Relevant bibliographies by topics / Mandingo Law

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Academic literature on the topic 'Mandingo Law'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Mandingo Law"

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Tabunschik, Vladimir, Roman Gorbunov, Nikolai Bratanov, Tatiana Gorbunova, Natalia Mirzoeva, and Veronika Voytsekhovskaya. "Fatala River Basin (Republic of Guinea, Africa): Analysis of Current State, Air Pollution, and Anthropogenic Impact Using Geoinformatics Methods and Remote Sensing Data." Sustainability 15, no. 22 (November 9, 2023): 15798. http://dx.doi.org/10.3390/su152215798.

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This study conducts an in-depth analysis of anthropogenic transformation and air pollution within the confines of the Fatala River Basin situated in the Republic of Guinea, Africa. The foundation of this investigation relies upon interdisciplinary geoinformatics methodologies and data acquired through remote sensing, specifically drawing from Sentinel-5P and Sentinel-2 satellite datasets. The primary objectives encompass scrutinizing the extant ecological conditions characterizing the Fatala River Basin and assessing the anthropogenic influences within its geographic expanse. The utilization of remote sensing data, as facilitated by the Sentinel-5P satellite, emerges as a potent instrument for meticulously monitoring environmental transformations. A comprehensive analysis of the designated area, conducted through remote sensing methodologies, is employed to ascertain the concentrations of various atmospheric constituents, including nitrogen dioxide, sulfur dioxide, formaldehyde, methane, ozone, and carbon monoxide. The findings gleaned from this inquiry reveal that, notwithstanding the dynamic growth of the extractive industry centered around the world’s preeminent bauxite province, the Fouta Djallon–Mandingo, the anthropogenic transformation of the Fatala River Basin exerts a comparatively minor influence on air quality. Statistical assessments, including correlation analysis, conducted between computed parameters delineating anthropogenic alterations within the Fatala River Basin, and a comprehensive atmospheric pollution index elucidate a lack of a significant nexus. It has been determined that air pollution within the Fatala River Basin is notably influenced by topographical features and the transport of contaminants from adjacent river basins. Consequently, this article makes a substantial contribution to our comprehension of the contemporary ecological state of the Fatala River Basin in the Republic of Guinea. It also holds significant importance in elucidating the ecological challenges specific to the researched region.
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Falcomata, Terry S., Colin S. Muething, Bryant C. Silbaugh, Summer Adami, Katherine Hoffman, Cayenne Shpall, and Joel E. Ringdahl. "Lag Schedules and Functional Communication Training: Persistence of Mands and Relapse of Problem Behavior." Behavior Modification 42, no. 3 (November 24, 2017): 314–34. http://dx.doi.org/10.1177/0145445517741475.

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We evaluated the effects of lag schedules of reinforcement and functional communication training (FCT) on mand variability and problem behavior in two children with autism spectrum disorder. Specifically, we implemented FCT with increasing lag schedules and compared its effects on problem behavior with baseline conditions. The results showed that both participants exhibited low rates of problem behavior during treatment relative to baseline during and following schedule thinning (up to a Lag 5 schedule arrangement). Variable and total mands remained high during schedule thinning. With one participant, variable manding persisted when the value of the lag schedule was reduced to zero. The current results are discussed in terms of implications for training multiple mand topographies during FCT for the potential prevention and/or mitigation of clinical relapse during challenges to treatment.
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Cook, Lexie. "The Mandinga Experience: Illusion and Proof in the Inquisition Case of Patrício de Andrade, 1690." Bulletin of the Comediantes 74, no. 1 (2022): 305–29. http://dx.doi.org/10.1353/boc.2022.a927759.

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Abstract: In 1690, Capeverdean freedman and servant Patrício de Andrade was sentenced to exile by the Portuguese Inquisition for putting on performances of bodily invulnerability so convincing that no one could believe he had not made a pact with the devil. These performances, which he called experiências (from experientia meaning both experience and experiment), had a purpose: to demonstrate the protective powers of the amulets he made and sold, later known as bolsas de mandinga . But Patrício, as he sought to prove to the inquisitors, was an illusionist and swindler, whose experiences relied not on diabolical assistance, but on his own dexterity, artifice , and pretense . This article reconstructs and analyzes these performances inside and outside the space of the inquisition tribunal, showing how mandingueiros like Patrício both dramatized and promised a solution to pervasive fears around violence and bodily insecurity in Lisbon and across the empire, and mastered a vocabulary of experiential proof that, before the law, put considerable pressure on existing regimes of verification.
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Ramli, Supian, Mohammad Muspawi, K. A. Rahman, Muhammad Sobri, and Muhammad Rafi’i. "“Muslim Rimba”: Dialectic of Indigenous Belief Bukit Dua Belas National Park (TNBD) Jambi." Indonesian Journal of Islamic Education and Local Culture 1, no. 1 (April 28, 2023): 1–12. http://dx.doi.org/10.22437/ijielc.v1i1.27805.

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Islam is the universal belief of mankind and as a dialogical religion is able to interact with various beliefs, various cultures and local traditions that develop in a multicultural society such as Indonesia. "Muslim Rimba" is associated as a religious subject who can reconcile the interpretation of Islamic teachings into local beliefs or the Religion of Rimba. An ethnographic approach was used in this study. Descriptions of observations, source interviews and participatory experiences are the strengths it. The findings of this study indicate after to be a Muslim Rimba view that the rituals and beliefs of rimba people are still carried out as a form of acculturation and respect for the teachings of indigenous peoples without leaving the commandments of the religious law they adhere to. The Muslim Rimba consistently participated in rituals such as Godong (Bebalai and Mandiko Budak); Sedang (Bedikir, Ngicap Rapah, Melantok Kedundung and Orang Beranok) and Kecik (Nyambatko Tuhan, Pepatiah Budak and Sanggokko).
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Vydrin, V. "Where corpus methods hit their limits: The case of separable adjectives in Bambara." Rhema, no. 4, 2018 (2018): 34–49. http://dx.doi.org/10.31862/2500-2953-2018-4-34-49.

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Separable adjectives represent a morphosyntactic subcategory of the part of speech of adjectives in Bambara (< Manding < Mande < Niger-Congo, Mali, West Africa). A separable adjective is a compound lexeme consisting of a noun root designating most often a body part, a qualitative verb root and a connector -la- ~ -lan- or -ma- ~ -man-. When used predicatively, the final component of a separable adjective (the qualitative verb root) is split from the rest of the form by the auxiliary word ka or man. Separable adjectives express mainly human qualities (moral or physical), and their semantics are very often idiomatic. The productivity of this subclass is limited. In order to establish an inventory of the separable adjectives, two approaches have been followed: elicitation and a search in the Bambara Reference Corpus (which included roughly 4,110,000 words at the time of this study). The potentially imaginable number of lexemes of this type equals 570 (15 noun roots × 19 qualitative verb roots × 2 connectors). Elicitation provided 75 separable adjectives, and the corpus study, 25, 3 of which are absent from the elicitated list. This experiment proves that in studies of derivative morphology, when a linguist needs to fill out a matrix, elicitation cannot simply be replaced by a corpus study. On the other hand, the corpus data provides invaluable supplementary data that cannot be obtained through elicitation
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Nugent, Paul. "Putting the History Back into Ethnicity: Enslavement, Religion, and Cultural Brokerage in the Construction of Mandinka/Jola and Ewe/Agotime Identities in West Africa, c. 1650–1930." Comparative Studies in Society and History 50, no. 4 (September 23, 2008): 920–48. http://dx.doi.org/10.1017/s001041750800039x.

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It does not always happen that academic debates result in an agreed victory or a tidy consensus. As often as not, the protagonists lose interest, or the terrain itself shifts. For that reason, it is worth remarking on the fact that after around two decades of debating the roots of ethnicity in Africa, something like a consensus has in fact emerged. The colonial thesis that Africans were born into “tribes” that were rooted in a timeless past has been effectively critiqued by historians and social scientists alike. Arguably beginning with John Iliffe, revisionists advanced a challenging antithesis, namely that colonial administrative practices generated the very identities that officials and missionaries took for granted. In Iliffe's famous formulation: “The British wrongly believed that Tanganyikans belonged to tribes; Tanganyikans created tribes to function within the colonial framework.” Although Iliffe coined the term “the creation of tribes,” it was Terence Ranger's contribution to The Invention of Tradition that really sparked an interest in the historicity of ethnicity in Africa. In fact, this was only one facet of Ranger's overall argument, one that was a good deal more nuanced than he has sometimes been given credit for. Be that as it may, the time was evidently ripe for a historiographical break, and during the 1980s and 1990s historians set about demonstrating that particular ethnic groups were indeed the product of an interplay between European interventions—by administrators, missionaries, employers, and colonial ethnographers—and selective African appropriations—through the agency of Christian converts, educated elites, urban migrants, and rural patriarchs. The steady accretion of case-study material has subsequently culminated in reflections that have distilled the broad comparative lessons. These have been helpful in creating a sense of agreement that the debate was necessary, whilst underscoring that a law of diminishing returns has set in, something more generally true of debates about constructivist approaches to identity.
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Pokorski, Elizabeth A., Mollie J. Todt, Kelly C. Willard, Erin E. Barton, Ana Paula Martinez, and Blair P. Lloyd. "Effects of Lag Schedules of Reinforcement on Variable Manding in Preschoolers With Disabilities." Journal of Early Intervention, November 23, 2022, 105381512211377. http://dx.doi.org/10.1177/10538151221137796.

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Functional communication training (FCT) is an evidence-based intervention that while often effective, can result in rote responding, reduced generalizability of target behavior, and resurgence of challenging behavior (CB) during treatment lapses. Lag schedules of reinforcement have been successfully used to address these concerns. We applied an increasing lag schedule within FCT to increase the variability and persistence of appropriate responding of four young children with disabilities while maintaining low levels of CB during treatment. Our results provide evidence regarding the effects of lag reinforcement on appropriate communication and CB during treatment and lapses in treatment with children with autism and Down syndrome. This research provides a new perspective to the field given, we assessed functional communication during baseline, assessed generalization to new contexts, and assessed social validity via both masked raters and participants’ mothers. We discuss the implications of this work and provide future directions for researcher and practice.
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Books on the topic "Mandingo Law"

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africaine, Alliance culturelle, ENDA (Organization), and Senegal, eds. Convention pour la promotion et la protection de la diversité culturelle et des expressions artistiques.: Décret relatif à l'orthographe et la séparation des mots en mandinka. Dakar: Enda éditions, 2007.

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Centre for Linguistic and Historical Studies by Oral Tradition., ed. La Charte de Kurukan Fuga: Aux sources d'une pensée politique en Afrique. Paris: L'Harmattan, 2008.

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Faguimba, Kanté, Kamissoko Lassana, Sala-Molins, Louis, writer of preface, and Diarra, Souleymane, writer of postface, eds. La charte du Manden. [Paris?]: Éditions Triangle Dankoun, 2015.

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Blachère, Jean-Claude. Ahmadou Kourouma. Lecce [Italy]: Alliance française, 2004.

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Jaban, Kitabu. Ǹ nin̲ kuuran̲olu be laa la ñoo ye ñaamen̲. Dakar, Senegal: African Language Materials Archive, 2001.

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Veronika, Görög, and Meyer Gérard, eds. Images féminines dans les contes africains. Paris: Conseil International de la Langue Française, 1988.

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Kurukanfuga: Miroir d'une culture universelle. Bamako: Éditions Donko-Ba, 2018.

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8

Fire In The Hole: The Spirit Work of Fi Yi Yi & Mandingo Warriors. University of New Orleans Press, 2018.

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Book chapters on the topic "Mandingo Law"

1

Hicks, Cheryl D. "“Hannah Elias Talks Freely”." In Black Sexual Economies, 59–72. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042645.003.0004.

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The image of the buck or Mandingo, which has historically found expression in advertising, popular culture, science, news, law, and policy, effects a powerful purchase on our national psyche. The Mandingo’s figurative though sustained life illuminates the ways in which myths about black men’s bodies incite particular kinds of fantasies and instantiate specific relationships of power. Perhaps the most insistent archetype of black masculinity, the Mandingo has been mobilized by a number of actors, including black men who have sought to defy, appropriate, or reinvent the image. Framing black men as possessing a primitive, unquenchable, and even dangerous sexuality –a sexuality that thwarts prohibitions and demands containment– the Mandingo is an ideological construction invented by white heteropatriarchy to effectively police the racial-sexual border. Embedded in the Mandingo construct are potent opposing energies: racial hatred and racialized desire. How then does the mobilization of the Mandingo in contemporary cuckold pornography speak to the desire for and fear of black men as objects for pornographic consumption by white men and women? This chapter investigates the sexual economy of sub-cultural, amateur pornography in which black men are figured as BBC (big black cock) studs central to the fetishistic fantasies of white couples. Highlighting the multiple and mobile desires, relations, and labors evident in “cuckolding socialities”, this chapter looks at pornography as a market for black men’s sex work, and as a space of discipline and containment as well as of queer possibility.
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"Las categorías fiscales del siglo XVII en Charcas (actual Bolivia), frente al desafío de las migraciones y el mestizaje." In El que no tiene de inga, tiene de mandinga, 79–110. Vervuert Verlagsgesellschaft, 2020. http://dx.doi.org/10.31819/9783964569097-004.

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"Impugnar, ultrajar y defender identidades: las representaciones femeninas en la arena judicial (Buenos Aires, finales del siglo XVIII-principios del siglo XIX)." In El que no tiene de inga, tiene de mandinga, 311–36. Vervuert Verlagsgesellschaft, 2020. http://dx.doi.org/10.31819/9783964569097-011.

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"Indias y españoles en las ciudades del Nuevo Reino de Granada (1550-1650). Violencia sexual, amancebamiento y formas de supervivencia en la sociedad hispana." In El que no tiene de inga, tiene de mandinga, 49–78. Vervuert Verlagsgesellschaft, 2020. http://dx.doi.org/10.31819/9783964569097-003.

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Diop, Sidy. "Alexandre le Grand et Soundjata Keïta : Les sources grecques d’une épopée mandingue." In La mémoire à l’œuvre, 199–213. Presses universitaires de Franche-Comté, 2014. http://dx.doi.org/10.4000/books.pufc.7947.

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Friedli, Lisa. "L’anti-Soundjata d’Ahmadou Kourouma : Allah n’est pas obligé et l’épopée mandingue à l’ère de la mondialisation." In Ahmadou Kourouma : mémoire vivante de la géopolitique en Afrique, 103–13. Presses Universitaires de Bordeaux, 2015. http://dx.doi.org/10.4000/books.pub.16283.

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