To see the other types of publications on this topic, follow the link: Mansit.
Journal articles on the topic 'Mansit'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Mansit.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Bíró, B., and K. Sipőcz. "About Mansi — in Mansi." Linguistica Uralica 59, no. 4 (2023): 258. http://dx.doi.org/10.3176/lu.2023.4.03.
Full text
2
Munawaroh, Hidayatu, and Sri Rahayu Ningsih. "Peningkatan Nilai Agama dan Moral Anak Usia Dini Melalui Kegiatan Latihan Manasik Haji." Journal of Early Childhood and Character Education 1, no. 2 (October 26, 2021): 211–26. http://dx.doi.org/10.21580/joecce.v1i2.8728.
Full textAbstract:
Tujuan penelitian ini adalah; 1) untuk mengetahui perkembangan nilai agama dan moral anak-anak di TK Aisyiyah 4 Reco sebelum dilaksanakan kegiatan latihan manaik haji/umrah, 2) untuk mengetahui seberapa besar penigkatan perkembangan nilai agama dan moral anak usia dini di TK Aisyiyah 4 Reco setelah dilaksanakan kegiatan latihan manasik haji/umrah, 3) untuk mengetahui hambatan dan kendala yang ditemui saat pelaksanaan keguatan latihan manasik haji/umrah di TK Aisyiyah 4 Reco. Penelitian ini mengunakan metode kualitatif deskriptif. Pengumpulan data menggunakan teknik observasi partisipan, wawancara mendalam dan dokumentasi. Subyek penelitiannya adalah pihak-pihak yang ada di TK Aisyiyah 4 Reco, diantaranya adalah: guru, siswa, dan wali murid TK Aisyiyah 4 Reco. Pada penelitian ini menggunakan langkah-langkah penelitian naturalistic, sehingga analisis data dilakukan langsung di lapanagan dengan pengumpulan data. Setelah melaksanakan kegiatan latihan manasik haji/umrah, anak yang mempunyai capaian perkembangan MB (Mulai Berkembang) meningkat menjadi BSH (Berkembang Sesuai Harapan), yaitu 5% menjadi 27% Anak yang BSH (Berkembang Sesuai Harapan) meningkat menjadi BSB (Berkembang Sangat Baik, yaitu 13% menjadi 73%. Dengan demikian dapat disimpulkan bahwa kegiatan latihan manasik haji/umrah dapat meningkatkan perkembangan nilai agama dan moral anak usia dini di TK Aisyiyah 4 Reco.
3
Oyston, Dr John, and James C. Eisenach. "Manbit." Anesthesiology 92, no. 5 (May 1, 2000): 1513. http://dx.doi.org/10.1097/00000542-200005000-00072.
Full text
4
Bell, J. "Manjit ("Jim") Shahi." BMJ 324, no. 7340 (March 30, 2002): 793f—793. http://dx.doi.org/10.1136/bmj.324.7340.793/f.
Full text
5
Suarmayasa, I. Nengah. "POLA KUMAN PADA MANSET SPHYGMOMANOMETER : STUDI DESKRIPTIF DI RSD MANGUSADA." Jurnal Riset Kesehatan Nasional 7, no. 2 (October 16, 2023): 163–68. http://dx.doi.org/10.37294/jrkn.v7i2.481.
Full textAbstract:
Abstrak
Infeksi pasien selama perawatan di rumah sakit masih terjadi dan berbagai upaya terus dilakukan untuk menemukan tempat dimana kuman atau mikroorganisme tersebut berada dan memperbanyak diri. Alat kesehatan seperti manset Spigmomanometer berisiko menjadi tempat kuman dan menyebabkan menginfeksi pasien. Penelitian ini bertujuan untuk mengidentifikasi jenis dan jumlah kuman yang ada pada manset Spigmomanometer. Penelitian ini menggunakan desain deskriptif observasional yang dilakukan di Rumah Sakit Daerah (RSD) Mangusada Kabupaten Badung. Alat ukur yang digunakan terkait jumlah dan jenis mikroorganisme pada manset Spigmomanometer didasarkan pada uji laboratorium. Apusan diambil dari manset Spigmomanometer yang akan diperiksa dengan menggunakan lidi kapas steril dan dimasukan ke dalam media transpor lalu di kirim ke Laboratorium Patologi Klinik sub Mikrobiologi RSD Mangusada. Hasil penelitian menunjukan bahwa ada 5 jenis kuman yang didapatkan pada manset sphygmomanometer di ruang perawatan yang meliputi : 1) Kuman Staphylococcus xylosus paling banyak yaitu 46%; 2) Staphylococcus haemolyticus 23%; 3) Bacillus spp. 15%; 4) Kuman Acinetobacter baummani 8%; 5) Enterobacter cloaceae 8%. Penelitian ini menyimpulkan bahwa terdapat berbagai jenis kuman pada manset Spigmomanometer, sehingga sangat penting bagi perawat menjaga kebersihan manset Spigmomanometer, agar tidak menjadi media kuman yang menginfeksi pasien selama perawatan di rumah sakit.
Kata Kunci: Kuman, Manset, Spigmomanometer, Rumah Sakit
6
Koshelyuk, Natalia A. "Мансийские исследования: от истоков к современности." Oriental Studies 13, no. 3 (December 24, 2020): 743–65. http://dx.doi.org/10.22162/2619-0990-2020-49-3-743-765.
Full textAbstract:
Introduction. The article reviews background studies on the Mansi language and its dialects performed by European and Russian (Soviet) linguists. Goals. The paper seeks to provide a comprehensive historical description of Mansi language research. Methods. The descriptive and comparative-historical methods have been employed thereto. Results. The work arranges the studies chronologically — from earliest research activities to contemporary ones — highlighting most essential achievements. Mansi is one of the least studied languages with earliest written accounts dating to the 16th-17th centuries. The earliest Mansi dictionaries were compiled by explorers and missionaries (I. Kuroedov, S. Cherkalov, P. S. Pallas, etc.) in the 18th century. In the 19th century, the Mansi language officially became a subject of scientific research, and expeditions by Finnish and Hungarian linguists (Antal Reguly, August Engelbrekt Ahlqvist, Bernát Munkácsi, Artturi Kannisto) proved the first field studies. In the 20th century, quite a number of European scientists have contributed to Mansi language research, namely: W. Steinitz, L. Honti, K. F. Кarjalainen, M. Bakró-Nagy, K. Rédei, M. Szilasi, and others. In Russia, the first Mansi studies were initiated by Soviet scholars in the 1930s (V. Chernetsov, A. Balandin). Studies in spoken Mansi evolved into a national Cyrillic alphabet, and for the first time ever there were published comprehensive works dealing with Mansi studies, textbooks on Mansi phonetics, morphology, and grammar. Experimental phonetic explorations emerged in the mid-to-late 20th century resulting in new Mansi dictionaries (A. Sainakhova, T. FrankKamenetskaya, E. Rombandeeva, and others). Mansi studies in the 21st century in Russia and Europe have reached a brand new level: there appeared online research laboratories and linguistic platforms which make it possible to further investigate the Mansi language and verify up-to-date materials.
7
Koryakov, Yuri. "Изменение этноязыковой территории западных и южных манси в XVII—XX вв. Часть I. Предуралье и бассейн Туры." Ural-Altaic Studies 45, no. 2 (2022): 58–78. http://dx.doi.org/10.37892/2500-2902-2022-45-2-58-78.
Full textAbstract:
This article examines the changes in the ethno-linguistic territory of the Mansi (Voguls) in the Cis-Urals and in the Tura basin during the 17th—20th centuries. In most of these lands, the Mansi and Mansi languages disappeared no later than the early / middle 19th century. But the assimilation and displacement of the Mansi took place a little differently and at different speeds in different parts. The purpose of this article is to bring together and systematize information about the distribution of the Mansi and Mansi languages in the western and southern parts of their range during the 17th—20th centuries. Both primary sources of the 17th—19th centuries and the works of researchers of the 19th—21st centuries were used as material for the study. Particular attention is paid to census data, as well as data on yasak payers of the 17th century. The result of the work is a detailed reconstruction of the geographical distribution and demographics of the Mansi in this region after the 17th century. All toponyms mentioned in earlier works were georeferenced, and diachronic correlation of objects from different time layers was made. For convenience of presentation, the territory under consideration is divided into several sub-areas. Special attention was paid to the time of the disappearance of the Mansi languages in each sub-area and more accurate georeferencing of the known Mansi dictionaries of the 18th—19th centuries. The collected and systematized information is illustrated by detailed ethno-linguistic maps, which make it possible to compare the situation with the Mansi and the Mansi language in different centuries. Such an analysis, based on the areal principle and accompanied by detailed maps, is being done for the first time. The results of the work, including maps, can be used by specialists of various profiles, incl. linguists studying Mansi dialectology and toponymy, ethnographers and historians
8
Kosheliuk, Natalia A. "Чусовой словарь из архива Г. Ф. Миллера: особенности и его значение для классификации мансийских диалектов." Oriental Studies 16, no. 5 (December 25, 2023): 1309–24. http://dx.doi.org/10.22162/2619-0990-2023-69-5-1309-1324.
Full textAbstract:
Introduction. The article examines a dictionary of Mansi compiled from lexemes recorded along the Chusovaya River in the early-to-mid eighteenth century. The dictionary was discovered in G. F. Müller’s archives. Other available archives (e.g., those of A. J. Sjögren and P. S. Pallas) contain no mention of the dictionary. So, the only source referring to the latter is a 1958 article by Hungarian linguist J. Gulya that analyzes several Mansi words recorded in the eighteenth century across the Lower Tagil, Lower Tura, and Chusovaya river basins to determine a total of three distinct features inherent to the local Mansi dialects. A comparison of lexemes contained in G. F. Müller’s dictionary of Chusovaya Mansi against the ones published in J. Gulya’s work has yielded a number of discrepancies with the scholar’s conclusions. Goals. So, the paper compares Chusovaya Mansi against other Mansi dialects — Berezovo, Solikamsk, Cherdyn, Kungur, Upper Tura, and Karpinsky ones — recorded during the same period and in the same area. The most extensive description and analysis of the latter sources based on L. Honti’s classification are to be found in J. Normanskaya’s article titled ‘How the Classification of Mansi Dialects Was Changed (On the Material of the First Cyrillic Books and Dictionaries of the 18th and 19th Centuries)’ (2022). Materials and methods. The work employs the comparative and comparative historical methods to examine a variety of Mansi-language archival sources. Results. The paper reconsiders the data contained in J. Normanskaya’s publication for a comparative analysis, and shows that the Chusovaya Mansi dictionary does confirm the Russian researcher’s conclusions: Northern and Western Mansi dialect differences developed by L. Honti were non-existent or had only just appeared in the eighteenth century. However, the proto-Mansi *k>χ transition before back vowels identified by J. Normanskaya as the one and only feature exclusively characteristic of Northern Mansi dialects has not been confirmed in the Chusovaya dialect traditionally clustered within Western Mansi: it happens to contain the traditional Northern transition (chot ‘шесть’, chórom ‘три’).
9
Gemuev, I., and A. Baulo. "Mansi Sacred Covers." Acta Ethnographica Hungarica 45, no. 1-2 (March 2000): 205–27. http://dx.doi.org/10.1556/aethn.45.2000.1-2.15.
Full text
10
Mansat, Pierre. "Entretien avec Pierre Mansat." Quaderni, no. 73 (October 5, 2010): 89–96. http://dx.doi.org/10.4000/quaderni.453.
Full text
11
Panchenko, Lyudmila Nikolaevna. "MYTHOLOGICAL CREATURES AS REPRESENTATIVES OF THE "ALIEN" WORLD IN MANSI FOLKLORE." Yearbook of Finno-Ugric Studies 13, no. 4 (December 25, 2019): 605–14. http://dx.doi.org/10.35634/2224-9443-2019-13-4-605-614.
Full textAbstract:
The article discusses some mythological creatures, as representatives of the “alien” world in Mansi folklore, as well as the mythological function of the border in the structuring of space of the Northern ethnic group. The material of the study was the texts of Mansi fairy tales published in various folklore collections, in periodicals, as well as field materials of the author. A hermeneutic method is used in the work, the principles of historicism and a systematic approach are reflected. Analysis of Mansi folklore texts showed that the Mansi people include their family, village, kin, nationality, ethnic group in their own circle. All of them are united by language, appearance, religion. Wrong things were perceived by Mansi as a threat. Accordingly, such objects as “others”, “otherworldly”, “strangers”, “outlanders”, “enemies” relate to the category of “them”. Own things are perceived as something positive, but foreign things on a subconscious level are perceived as negative and cause negative emotions. The presence of the main type of the opposition “us - them” in the mythological picture of the Mansi world is represented by us through the schemes, reflecting different methods of interaction between “us” and “them”. The author expresses her gratitude to all informants who know the Mansi language and traditional culture of the Mansi people, as well as anonymous reviewers.
12
Ryndina, Olga M., and Evgeniy V. Barsukov. "LOZUM HUM: VALERIY N. CHERNETSOV AS A PHENOMENON IN THE FIELD ETHNOGRAPHY OF THE 1930S." Vestnik Tomskogo gosudarstvennogo universiteta. Kul'turologiya i iskusstvovedenie, no. 40 (2020): 261–72. http://dx.doi.org/10.17223/22220836/40/24.
Full textAbstract:
The article explores the archives of an outstanding Russian specialist in Ugric Studies, Valeriy N. Chernetsov. It aims to reconstruct the researcher’s work and the context of his expeditions, and is a continuation of the previous publication by the authors dedicated to the researcher’s work in the 1920s*. Chernetsov’s research efforts intensified in the 1930s, with his focus at the time being mainly on the northern group of Mansi living on the river Severnaia Sos'va (Northern Sosva). His work reveals continuity in his humanistic orientation, the use of empathy and in-depth interviewing as central field research methods, and his special attention to the study of the Mansi language. His ability to empathize was such that in the 1930s he was no longer seen as an outsider by the Mansi – they called him ‘Lozum hum’, that is, ‘the Lozva Man’. He came to be one of them and was widely known, which allowed him to gain access to the innermost spheres of the Mansi culture and acquire knowledge thereof. As a field researcher, Chernetsov thus became a phenomenon famous for his ability to immerse himself in a culture and explore it from within. It is concluded that during his expedition from 1933 to 1934, Chernetsov was already able to write down long texts in Mansi – such was his knowledge of the language. Thanks to this, his research focus shifted to include the study of Mansi folklore and rituals, including ritual folklore. The main object of his study then was the Bear Feast – the dominant ritual element in the Mansi culture. Most informative in this regard was the expedition that lasted from 1936 to 1937, on the rivers Severnaia Sos'va and Ob'. The article analyzes the social and political context of the 1930s and Chernetsov’s attitude towards the ethno-social processes among the Mansi at the time. His view of these was ambivalent. On the one hand, he was enthusiastic about and actively engaged in developing written Mansi and teaching the language in schools, yet, on the other, he was worried about the transformation of the traditional culture of the Mansi initiated and sustained as a state policy, which concerned, first and foremost, the Mansi youth. A part of Chernetsov’s archives that remains unknown to the wider research community is made up by his drawings, sketches, and photographs – 36 files and 1,239 items, in total. The article explores these materials’ themes, with most informative of them being on fine arts, the Bear Feast, and Mansi clothing. It also provides a general description of the materials filmed by Chernetsov, which include a second version of his film, with episodes that had initially been left out, and some of the film footage from the original version. These materials show the Mansi everyday life and celebration of the Bear Feast by the Mansi on the river Gornaia Ob' and by the northern Mansi on the Kazym River.
13
Ahda, Boby Anoza, Jufri Jufri, and Firman Firman. "New Pado: Komposisi Musik Dari Kasus Musikal Melodi Pado-Pado." Jurnal Musik Etnik Nusantara 3, no. 1 (July 1, 2023): 59. http://dx.doi.org/10.26887/jmen.v3i1.3823.
Full textAbstract:
Penciptaan ini bertujuan untuk memberikan apresiasi baru mengenai sebuah komposisi baru yang bersumber dari kesenian tradisi mansi solok yang berangkat dari pado-pado dalam bentuk musik populer. Fungsi dari penciptaan ini adalah sebagai perwujudan kreativitas pengkarya dalam membuat sebuah komposisi yang berangkat dari kesenian tradisi, sekaligus menjadi sebuah perbandingan bagi pengkarya dalam membuat komposisi karawitan. Berkaitan dengan karya ini Pengkarya menafsirkan kembali fenomena musikal yang terdapat pada kesenian Mansi Solok ke dalam bentuk komposisi musik karawitan dengan pendekatan populer. Permainan dari pado-pado bermain di wilayah yang mendekati nada f, gis, bes, c, cis, dis, f. Nada-nada tersebut merupakan nada asli dari mansi solok. Berdasarkan analisis tersebut pengkarya akan menggarap dan mengembangkan kesenian mansi solok tersebut ke dalam bentuk komposisi karawitan diberi judul “new pado” dalam bahasa indonesia “new” artinya adalah baru. “pado” dalam bahasa Minangkabau yaitu diraso-rasoan. Karyaini merupakan tafsiran kembali ke dalam bentuk garapan komposisi baru yang tetap mengacu pada nilai-nilai dan etika dari pertunjukan tradisi Mansi Solok. Maka pengkarya berharap komposisi karawitan yang berjudul “New Pado“dapat menjadi apresiasi bagi mahasiswa dan sivitas akademika ISI Padang panjang terutama untuk Program Studi Seni Karawitan. Kata Kunci: New Pado; Mansi Solok; Pado Pado
14
Kumar, Hemant, Rajesh Kumar Sharma, and Dinesh Chandra Sharma. "UNDERSTANDING THE RELATION BETWEEN MANSIK BHAVAS AND VYADHI UTPATTI W.S.R. IMMUNITY." International Ayurvedic Medical Journal 8, no. 9 (September 23, 2020): 4461–66. http://dx.doi.org/10.46607/iamj2608092020.
Full textAbstract:
Whenever there for time of crisis in pandemic (like corona in present time), indication to ‘do not panic’ are always given to society. Why?. Is there any relation of doing panic and getting the disease? Is there any possibility of Mansik Bhavas like anger (Krodha), grief (Shoka), anxiety (Chinta), fear (Bhaya) can be the cause or precipitating factor of infection to any person? Both Ayurveda and modern point of view agrees to the statement that different Mansik Bhavas like Chinta, Shoka, Kama, Krodh, etc. can lead to or can act as Hetu for any disease and hence there is existence of relation between these Mansik Bhavas and Sharirik Vyadhi Utpatti. Immunity is a condition of being able to resist a particular disease especially through preventing develop-ment of a pathogenic microorganism or by counteracting the effects of its products1. It means that whenev-er any disease occurs there must be some loss of immunity in the related system and the factors responsible for the disease are the cause for lowering the immune response which ultimately indicates the effect of dif-ferent psychological behaviors on immunity of the body. Ayurvedic texts are full of examples where Mansik Bhavas are mentioned as Hetu in many diseases. Acharya Charak mentioned in Vimanasthan chapter 6 that there is a relation between Sharirik and Mansik Doshas. In this review article we will understand the Role of Mansik Bhavas in Sharirik Vyadhi Utpatti with differ-ent reference given in Ayurvedic texts and what can be the probable cause of that in terms of immunity ac-cording to modern researches.
15
Урманчиева, Анна Юрьевна, and Владимир Александрович Плунгян. "PASSIVE IN WESTERN MANSI." Tomsk Journal of Linguistics and Anthropology, no. 1(31) (June 29, 2021): 94–131. http://dx.doi.org/10.23951/2307-6119-2021-1-94-131.
Full textAbstract:
Данная работа открывает серию статей, в которых проводится сопоставительное изучение употребления пассивных форм в диалектах мансийского языка. В мансийском языке (обско-угорские угорские уральские) выделяется несколько диалектных групп: северная (по рекам Сосьва, Ляпин и по верхнему течению р. Лозьва), южная (по р. Тавда), восточная (по р. Конда) и западная (по рекам Пелым и Вагиль и по реке Лозьва в ее среднем и нижнем течении). Южные и западные диалекты исчезли уже в начале XX века, восточные просуществовали несколько дольше, приблизительно до середины прошлого столетия; в настоящее время сохраняются только мансийские идиомы северной диалектной группы. Сравнение функций одних и тех же грамматических форм в разных вариантах многодиалектного языка в перспективе позволит реконструировать картину диалектной дивергенции мансийского: во-первых, определить междиалектные связи, во вторых, установить возможные сепаратные внешние связи того или иного локального варианта, которые привели к изменению функционирования определенных грамматических форм. Исследование проводилось прежде всего на материале мансийского корпуса проектов “Ob-Ugric languages” и “Ob-Ugric database” (http://www.babel.gwi.uni-muenchen.de/). The paper describes the following aspects of the use of passive forms in Western Mansi narratives: — grammatical semantics of forms with passive morphology (passive in a strict sense, impersonal constructions, adversative, ...); — information structure of passive utterances; — pragmatic conditions for choosing between active and passive voice. On the one hand, in Western Mansi arose a specific correlation between different functions of passive with different communicative structures: — the passive in a strict sense, like the adversative, is used only with a topical object; — the adversative can be used with a topical as well as with a focal subject, whereas the passive — only with a topical one; — the adversative developed a special discursive function: the introduction of a new (focal) subject into the narrative; On the other hand, the passive in a strict sense, whose primary function is a ranking of topics according to their communicative salience, is used in Western Mansi narratives almost automatically. It is used to promote the only one patientive argument — only the main protagonist of a story. This means that speakers do not use passive voice to rank topics; rather they choose a passive form depending on an already predetermined rank.
16
Lintrop, Aado. "Mansi loomislugudest regilaulu ilmalinnuni." Keel ja Kirjandus 64, no. 5 (2021): 379–400. http://dx.doi.org/10.54013/kk761a1.
Full text
17
Lintrop, Aado. "Mansi loomislugudest regilaulu ilmalinnuni." Keel ja Kirjandus 64, no. 5 (2021): 379–400. http://dx.doi.org/10.54013/kk761a1.
Full text
18
Urmanchieva, Anna. "Linguistic areas in the history of the Mansi language." Voprosy Jazykoznanija, no. 5 (2022): 7. http://dx.doi.org/10.31857/0373-658x.2022.5.7-34.
Full textAbstract:
The article is devoted to the reconstruction of historical contacts of the Mansi language with Samoyedic languages. On the modern linguistic map of Western Siberia these languages are not in direct contact, however, linguistic data make it possible to reconstruct several contact situations of varying degrees of temporal depth. I suppose that in the region of the Upper Ob there was a historical linguistic area, which included the Mansi, Selkup, and Kamas languages. In the eastern periphery of this zone, some limited contacts between the Selkups and the Kets took place. The Khanty language was widespread north of the Mansi language, possibly, in the northern periphery of this area. The ancestor of the modern Eastern Khanty language was located closest to the Mansi language. The Mansi contacted with the speakers of the Southern Samoyedic languages most probably across the rivers of Chizhapka and Parabel. Within the same area E. G. Bekker identifi ed the zone of distribution of the Kamas toponymy. During the period of these contacts, in my opinion, Kamas and Selkup were already two separate languages, but the dialectal diff erentiation of Selkup had not yet begun: the article proposes a number of Mansi-Selkup areal isoglosses, equally represented in all Selkup dialects. Subsequently, the relative position of the Khanty and Mansi languages on the linguistic map of Western Siberia changed. The Eastern Khanty penetrated the Upper Ob area. Then the Northern and Southern Khanty settled in a wide zone stretching from north to south along the course of the Middle Ob and Irtysh. This interrupts the connection between the Mansi and the Eastern Khanty and cuts off the Mansi from the Upper Ob area. During this period, the modern “Ostyak” area including the Selkup, Ket, and Khanty languages began to form in the Upper Ob region. The formation of this “Ostyak” area should be attributed to the period after the dialectal differentiation of the both mentioned Uralic languages: this area includes only the easternmost dialects of Khanty and only the Northern and Tym dialects of Selkup.
19
Lu, Anne. "Interview with Dr. Manjit Bains." ASVIDE 6 (August 2019): 202. http://dx.doi.org/10.21037/asvide.2019.202.
Full text
20
Gaydamashko, R. V. "About Mansi origin of the Russian dialect word nyurka ‘small pike’, ‘small fish’." Bulletin of Ugric studies 10, no. 3 (2020): 417–25. http://dx.doi.org/10.30624/2220-4156-2020-10-3-417-425.
Full textAbstract:
Introduction: in some Districts of the Sverdlovsk and Perm Oblasts, the words nyur, nyurka, nyurovka, nyrka and some others similar words with the meaning ‘small pike’ (sometimes ‘small fish’) are fixed. The etymological solutions earlier proposed for this lexical nest do not sufficiently take into account the form, semantics and areal of the Russian dialect words. In the article, version about the Mansi origin of the analyzed lexemes is suggested. Objective: to identify the origin of the Russian dialect words nyurka, nyur and others words with the meaning ‘small pike’ (sometimes ‘small fish’). Research materials: published monographs, articles and dictionaries, as well as unpublished manuscript monuments of the Mansi writing system of the late XVIII century. Results and novelty of the research: for the first time, a consistent version of the origin of the Russian dialect words nyurka, nyur and others words with the meaning ‘small pike’ (sometimes ‘small fish’) from the Mansi language is proposed. It is identified that some Russian lexemes can reflect the phonetics of the substrate Mansi dialects of the Western Urals. The results of the study introduce into scientific circulation the new data about the substrate Mansi dialects that existed in the Middle Urals, and about the vocalism of the first syllable in the Mansi dialects.
21
Normanskaja, Julia V. "How the classification of Mansi dialects was changed (on the material of the first Cyrillic books and dictionaries of the 18th and 19th centuries)." Sibirskiy filologicheskiy zhurnal, no. 1 (2022): 126–43. http://dx.doi.org/10.17223/18137083/78/10.
Full textAbstract:
The first books and dictionaries written in Mansi dialects in the 18th and 19th centuries that were never described before have been found in the Archive of the Russian Academy of Sciences (St. Petersburg branch) and the National Library of Finland. This paper presents the data on six dialect features identified by L. Honti in seven 18th-century dictionaries and three 19th-century books. These archival sources show that the Proto-Mansi phonemes to be differentiated in the 19th century were usually realized by doublet archaic and innovative reflexes in the 18th century. Apparently, there were no clearly distinct dialect differences between the Northern and Western Mansi dialects in the 18th century. This situation changed in the middle of the 19th century when the Proto-Mansi *ā became o in all the Southern, Eastern, and Northern dialects under discussion. Proto-Mansi *i (*a according to the reconstruction proposed) has no doublets and is reflected as a in all the dialects. The reflexes of the Proto-Mansi *c and *š make it possible to differentiate the Eastern and, presumably, Northern and Southern subdialects of the Tobolsk province. The reflex χ- of the Proto-Mansi *k- before back vowels appears not only in the Northern and Eastern dialects but also in, presumably, the Southern dialects. Thus, the study shows that the vowel phonemes had practically no doublet reflexes in the 19th century and coincided in the four dialects examined. The consonant phonemes, on the other hand, make it possible to differentiate between the Southern, Northern, and Eastern dialects.
22
Panchenko, Lyudmila Nikolaevna. "CHARACTER STRUCTURE OF MANSI FOLKLORE: FOREST MAN MISKHUM." Yearbook of Finno-Ugric Studies 15, no. 1 (April 2, 2021): 60–71. http://dx.doi.org/10.35634/2224-9443-2021-15-1-60-71.
Full textAbstract:
Mansi folklore is the richest material for research in the field of folklore, linguistics, ethnography and other sciences. Comprehension of folklore genres and images opens new boundaries for the study of representations reflected in codes and symbols. The characters of folklore are people, animals, elements, fantastic (mythical) creatures. In this article we will focus on one character - Miskhum. In Mansi folklore, he is presented as a forest man, whose main function is to help forest dwellers, hunters, disadvantaged orphans. Miskhum belongs to a local group of characters living in the forest. Extensive information about him is contained in fairy tales, stories and myths. The aim of the study is to conduct a systematic analysis of the image of Miskhum on the material of folklore texts and folk ideas. The research materials were field material of the author, as well as the texts of Mansi fairy tales published in various folklore collections, in periodicals. This work adds to the scientific knowledge about the Mansi folklore. For the first time, on the basis of folklore, linguistic and literary data, the image of a forest man is subjected to system analysis, and its functionality is revealed. The anthropomorphism of the image, its desire for socialization, distinguishes the folklore image from the mythological. Possession of the ability to metamorphosis, the desire to provide assistance, to bestow people with magical objects and abilities, all these qualities allowed Miskhum to be elevated to the rank of higher beings. In the traditional views of individual local groups, the Mansi Miskhum is exalted to the status of a patron spirit. The complex of prohibitions, ritual actions, the system of amulets existing in the Mansi determine the boundaries and degree of human interaction with Miskhum. The material opens up possible prospects for continuing research into the character and plot structure of Mansi folklore.
23
Arzamazov, Alexey Andreevich. "MANSI POET ANDREY TARKHANOV: REALITIES AND PARADOXES OF THE ARTISTIC WORLD." Yearbook of Finno-Ugric Studies 15, no. 1 (April 2, 2021): 72–82. http://dx.doi.org/10.35634/2224-9443-2021-15-1-72-82.
Full textAbstract:
The article comprehensively examines the poetry of the classic of Mansi literature Andrei Tarkhanov. The place of the national literature in the system of the vast interliterary community of the peoples of the circumpolar zone is determined, the genetic connection of the Mansi artistic tradition with mythological ideas and folklore is emphasized. The most common, creatively significant themes and problems are identified: a great author’s interest in the themes of time, history, cultural and civilizational identity of Russia is shown, the individual author’s artistic panorama of the post-Soviet era is analyzed, the socio-psychological contexts of the experience of the author / lyrical subject of modernity are considered. The plots of Tarkhanov’s appeal to Russian literature are studied, attention is paid to the study of the personological aspect. The focus of the reading falls on the poet’s numerous attempts to comprehend Christian narratives in poetry, to delve into the axiology and ritual practices of Orthodoxy. When we interpret the text corpus of the Mansi poet, we take into account his linguistic choice, which significantly reduces the associative and meaningful contexts with “his” Mansi literature. In general, the realities and paradoxes of A. Tarkhanov’s artistic worldview are identified, which are manifested at the figurative-symbolic level and in the author’s choice of themes, situations of poetic actualization and aesthetic guidelines. Andrei Tarkhanov was less a Mansi poet in his inner nature than the legendary Yuvan Shestalov. It seems that he wanted to break out of the Mansi “vicious circle” and at the same time understood that a creative break with his roots, ethnocultural origins would significantly affect the quality and originality of his texts.He constantly had to balance between the Russian and Mansi worlds, artistic mentality.
24
Tkacheva, Tatyana Vladimirovna, Yulia Yurievna Polevshchikova, and Natalia Sergeevna Kharina. "Missionary work of the Khanty-Mansi Metropolia in the settlements of the Khanty-Mansi Autonomous Okrug – Yugra in 2016-2022 (by the example of the Yugra diocese)." Manuscript 16, no. 5 (November 9, 2023): 297–302. http://dx.doi.org/10.30853/mns20230058.
Full textAbstract:
The study is devoted to determining the main areas of the missionary work of the Khanty-Mansi Metropolia in the settlements of the Khanty-Mansi Autonomous Okrug – Yugra in 2016-2022, using the example of the Beloyarsk and the Berezovsk deaneries of the Yugra diocese. The paper describes the functions, the results of educational and missionary activities of the Yugra diocese in urban and rural settlements of the district, including in national settlements where representatives of indigenous peoples (Khanty, Mansi) live. The main areas of the anti-sectarian activity of the Yugra diocese in the settlements of the Khanty-Mansi Autonomous Okrug – Yugra are revealed. The scientific novelty lies in the fact that, using the example of territorial church structural divisions and on the basis of documents introduced for the first time into scientific use, the modern experience of the missionary activity of the Khanty-Mansi Metropolia of the Russian Orthodox Church in the territory classified as the regions of the Far North is characterized. The study has shown that in modern conditions, when it comes to the forms and methods of missionary work, their targeted orientation – internal and external missions – is clearly distinguished. It is noted that in regional church divisions, especially in territories remote from direct transport links with difficult natural and climatic conditions, where the deaneries of the Khanty-Mansi Metropolia perform missionary work, the “mission of presence” is relevant and in demand.
25
ZAVEDEEV, Egor V., and Anar A. ALYAROV. "Current status and prospects for the development of the retailing sector of the Khanty-Mansi Autonomous Okrug – Yugra." Regional Economics: Theory and Practice 20, no. 12 (December 15, 2022): 2263–94. http://dx.doi.org/10.24891/re.20.12.2263.
Full textAbstract:
Subject. This article analyzes the potential for the development of small and medium-sized businesses and discusses the issues of diversification of the economy of the Khanty-Mansi Autonomous Okrug – Yugra. Objectives. The article aims to analyze the role of retail trade in the development of the consumer sector of the economy of the Khanty-Mansi Autonomous Okrug – Yugra. Methods. For the study, we used a statistical analysis. Results. The article presents worst-case and priority scenarios for the development of the retail trade system of the Khanty-Mansi Autonomous Okrug – Yugra and offers a mix of State and municipal support measures for the consumer sector. Conclusions. The retail sector can become an economic growth area of the Khanty-Mansi Autonomous Okrug – Yugra, if adequate measures of State and municipal support are implemented, including through multiplicative effects.
26
Choliq, Abdul. "ESENSI PROGRAM BIMBEL MANASIK HAJI UPAYA PEMBERDAYAAN MASYARAKAT." At-Taqaddum 10, no. 1 (July 31, 2018): 23. http://dx.doi.org/10.21580/at.v10i1.2540.
Full textAbstract:
<p><em>Hajj is the perfect worship of the pillars of Islam that became the goal of all Muslims in the world. So many hajj pilgrims who register to go to the Holy Land every year. Hajj implementation annually put aside various problems. One of them is not the optimal of the hajj manasik given by </em><em>Ministry of Religion </em><em> and the long departure time of hajj, while the candidate is dominated by the elderly (elderly). The ministry has a great desire to form an independent hajj, so becomes an important issue to be observed. Writing scientific paper aims to provide a good view to the Ministry of Religious Affairs or the guidance of pilgrimage to provide hajj man</em><em>a</em><em>sik not just a manasik in general, but really oriented to empowering prospective pilgrims to form an independent hajj. Some of things that must be done is first to use the right methods such as Affirmation and Repetition and PAIKEM, both utilizing long waiting times with useful activities.Such as training in making signs of haj pilgrimage (such as marking ribbons, masks, or slendang neck), training planting of live pharmacies, and making some goods to prepare for the departure of pilgrimage (eg small bags for storage of goods and others)</em><em>. </em><em>Third is to grow independent congregations in a way more opportunities to meet with other congregations in order to grow optimism in prospective pilgrims. </em></p><p>==================================================</p><p>Haji merupakan ibadah penyempurna rukun Islam yang menjadi tujuan seluruh muslim di dunia. Sehingga setiap tahun banyak jama’ah haji yang mendaftarkan diri untuk berangkat ke Tanah Suci. Pelaksanaan Haji setiap tahunnya menyisihkan problematika bermacam-macam, salah satunya ialah belum optimalnya manasik haji yang diberikan oleh Kemenag dan waktu tunggu keberangkatan haji yang lama, sedangkan calon jamaah di dominasi oleh lansia (orang lanjut usia). Kementrian sendiri memiliki keinginan besar untuk membentuk haji mandiri, maka demikian itu menjadi permsalahan yang penting untuk di teliti. Penulisan karya tulis ilmiah ini bertujuan untuk memberikan pandangan baik kepada Kemenag atau bimbel haji agar memberikan mansik haji tidak hanya sekedar manasik pada umumnya, tetapi betul-betul berorientasi pada pemberdayaan calon jamaah agar membentuk haji mandiri. Beberapa hal yang harus dilakukan ialah pertama menggunakan metode yang tepat seperti Affirmation and repetition dan PAIKEM, kedua memanfaatkan waktu tunggu yang begitu lama dengan kegiatan-kegiatan bermanfaat seperti Bersama-sama dalam pembuatan tanda-tanda perbekalan haji, seperti pembuatan tanda pita, masker, atau slendang leher, melatih penanaman tanaman apotik hidup, dan pembuatan beberapa barang untuk memepersiapkan keberangkatan haji, misalnya tas-tas kecil untuk penyimpanan barang dan lainnya. Ketiga ialah dengan menumbuhkan jamaah mandiri dengan cara lebih banyak memberikan peluang temu dengan jamaah lain agar tumbuh optimisme dalam diri calon jamaah.</p>
27
Razumova, T. V., T. V. Zuyevskaya, P. I. Pavlov, V. P. Zuyevsky, E. V. Sadrieva, and E. V. Pryahina. "Analysis of regional features affecting the organization and provision of medical care in KHMAO-Ugra." Medical Science And Education Of Ural 22, no. 4 (December 30, 2021): 155–59. http://dx.doi.org/10.36361/1814-8999-2021-22-4-155-159.
Full textAbstract:
Purpose of the study: assessment of the features of the geographical location, climatic conditions, economic development, demographic situation, affecting the organization of medical care in the Khanty-Mansi Autonomous Okrug-Yugra. Materials and research methods: statistical materials from the annual collection “Health of the population of the Khanty-Mansi Autonomous Okrug-Ugra and the activities of medical organizations” and data of statistical reporting on the incidence of the population from the “Medstat” program were used. The analysis used indicators such as population density, the proportion of small peoples of the North, the availability of medical care, the proportion of the able-bodied population, indicators of the economic development of the Khanty-Mansi Autonomous Okrug-Yugra. Results. The conditions for the organization and provision of medical care on the territory of the Khanty-Mansi Autonomous Okrug-Yugra are determined by the geographic location of the area, equated to the regions of the Far North, the difficult climatic conditions that negatively affect human health, a significant proportion of the visiting population, poorly adapted to the conditions of the North, a combination of developed urban agglomerations (with a developed healthcare infrastructure) and sparsely populated areas, a significant length of the territory of the Khanty-Mansi Autonomous Okrug-Yugra, problems of transport infrastructure and low transport accessibility of remote areas.The above determine the need for approaches in planning medical care that are not typical for the constituent entities of the Russian Federation (for example, the territory of the Central Federal District). These approaches require increased costs for organizing a network of medical institutions and resource and staffing of medical care to the population, which is quite feasible taking into account the economic situation of the Khanty-Mansi Autonomous Okrug-Yugra. Conclusion. Factors affecting the organization and provision of medical care, and the health of the population of the Khanty-Mansi Autonomous Okrug-Yugra, should be attributed to the harsh climatic conditions, environmental factors associated with the extraction of minerals (oil and gas). Climatogeographic and social conditions are a risk factor for alcoholization of the population, the presence of natural focal diseases. Features of the economic development of the Khanty-Mansi Autonomous Okrug-Yugra requires increased costs for organizing a network of medical organizations, resource and staffing.
28
Basriati, M.Sc, Sri, and Elfira Safitri, M.Mat. "Optimasi Penugasan Karyawan Menggunakan Metode Hungarian dan Metode Alternate Mansi Pada Usaha Bunga Wisuda Pekanbaru." Jurnal Sains Matematika dan Statistika 7, no. 1 (March 7, 2021): 38. http://dx.doi.org/10.24014/jsms.v7i1.11581.
Full textAbstract:
Banyaknya permintaan dalam suatu produksi menimbulkan masalah pada Usaha Bunga Wisuda Pekanbaru, yaitu jenis bunga manakah yang harus diselesaikan karyawannya agar dapat menghasilkan bunga dan keuntungan yang banyak. Metode yang digunakan dalam penelitian ini adalah metode Hungarian dan metode Alternate Mansi. Metode Hungarian diawali dengan menentukan nilai terbesar pada setiap baris lalu nilai tersebut dikurangkan dengan setiap nilai pada baris, diakhiri dengan menarik garis sebanyak baris dan kolom, maka diperolehlah solusi optimal. Sedangkan metode Alternate Mansi, diawali dengan menetapkan solusi optimal pada baris yang memiliki nilai terbesar tunggal pada satu kolom, dan mengurangi nilai terbesar pertama dengan nilai terbesar kedua hingga semua baris dan kolom mendapatkan solusi optimalnya. Berdasarkan hasil penelitian ini, metode Hungarian diperoleh solusi optimal sebanyak 477 bunga yang dapat diselesaikan, sedangkan metode Alternate Mansi diperoleh sebanyak 476 bunga yang dapat diselesaikan. Sehingga dapat disimpulkan bahwa metode Hungarian merupakan metode yang lebih efektif untuk memaksimalkan jumlah bunga dan keuntungan pada Toko Usaha Bunga Wisuda Pekanbaru. Kata Kunci: Metode alternate Mansi, metode hungarian, penugasan, solusi optimal
29
Ryndina, Olga. "Valery Chernetsov’s archive: Mansi ethnography, folklore and linguistic perspective." Voprosy Jazykoznanija, no. 5 (2022): 35. http://dx.doi.org/10.31857/0373-658x.2022.5.35-50.
Full textAbstract:
This article presents the main results of a multidisciplinary study aimed at a complex analysis of the ethnolinguistic identity of the Mansi people. The study encompasses ethnography, folklore studies and linguistics. It investigates the rich data gathered by Valery Chernetsov, a renowned researcher of the Ob-Ugric peoples. The archive is currently kept at the Vasily Florinsky Museum of Archaeology and Ethnography (Tomsk State University). Multiple tasks were performed within this study, such as analysis of the researcher’s methodology, linguistic analysis of Mansi texts, including the transcription system employed by Valery Chernetsov. We have highlighted the difficulties that arise during the interpretation of Mansi folklore texts, which are explained both by the process of language change and by the specific conditions of gathering data in the field in the early twentieth century. In conclusion, we present a brief characteristic of Mansi folklore genres, which were discerned during the analysis of Valery Chernetsov’s data.
30
Caruana, Ian, and G. C. Morgan. "A Forum or 'Mansio' in Carlisle?" Britannia 27 (1996): 345. http://dx.doi.org/10.2307/527051.
Full text
31
신승희. "An Essay on Chae, mansik 『Yeoinjeonki』." KOREAN EDUCATION ll, no. 85 (August 2010): 721–48. http://dx.doi.org/10.15734/koed..85.201008.721.
Full text
32
Wünsche, L., K. Sattler, and U. Behrens. "Mikrobielle Umsetzung von Fructose zu Mannit." Zeitschrift für allgemeine Mikrobiologie 6, no. 4 (January 24, 2007): 323–28. http://dx.doi.org/10.1002/jobm.19660060408.
Full text
33
Panchenko, L. "SOCIOCULTURAL FUNCTIONS OF THE MANSIAN TALE." EurasianUnionScientists 4, no. 9(78) (October 23, 2020): 42–45. http://dx.doi.org/10.31618/esu.2413-9335.2020.4.78.1017.
Full textAbstract:
This article identifies the socio-cultural functions of the Mansi fairy tales. It is emphasized that the fairy tale reflects the traditional archaic worldview, with its own ideas about good and evil, right and wrong behavior. The role of a fairy tale in Mansi society is highlighted.
34
Bhatnagar, Sanjay Kumar, Rajesh Kumar Sharma, and Dinesh Chandra Sharma. "ROLE OF MANSIK BHAVAS ON IMMUNITY W.S.R. TO COVID-19." International Ayurvedic Medical Journal 9, no. 7 (July 15, 2021): 1322–27. http://dx.doi.org/10.46607/iamj0109072021.
Full textAbstract:
The world was confronted with an illness 'COVID-19', caused by the novel coronavirus SARS-CoV-2. This novel coronavirus is highly contagious and in just a few months has become a serious threat to human health all over the world. It was declared as a Public Health Emergency of International Concern by the end of January 2020 and a pandemic in March 2020. In addition to the public health challenges, this pandemic has created another parallel pandemic of mental health problems. There are many relations of doing panic and getting the disease and the pos- sibility of Mansik Bhavas like fear (Bhaya), anger (Krodha), grief (Shoka) and not follow Sadvrutta can be the cause or precipitating factor of infection to any person. Ayurveda and modern point of view agree to the statement that different Mansik Bhavas like Bhaya, Krodha, Shoka and not follow Sadvrutta etc. can lead to or can act as Hetu for many diseases like COVID-19 etc. and hence there is the existence of a relation between these Mansik Bhavas and Vyadhi Utpatti. Furthermore, the existing mental health problems have also been seen to exacerbate owing to this pandemic. The mental health problems are both seen among the community members and the healthcare pro- viders who are at the continuous forefront of service provision in healthcare settings. The best way of preventing COVID-19 infection is by enhancing an individual's body immunity. Some of the principles could be useful in mitigating the mental health issues that the current world is grappling with owing to COVID‐19. In this review article, we will understand the Role of Mansik Bhavas on immunity to COVID-19 with different references given in Ayurvedic texts, modern texts and articles. Keywords: Ayurveda, COVID-19, Mansik bhavas (Bhaya, Krodha, Shoka and Sadvrutta), Immunity.
35
Bhatnagar, Sanjay Kumar, Rajesh Kumar Sharma, and Dinesh Chandra Sharma. "ROLE OF MANSIK BHAVAS ON IMMUNITY W.S.R. TO COVID-19." International Ayurvedic Medical Journal p5, no. 5 (July 25, 2021): 2976–81. http://dx.doi.org/10.46607/iamj03p5052021.
Full textAbstract:
The world was confronted with an illness 'COVID-19', caused by the novel coronavirus SARS-CoV-2. This novel coronavirus is highly contagious and in just a few months has become a serious threat to human health all over the world. It was declared as a Public Health Emergency of International Concern by the end of January 2020 and a pandemic in March 2020. In addition to the public health challenges, this pandemic has created another parallel pandemic of mental health problems. There are many relations of doing panic and getting the disease and the pos- sibility of Mansik Bhavas like fear (Bhaya), anger (Krodha), grief (Shoka) and not follow Sadvrutta can be the cause or precipitating factor of infection to any person. Ayurveda and modern point of view agree to the statement that different Mansik Bhavas like Bhaya, Krodha, Shoka and not follow Sadvrutta etc. can lead to or can act as Hetu for many diseases like COVID-19 etc. and hence there is the existence of a relation between these Mansik Bhavas and Vyadhi Utpatti. Furthermore, the existing mental health problems have also been seen to exacerbate owing to this pandemic. The mental health problems are both seen among the community members and the healthcare pro- viders who are at the continuous forefront of service provision in healthcare settings. The best way of preventing COVID-19 infection is by enhancing an individual's body immunity. Some of the principles could be useful in mitigating the mental health issues that the current world is grappling with owing to COVID‐19. In this review article, we will understand the Role of Mansik Bhavas on immunity to COVID-19 with different references given in Ayurvedic texts, modern texts and articles. Keywords: Ayurveda, COVID-19, Mansik bhavas (Bhaya, Krodha, Shoka and Sadvrutta), Immunity.
36
Wahyuni, W. "PELATIHAN DAN PENDAMPINGAN PADA KEGIATAN PENGUKURAN TEKANAN PADA KADER POSYANDU DI KALURAHAN SIDOREJO." GEMASSIKA: Jurnal Pengabdian Kepada Masyarakat 2, no. 2 (December 26, 2018): 145. http://dx.doi.org/10.30787/gemassika.v2i2.314.
Full textAbstract:
Latar belakang Masalah kesehatan yang sering dihadapi oleh lansia adalah hipertensi. Hipertensi merupakan suatu jenis penyakit pembunuh paling dahsyat di dunia ini. Deteksi untuk mengetahui hipertensi pada lansia adalah dengan mengukur tekanan darah . adapun masalah yang dihadapi oleh para kader posyandu di Kalurahan Sidorejo yaitu belum mengetahui bagaimana cara melakukan pengukuran tekanan darah. Tujuan : Melatih kader posayndu agar terampil melakukan pengukuran tekanan darah. Metode yang dikembangkan dalam kegiatan ini adalah memberikan penguatan ilmu pengetahuan dan melatih untuk melakukan pengukuran tekana darah. Hasil : Terjadi peningkatan pengetahuan pada ibu-ibu kader sebelum diberikan sosialisasi dan setelah diberikan sosialisasi tentang materi hipertensi, berdasarkan umur kader sebagian besar berumur 41-50 tahun . Setelah dilakukan pelatihan pengukuran tekanan darah yang mengalami kenaikan tertinggi pada pemasangan manset yang awalnya semuanya belum bisa 28 (100%) memasang manset setelah dilakukan dari 28 kader semuanya 28 (100%), kesimpulan; Terjadi peningkatan pengetahuan sebelum dan sesudah dilakukan sosialisasi tentang materi hipertensi, Sebagian besar berumur 41-50 tahun, ketrampialan pengukuran tekanan darah memasang manset terjadi kenaikan
37
Anna Yu., Urmanchieva. "PHONETIC FEATURES OF NENETS LOANWORDS IN THE OB-UGRIC LANGUAGES." Ural-Altaic Studies 40, no. 1 (2021): 101–23. http://dx.doi.org/10.37892/2500-2902-2021-40-1-101-123.
Full textAbstract:
The article deals with the Nenets borrowings in the Ob-Ugric languages: Khanty and Mansi. The main list of these borrowings was compiled by Wolfgang Steinitz in a work published more than half a century ago. In the paper I focus on phonetic features of the borrowed words. These borrowings represent predominantly the cultural vocabulary and are geographically quite limited being presented only in the northern dialects of Mansi and Khanty. Despite of this many of these words retain very archaic features of Nenets phonetics. This allows us to consider linguistic contacts between the Ob-Ugrians and the Nenets as rather old. Consideration of the corpus of the borrowings also allows to shed some light on the relative chronology of historical sound changes in the Nenets language. In the paper all Nenets loans in Mansi and Khanty are compared with their possible sources in Tundra Nenets and in Forest Nenets. This comparison shows that in Forest Nenets a potential corresponding word is often missing or looks phonetically too different and therefore can not be regarded as the source of borrowing. Thus, the donor language was definitely the Tundra Nenets, and not the Forest Nenets language. Mansi and Khanty words borrowed from Tundra Nenets may reflect the following archaic features of Nenets historical phonetics: final vowels (before reduction into °); final consonants, changed into the glottal stop in modern Nenets; intervocalic -m-, changed into - w- in modern Nenets; final glide -w, disappeared in modern Nenets. All words borrowed in Ob-Ugric languages from Nenets can be divided in two groups with respect to these parameters: some of them definitely preserve a more archaic state of Nenets phonetics, whereas others are phonetically much closer to modern Nenets words. Another feature that allows to evaluate the relative age of borrowings is the labialization of vowels in Kazym Khanty and in Mansi: in earlier borrowings Nenets vowel a has changed in Kazym Khanty and Mansi into a labial vowel, whereas in later ones it has preserved its original quality.
38
Mansir, Firman, Sofyan Abas, and Lia Kian. "SARANA DAN METODE PEMBELAJARAN EFEKTIF PESERTA DIDIK DI SEKOLAH DASAR ERA DIGITAL." Taman Cendekia: Jurnal Pendidikan Ke-SD-an 5, no. 2 (December 29, 2021): 619–29. http://dx.doi.org/10.30738/tc.v5i2.11347.
Full textAbstract:
The purpose of writing this article was to find out and explain effective learning methods used and applied in elementary schools in the digital era. In addition, this study could review the lack of utilization and management of facilities in elementary schools. At the time of starting their age, the students needed to get guidance by using a way that was in sync with the situation they were experiencing. Methods that could be used for education were advice, stories, and customs. There were no bad or good methods. Because it depended on many factors. The crucial thing that educators paid attention to in deciding a method was to know the limits of the goodness and weaknesses of the method to be used. As a result, it was possible to formulate conclusions regarding the outcome or achievement of tnegrihe decision objectives. The use of facilities was very crucial for the continuity of the teaching and learning process and increasing the quality of learning for students and educators. The facilities greatly hypnotized the ability of students to learn. This showed that the role of facilities was very crucial in supporting the quality of student learning. Management of facilities was a very crucial activity in schools, the success of learning in schools lied in how the strategic location of schools was placed. This study used a qualitative approach, so that in conducting data analysis the literature analysis method was sourced from various data that had been prepared. Keywords: method, learning, student. References: Anugraheni, I. 2018. Meta Analisis Model Pembelajaran Problem Based Learning dalam Meningkatkan Keterampilan Berpikir Kritis di Sekolah Dasar [A Meta-analysis of Problem-Based Learning Models in Increasing Critical Thinking Skills in Elementary Schools]. Polyglot: Jurnal Ilmiah, 14(1), 9–18. Baharun, H., & Finori, F.D. 2019. Smart Techno Parenting: Alternatif Pendidikan Anak Pada Era Teknologi Digital. Jurnal Tatsqif, 17(1), 52–69. Deshler, D.D., Schumaker, J. B., Lenz, B. K., Bulgren, J. A., Hock, M. F., Knight, J., & Ehren, B. J. 2001. Ensuring content‐area learning by secondary students with learning disabilities. Learning Disabilities Research & Practice, 16(2), 96–108. Gull, F., & Shehzad, S. 2015. Effects of cooperative learning on students’ academic achievement. Journal of Education and Learning, 9(3), 246–255. Hadi, S. 2011. Pembelajaran Sosial Emosional Sebagai Dasar Pendidikan Karakter Anak Usia Dini. Jurnal Teknodik, 15(2), 227–240. Jannah, S. N., & Sontani, U. T. 2018. Sarana dan prasarana pembelajaran sebagai faktor determinan terhadap motivasi belajar siswa. Jurnal Pendidikan Manajemen Perkantoran (JPManper), 3(1), 63–70. Mansir, F. 2020. Identitas Guru PAI Abad 21 Yang Ideal pada Pembelajaran Fiqh di Sekolah dan Madrasah. Muslim Heritage, 5(2), 435. Mansir, F. 2020. Kesejahteraan Dan Kualitas Guru Sebagai Ujung Tombak Pendidikan Nasional Era Digital. Jurnal IKA PGSD (Ikatan Alumni PGSD) UNARS, 8(2), 293–303. Mansir, F. 2020. Management of Fiqh Learning In School an Madrasah For Islamic Religious Education Teacher. Ta’dib: Jurnal Pendidikan Islam, 9(2), 78–85. Mansir, F. 2020. Manajemen Pondok Pesantren di Indonesia dalam Perspektif Pendidikan Islam Era Modern. QALAMUNA: Jurnal Pendidikan, Sosial, Dan Agama, 12(2), 207–216. Mansir, F. 2020. The impact of globalization on islamic education toward fiqh learning existence in covid-19 pandemic period. ATTARBIYAH: Journal of Islamic Culture and Education, 5(2), 123–133. Mansir, F. 2020. The Urgency of Fiqh Siyasah In Islamic Education Learning At Madrasas And Schools. POTENSIA: Jurnal Kependidikan Islam, 6(2), 142–154. Mansir, F. 2020. Urgensi Metode Ceramah dan Diskusi (Buzz Group) dalam Proses Pembelajaran di Madrasah. TADRIS: Jurnal Pendidikan Islam, 15(2), 225–235. Mansir, F. 2021. Aktualisasi Pendidikan Agama dan Sains dalam Character Building Peserta Didik di Sekolah dan Madrasah. J-PAI: Jurnal Pendidikan Agama Islam, 7(2). Mansir, F. 2021. Analisis model-model pembelajaran fikih yang aktual dalam merespons isu sosial di sekolah dan madrasah. Ta’dibuna: Jurnal Pendidikan Islam, 10(1), 88–99. Mansir, F. 2021. Kontribusi Kepemimpinan Kepala Sekolah Dalam Mewujudkan Pendidikan Humanis. TADBIR MUWAHHID, 5(2), 149–166. Mansir, F. 2021. Paradigma Pendidikan Inklusi Dalam Perspektif Pendidikan Islam: Dinamika Pada Sekolah Islam. Tadrib, 7(1), 1–17. Mansir, F. 2021. The Urgency of Fiqh Education and Family Role in The Middle of Covid-19 Pandemic For Students In School and Madrasah. Kamaya: Jurnal Ilmu Agama, 4(1), 1–10. Mansir, F., Parinduri, M. A., & Abas, S. 2020. Implementasi Pendidikan Karakter Melalui Kegiatan Pembinaan Peserta Didik Dalam Membentuk Watak Kuat-Positif. Taman Cendekia: Jurnal Pendidikan Ke-SD-An, 4(1), 429–437. Masturdin, M. 2016. Kreativitas Guru Menumbuhkan Motivasi Belajar Siswa dalam Upaya Peningkatan Hasil Belajar Aqidah Akhlak di MTSN Rukoh Darussalam Banda Aceh. PIONIR: Jurnal Pendidikan, 5(2). Prastyawan, P. 2016. Manajemen Sarana dan Prasarana Pendidikan. Al Hikmah: Jurnal Studi Keislaman, 6(1). Rianie, N. 2015. Pendekatan dan Metode Pendidikan Islam (sebuah perbandingan dalam konsep teori pendidikan Islam dan barat). Management of Education, 1(2). Sadeghi, R., Sedaghat, M. M., & Ahmadi, F. S. 2014. Comparison of the effect of lecture and blended teaching methods on students’ learning and satisfaction. Journal of Advances in Medical Education & Professionalism, 2(4), 146. ShahsavariIsfahani, S., Mosallanejad, L., & Sobhanian, S. 2010. The effect of virtual and traditional methods on students learning and competency–based skills. Hormozgan Medical Journal, 14(3), 184–190. Ummah, M. S. (n.d.). Manajemen Strategi Program Pendidikan Diniyah dalam Pembentukan Karakter Siswa di SMP Negeri 2 Jombang Kabupaten Jombang. Jurnal Meirinawati. 13–28. Yamin, M. 2015. Teori dan Metode Pembelajaran: Konsepsi, Strategi dan Praktik Belajar yang Membangun Karakter. Malang: Madani. Kelompok Intrans Publishing) Anggota IKAPI.
39
Andreeva, Lyudmila Anatol'evna, Ol'ga Fedorovna Khudobina, and Katalin Sipőcz. "COLOUR TERMS IN THE MANSI RIDDLES." Philological Sciences. Issues of Theory and Practice, no. 9 (September 2019): 175–79. http://dx.doi.org/10.30853/filnauki.2019.9.35.
Full text
40
Zhornik, D. O. "A Mansi folktale about iron Wolf." Rodnoy Yazyk. Linguistic Journaj, no. 2 (December 2020): 151–201. http://dx.doi.org/10.37892/2313-5816-2020-2-151-201.
Full text
41
Koryakov, Y., and D. Zhornik. "Language Survival among the Ivdel Mansi." Linguistica Uralica 58, no. 2 (2022): 132. http://dx.doi.org/10.3176/lu.2022.2.04.
Full text
42
Bogordayeva, A. А. "MANSI SACRIFICIAL KERCHIEFS (TYPOLOGY AND FUNCTIONS)." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3 (38) (2017): 100–110. http://dx.doi.org/10.20874/2071-0437-2017-38-3-100-110.
Full text
43
Pristianingrum, Santy, Baiq Lely Zainiati, Zainul Muttaqin, Fergy Desy Puspita, and Rolly Arman. "Deteksi Metichilin Resistance Staphylococcus Aureus (MRSA) Pada Peralatan Medis Yang Digunakan Di Ruang Rawat Inap RSUD Provinsi NTB." Jurnal Analis Medika Biosains (JAMBS) 8, no. 1 (March 16, 2021): 7. http://dx.doi.org/10.32807/jambs.v8i1.220.
Full textAbstract:
Methicillin resistant Staphylococcus aureus (MRSA) adalah jenis bakteri yang timbul karena resistensi terhadap antibiotik, di pusat layanan kesehatan penyebaran bakteri-bakteri yang mengalami resistensi tersebut dapat melalui sentuhan pasien dengan tenaga medis atau peralatan medis yang digunakan di fasilitas layanan kesehatan. Penelitian ini bertujuan untuk mendeteksi keberadaan MRSA, resistensinya terhadap antibiotik serta mendeteksi keberadaan MRSA SSCmec tipe III. Sampel dari diafragma stetoskop dan manset tensimeter di ruang rawat inap RSUD Provinsi NTB, diperiksa secara mikrobiologi dan secara molekuler menggunakan teknik PCR (Polimerase Chain Reaction) menggunakan primer SSCmec Tipe III. Selama bulan Januari hingga Februari 2018 didapatkan sebanyak 20 sampel swab diafragma stetoskop dan 18 swab manset tensimeter. Pengambilan sampel dilakukan pada akhir Januari hingga pertengahan Februari 2018. Hasil penelitian ditemukan sebanyak 2 isolat dari swab diafragma stetoskop (10%) dan 2 dari manset tensimeter (11.1%) terdeteksi sebagai MRSA. Dari empat isolate tersebut semuanya masih sensitive terhadap Vancomycin, tiga isolate resisten Clindamycin, Cefoxitin, dan Oxacilin, serta 1 isolat resisten Cefoxitin dan Oxacilin. Hasil pemeriksaan PCR pada 4 isolat MRSA menunjukkan tidak ditemukan MRSA SSCmec tipe III.
44
Pratama, Lalu Sulfandi, and Lalu Adi Permadi. "Analisis Strategi Pemasaran Dalam Rangka Revitalisasi Wisata Kerandangan dan Mangsit Kabupaten Lombok Barat." JURNAL SOSIAL EKONOMI DAN HUMANIORA 10, no. 1 (March 30, 2024): 12–20. http://dx.doi.org/10.29303/jseh.v10i1.457.
Full textAbstract:
This study aims to analyze and identify marketing strategies in the context of revitalizing Senggigi tourist destinations, especially in Kerandangan Hamlet and Mangsit Hamlet, West Lombok. The type of research used is descriptive research with a mixed method approach that combines quantitative methods and qualitative methods. The population in this study is people who have visited the tourist destination of Senggigi, especially to Kerandangan Hamlet and Mangsit Hamlet with a sample of 100 respondents. Data collection techniques in this study are observation methods, interview methods, questionnaire methods, literature study methods, documentation methods. The data analysis techniques used in this study are quantitative descriptive analysis, qualitative descriptive analysis and SWOT analysis. The results of the analysis show that the strategy needed for Kerandangan and Mangsit tourist attractions is to grow and build or in other words grow and build. Market strategies that can be done are product development in the form of environmental education tours and maximizing promotional activities for experiences gained while in the region and partnering with local communities.
45
Pérex Agorreta, María J. "La mansio de Aracaeli (Uharte-Arakil, Navarra)." Cuadernos de Arqueología 18, no. 2 (March 7, 2016): 355–61. http://dx.doi.org/10.15581/012.18.4389.
Full textAbstract:
Los recientes trabajos llevados a cabo en la ermita de Santa María de Zamartze (Uharte‐Arakil, Navarra), permiten concluir que se trata del emplazamiento de la mansio de Aracaeli, mencionada por el Itinerario de Antonino. Se encontraba situada en la vía 34 que ponía en comunicación Asturica Augusta (Astorga) con Burdigala (Burdeos), es decir, el noroeste de Hispania con el suroeste de las Galias, a través del Pirineo occidental. Las diversas estancias descubiertas coinciden con las edificaciones que normalmente constituían las mansiones.
46
Popova, S. A. "The time when the Mansi people kept the fire in a nāy sānyt ‘a box of fire’ (based on handwritten materials by P. E. Sheshkin)." Bulletin of Ugric studies 11, no. 3 (2021): 556–62. http://dx.doi.org/10.30624/2220-4156-2021-11-3-556-562.
Full textAbstract:
Introduction: the article is devoted to the study of religious ideas and events of one of the periods of the Mansi people’s life, which is designated by Sheshkin as nāy sānyt jis ‘the ancient time of fire [stored] in a box’. The article presents information about the family and public fire storage, construction of the box, the use of fire in different situations, its keepers. Ideas about fire are considered from the point of view of its personification (Fire-Mother, Fire-Woman); embodiment (it is alive, can talk, visit, revenge); mythologization (deity, special spirit of fire voytyl); object of veneration (holy mothers, dedication, sanctuaries). Folklore plots reflecting the ideas about «living» fire are revealed. Objective: to reconstruct the events and ideas of the northern Mansi group about fire in the era nāy sānyt jis. Research materials: handwritten texts of P. E. Sheshkin, published materials of the XIX–XXI centuries. Results and novelty of the research: the analysis reveals historical information on the way of life and organization of the Mansi during the period «the time when the Mansi kept fire in the nāy sānyt ‘box of fire’». The features of storing and using of family and collective fire are analyzed. The awareness of fire as a value is transmitted in the ideas of its supernatural essence, in the veneration of the Fire-Mother. The past fire, lost by people, is perceived as a super-fire (more powerful in brightness and heat, it lives together with a man and takes care of him). The attitude to fire as a shrine is reflected in the prohibitions, the dedication of it to animals (cat, frog), the construction of temples (sanctuaries). The novelty lies in the introduction into scientific circulation of the traditional ideas of the Mansi about the early stage of their ethnic history
47
Zhornik, Daria O. "Пассивный залог как один из компонентов выражения информационной структуры в мансийском языке: данные верхнелозьвинского диалекта." Ural-Altaic Studies 42, no. 3 (September 2021): 33–42. http://dx.doi.org/10.37892/2500-2902-2021-42-3-33-42.
Full textAbstract:
This article is aimed at investigating the passive voice as one of the means of marking information structure. The data we use come from our own fieldwork among the Upper Lozva Mansi in 2017—2019 conducted in villages of Ushma and Treskolje of the Ivdel district of the Sverdlovsk oblast, Russian Federation. The data gathered during field trips was assembled into a small corpus of the Northern Mansi language, and we extracted all examples of passive voice found in this corpus. In the article, we briefly summarize the views of our predecessors on the role of the passive voice in Ob-Ugric languages and afterwards we describe the general outline of information structure in Mansi by briefly depicting the use of subject and object conjugations, the passive voice and case marking. We separately analyze the passive voice constructions formed from intransitive, transitive and bitransitive verbs. We conclude that passive voice is, as stated in previous studies, used for promoting the most topical constituent to the subject position. However, we also suppose that there are some other factors that contribute to the choice of voice in Mansi, e. g. animacy and referential properties of the constituent in question. We describe cases in which the most animate or the most definite (and not the most topical) constituent is being promoted to the subject position. We also suppose that not only these factors may separately affect the choice of voice, but also that the sum of these parameters might be crucial. We suggest that it is necessary to create a formal model which would include all the above-mentioned parameters and adequately describe the choice of voice in Mansi and in Ob-Ugric.
48
Lukina, Nadezhda V., and Svetlana A. Popova. "GAINING NEWFOUND RELEVANCE FOR THE SCIENTIFIC SOURCES ON FOLKLORE IN THE REVIVAL OF MANSI RITUAL PRACTICE." Folklore: structure, typology, semiotics 4, no. 2 (2021): 115–30. http://dx.doi.org/10.28995/2658-5294-2021-4-2-115-130.
Full textAbstract:
The work is devoted to the most important ritual sphere of the traditional culture of the northern Mansi, associated with the worship of a bear, that lost a number of essential components in the XX century. The ritual folklore of Bear’s Holidays consists almost exclusively of songs, and exactly they were what was forgotten. These are “bear songs”, songs of farewell to a bear at night and its morning awakening, songs of the end of a holiday, and invocation songs for the spirits. The task of the study is to analyse the experience of updating the works of Russian and foreign researchers of Mansi folklore in the process of revival of a Bear’s Holiday. As a result, in this regard the most significant materials of A. Kannisto are identified, which are considered along scientific and practical lines. The first line is implemented in the form of Russian translations of texts with subsequent publication, combined with a version in the modern literary Mansi language. Samples of songs recorded on a phonograph in the form of notes and in a digital version on a disk have also been introduced into academic circulation. The practical line of updating was carried out in 1994–2020 in the form of lectures for the Mansi youth and joint learning of songs and scenes of a Bear’s Holiday according to these sources
49
Dmitrieva, T. N. "Russian development and toponymy of the Pelym region according to written and field sources of the 18th–21st centuries." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 2(53) (May 28, 2021): 155–65. http://dx.doi.org/10.20874/2071-0437-2021-53-2-15.
Full textAbstract:
The paper is aimed at the study of the under-investigated Russian toponymy of the north of the Sverdlovsk Region, specifically, of the oikonyms — the names of villages — along the lower reaches of the Pelym River. The basin of the Pelym River, a tributary of the Tavda River, is of interest as the Mansi native territory. It is also an area of the early land development by the Russians beyond the Urals, which began at the end of the 16th century. The objective of this study is to establish the origins of the earliest layer of names of the Russian villages along the Pelym River and to trace the history of their functioning from the 18th century to the present day. The work is based on the material of historical documents (customs books of the town of Pelym of the second half of the 17th century), information from written, statistical, and cartographic sources (travel materials of academician G.F. Müller of 1742, expeditions of B. Munkácsi in 1888–1889, lists of the settlements of the Ural and Sverdlovsk regions, and modern maps of the region), as well as field materials of the 1960s collected by the Ural University Toponymic Expedition. Research methods include descriptive, etymological, comparative, reconstruction, and statistical analysis of linguistic material. It has been ascertained that almost all considered oikonyms have anthroponomical origins and are derived from the surnames of first settlers. They reflect the history of the deve-lopment of the Pelym region, including its active settlement by the Russian riflemen Streltsy (villages Krivonogova, Khudyakova, Kuznetsova, Tolmacheva etc.). The names of the Russian villages which were founded in the Mansi native territory were subjected to adaptation in the Mansi language, or the Mansi were gi-ving them their own names, which is clearly shown by the materials of B. Munkácsi of the late 19th century (Po-nomareva village → Panamarovskaya in Russian and Varaulėχ-pɵwėl in Mansi, Kadaulova (Kaidaulova) village → Khɵitėl-p. in Mansi etc.). Of the 17 Russian oikonyms of the lower Pelym known in the 18th century and recorded by G.F. Müller in the description of his travel in 1742, only one has survived to this day — the name of the village of Vekshina, which is still extant. The memory of the disappeared Pelym villages and their names are preserved by the local microtoponyms present on the modern maps, as well as by the surnames of the descendants of the inhabitants of these villages.
50
Razumova, T. V., T. V. Zuyevskaya, P. I. Pavlov, E. V. Sadrieva, E. V. Pryahina, and V. P. Zuevsky. "Analysis of the level and structure of the incidence of the population of the KHMAO." Medical Science And Education Of Ural 22, no. 3 (September 30, 2021): 82–89. http://dx.doi.org/10.36361/1814-8999-2021-22-3-82-89.
Full textAbstract:
Purpose of the study: assessment of the level and structure of the incidence of the population to determine the main categories of diseases most common in the Khanty-Mansi Autonomous Okrug-Yugra, as well as making a territorial comparison of the incidence of the population. Materials and research methods: statistical materials from the annual collection “Health of the population of the Khanty-Mansi Autonomous Okrug-Yugra and the activities of medical organizations” and data of statistical reporting on the incidence of the population from the Medstat program were used, in particular, the primary morbidity of the population of the Khanty-Mansi Autonomous Okrug-Yugra in different age groups, the general incidence the population of different age groups of the Khanty-Mansi Autonomous Okrug-Yugra. The analysis used indicators such as primary morbidity, general morbidity, one-year mortality (died within the first year from the date of diagnosis) in malignant neoplasms. Results. The primary morbidity of the population in the Khanty-Mansi Autonomous Okrug-Yugra tends to grow in all age groups. The indicators of primary morbidity of the population of the Khanty-Mansi Autonomous Okrug-Yugra in 2018 are 17.1% higher than in the Russian Federation and 12.2% higher than in the Ural Federal District. In the structure of primary morbidity, the first place is taken by diseases of the respiratory system, the second place in the structure of the primary morbidity of people over working age is taken by diseases of the circulatory system, and the third place is by diseases of the genitourinary system. The overall incidence rate of the entire population is 1896 per 1000 population. In 2018, 41.2 cases of tuberculosis per 100 thousand of the population were detected for the first time in the Khanty-Mansi Autonomous Okrug-Yugra (in the Ural Federal District – 61.6, in the Russian Federation – 44.4 per 100 thousand of the population). This pathology tends to decrease and compared with 2017 decreased by 10.2% (the Russian Federation decreased by 8.1%, the Ural Federal District – 2.1%). The number of patients with newly diagnosed HIV infection in 2018 decreased by 1.5% compared to 2017 and amounted to 82.3 per 100 thousand population, which is higher than in the Russian Federation (58.5), but lower. than in the Ural Federal District (108.2) per 100 thousand population. Since 2012, there has been a tendency towards an increase in the incidence of malignant neoplasms, but the detection rate of malignant neoplasms at stages III-IV has not changed since 2015 and is 39.5%, which is higher than in the Russian Federation (38.5%). Conclusion: the primary morbidity in the Khanty-Mansi Autonomous Okrug-Yugra in 2018 is 17.1% higher than in the Russian Federation. In the first place are diseases of the respiratory system (48.4%, of which in children – 66.4, and in persons of older working age – 22.2%). In second place in children is infectious pathology, and in people of working age – diseases of the genitourinary system. The second place in morbidity in older people of working age is diseases of the circulatory system. The district has a high level of infectious and parasitic diseases. The number of patients with newly diagnosed tuberculosis is lower than in the Ural Federal District and the Russian Federation. The number of patients with HIV infection is higher than in the Russian Federation, but lower than in the Ural Federal District. There is a tendency towards an increase in the number of malignant neoplasms. The number of neoplasms is lower than in the Ural Federal District and the Russian Federation. In the Khanty-Mansi Autonomous Okrug-Yugra, there is a positive trend in the reduction of socially significant diseases, such as tuberculosis, HIV infection, STIs, alcoholism, drug addiction, injuries and an increase in overall morbidity, including malignant neoplasms, which indicates the availability of medical care, health literacy of the population and carrying out appropriate preventive work.