 (2020): 473–88. http://dx.doi.org/10.5840/ipq20201120160.

Full text

Abstract:

This article considers the positions of Gabriel Marcel and Thomas Aquinas on self-knowledge and argues for a synthesis between them. The basis of this Marcelian-Thomistic synthesis is their common understanding of the self as inherently in relation to that which is other (via embodiment) and in the necessity of activation for self-knowledge to occur. The divergence between these thinkers occurs in regard to the process of activation. While Aquinas presents an Aristotelian account of activation rooted in his understanding of cognition, Marcel offers a broader vision of activation that gives pride of place to intersubjectivity. A Marcelian-Thomistic synthesis preserves the Aristotelian systematization of Aquinas, while adding Marcel’s expanded understanding of activation and his prioritization of intersubjectivity. Such a synthesis allows for a treatment of self-knowledge that is metaphysically systematic and true to lived experience.

APA, Harvard, Vancouver, ISO, and other styles

7

Зіневич, Анастасія. "EXISTENCE AND BEING IN G. MARCEL’S PHILOSOPHY." Doxa, no. 1(29) (June 15, 2018): 92–102. http://dx.doi.org/10.18524/2410-2601.2018.1(29).146529.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Sweeney, Terence. "Against Ideology: Gabriel Marcel’s Philosophy of Vocation." Logos: A Journal of Catholic Thought and Culture 16, no. 4 (2013): 179–203. http://dx.doi.org/10.1353/log.2013.0033.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Siebers, Johan. "Philosophy as communication theory." Sign Systems Studies 48, no. 1 (June 30, 2020): 146–58. http://dx.doi.org/10.12697/sss.2020.48.1.08.

Full text

Abstract:

There has been comparatively little attention for the fundamental ontology of communication in recent philosophy. Nevertheless, from classical metaphysical accounts of relationality and communal being to the analysis of intersubjectivity in phenomenology and to concrete existence as understood by process philosophy, the communicative structure of the act of being has been, if not explicitly then implicitly, a perennial component of metaphysical reflection. Communication theory can be conceived in such a way that it takes this ontological dimension into account. The ramifications of connecting being to communication in this way are explored in discussion with the conceptualizations of communication in integrationism and biosemiotics. An interpretation of Gabriel Marcel’s existential analysis of “my life” is used to show what philosophy as communication theory (in the strong sense of the notion elaborated here) might look like.

APA, Harvard, Vancouver, ISO, and other styles

10

Rodick, David W. "Gabriel Marcel and American Philosophy." International Philosophical Quarterly 53, no. 2 (2013): 117–30. http://dx.doi.org/10.5840/ipq201353216.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Vorozhikhina, Ksenia V. "Lev Shestov in France: Reception of the Russian Philosopher’s Ideas (First Half of the 20th Century)." Voprosy Filosofii, no. 6 (2021): 45–53. http://dx.doi.org/10.21146/0042-8744-2021-6-45-53.

Full text

Abstract:

The article is devoted to the acquaintance of French critics with the philosophy of Lev Shestov, who emigrated from Russia in 1919. Shestov’s ideas almost immediately resonate with French readers and over the course of several years the philosopher gains some fame; he is perceived as one of the most important figures of modern original Russian thought, comparable in importance to M. de Unamuno in Spain and J. de Gaultier in France. Shestov makes acquaintances with French and European intellectuals (J. Rivière, J. de Gaultier, L. Levy-Bruhl and others), collaborates with reputable French magazines “Mercure de France”, “La Nouvelle Revue française”, “La Revue philosophique de la France et de l’étranger”. Shestov has disciples and followers: B. de Schloezer, G. Bataille, B. Fondane, R. Bespaloff, A. Lazarev etc. The most important for his followers is the philosopher’s appeal to the personalities of thinkers and writers, and not to their ideas; “peregrination through the souls” as a philosophical method; the inextricable link between philosophy and life; criticism to reason and morality; religious orientation and others. Shestov’s ideas become one of the sources of existentialism of A. Camus, works of A. Malraux and G. Marcel. Shestov and Fondane separate the philosophy of tragedy, identified with religious existential philosophy in the spirit of S. Kierkegaard, B. Pascal, F.M. Dostoevsky and M. Luther, from the existentialism of M. Heidegger, K. Jaspers and others.

APA, Harvard, Vancouver, ISO, and other styles

12

Chorab, Monika. "Understanding evil in the philosophy of Paul Ricoeur, Jean Nabert and Gabriel Marcel." Rocznik Teologii Katolickiej 10 (2011): 221–31. http://dx.doi.org/10.15290/rtk.2011.10.16.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Stegenga, Jacob. "Marcel Weber: Philosophy of Experimental Biology." Erkenntnis 71, no. 3 (June 26, 2009): 431–36. http://dx.doi.org/10.1007/s10670-009-9180-z.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Sekulovski, Jordančo, and Xhabir Ahmeti. "Кон Marcel Conche, Quelle philosophie pour demain?" Identities: Journal for Politics, Gender and Culture 6, no. 1 (January 1, 2007): 239–43. http://dx.doi.org/10.51151/identities.v6i1.212.

Full text

Abstract:

Author(s): Jordančo Sekulovski | Јорданчо Секуловски Title (Macedonian): Кон Marcel Conche, Quelle philosophie pour demain? Title (Albanian): Për Marcel Conche, Quelle philosophie pour demain? Translated by (Macedonian to Albanian): Xhabir Ahmeti Journal Reference: Identities: Journal for Politics, Gender and Culture, Vol. 6, No. 1 (Winter 2007) Publisher: Research Center in Gender Studies - Skopje and Euro-Balkan Institute Page Range: 239-243 Page Count: Citation (Macedonian): Јорданчо Секуловски, „Кон Marcel Conche, Quelle philosophie pour demain?“, Идентитети: списание за политика, род и култура, т. 6, бр. 1 (зима 2007): 239-243. Citation (Albanian): Jordančo Sekulovski, „Për Marcel Conche, Quelle philosophie pour demain?“, përkthim nga Maqedonishtja Xhabir Ahmeti, Identities: Journal for Politics, Gender and Culture, Vol. 6, No. 1 (Winter 2007): 239-243.

APA, Harvard, Vancouver, ISO, and other styles

15

Fistetti, Francesco. "Marcel Hénaff, philosophe et anthropologue." Revue du MAUSS 52, no. 2 (2018): 25. http://dx.doi.org/10.3917/rdm.052.0025.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Botnari, Larisa. "Le premier moment de l’art dans À la recherche du temps perdu de Marcel Proust – une « leçon d’idéalisme » ?" Revista Cercurilor studenţeşti ale Departamentului de Limba şi Literatura Franceză, no. 9 (November 2020): 25–40. http://dx.doi.org/10.31178/rcsdllf.9.3.

Full text

Abstract:

Although very famous, some key moments of the novel In Search of Lost Time, such as those of the madeleine or the uneven pavement, often remain enigmatic for the reader. Our article attempts to formulate a possible philosophical interpretation of the narrator's experiences during these scenes, through a confrontation of the Proustian text with the ideas found in the System of Transcendental Idealism (1800) of the German philosopher F. W. J. Schelling. We thus try to highlight the essential role of the self in Marcel Proust's aesthetic thinking, by showing that the mysterious happiness felt by the narrator, and from which the project of creating a work of art is ultimately born, is similar to the experiences of pure self-consciousness evoked and analyzed by Schellingian philosophy of art.

APA, Harvard, Vancouver, ISO, and other styles

17

Michaud, Thomas A. "Gabriel Marcel’s Politics." American Catholic Philosophical Quarterly 80, no. 3 (2006): 435–55. http://dx.doi.org/10.5840/acpq200680310.

Full text

APA, Harvard, Vancouver, ISO, and other styles

18

Wood, Michael. "The Philosophy Class." Romanic Review 111, no. 3 (December 1, 2020): 430–39. http://dx.doi.org/10.1215/00358118-8819613.

Full text

Abstract:

Abstract Even as a schoolboy Marcel Proust specialized in thoughts of loss and doubt, and in À la recherche du temps perdu, he puts these thoughts to a very particular kind of philosophical work: the cultivation of epistemological (and other) errors that are certainly errors but are in some sense not entirely wrong. A noise is misinterpreted, attributed to an incorrect source, but Proust’s narrator, while scrupulously revising the perception, allows his first take a sort of magical afterlife. This effect is subtly developed in the last volume of the novel, where the narrator completes the experiences of involuntary memory that ground his whole theory of regained time—and also has experiences that contradict the theory, that show time to be ever-elapsing, impossible to regain. He doesn’t endorse the contradiction, and he doesn’t give up his theory. But he doesn’t erase the contradiction either.

APA, Harvard, Vancouver, ISO, and other styles

19

Sweetman, Brendan. "Time in the Philosophy of Gabriel Marcel." Modern & Contemporary France 21, no. 3 (August 2013): 412–13. http://dx.doi.org/10.1080/09639489.2013.818963.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Pavel, T. "Time in the Philosophy of Gabriel Marcel." French Studies 68, no. 1 (January 1, 2014): 121–22. http://dx.doi.org/10.1093/fs/knt299.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Kowalczyk, Stanisław. "Nurt fenomenologiczno-egzystencjalny w polskiej współczesnej filozofii Boga." Vox Patrum 52, no. 1 (June 15, 2008): 505–11. http://dx.doi.org/10.31743/vp.8879.

Full text

Abstract:

The main followers of phenomenological-existential trend in the field of philosophy of God in Poland are: Marian Jaworski, Józef Tischner and Karol Tarnowski. Jaworski united thomistic arguments for existence of God with augustian philosophy of subject and personal-axiological experience. Tischner completely rejected thomism and his philosophy of God based on anthropology and personal values. Tarnowski also was critical toward ontological-cosmological arguments for existence of God. He is fallower of G. Marcel and therefore accepted religious faith as basis of theism.

APA, Harvard, Vancouver, ISO, and other styles

22

Wójcik, Tomasz. "(Nie)odczytane znaki (Marcel Proust, Gilles Deleuze, Jarosław Iwaszkiewicz)." Przegląd Humanistyczny, no. 64/4 (April 20, 2021): 51–59. http://dx.doi.org/10.31338/2657-599x.ph.2020-4.3.

Full text

Abstract:

The article is an attempt to read the story The Maidens of Wilko by Jarosław Iwaszkiewicz in the light of Gilles Deleuze’s book Proust and Signs. The interpretation key is the concept of “sign” proposed and developed by the French philosopher.

APA, Harvard, Vancouver, ISO, and other styles

23

Vizgin, Viktor. "Poetry and philosophy." Herald of Culturology, no. 1 (2021): 163–84. http://dx.doi.org/10.31249/hoc/2021.01.07.

Full text

Abstract:

The article is devoted to the analysis of relations between the poetry and philosophy. The author based his argumentation on the brilliant Vladimir Veidle`s essay «The Embryology of Poetry», on the one hand, and the Paul Ricoeur`s article «Entre Gabriel Marcel et Jean Wahl», on the other hand. According to Veidle`s conception an embryo of poetry is a union of the onomatopoeie and the oximoron. The author of this article concludes that oximoron in the large sense occurs in the philosophical thinking but in the case of the onomatopoeie in is not possible. The common source of poetry and philosophy, according to Aristotle in his «Metaphysics», is an astonishment in front of the mystery of the world. The author argues the thesis that Platonism makes concordance between poetry and philosophy inevitable in spite of the furious attacks against the poets and poetry in the Plato`s dialogue «On the State».

APA, Harvard, Vancouver, ISO, and other styles

24

Granados, José. "Znaczenie filozoficzno-personalistycznej refleksji na temat ciała dla teologii." Teologia w Polsce 13, no. 2 (February 27, 2020): 5–26. http://dx.doi.org/10.31743/twp.2019.13.2.01.

Full text

Abstract:

The article explores how Personalist Philosophy can be helpful for Theology by focusing on the concrete topic of the body. The renewed philosophical interest in the body is important for Christian Theology inasmuch as the latter is centered on the concreteness of the Incarnation. The article follows Gabriel Marcel’s approach as a guideline to review the understanding of the body proper to Personalism. In this approach, the body is seen as the person’s relational presence in the world and among others and as the openness of the person towards transcendence. The richness of this approach is explored in three important areas of dogmatic theology: Christology, Sacramentology, and the Theology of Creation. The article exemplifies the circularity between Philosophy and Theology in the concrete topic of the body.

APA, Harvard, Vancouver, ISO, and other styles

25

Consolim, Marcia. "Georges Dumas et Marcel Mauss." Durkheimian Studies 24, no. 1 (December 1, 2020): 144–74. http://dx.doi.org/10.3167/ds.2020.24011.

Full text

Abstract:

*Full article is in FrenchEnglish abstract: This article discusses the relationships between sociology and psychology through the dialogue between Georges Dumas and Marcel Mauss about the expression of emotions during the 1920s. Firstly, the aim is to show the affinities of their engagements concerning the disputes between human sciences and philosophy. Secondly, from an analysis of their trajectories, the aim is to show that the positions taken in the debates are associated with the positions psychologists and sociologists took inside the academic field from 1900 to 1930. Finally, the article aims to show that the dialogue between Mauss and Dumas reveals a process of sociologization of psychology rather than a psychologization of sociology, which has produced criticism from psychologists aiming to regain their lost position and from sociologists from the new generation aiming to overcome Durkheimian sociology.French abstract: Il s’agit de discuter les rapports entre la sociologie et la psychologie à travers le dialogue entre Georges Dumas et Marcel Mauss au long des années 1920 sur l’expression des émotions et des sentiments. Le but est d’abord de montrer les affinités entre leurs engagements concernant les combats des sciences de l’homme contre la philosophie. Ensuite, à partir d’une analyse de leurs trajectoires, d’argumenter que leurs prises de position dans ce débat sont associées aux positions que les psychologues et les sociologues ont occupées dans le champ académique entre les années 1900 et 1930. Finalement, il s’agira de montrer que le dialogue entre Mauss et Dumas révèle la sociologisation de la psychologie plutôt que la psychologisation de la sociologie, et que les critiques faites à ce dialogue par les psychologues visent à regagner de l’espace perdu, alors que celles des sociologues de la nouvelle génération visent plutôt à dépasser la sociologie durkheimienne qui inspire ce dialogue.

APA, Harvard, Vancouver, ISO, and other styles

26

Tattam, Helen. "Storytelling as Philosophy: The Case of Gabriel Marcel." Romance Studies 28, no. 4 (November 2010): 223–34. http://dx.doi.org/10.1179/174581510x12817121842010.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Collobert, Catherine. "Marcel Conche." Revue philosophique de la France et de l'étranger 129, no. 1 (2004): 3. http://dx.doi.org/10.3917/rphi.041.0003.

Full text

APA, Harvard, Vancouver, ISO, and other styles

28

Michaud, Thomas. "William Cooney (ed), Contributions of Gabriel Marcel to Philosophy." Journal of French and Francophone Philosophy 5, no. 1 (March 3, 1993): 103–7. http://dx.doi.org/10.5195/jffp.1993.341.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Polk, Danne W. "Gabriel Marcel’s Kinship to Ecophilosophy." Environmental Ethics 16, no. 2 (1994): 173–86. http://dx.doi.org/10.5840/enviroethics199416231.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Węcławski, Michał. "Gabriel Marcel i etyka heterocentryczna." Roczniki Filozoficzne 69, no. 2 (June 28, 2021): 285–303. http://dx.doi.org/10.18290/rf21692-12.

Full text

Abstract:

Artykuł przedstawia etyczny wymiar refleksji filozoficznej Gabriela Marcela. Na tle szeregu obecnych w niej kategorii (m.in. próba, zdrada, wspólnota, ofiara, obecność, rozporządzalność, intersubiektywność, miłość) zostaje ona określona mianem heterocentrycznej. Pojęcie to, zaczerpnięte z pism samego Marcela, znajduje tu zastosowanie w celu odróżnienia od ugruntowanych już w literaturze przedmiotu, ale dotyczących zwłaszcza koncepcji późniejszych, nazw w rodzaju „filozofia innego” czy „dialektyka tożsamości i różnicy”; w ogólności dotyczy postawy zwrócenia się ku temu, co inne, które zarazem prowadzi do wewnętrznego samoodzyskania. Przed znajdującym się w drodze człowiekiem stoi zadanie odpowiedzi na wezwanie płynące zarówno z jego wnętrza, jak i z czegoś poza; ostatecznie jego celem staje się, by umocować własne istnienie w głębi rzeczywistości, która je przekracza. Wskazane przy tym zostaje, że etyka Marcela nie unika ontologii, a odpowiedź na pytanie o to, jak żyć, jest nierozerwalnie złączona z refleksją nad byciem.

APA, Harvard, Vancouver, ISO, and other styles

31

Blanco Salgueiro, Antonio. "Marcelo Dascal, Interpretation and Understanding." Crítica (México D. F. En línea) 38, no. 114 (December 6, 2006): 93–98. http://dx.doi.org/10.22201/iifs.18704905e.2006.490.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Włoczewska, Agnieszka. "Kierkegaard's existentialism in dramas Sartre. Dialogue of philosophy and theater." Tekstualia 4, no. 39 (September 1, 2014): 181–200. http://dx.doi.org/10.5604/01.3001.0013.4525.

Full text

Abstract:

A 19th century Danish philosopher and writer Søren Kierkegaard was considered by his contemporaries as an eccentric. The existentialism he created was in a total opposition to the leading systems of Hegel and Kant, as it accentuated the self, its individual quest of absolute, its fears, hopes and diffi cult relations with the Other. But he inspired the most important thinkers and writers of the next century, and his successors are Husserl, Jaspers, Heidegger, Marcel and Sartre. They inherited the key notions of Danish existentialism and developed their meanings. Sartre and Marcel applied, both in philosophical essays and in literature, such notions as freedom, authenticity, bad faith, choice, action. Kierkegaard, who also illustrated his thought in writings, called such a method indirect. His Either/Or (1843) and A Literary Review: Two ages, a novel by the author of A story of everyday life (1845) show a man looking for the sense of his life. Just like Orestes, hero of Sartre’a play The Flies. The bicentennial anniversary of Kierkegaard’s birth gives an excellent opportunity to refocus on his writings and his infl uence on the veneered authors of our times. The present article tries to compare the notions of consciousness, freedom, choice and judgment of religion in Kierkegaard’s and Sartre’s texts, both philosophical and fi ction.

APA, Harvard, Vancouver, ISO, and other styles

33

MacDonald, Dennis. "Porphyry the Philosopher: To Marcella. Kathleen O'Brien Wicker." Journal of Religion 70, no. 2 (April 1990): 253–54. http://dx.doi.org/10.1086/488352.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Barrett, Cyril. "Merleau-Ponty and the Phenomenology of Perception." Royal Institute of Philosophy Lecture Series 21 (March 1987): 123–39. http://dx.doi.org/10.1017/s1358246100003520.

Full text

Abstract:

It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement (‘The Structure of Behaviour’) (1942) and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé, of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they are an eternity. But perhaps the work of Merleau-Ponty has not dated because it was never in vogue. He did not write plays and novels, or take part in political demonstrations, though he was involved in politics, or win a Nobel prize and refuse to receive it. He was very much a philosopher's philosopher, eminent in his field, well known in academic circles in France but hardly a household name. In this country he is hardly known even in philosophical circles, except by name. More is the pity, since his philosophical approach and manner of philosophizing have much in common with certain modes of British philosophizing, as I hope to show.

APA, Harvard, Vancouver, ISO, and other styles

35

Barrett, Cyril. "Merleau-Ponty and the Phenomenology of Perception." Royal Institute of Philosophy Lecture Series 21 (March 1987): 123–39. http://dx.doi.org/10.1017/s0957042x00003527.

Full text

Abstract:

It is over forty years since Merleau-Ponty published his first major work, Le structure de comportement (‘The Structure of Behaviour’) (1942) and a quarter of a century since he died. He belongs, therefore, with Sartre and Marcel, to the first post-War generation of French philosophers. Like his friend Sartre's, his philosophy may be regarded as dated, passé, of no interest or relevance to truly contemporary thought. In philosophical terms forty years are nothing; in terms of trends, fashions and novelties they are an eternity. But perhaps the work of Merleau-Ponty has not dated because it was never in vogue. He did not write plays and novels, or take part in political demonstrations, though he was involved in politics, or win a Nobel prize and refuse to receive it. He was very much a philosopher's philosopher, eminent in his field, well known in academic circles in France but hardly a household name. In this country he is hardly known even in philosophical circles, except by name. More is the pity, since his philosophical approach and manner of philosophizing have much in common with certain modes of British philosophizing, as I hope to show.

APA, Harvard, Vancouver, ISO, and other styles

36

SUPPLE, J. J. "Review. Montaigne et la philosophie. Conche, Marcel." French Studies 42, no. 3 (July 1, 1988): 340. http://dx.doi.org/10.1093/fs/42.3.340.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Redpath, Peter A. "Gabriel Marcel and the Recovery of Philosophy in Our Time." American Catholic Philosophical Quarterly 80, no. 3 (2006): 343–53. http://dx.doi.org/10.5840/acpq20068034.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Geertsema, Henk G. "The Christian Philosophy of Herman Dooyeweerd, written by Pierre Marcel." Philosophia Reformata 80, no. 2 (November 12, 2015): 205–13. http://dx.doi.org/10.1163/23528230-08002002.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Kantzia, Emmanouela. "Happiness after death? Demetrios Capetanakis on philosophy and Proust." Byzantine and Modern Greek Studies 41, no. 1 (March 16, 2017): 119–37. http://dx.doi.org/10.1017/byz.2016.32.

Full text

Abstract:

Demetrios Capetanakis was one of the first writers to introduce Marcel Proust to the Greek public in the 1930s. His study of Proust's philosophy (hitherto known only in the English and Greek translations of a lecture he delivered in French) survives in manuscript form, both in French and in an earlier German version. An examination of these texts in the context of Proust's early reception allows us to follow Capetanakis’ intellectual trajectory, as well as to sketch his particular joint approach to literature and philosophy, which is largely indebted to the works of Plato and Kierkegaard. Capetanakis seeks Proust's philosophy not in the universal laws put forth in his novel, but in the writer's attempt to conceal behind them the real pain and agony that marked his own life. This leads him to a rather unusual philosophical reading of Proust's novel and, in the process, of Plato's Phaedrus.

APA, Harvard, Vancouver, ISO, and other styles

40

Sohn, Michael. "The Paris Debate: Ricœur’s Public Intervention and Private Reflections on the Status and Meaning of Christian Philosophy in the 1930s." Études Ricoeuriennes / Ricoeur Studies 4, no. 1 (June 6, 2013): 159–69. http://dx.doi.org/10.5195/errs.2013.167.

Full text

Abstract:

This article explores Paul Ricœur’s early writings in the 1930s on Christian philosophy. It seeks to contextualize both his published and unpublished works from that period within the robust historical, philosophical and theological debates in Paris between the leading intellectuals of the time: Bréhier, Gilson, Blondel, Brunschvicg, Marcel, Maury, de Lubac, and Barth. The article proceeds to examine Ricœur’s own position within these debates.

APA, Harvard, Vancouver, ISO, and other styles

41

Tergolina Teixeira, Eduardo. "Entre la religion et la liberté moderne, entre le subi et le voulu: considérations à partir de la pensée de Marcel Gauchet et celle de Pierre Manent." Revista da Defensoria Pública da União, no. 11 (December 4, 2018): 291–320. http://dx.doi.org/10.46901/revistadadpu.i11.p291-320.

Full text

Abstract:

Le présent travail a pour but d’exposer de brèves remarques sur deux éminents philosophes français contemporains : Marcel Gauchet et Pierre Manent. D’abord, je vais exposer la pensée de Gauchet, en soulignant la thèse (qui est présentée surtout dans l’oeuvre Le Désenchantement du monde) selon laquelle la société moderne se trouve actuellement dans un processus inexorable de sortie de la religion. Ensuite, quelques convictions de Manent seront explicitées en ce qui concerne (1) la religion dans la société moderne ; (2) l’influence de la démocratie moderne dans la relation tensionnelle entre la religion et la république et (3) à partir de cela, la question qui se pose quant à la relation entre les trois concepts suivants : vérité, liberté et propriété. Ces trois points seront travaillés à partir du texte Le vecteur théologico-politique, qu’on trouve dans l’oeuvre Cours familier de philosophie politique. Finalement, la conclusion sera destinée à mettre en évidence quelques consonances et aussi quelques différences que j’ai trouvées à partir de la lecture de ces penseurs si profonds et renommés.

APA, Harvard, Vancouver, ISO, and other styles

42

Godfrey, Joseph J. "Appraising Marcel on Hope." Philosophy Today 31, no. 3 (1987): 234–40. http://dx.doi.org/10.5840/philtoday19873134.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Hernandez, Jill. "A Gabriel Marcel Reader." Philosophical Quarterly 64, no. 254 (October 29, 2013): 182–84. http://dx.doi.org/10.1093/pq/pqt007.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Auroux, Sylvain. "A ENCICLOPÉDIA, O SABER E O SER DO MUNDO." Fragmentum, ESPEC (December 31, 2018): 193. http://dx.doi.org/10.5902/2179219436596.

Full text

Abstract:

Texto originalmente publicado em: AUROUX, Sylvain. I - L’Encyclopédie, le savoir et l’être du monde. In: AUROUX, Sylvain. Barbarie et Philosophie. Paris cedex 14, France: Presses Universitaires de France, 1990; p. 25-44.Tradução de Phellipe Marcel da Silva Esteves.

APA, Harvard, Vancouver, ISO, and other styles

45

Smith, Martin. "More on Normic Support and the Criminal Standard of Proof." Mind 130, no. 519 (May 24, 2021): 943–60. http://dx.doi.org/10.1093/mind/fzab005.

Full text

Abstract:

Abstract In this paper I respond to Marcello Di Bello’s criticisms of the ‘normic account’ of the criminal standard of proof (Di Bello 2019). In so doing, I further elaborate on what the normic account predicts about certain significant legal categories of evidence, including DNA and fingerprint evidence and eyewitness identifications.

APA, Harvard, Vancouver, ISO, and other styles

46

Sharma, Nidhi. "LA PHILOSOPHIE DE LA POLITIQUE CHEZ MARCEL PAGNOL." International Journal of Advanced Research 6, no. 1 (January 31, 2018): 1617–22. http://dx.doi.org/10.21474/ijar01/6397.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Nichols, Aidan. "Gabriel Marcel, philosopher of mystery: a centenary appraisal." New Blackfriars 70, no. 828 (June 1989): 289–300. http://dx.doi.org/10.1111/j.1741-2005.1989.tb04680.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Perrot, Philippe. "Marcel Conche, l’existence, la philosophie et la guerre." L’enseignement philosophique 67e Année, no. 4 (April 1, 2017): 63–77. http://dx.doi.org/10.3917/eph.674.0063.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Blauberg, I. I. "On Philosophical Themes in Marcel Proust’s Works." Russian Journal of Philosophical Sciences, no. 9 (December 20, 2018): 78–95. http://dx.doi.org/10.30727/0235-1188-2018-9-78-95.

Full text

Abstract:

Marcel Proust’s works contain a lot of ideas consonant with the ideas that were actively discussed by philosophers of his time. Many philosophers focused on the issues of perception, memory, will, freedom, personal identity, etc., which constituted an important part of academic curriculum. Proust familiarized himself with the issues studying philosophy at the Lyceum (he was taught by Alphonse Darlu) and at the Sorbonne. In his novel In Search of Lost Time, Proust describes an existential experience of his character viewing these issues from a particular perspective, through the prism of the main character’s lifelong search of his calling. He gradually proceeds from philosophical psychology exploring the interaction of memories and impressions in a particular perception, to philosophy proper, to metaphysics aimed at understanding the truth, at going beyond time. The article traces some moments of this transition, shows that for Proust it is not just the work of memory that is important but the emphasis on those states of consciousness where the present and the past coincide, merge, and thereby we go beyond time, to eternity. The author analyzes some images and signs that accompanied the character of the novel on the way to the realization of his calling. Particular attention is paid to the Proustian interpretation of the role of art in changing and enriching the perception of the world, as well as the importance in human life of a habit in which positive and negative aspects are highlighted. Proust himself believed that a work of art is an optical instrument through which the readers begin to discern in themselves what they would otherwise fail to see. His own novel was such an instrument.

APA, Harvard, Vancouver, ISO, and other styles

50

Novén, Bengt. "Review - "Marcel Proust und die Philosophie": Beiträge des Symposions Proust une die Philosophie der Marcel Proust Gesellschaft in Bonn 1994." Studia Neophilologica 71, no. 1 (January 1999): 130–31. http://dx.doi.org/10.1080/00393279950136742.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!