Academic literature on the topic 'Maori mythology and religion'

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Maori mythology and religion.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Maori mythology and religion"

1

Murphy, Gabrielle. "Totem and taboo: mythology and the Maori." Lancet 352, no. 9127 (August 1998): 585–86. http://dx.doi.org/10.1016/s0140-6736(05)79304-1.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Shoham, Shlomo Giora. "Personality, Mythology and Religion." Journal of Psychology and Judaism publication discontinued 21, no. 3 (1997): 189–99. http://dx.doi.org/10.1023/b:jopj.0000010903.74440.b7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Garin, V. "Myth and mythology." Ukrainian Religious Studies, no. 22 (May 21, 2002): 16–23. http://dx.doi.org/10.32420/2002.22.1274.

Full text
Abstract:
The actualization of the study of issues related to the mythical and religious representations of our people is due to the need to solve new complex socio-moral problems facing the modern Ukrainian society. Scientific research of the phenomena of mythology and religion, as well as their interactions and interactions, are of particular importance in the conditions of social, ideological and moral crisis of society, when there is a serious reappraisal of ideological values ​​and new material and spiritual conditions of human existence are formed. The role of such studies is due to the fact that mythology and religion are important historical forms of social consciousness, one of the means of expressing the relation of man to the surrounding reality, which significantly affects the inner spiritual world of the individual, the moral and social behavior of the individual and entire communities of people.
APA, Harvard, Vancouver, ISO, and other styles
4

Hamzeeva, B., and Т. А. Barakbayeva. "Comparative analysis of the paradigms of myth and legend." BULLETIN Series of Sociological and Political sciences 72, no. 4 (December 30, 2020): 212–18. http://dx.doi.org/10.51889/2020-4.1728-8940.31.

Full text
Abstract:
Is it possible to find another phenomenon in the field of spiritual culture of mankind, both mythology and judgment? Someone connects it with religion, someone sees it as a confrontation with religion, someone mixes it with a folk legend, a fairy tale, someone considers it separately from them. Some consider mythology a rational burden or an alternative in the spiritual wealth of the people, while others view it as a deep progressive factor of culture. What is mythology really? It has to do with religion and folklore, what place it occupies in the history of human thought.
APA, Harvard, Vancouver, ISO, and other styles
5

Bogomilova, Nonka. "A philosophical approach to the 'religion - national mythology' synthesis." Filozofija i drustvo 20, no. 3 (2009): 83–96. http://dx.doi.org/10.2298/fid0903083b.

Full text
Abstract:
The paper analyses the philosophical aspects of the 'religion - national mythology' synthesis. The main directions of the study are as follows: 1. Both on the individual and social plan, the orientation of the transcending universalizing power of religion could vary depending on the macro-social movements a community /or an individual/ is involved in. For the individual as for the community, religion could be a cultural position transcending ego and ethno-centrism, mono-cultural tendencies; in situations of internal differentiation and disintegration of these entities, the universalizing binding role of religion is partialized and determined by various social groups, who are often in opposition to each other due to their economic political, ethnic, psychological features; 2. This process is usually related to the invalidation of universally uniting religious-moral bonds and values and intensification of differences: power, property, doctrinal differences to a shift of the weight center from internal spiritual movements /particularly typical of mysticism, asceticism, priesthood/ on to practical social action - reformist heresies, the various practical theologies of revolution, liberation, the religious-motivated wars; 3. When reduced to an ethnic, political, or state emblem, religious affiliation to Judaism, Islam Orthodoxy, Catholicism, Protestantism has become and still remain a tool for the sacralization of military and political conflicts. In religion-motivated conflict situations, opposing parties de-sacralize their Sacred Books as their acts contradict the books' moral content; 4. The power of historical mythologies is in reverse proportion to the capacity of a nation to periodically renew its social life world - its psychological attitudes labour relations, political stereotypes; 5. In this type of situation religion is usually reduced to 'belonging', as G. Davie put it, at the expense of 'believing' and a corresponding moral behavior. The religious universe becomes thus subordinated to partial group values, instead of standing above them.
APA, Harvard, Vancouver, ISO, and other styles
6

St. Jean, Shawn. "Mythology, Religion, and Intertextuality in Theodore Dreiser's The Bulwark." Christianity & Literature 48, no. 3 (June 1999): 275–93. http://dx.doi.org/10.1177/014833319904800304.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Korhonen, Olavi. "Einige Termini der lappischen Mythologie im sprachgeographischen Licht." Scripta Instituti Donneriani Aboensis 12 (January 1, 1987): 46–60. http://dx.doi.org/10.30674/scripta.67152.

Full text
Abstract:
The article contributes to the research on Sami mythology by presenting an analysis of a selected number of concepts frequently used in Sami mythology. In comparing different texts for possible variations in dialect, the author develops a methodology that is influenced by research conducted both within comparative linguistics and within comparative religion.
APA, Harvard, Vancouver, ISO, and other styles
8

Karim, Baigutov, Myrzakanov Madvakas Seksembaevich, Aiman Suyuberdieva, Gulzhan Maulenberdieva, Marzhan Kudaibergenova, Lyazzat Baybolat, and Kymbat Ibrayeva. "Painting education of Kazakh mythology." Cypriot Journal of Educational Sciences 16, no. 4 (August 31, 2021): 1956–75. http://dx.doi.org/10.18844/cjes.v16i4.6064.

Full text
Abstract:
Various scientific studies, interpretations, analyses, and comparisons have revealed a strong link in the origin of Kazakh mythology in contemporary Kazakh society. The main problem in this lies in the fact that existing research on mythology has always centered in fields of literature, philosophy, religion and culture, and history. Previous scholars have always overlooked the study of mythology in the field of art. It’s for this reason, that this research article centered on the mythology in the art of painting education and especially pictorial analysis of Kazakh mythology. In the article, the definition and history of Kazakh mythology are given and the studies of the researchers on mythology are mentioned. The painting educations made within the scope of the research article are inspired by the myth of "Er Tostik". The research conducted within the scope of a creative and scientific analysis shows that the works related to the formation of Kazakh mythology have an important place in the history of Kazakh painting education. Besides, important subjects of Kazakh mythology in Kazakh art history were determined and how they affected the works of the painters were examined and interpreted comparatively. Keywords: Kazakh mythology, Kazakh painters, Er Tostik, art, painting, woodcut technique
APA, Harvard, Vancouver, ISO, and other styles
9

Zubrzycki, Geneviève. "Polonia semper fidelis? National Mythology, Religion and Politics in Poland." State, Religion and Church in Russia and Worldwide 34, no. 3 (2016): 44–78. http://dx.doi.org/10.22394/2073-7203-2016-34-3-44-78.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Plumb, Amy. "Japanese Religion, Mythology, and the Supernatural in Anime and Manga." International Journal of the Humanities: Annual Review 8, no. 5 (2010): 237–46. http://dx.doi.org/10.18848/1447-9508/cgp/v08i05/42930.

Full text
APA, Harvard, Vancouver, ISO, and other styles

Dissertations / Theses on the topic "Maori mythology and religion"

1

Sailors, Cara Leigh. "The Function of Mythology and Religion in Ancient Greek Society." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2110.

Full text
Abstract:
The ancient Greeks are prime subjects of study for those wishing to understand the roles that religion and mythology play in a society and how the two interact with each other. This paper covers what I feel after my study of Greek mythology and religion are the eight functions of mythology: history, education, explanation - both of the natural world and the culture of each society, legality, genesis, what happens after death, and entertainment; as well as the two function of religion: civic and spiritual. In the first chapter, in order to show each of the mythological functions, I summarize and explain a myth that falls primarily into each category. The second chapter discusses and illustrates Civic Religion and the third examines the three major Mystery Religions. The goal is to offer a basic understand of some of the myths, religious beliefs, and cult practices of the ancient Greeks.
APA, Harvard, Vancouver, ISO, and other styles
2

Clark, Isabelle. "Studies in Hera's relation to marriage in Greek mythology and religion." Thesis, University of Oxford, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.340116.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

McKinnon, Emily Grace. "Ovid's Metamorphoses: Myth and Religion in Ancient Rome." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1483.

Full text
Abstract:
The following with analyze Ovid’s Metamorphoses, a collection of myths, as it relates to mythology in ancient Rome. Through the centuries, the religious beliefs of the Romans have been distorted. By using the Metamorphoses, the intersection between religion and myth was explored to determine how mythology related to religion. To answer this question, I will look at Rome’s religious practices and traditions, how they differed from other religions and the role religion played in Roman culture, as well as the role society played in influencing Ovid’s narrative. During this exploration, it was revealed that there was no single truth in Roman religion, as citizens were able to believe and practice a number of traditions, even those that contradicted one another. Furthermore, the Metamorphoses illustrated three integral aspects of Roman religious beliefs: that the gods existed, required devotion, and actively intervened in mortal affairs.
APA, Harvard, Vancouver, ISO, and other styles
4

Davies, Stephanie Mae. "Paying the rite price| Rugby Union, sports media and the commodification of Maori ritual." Thesis, California State University, Long Beach, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=1527911.

Full text
Abstract:

This thesis examines the commodification of Maori ritual in rugby union that has occurred through the joint processes of colonization and globalization. Since its introduction to New Zealand during the colonial period, rugby has been a significant creator and conveyor of masculine identities. Through colonization and globalization, Maori religion and performing arts have been culturally mapped on Western categories of meaning. This decontextualization of kapa haka in rugby is increasingly an issue as, through new global technologies, people have unprecedented access to Maori intellectual property.

The international popularity of the New Zealand All Blacks and their pre-game haka has created a global platform for the exposure of Maori culture. However, the representations of Maori in rugby union are often from decontextualized sources. Therefore, an examination of haka in New Zealand demonstrates how Maori ritual has been appropriated for capitalistic purposes.

APA, Harvard, Vancouver, ISO, and other styles
5

Baker, Joseph O. "Sasquatch: Cultural Mythology Meets the Culture of Science." Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/488.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Fletcher, Adele Lesley. "Religion, Gender and Rank in Maori Society: A Study of Ritual and Social Practice in Eighteenth and Nineteenth-Century Documentary Sources." Thesis, University of Canterbury. Maori and Indigenous Studies, 2000. http://hdl.handle.net/10092/834.

Full text
Abstract:
The main goal of this work is to understand the role that tapu (the sacred) had in ordering Maori gender relations, and set this role into a wider social context, through an investigation of early documentary sources. Particular attention is given to the distinctions Maori made between rangatira (chiefly persons), tutua (the low-born) and taurekareka (slaves). Early nineteenth-century descriptions of funerary rites and rites of welcome are analysed to shed light on Maori constructions of gender and their relation to religion, rank and ritual. Maori ideas about sexual reproduction, abortions and the menses are also investigated. A selection of sources describing the tapu prohibitions and ceremonial surrounding childbirth and children are also discussed. Various religious roles in Maori society are surveyed, giving particular attention to women's religious and ritual activities, and their interpretation. Western representations of Maori slaves and women in the eighteenth and nineteenth centuries are also investigated.
APA, Harvard, Vancouver, ISO, and other styles
7

Beck, Noémie. "Goddesses in Celtic Religion : cult and mythology : a comparative study of ancient Ireland, Britain and Gaul." Thesis, Lyon 2, 2009. http://www.theses.fr/2009LYO20084.

Full text
Abstract:
This work consists of a comparative study of the female deities venerated by the Celts of Gaul, Ancient Britain and Ancient Ireland from the 8th c. BC to around 400 AD. The Celts had the peculiarity of transmitting their culture, religious beliefs and myths exclusively by oral means, from one generation to another. The available data relating to Celtic goddesses are thus all indirect and of a different nature and period according to the country concerned. They fall into three categories: contemporary Classical texts, which mainly pertain to Gaul and are very rare; the vernacular literature of early medieval Ireland, which was written down by Christian monks from the 7th c. AD; and archaeology from Gaul and Britain, which is very fragmentary and consists of places of devotion, dating from pre-Roman, Gallo-Roman and Romano-British times, votive epigraphy and iconography, dating from after the Roman conquest. Which goddesses did the Celts believe in? Did the Celts from Ireland, Britain and Gaul venerate similar goddesses? What were their nature and functions? How were they worshipped and by whom? Were they hierarchically organized within a pantheon? This thesis thus attempts, by gathering, comparing and analysing the various linguistic, literary, epigraphic and iconographical data from Gaul, Ancient Britain and Ireland, to establish connections and similarities, and thereby reconstruct a common pattern of Celtic beliefs as they relate to female deities. This research consists of five chapters: the mother-goddesses (Matres and Matronae); the goddesses purveying fertility and embodying the land and the natural elements (animals, trees, forests and mountains); the territorial- and war-goddesses; the river-goddesses (rivers, fountains and hot springs); and the goddesses personifying ritual intoxication
Ce travail consiste en une étude comparée des divinités féminines vénérées par les Celtes de l’Irlande ancienne, de la Grande-Bretagne et de la Gaule du 8ème siècle avant J.-C. à environ 400 après J.-C. Les Celtes avaient la particularité de transmettre leur culture, croyances et mythes par voie orale, de génération en génération. Les sources qui nous permettent d’étudier les divinités et croyances des Celtes sont donc toutes indirectes et de nature, d’origine et de période différentes. Elles se regroupent autour de trois catégories : les textes classiques contemporains, qui ne concernent que la Gaule et sont très peu nombreux ; la littérature vernaculaire de l’Irlande haut-médiévale, qui fut mise par écrit à partir du 7ème siècle après J.-C. par des moines chrétiens ; et l’archéologie gauloise et britannique, qui est très fragmentaire et étudie les lieux de cultes préromains, gallo-romains et romano-britanniques, l’épigraphie votive et l’iconographie, datant d’après l’invasion romaine. Quelles déesses les Celtes honoraient-ils ? Les Celtes d’Irlande, de Grande-Bretagne et de Gaule vénéraient-ils des déesses similaires ? Quelles étaient la nature et les fonctions de ces divinités ? Comment étaient-elles vénérées et par qui ? S’organisaient-elles hiérarchiquement dans un panthéon ? L’analyse et la comparaison des données linguistiques, littéraires, épigraphiques et iconographiques de l’Irlande, de la Grande-Bretagne et de la Gaule permettent d’établir des connexions et des similitudes, et de reconstruire ainsi une somme de croyances religieuses communes. Ce travail s’articule autour de cinq chapitres : les Déesses-Mères (Matres et Matronae) ; les déesses pourvoyeuses de richesses, personnifiant la terre et les éléments naturels (animaux, arbres, forêts, montagnes) ; les déesses du territoire et de la guerre ; les déesses des eaux (rivières, fontaines et sources d’eau chaude) ; et les déesses incarnant l’ivresse rituelle
APA, Harvard, Vancouver, ISO, and other styles
8

Kingston, Elizabeth S. "'The language of the naked facts' : Joseph Priestley on language and revealed religion." Thesis, University of Sussex, 2010. http://sro.sussex.ac.uk/id/eprint/6291/.

Full text
Abstract:
Joseph Priestley (1733-1804) is usually remembered for his experiments in natural philosophy and celebrated for his isolation of the gas we now call oxygen. However, Priestley had a wide range of interests and published extensively on education, history, politics, political philosophy, language, theology and religion. He dedicated his life to elucidating a coherent set of epistemological, metaphysical and theological principles which he believed explained the human mind, the natural world and the nature of God and revelation. Recent studies of Priestley have emphasised the difficulties that arise from isolating the various aspects of his thought and the fruitful outcome of uncovering the many connections between his diverse areas of study. With this in mind, the present dissertation aims to elucidate the relationship between two aspects of Priestley's thought that have not previously been studied together. It examines his theory of language and argument alongside his work on theology and the evidences of revelation. Chapter One provides an overview of Priestley's epistemology, focusing on his work on induction, judgment and assent. Chapter Two looks at Priestley's analysis of the role of the passions in our assent to propositions and the progressive generation of the personality, while paying particular attention to the origins of figurative language. Chapter Three examines Priestley's theory of language development including the relationship between figurative language and the extension of vocabulary and the close connection between language and culture. Chapter Four demonstrates that Priestley's discussion of the evidences of revealed religion is structured around his theory of assent and judgment. It also explains how assent to revelation is essential for the generation and transcendence of the ‘self'. Chapter Five brings all the themes of the dissertation together in a discussion of Priestley's rational theology and examines his analysis of figurative language in scripture.
APA, Harvard, Vancouver, ISO, and other styles
9

Prokop, Carol Ann. "Written in stone : a comparative analysis of Sedna and the Moon Spirit as depicted in contemporary Inuit sculpture and graphics." Thesis, University of British Columbia, 1990. http://hdl.handle.net/2429/29052.

Full text
Abstract:
Traditional mythological themes have been repeatedly depicted in contemporary Inuit art since the late 1950s. This thesis examines the portrayals of the female sea spirit or Sedna and the male moon spirit in sculpture and graphics by contemporary Inuit artists from three Arctic art "communities": Baker Lake, Cape Dorset and Povungnituk. Analysis of the mythological depictions has led me to conclude that artists have tended to employ two distinct styles of illustration to represent these deities. These two types are iconic and narrative. Introduced by the first generation of contemporary Inuit artists working in the late 1950s these types functioned as tangible expressions of the unique nature and role of each deity in Inuit culture as these were perceived by the Inuit artists, and involved a complicated process of integrating both traditional and "alien" elements. Subsequent generations of artists have retained these prototypes and continued to incorporate elements based on these two influences. The complex evolution of Sedna and Moon Spirit imagery reflects the role contemporary Inuit mythological art has come to play as both a medium of communication to non-Inuit and a historical and cultural repository for the Inuit.
Arts, Faculty of
Art History, Visual Art and Theory, Department of
Graduate
APA, Harvard, Vancouver, ISO, and other styles
10

West, David Reid. "Some cults of Greek goddesses and female daemons of oriental origin : especially in relation to the mythology of goddesses and demons in the Semitic world." Thesis, University of Glasgow, 1990. http://theses.gla.ac.uk/1263/.

Full text
Abstract:
In Chapter One we discuss the evidence for Mycenaean trade and colonisation in the Orient, and for oriental trade and colonisation in the Aegean and Greece. We begin with such subjects as archaeological artefacts, artistic motifs and styles of architecture, then consider the linguistic evidence, such as toponyms, personal names and the LA tablets. The evidence for contact is overwhelming. In Chapter Two we consider the evidence for Semitic motifs in the iconography, mythology and names of Greek goddesses connected with nature. Thus Semitic influence is clear in the case of Artemis and Rhea as lion-goddesses, Britomartis as a `Mistress of the Beasts', Leto as a goddess of the sacred palm, and Demeter as a mare-goddess. Reha seems to be partly Anatolian. Chapter Three is concerned with the goddess Athena and other avian daemons. We begin (Section A) by discussing the oriental origins of Athena's owl, snake, aegis and Gorgon, relying mainly upon the evidence of iconography. Then (Section B) we consider three epithets of Athena which seem very Semitic. Finally (Section C) we discuss the sirens, which are avian demonesses somewhat reminiscent of Athena's chthonian character. In Chapter Four we first analyse (Section A) as much of the character of the goddess Hekate as possible, in both iconography and literature. It is clear that Hekate is a very demonic goddess. Then (Section B) we discuss various theories concerning the origin of Hekate. The Anatolian theories in particular are unconvincing. The Semitic origin of Hekate is tested (Section C) with reference to the character and motifs of both E-S and W-S demons and demonesses. It is concluded that Hekate is an evolute of Lamashtu. Finally (Section D) other Greek chthonian daemons (e.g. Mormo, Empousa, Gello) are compared with both Hekate and Lamashtu. Some (e.g. Mormo, Empousa) are Greek daemons with Semitic motifs in their characters. We conclude that Lamia is another evolute of Lamashtu, and that Gello is derived from the Mesopotamian Gallu demon.
APA, Harvard, Vancouver, ISO, and other styles

Books on the topic "Maori mythology and religion"

1

Iconography of New Zealand Maori religion. Leiden: E.J. Brill, 1986.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

A concise encyclopedia of Māori myth and legend. Christchurch, N.Z: Canterbury University Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Brailsford, Eric. Song of the stone. Christchurch, N.Z: Stoneprint Press, 1999.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Brailsford, Barry. Song of the stone. Hamilton, N.Z: Stoneprint Press, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Maaka, Tipa, and Hanham Renzie, eds. Song of the old tides. [Christchurch, N.Z.]: StonePrint Press, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Best, Elsdon. Māori religion and mythology: Being an account of the cosmogony, anthropogeny, religious beliefs and rites, magic and folk lore of the Māori folk of New Zealand. Wellington, N.Z: Te Papa Press, 2005.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Seeds of the Word =: Nga|| ka||kano o te Kupu : the meeting of Ma||ori spirituality and Christianity. Wellington, N.Z: Steele Roberts, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Ra, Mitaki. Wāhine ma tapu a Io: The role of women in leading Māori through the twenty first century. Te Kauwhata, N.Z: Mitaki Ra Publications, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Ra, Mitaki. Wāhine ma tapu a Io: The role of women in leading Māori through the twenty first century. Te Kauwhata, N.Z: Mitaki Ra Publications, 2000.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Stepanova, I. Kusoto: Svi︠a︡tai︠a︡ roshcha. Ĭoshkar-Ola: OOO "Mariĭskoe reklamno-izdatelʹskoe poligraficheskoe predprii︠a︡tie", 2012.

Find full text
APA, Harvard, Vancouver, ISO, and other styles

Book chapters on the topic "Maori mythology and religion"

1

Leeming, David A. "Modern Mythology." In Encyclopedia of Psychology and Religion, 1122–24. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_9025.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Leeming, David A. "Modern Mythology." In Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_9025-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Leeming, David A. "Modern Mythology." In Encyclopedia of Psychology and Religion, 1496–98. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_9025.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Hart, Jonathan. "Poetry and Mythology: Coda." In Interpreting Cultures: Literature, Religion, and the Human Sciences, 158–63. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-11665-9_7.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hendry, Joy. "Cosmology I: Religion, Magic and Mythology." In An Introduction to Social Anthropology, 146–68. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-43155-4_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Hendry, Joy. "Cosmology I: Religion, Magic and Mythology." In An Introduction to Social Anthropology, 115–31. London: Macmillan Education UK, 1999. http://dx.doi.org/10.1007/978-1-349-27281-5_8.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Stone, Jon R. "Physical Religion." In The Essential Max Müller On Language, Mythology, and Religion, 265–78. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-08450-7_14.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Stone, Jon R. "On the Philosophy of Mythology." In The Essential Max Müller On Language, Mythology, and Religion, 145–66. New York: Palgrave Macmillan US, 2002. http://dx.doi.org/10.1007/978-1-137-08450-7_9.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Gascoigne, Robert. "The Late Schelling: The Philosophy of Mythology and Revelation." In Religion, Rationality and Community, 169–210. Dordrecht: Springer Netherlands, 1985. http://dx.doi.org/10.1007/978-94-009-5051-1_4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Ballantyne, Tony. "‘Hello Ganesha!’: Indocentrism and the Interpretation of Maori Religion." In Orientalism and Race, 118–45. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230508071_5.

Full text
APA, Harvard, Vancouver, ISO, and other styles
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography