Relevant bibliographies by topics / Maori identity

Academic literature on the topic 'Maori identity'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Contents

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Maori identity.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Maori identity"

1

Bistárová, Lucia. "Formovanie kultúrnej a etnickej identity Maoriov prostredníctvom príslušnosti ku gangu." Kulturní studia 2021, no. 1 (May 1, 2021): 61–84. http://dx.doi.org/10.7160/ks.2021.150104.

Full text
Abstract:
Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.
APA, Harvard, Vancouver, ISO, and other styles
2

Smiler, Kirsten. "Maori Deaf Identity." Sites: a journal of social anthropology and cultural studies 3, no. 1 (2006): 108–25. http://dx.doi.org/10.11157/sites-vol3iss1id43.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Gladney, Dru C. "The Xinjiang Uyghur Autonomous Region as an example of separatism in China." Kulturní studia 2021, no. 1 (May 1, 2021): 85–104. http://dx.doi.org/10.7160/ks.2021.150105.

Full text
Abstract:
Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.
APA, Harvard, Vancouver, ISO, and other styles
4

Stuart, Ian. "The construction of a national Maori identity by Maori media." Pacific Journalism Review : Te Koakoa 9, no. 1 (September 1, 2003): 45–58. http://dx.doi.org/10.24135/pjr.v9i1.756.

Full text
Abstract:
This article discusses the Maori construction of a national Maori identity by the Maori media, and by Maori radio in particular. It then suggests that this is creating a Maori nation within the state of New Zealand. This is an important development for Maori and for the future of New Zealand society. The article suggests that Maori are creating a fully developed identity as required by the radical democratic theories of Ernesto Laclau and Chantal Mouffe, and, as such, will provide a practical case study of their theories.
APA, Harvard, Vancouver, ISO, and other styles
5

Starks, Donna. "National and ethnic identity markers." English World-Wide 29, no. 2 (April 23, 2008): 176–93. http://dx.doi.org/10.1075/eww.29.2.04sta.

Full text
Abstract:
The New Zealand (NZ) short front vowels are often considered as a defining feature of New Zealand English (NZE), yet research which has considered data from both the Pakeha (NZ European) and the NZ Maori communities has noted slightly different patterns in the realisations of the vowel in the KIT lexical set in the respective communities (Bell 1997a, b; Warren and Bauer 2004). This paper compares the short front vowel series of NZ Maori students with that of NZ Samoan, Tongan, Cook Island and Niuean students and demonstrates how the NZ short front vowel series mark both similarity and difference across NZ communities. Our findings show that NZ Maori students have a greater degree of centralisation in their KIT vowel and a greater degree of raising of their DRESS and TRAP vowels than their NZ Pasifika counterparts. However, the manner in which the vowels raise and centralise distinguishes NZ Maori and Cook Island students from their NZ Samoan, Tongan and Niuean cohorts. The latter observation highlights problems with the pan-ethnic “Pasifika” label used to distinguish NZ Maori from other NZ Polynesian communities.
APA, Harvard, Vancouver, ISO, and other styles
6

Williams, David V. "Ko Aotearoa Tenei: Law and Policy Affecting Maori Culture and Identity." International Journal of Cultural Property 20, no. 3 (August 2013): 311–31. http://dx.doi.org/10.1017/s0940739113000143.

Full text
Abstract:
AbstractIn July 2011 what is commonly known as the Wai 262 Report was released. After a protracted series of hearings, dating back to 1997, the New Zealand Waitangi Tribunal has at last reported on the some of the wide range of issues canvassed in those hearings. Three beautifully illustrated volumes contain a large number of recommendations in what is described as a whole-of-government report. This article notes earlier comments on Wai 262 in this journal and reframes what is often known as the ‘Maori renaissance’ from which this claim emerged in 1991. The Tribunal decided not to discuss historical aspects of the evidence presented, except for the Tohunga Suppression Act 1907, as this was not ‘an orthodox territorial claim’ allowing the Crown to negotiate with iwi for a Treaty Settlement. Of great significance for this readership, the Tribunal staunchly refused to entertain any discussion of ‘ownership’ claims to Maori cultural property. Rather, the Tribunal focussed on ‘perfecting the Treaty partnership’ between the two founding peoples of Aotearoa New Zealand. Its report is concerned with the future and with the Treaty of Waitangi when the nation has moved beyond the grievance mode that has dominated the last quarter century. The partnership principles are pragmatic and flexible. Very seldom indeed can Maori expect to regain full authority over their treasured properties and resources. The eight major topics of the chapters on intellectual property, genetic and biological resources, the environment, the conservation estate, the Maori language, Maori knowledge systems, Maori medicines and international instruments are briefly summarised. The author is critical of this Tribunal panel's timidity in refusing to make strong findings of Treaty breach as the basis for practical recommendations—the approach usually adopted in previous Tribunal reports on contemporary issues. The article then notes that the Wai 262 report featured significantly in 2012 hearings on Maori claims to proprietary rights in freshwater resources. It featured not to assist the freshwater claimants, however, but as a shield wielded by the Crown to try to deny Maori any remedy.The low bar of partnership consultations encouraged by the Wai 262 report was congenial for Crown counsel seeking to undermine Maori claims to customary rights akin to ‘ownership’ of water. The 2012 Tribunal panel, under a new Chief Judge, restrictively distinguished the Wai 262 report and found in favour of Maori rights to water. In conclusion, the article notes the irony of a government following neo-liberal policies in pursuing a privatisation strategy and yet relying on ‘commons’ rhetoric to deny Maori any enforceable rights to water; and of indigenous people arguing for ownership property rights to frustrate that government's policies.
APA, Harvard, Vancouver, ISO, and other styles
7

Holmes, Janet. "Maori and Pakeha English: Some New Zealand social dialect data." Language in Society 26, no. 1 (March 1997): 65–101. http://dx.doi.org/10.1017/s0047404500019412.

Full text
Abstract:
ABSTRACTAspects of the extent and nature of the influence of the Maori language on English in New Zealand are explored here within a broad sociolinguistic framework. The current sociolinguistic distribution of Maori and English in New Zealand society is described, and typical users and uses of the variety known as Maori English are identified. Characteristics of Maori English are outlined as background to a detailed examination of the distribution of three phonological features among speakers of Pakeha (European) and Maori background. These features appear to reflect the influence of the Maori language, and could be considered substratum features in a variety serving to signal Maori identity or positive attitudes toward Maori values. Moreover, Maori English may be a source of innovation in the New Zealand English (NZE) of Pakehas, providing features which contribute to the distinctiveness of NZE compared with other international varieties. (Social dialectology, ethnic identity, Maori English, New Zealand English, language change)
APA, Harvard, Vancouver, ISO, and other styles
8

Bergin, Paul. "Maori Sport and Cultural Identity in Australia." Australian Journal of Anthropology 13, no. 3 (December 2002): 257–69. http://dx.doi.org/10.1111/j.1835-9310.2002.tb00208.x.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Bres, Julia de, Janet Holmes, Meredith Marra, and Bernadette Vine. "Kia ora matua." Journal of Asian Pacific Communication 20, no. 1 (January 14, 2010): 46–68. http://dx.doi.org/10.1075/japc.20.1.03deb.

Full text
Abstract:
Many aspects of the use of the Maori language are highly controversial in New Zealand, and humour is one way in which the sensitivities relating to the language can be negotiated in everyday workplace contexts. This article examines the use of the Maori language by Maori and Pakeha participants during humorous episodes at staff meetings in a Maori organisation in New Zealand. The episodes analysed include humour indirectly relating to the Maori language, where the language is not the topic of discussion but its use plays an important implicit role, as well as humour directly focussed on the Maori language, where use of the language is the explicit topic of the humour. Use of the Maori language in these episodes includes Maori greetings, pronunciation of Maori words, the use of Maori lexical items, more extended stretches of Maori, Maori discursive features, and lexical items in English with Maori cultural connotations. The Maori language is used in a humorous context by both Maori and Pakeha staff members, in similar and different ways. Humorous episodes using the Maori language appear to serve a range of functions, including releasing tension (e.g. relating to sensitive issues around the Maori language), marking ingroups and outgroups (and sometimes bonding between the two), referencing Maori cultural norms, and constructing Maori identity.
APA, Harvard, Vancouver, ISO, and other styles
10

Bell, Allan. "The Phonetics of Fish and Chips in New Zealand." English World-Wide 18, no. 2 (January 1, 1997): 243–70. http://dx.doi.org/10.1075/eww.18.2.05bel.

Full text
Abstract:
Centralization of the short /I/ vowel (as in KIT) is regarded by both linguists and lay observers as a defining feature of New Zealand English and even of national identity, especially when contrasted with the close front Australian realization. Variation in the KIT vowel is studied in the conversation of a sociolinguistic sample of 60 speakers of NZE, structured by gender, ethnicity (Maori and Pakeha [Anglo]) and age. KIT realizations are scattered from close front through to rather low backed positions, although some phonetic environments favour fronter variants. All Pakeha and most Maori informants use centralized realizations most of the time, but some older Maori speakers use more close front variants. This group is apparently influenced by the realization of short /I/ in the Maori language, as these are also the only fluent speakers of Maori in the sample. Close front realizations of KIT thus serve as a marker of Maori ethnicity, while centralization marks general New Zealand identity. Centralized /I/ appears to have been established in NZE by the early 20th century
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Maori identity"

1

Rawson, Lisette C., and n/a. "Maori identity: change and contemporary challenges." University of Otago. Department of Psychology, 2000. http://adt.otago.ac.nz./public/adt-NZDU20070523.145713.

Full text
Abstract:
Maori identity has changed as a result of many factors including colonisation, assimilation and social change. Traditional Maori identity is constructed within whanau, hapu and iwi relations. As Maori have moved away from traditional iwi areas, the traditional forms of identification as Maori have been challenged. Maori whanau with at least two generations present, were interviewed using open-ended questions. Interviews were then transcribed and coded to ascertain important features of Maori identity. This research shows that Maori participants identified with most of the traditional forms of Maoridom such as the importance of land, language, whakapapa and traditions. The Treaty of Waitangi has become a form of identification for some Maori, particularly urban Maori. There were also some differences between generations within whanau and between rural and urban Maori. Grounded theory was used within the scope of this research as it was deemed to be more reflective of Maori realities than conventional (i.e., Western) psychological theories. Maori participants indicated concern with some themes within New Zealand society that have a negative impact on Maori identity. Social expectations, negative stereotypes and commercialism were major concerns for Maori. Issues with education, power, money and finance and politics were also deemed of great concern and a threat to a positive Maori identity. Participants also commented on the need for more positive role models for young Maori and the need for bicultural initiatives to improve Maori and Pakeha relations. Recommendations are that there should be more money focused on positive initiatives rather than focusing on prisons and welfare. There should also be more emphasis on the Treaty of Waitangi in education with emphasis on why it is important in New Zealands history.
APA, Harvard, Vancouver, ISO, and other styles
2

Papesch, Te Rita Bernadette. "Creating a modern Maori identity through Kapa Haka." Thesis, University of Canterbury. Theatre and Film Studies, 2015. http://hdl.handle.net/10092/11263.

Full text
Abstract:
Ariā – Abstract This thesis is concerned with discovering if and how Māori cultural performance, which we now know as Kapa Haka, has contributed to the creation and development of a modern Māori identity. Māori cultural identity is traditionally traced through whakapapa and is confirmed by a practising knowledge of te reo Māori, kawa and tikanga. Whakapapa links a person to his or her atua, tangata, whenua, tūrangawaewae, marae, whānau, hapū, iwi and waka. The question arises as to whether these are still essential elements in defining a modern Māori (cultural) identity. I want to find out what that modern Māori identity looks like and how it is described. I say it is described in and by Kapa Haka. The framework used for this thesis is that of a Kapa Haka performance, starting with the whakaeke – introduction, and ending with the whakawātea - exit. It weaves together personal histories - my own and those who have memory of the first Festival in 1972 and other developments. It also incorporates social history as it has affected Māori. It looks at the impact this has had on Kapa Haka from the early concert parties set up for tourist consumption, to iwi and Hāhi hui, to Te Matatini in the present, all the while developing an argument for a modern Māori identity. In undertaking to write this doctoral thesis in Theatre and Film Studies, I have placed myself in a position where I have to step outside of my assumptions of what I think I know about who I am and what I am. This is in order to attempt to explain what I mean by not only a cultural identity, but also a modern Māori identity, as identified in Kapa Haka, so that others will understand. I need to be able to sing the song when I need to, remembering that it is what I do best.
APA, Harvard, Vancouver, ISO, and other styles
3

Bergin, Paul. "Maori migration and cultural identity : the Australian experience." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244154.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Andres, Ulrike Pia. "Return migration and Maori identity in a Northland community." Thesis, University of Auckland, 2011. http://hdl.handle.net/2292/6985.

Full text
Abstract:
Autobiographically motivated and using two separate approaches, the study aims at exploring interlinkages between voluntary intra-national return migration, place and identity, paying particular attention to the social, political and personal contexts within which individuals' return decisions are made. The first approach represents a theoretical one based one existing literature, discussing the three core concepts - place, identity and return migrating - independently while applying conclusions and findings to the current case study of Ma��ori return migration. The second part of the study consists of a field study of eight actual returnees to a Northland community, one non-returnee and two potential returnees. Information about the two potential returnees is derived from published interviews while data from actual returnees and the non-returnee is gathered by semi-structured interviews. After applying Social Identity Theory, all data is analysed qualitatively and discussed in relation to conclusions derived from the theoretical analysis, and in relation to the international context of indigenism, the national context of the Ma��ori renaissance and to the regional context of the Muriwhenua land claim. Confirming findings of literature about return migration returnees' characteristics vary, as do return motives which are usually deeply personal. Nevertheless, two clusters of return motives emerge amongst informants: family- and culturally related ones. Profiles of culturally motivated returnees are in line with those suggested in literature on Ma��ori return migration of young urban individuals of Ma��ori descent who are influenced by the current social and political context of the Ma��ori renaissance and the propagated Ma��ori prototype. The study provides a departure point for practical purposes such as rural and urban planning, while arguing the importance of individuals' identification practices for return decisions in light of anticipated increases of ethnification and indigenist movements. The interdisciplinary and contextual approach appears suitable for a holistic understanding of the complex phenomenon of return migration.
APA, Harvard, Vancouver, ISO, and other styles
5

Bellett, Donella Frances, and n/a. "Contradictions in culture : 8 case studies of Maori identity." University of Otago. Department of Anthropology, 1996. http://adt.otago.ac.nz./public/adt-NZDU20070531.122612.

Full text
Abstract:
This thesis investigates the phenomenon known as a Maori ethnic identity. The topic is investigated using personal interviews and the findings are reported by way of personal narrative. Eight informants were interviewed. All presently identify as Maori and have arrived at this point following a diverse range of experiences. The thesis documents these experiences and those things that are important to them on a personal level. As such, this thesis investigates the topic of Maori ethnicity as it pertains to a group of individuals, not to Maoridom as a whole. It was found that no single paradigm could be applied to my informant�s conception of identity. Each constructed their identity in a unique way. Integral to all identities, however, was the use of both cultural and biological factors. In constructing and maintaining their identities as Maori my informants looked firstly to the presence of ancestry and, following from this cultural practices were employed. The use of ancestry as a basis of identity, and the causal attributes associated with it (such as natural leanings towards the use of Maori language), represent essentialist tendencies on the part of many of my informants. Also of great interest was the perception, by many of my informants, that cultural traits were innate. This is described as a Lamarckian way of viewing ethnicity.
APA, Harvard, Vancouver, ISO, and other styles
6

Kaustrater, Maria Elisabeth. "Maori and Pakeha : the quest for identity in Aotearoa/New Zealand." Thesis, London School of Economics and Political Science (University of London), 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.248006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Nikora, Linda Waimarie. "Māori social identities in New Zealand and Hawai'i." The University of Waikato, 2007. http://hdl.handle.net/10289/2574.

Full text
Abstract:
This research is comprised of two narrative interview studies of Māori in two different settings, New Zealand (n=20) and Hawai'i (n=30). The data was gathered over the 1994-1996 period. The two settings have some commonalities and differences. In both settings Māori are required to make decisions about the continuity of their ethnic Māori identities and hereditary cultural identities of iwi, hapu and whanau, and the part that they wish these identities to play in their daily lives. The focus of this research was about how Māori create meaning in their lives and maintain their social identities across and within those contexts they move through. The findings of this research suggest that Māori in New Zealand continue to value and gain meaning and satisfaction from their cultural collectivities and the social identities derived from them. However, the results tend to suggest that there are changes in the ways that individuals conceptualise these identities and concomitantly, how they see of themselves. For New Zealand participants, conceptions of hapu and iwi appear to be converging with an increasing focus on the physicality of marae, its environment and symbolism, and the social events and relationships negotiated in that space. New Zealand participants saw some hapu and iwi maintenance activities as more legitimate than others. More value was placed on returning to hapu and iwi homelands however irregular these returns were. In contrast, conceptions of hapu and iwi held by participants in Hawai'i seemed less intense. There were few opportunities to engage with other hapu or iwi members. Being Māori had greater meaning and was understood, probed and valued by others in the culturally plural context of Hawai'i. For New Zealand participants, being Māori was enacted in the context of being a discriminated, negatively constructed minority. All were aware of the defining effect that the presence of a dominant majority could have and countered these effects by engaging in social justice and in-group solidarity activities. The changing identity conceptions held by members of Māori social groups will have implications for a sense of community and social cohesion, for tribal asset management, service delivery and crown settlement processes. If Māori are redefining and renegotiating their social identities to achieve greater meaning and satisfaction then these changes are important to respond to and recognise.
APA, Harvard, Vancouver, ISO, and other styles
8

Holmes, Kelly, and n/a. "Stereotypes of Maori : influence of speaker accent and appearance." University of Otago. Department of Psychology, 2000. http://adt.otago.ac.nz./public/adt-NZDU20070620.094023.

Full text
Abstract:
Research has consistently shown that there are anumber of negative stereotypes held by Pakeha towards Maori. However, some of these studies have been flawed by low participant identification rates of Maori. Furthermore, none of these studies have examined the role of accent and appearance on evaluations when both pieces of information are presented together. The present study sought to address these limitations and to verify the current stereotypes associated with Maori. A videotape of eight speakers reading an identical short story was shown to one hundred and sixty-four high school students. Participants were assigned to one of two conditions. In the auditory presentation participants heard but did not see the speakers. In the visual presentation participants heard and saw the speakers. Of the eight speakers, half looked Pakeha and half looked Maori. Furthermore half spoke with a Maori English accent and half spoke with a Pakeha English accent. Results showed that use of Maori English speakers led to higher Maori identification rates by participants in the auditory presentation. Furthermore, for status variables and Maori in particular, accent appeared to amplify the evaluative effects of appearance. It was also found that the longstanding negative stereotypes of Maori still exist. Finally, though not the focus of the present study, it was found that overall younger and older high school students had similar evaluations of Maori and Pakeha. The implications of these results, particularly to the educational, employment and law enforcement sectors of society are discussed.
APA, Harvard, Vancouver, ISO, and other styles
9

Tapsell, Paul. "Taonga : a tribal response to museums." Thesis, University of Oxford, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263242.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

O'Regan, Hana Merenea, and n/a. "Ko Tahu, Ko au." University of Otago. Te Tumu - School of Maori, Pacific and Indigenous Studies, 1998. http://adt.otago.ac.nz./public/adt-NZDU20070524.123022.

Full text
Abstract:
This research is concerned with ethnic identity and focuses on the experiences of my tribe, the Ngai Tahu of the South Island of New Zealand, as a case study. Material drawn from interviews with eight Ngai Tahu respondents are used to illustrate the factors influencing Ngai Tahu identity, which include whakapapa, land, language, tikanga, mahinga kai, the Claim, our legal identity, and the perceptions of significant others. These factors are discussed within the context of the wider Maori identity and the New Zealand environment. The interviews also provide an insight into the personal nature of Ngai Tahu cultural identity and the experiences of the respondents in terms of inclusion and exclusion from the general Maori identity. A theoretical base on the issues of cultural identity development is gained from the literature and used as a framework for discussing Ngai Tahu identity development. This research investigates the development of pan-Maori identity and how it has manifested itself within New Zealand society. The cultural criteria used to measure and assess membership in the Maori ethnic collective are often inadequate and inappropriate for Ngai Tahu and within the Ngai Tahu context. This research illustrates how the environment and the choices it offers to people of Ngai Tahu identity both in the past and the present. I will argue that Ngai Tahu identity is largely a product of its circumstance. Although primordialist notions such as whakapapa are consistently present in that identity, the weight that they carry is largely determined by the political and cultural environment and context. The project concludes with an assessment of the level of appreciation given to differences that exist within different sections of Maoridom and the need to understand the validity and legitimacy of those differences if a positive sense of cultural identity is to be achieved.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Maori identity"

1

Cleave, Peter. The Maori state. Palmerston North [N.Z.]: Campus Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Melbourne, Hineani. Maori sovereignty: The Maori perspective. [Auckland]: Hodder Moa Beckett, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

L, Renwick W. Emblems of identity: Painting, carving, and Maori-Pakeha understanding. Wellington, N.Z: Visual Production Unit, Dept. of Education, 1987.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Patrons of Maori culture: Power, theory, and ideology in the Maori renaissance. Dunedin, N.Z: University of Otago Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Božić-Vrbančić, Senka. Tarara: Croats and Maori in New Zealand : memory, belonging, identity. Dunedin, N.Z: Otago University Press, 2008.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Taylor, John Patrick. Consuming identity: Modernity and tourism in New Zealand. Auckland, N.Z: Dept. of Anthropology, The University of Auckland, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Māori art on the world scene: Essays on Māori art. Wellington [N.Z.]: Ahua Design & Illustration, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Madden, Rosemary. Dynamic and different: Mana wahine. [Palmerston North, N.Z.]: Campus Press, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Blood narrative: Indigenous identity in American Indian and Maori literary and activist texts. Durham: Duke University Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Robinson, Gabriele. Akkulturationsprozesse in ihrer Auswirkung auf die Identität der Maori. Münster: Lit, 1992.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Maori identity"

1

Baker, Christopher K. "Constructing Kanaka Maoli identity through narrative." In Studies in Narrative, 119–34. Amsterdam: John Benjamins Publishing Company, 2015. http://dx.doi.org/10.1075/sin.21.06bak.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Nachowitz, Todd. "Identity and Invisibility." In Indians and the Antipodes, 26–61. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199483624.003.0002.

Full text
Abstract:
Shipping logs reveal that the first Indians to set foot on New Zealand soil were two young lascars from Pondicherry who arrived on a French East India Company ship in 1769—the year that James Cook first visited the country. Indian arrival in New Zealand was, therefore, contemporaneous with first European contact, a fact never before recognized in the extant literature on nation-building. Since then hundreds of Indian sepoys and lascars accompanied British East India Company ships to New Zealand, many going through Australian ports seeking work with sealing expeditions and on timber voyages. In the early nineteenth century, some of the lascars began to jump ship, marry local Maori women and settled down in New Zealand. This chapter argues that Indians in New Zealand can claim a history that goes as far back as the earliest Maori–European (Pakeha) contact.
APA, Harvard, Vancouver, ISO, and other styles
3

Brosnahan, Seán. "Ngāti Tūmatauenga and the Kilties: New Zealand’s Ethnic Military Traditions." In A Global Force. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474402736.003.0009.

Full text
Abstract:
This chapter address the relative influence of both Scottish and Maori traditions on the development of New Zealand’s military forces before, during and after the First World War. Although New Zealand's Scots formed military units that drew on Scotland's proud martial heritage, there was an alternative warrior tradition from New Zealand's indigenous Maori that also fed in to the evolving identity of New Zealand's armed forces. This chapter examines the waxing and waning of the two warrior traditions, from armed conflicts in New Zealand during the colonial period, through two world wars abroad, and into the present day. It concludes that while Scottish military traditions still resonate in New Zealand, the Maori strand has proven more enduring in shaping the country's distinctive modern military identity.
APA, Harvard, Vancouver, ISO, and other styles
4

Seuffert, Nan. "Race Purity in an Emerging Nation: Orientalism, Law, Policy, Immigration and Maori." In Jurisprudence of National Identity, 49–70. Routledge, 2018. http://dx.doi.org/10.4324/9781351154765-4.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Kawharu, Sir Hugh. "Common property, Maori identity and the Treaty of Waitangi." In The Governance of Common Property in the Pacific Region. ANU Press, 2013. http://dx.doi.org/10.22459/gcppr.03.2013.06.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Harvey, Graham. "Performing Identity and Entertaining Guests in the Maori Diaspora." In Indigenous Diasporas and Dislocations, 121–36. Routledge, 2017. http://dx.doi.org/10.4324/9781315252421-10.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Joseph, Robert. "Unsettling Treaty Settlements: Contemporary Maori Identity and Representation Challenges." In Treaty of Waitangi Settlements, 151–65. Bridget Williams Books, 2012. http://dx.doi.org/10.7810/9781927131381_11.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Keown, Michelle. "’He Iwi Kotahi Tatou’?:Nationalism and Cultural Identity in Maori film." In Contemporary New Zealand Cinema. I.B.Tauris, 2018. http://dx.doi.org/10.5040/9780755697151.chapter13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Poata-Smith, E. S. Te Ahu. "The Changing Contours of Maori Identity and the Treaty Settlement Process." In The Waitangi Tribunal: Te Roopu Whakamana i te Tiriti o Waitangi, 168–83. Bridget Williams Books, 2004. http://dx.doi.org/10.7810/9781877242328_13.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Hu, Lingyun. "The Need Towards Bicultural Social Services in Supporting Senior Chinese Migrants Towards Their Pursuit of Mauri Ora in Aotearoa New Zealand." In Handbook of Research on Indigenous Knowledge and Bi-Culturalism in a Global Context, 120–35. IGI Global, 2019. http://dx.doi.org/10.4018/978-1-5225-6061-6.ch007.

Full text
Abstract:
On the basis of growing interest in a proportion of the aging population and a significantly increased number of immigrants in New Zealand (NZ) in recent years, this chapter tries to identify and describe the value of Mauri Ora. Mauri Ora included many Maori methods, such as takepu taukumekume, whakakoha rangatiratanga, kaitiakitanga, tino rangatiratanga, manaakianga, and ahurutanga, which in shaping practice is reflected in social services for old people. More importantly, these Maori methods can efficiently guide social practice and help senior Chinese immigrants to blend in a new country. A good understanding of the aged social wellbeing is regarded as a method of evaluating the modern society's grade of maturity, and the social services should be the key to help communities to achieve their main goal. This chapter tries to compare and contrast the old NZ people's social wellbeing that depicts their different living places, mainly focusing on the rest home and the own elderly home.
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Maori identity' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography