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Relevant bibliographies by topics / Manuscrits cham

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Journal articles

Academic literature on the topic 'Manuscrits cham'

Author: Grafiati

Published: 6 February 2024

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Journal articles on the topic "Manuscrits cham"

1

Bruckmayr, Philipp. "The Changing Fates of the Cambodian Islamic Manuscript Tradition." Journal of Islamic Manuscripts 10, no. 1 (2019): 1–23. http://dx.doi.org/10.1163/1878464x-01001001.

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AbstractPredominantly Buddhist Cambodia is home to a distinctive Islamic manuscript tradition, introduced into the country by Cham settlers from Champa in present-day Vietnam, and further developed in the Khmer kingdom. Commonly written in Cham script (akhar srak) or in a combination of the latter and Arabic, it has largely fallen into disuse among the majority of Cambodian Muslims since the mid-19th century, as the community increasingly turned towards Islamic scholarship and printed books in jawi (i.e. Arabic-script-based) Malay. Among the side effects of this development was the adoption of

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Hay, Louis. "Rückschau." Editio 33, no. 1 (2019): 1–9. http://dx.doi.org/10.1515/editio-2019-0001.

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Résumé D’abord, l’histoire de l’ITEM. Au départ, le classement des manuscrits d’Henri Heine (le fonds Schocken), confié à des germanistes, forcés par là à s’initier aux méthodes des archivistes. Ce faisant, ils eurent l’intuition de la possibilité d’étudier le travail créateur des écrivains à travers leurs manuscrits. Ensuite: la ‹critique génétique›. Elle ouvre un champ de recherche, fondé sur l’étude du manuscrit comme objet scientifique. Par là, elle rejoint une esthétique de la création, présente dans les lettres dès l’origine des temps modernes, mais réduite jusqu’ici au seul témoignage d

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Jin, O.-gyun. "A review on Park Se-chae's manuscripts of 《Dongyoo saurok》 and its composition." Korean Society of the History of Historiography 48 (December 31, 2023): 261–348. http://dx.doi.org/10.29186/kjhh.2023.48.261.

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In this article, we focused on the fact that Park Se-chae's 《Dongyoo saurok》 exists in various forms of manuscripts and compared each manuscript. 《Dongyoo saurok》 was a hagiography of Eastern Confucians compiled by Park Se-chae throughout his life with the purpose of preserving records of the origins of Confucianism in the East. Park Se-chae's munin Lee Se-hwan continued his teacher's work, but was unable to publish it. Afterwards, 《Dongyoo saurok》 was distributed in manuscript form. The extant manuscripts of 《Dongyoo saurok》 can be roughly divided into two types. First, there were early manus

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Zhigmitova, Aryuna Arsalanovna. "Musical Instruments of Cham Mystery." Manuskript, no. 2 (February 2020): 200–203. http://dx.doi.org/10.30853/manuscript.2020.2.37.

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Bonmariage, Cécile. "La bibliothèque de Mustafa Sıdkı : contribution à l’étude d’une collection de manuscrits au xviiie siècle." Arabica 63, no. 5 (2016): 533–56. http://dx.doi.org/10.1163/15700585-12341412.

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The reconstitution of the collection of manuscripts gathered by the 18th century mathematician Mustafa Sıdkı (Muṣṭafā Ṣidqī, d. 1183/1769) has raised interest beyond the milieu of historians of sciences. Building on the findings made by earlier scholars, and adding a number of volumes not yet identified, the article provides an inventory of some ninety manuscripts that were once in the possession of Sıdkı. This inventory shows that Sıdkı’s interests go far beyond sciences and mathematics, and that manuscripts that belonged to his collection found their way to more libraries than previously kno

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Dzurova, Aksinija. "Avtograf na Teodor Hagiopetrit ot C''rkovnija istoriko-arheologiceski Institut v Sofija, CIAI 949." Zbornik radova Vizantoloskog instituta, no. 50-2 (2013): 609–16. http://dx.doi.org/10.2298/zrvi1350609d.

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Subject of this article is the copy of Four Gospels preserved at the Church Institute in Sofia (gr. 949), which was displayed in the Brilliance of Byzantium Exhibition organized during the 22nd International Congress of Byzantine Studies (August 22 - 27, 2011) and which we assumed to have been produced by the hand of one of the most famous scribes at the end of the 13th and the beginning of the 14th century, i.e. Theodore Hagiopetrites. The type of the script employed in the Four Gospels at the Church Institute (CHAI gr. 949) is in the so-called by L. Politis unique ?Hagiopetrites Style?. Alth

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Crespo, Sandra, Kristen Bieda, and Christopher Dubbs. "Developing a Reading Habit: Preparing for and Contributing to a Research Community." Mathematics Teacher Educator 7, no. 1 (2018): 3–7. http://dx.doi.org/10.5951/mathteaceduc.7.1.0003.

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At the most recent MTE journal presentation during the NCTM Research Conference in Washington, DC, titled “Could I Publish This in MTE? Advice from Published Manuscripts in the MTE Journal” (Crespo, Chao, & Yow, 2018), we asked the audience the following questions: Who is intending to write a manuscript for the MTE journal?Who is a reviewer for the journal?Who is a reader of the journal?

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8

Bogdanov, Аndrey P., and Nikita V. Belov. "The Old Russian Chronograph of the Third Redaction in 182 Chap ters. Part 1: The Chronograph of the 1680s from the Patriarchal Scriptorium." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 3 (2021): 73–122. http://dx.doi.org/10.31860/2712-7591-2021-3-73-122.

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The article deals with the special version of the third redaction of the Old Russian Chronograph from the collection of V. M. Undolsky. It is quite different from other copies of this text. The compiler of the manuscript not only revised the traditional structure of the third redaction of the Chronograph by increasing the number of its chapters from 169 to 182 but also fundamentally changed its historical meaning. The vast majority of manuscripts of the third redaction of the Chronograph brought its narrative up to the end of the Time of Troubles in 1618, thereby emphasizing the end of the “re

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Murtuzova, Zaira Magomedovna, Gul'nara Magomedovna Shaidaeva, and Gul'nara Shakhnavazovna Gamzaeva. "MYSTIC PRACTICE IN CHAN BUDDHISM AND SUFISM: COMMON AND PECULIAR FEATURES." Manuscript, no. 4 (April 2019): 122–25. http://dx.doi.org/10.30853/manuscript.2019.4.25.

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10

Namora, Ricardo. "Em busca de uma “anestesia verbal suficiente” – sobrevoando a génese de Finisterra, Paisagem e Povoamento, de Carlos de Oliveira." Convergência Lusíada 34, no. 50 (2023): 168–92. http://dx.doi.org/10.37508/rcl.2023.n50a534.

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Este ensaio centra-se em quatro objetos materiais definidos que se encontram nos arquivos do espólio do escritor Carlos de Oliveira (1921-1981), presentemente ao cuidado do Museu do Neo-Realismo em Vila Franca de Xira, Portugal. Trata-se de três cadernos manuscritos, dois deles anteriores à publicação de Finisterra, Paisagem e Povoamento (romance de 1978), e um posterior; e um conjunto de 5 folhas dispersas datilografadas, datadas de 1970, com o título “Cosmogonia”. Nos dois cadernos anteriores à data de publicação, o autor esboça aquilo a que chama “apontamentos” e “esquemas”, para além de

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