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Academic literature on the topic 'Manawatu district'
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Journal articles on the topic "Manawatu district"
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de Silva, H. N., and I. L. Gordon. "Variance components in safflower (Carthamus tinctorius) trials in the Manawatu district, with implications for testing methods." New Zealand Journal of Experimental Agriculture 14, no. 1 (January 1986): 1–6. http://dx.doi.org/10.1080/03015521.1986.10426116.
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Stafford, Kevin J. "The diet and trace element status of sambar deer (Cervus unicoloi) in Manawatu district, New Zealand." New Zealand Journal of Zoology 24, no. 4 (January 1997): 267–71. http://dx.doi.org/10.1080/03014223.1997.9518123.
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Dahar, Darmiati, and Maharani Maharani. "ANALISIS NILAI TAMBAH KELAPA DI KECAMATAN PATILANGGIO KABUPATEN POHUWATO PROVINSI GORONTALO." JSEP (Journal of Social and Agricultural Economics) 11, no. 2 (October 27, 2018): 31. http://dx.doi.org/10.19184/jsep.v11i2.5752.
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One of the coconut producing areas in Gorontalo Province is Pohuwato District. Subdistrict Patilanggio is one of subdistrict in Pohuwato District that has a high enough production. Coconut plants are still be the main plant in this area. The purpose of this research is to know coconut productivity and value added obtained by farmers (from the processing of coconuts into copra). Data analysis used is analysis of productivity calculation and value added analysis of coconut with hayami method. The study was conducted in Patilanggio Subdistrict by selecting 3 (three) villages with the most farmers, namely: Manawa Village, Suka Makmur Village, and Dulomo Village. The results obtained, namely: 1) Productivity of coconut in District Patilanggio based on results if data obtained 1.7 tons / ha. 2). The added value obtained from processing coconut into copra is Rp. 1,547,46 / kg with added value ratio obtained for 55,57%. This means if the value of the product by 1 unit increases the added value obtained at 0.5557 units. An added value ratio of more than 50% is said to be high. It means that the processing of coconut into copra has high added value.
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Ardika Yasa, I. Made. "Nilai-Nilai Pendidikan Dalam Budaya Tarung Presean Di Lombok Barat (Perspektif Agama Hindu)." Jurnal Penelitian Agama Hindu 4, no. 1 (May 18, 2020): 34. http://dx.doi.org/10.25078/jpah.v4i1.1334.
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<p><em>Tarung Presean Culture in Batu Kumbung Village, Lingsar Subdistrict, West Lombok Regency, there are several components that can be examined in the presentation of results including: (a) Tarung Presean Culture is carried out by the Hindu Balinese who have long lived on the island of Lombok along with the Muslim Sasak tribe with a variety of social statuses but one goal is to ask for the gift of rain in order to obtain fertility and commemorate the services of the ancestors and as a form of thanks to the spirits of their ancestors who have fought to achieve independence and unite the archipelago. The culture of Tarung Presean in Batu Kumbung Village, Lingsar District, goes through several stages, namely; (1) preparations include making arenas, providing tools for Tarung Presean, and appointing referees (Pekembar), (2) Introduction marked by the beating of Sasak gamelan instruments accompanied by Sasak version of Pancasila songs, (3) the peak of the Ceremony designating an audience to be Pepadu and Tarung Presean begins after Pepadu is determined and ready to fight, (4) closing ceremony, a pair of Pepadu who have competed with each other / hugged each other and the committee gives gifts to fighters and gives closing words to the audience and fighters / Pepadu about the meaning contained in Tarung Presean. (b) In studying the values of Hindu religious education contained in the culture of Tarung Presean in the Batu Kumbung village of Lingsar sub-district, West Lombok Regency, using the Hindu Religious Concept which refers to the holy books, namely: Vedic Scriptures, Bhagavad Gita, Manawa Dharmasastra, and Sarascamuccaya. (c) In Tarung Presean in Lingsar Temple, Lingsar Subdistrict, West Lombok Regency, there are aesthetic aspects, logic aspects, and ethical aspects as well as very deep meaning, including; (1) Tarung Presean as Actualization of Self-Control, (2) Tarung Presean as a form of Sportmanship and Patriotism, and (3) Tarung Presean Application from Tri Hita Karana.</em></p>
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Wisnawa, Dewa Ketut. "Hindu Legal Philosophy in Ngelinggihang Dewa Hyang Tradition: A Case Study in Jero Kuta Customary Village." Udayana Journal of Law and Culture 5, no. 1 (January 31, 2021): 1. http://dx.doi.org/10.24843/ujlc.2021.v05.i01.p01.
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This article discusses Ngelinggihang Dewa Hyang ceremony in Gianyar Regency which is different from the traditions in other regions in Bali. This tradition originates from Hindu law but is implemented differently by each customary village. This study aims to assess the position of Hindu law in Indonesian legislation, discuss Hindu law as the basis for implementing Ngelinggihang Dewa Hyang ceremony, identify the autonomy of customary village in Ngelinggihang Dewa Hyang process, and reveal the public perceptions of this ceremony in Jero Kuta Customary Village, Batubulan Village, Sukawati District, Gianyar Regency. This paper is a socio-religious research that is combined with a legal research. The research suggested that Hindu law does not have an explicit position in national law, but is used as the guideline for Balinese customary law. Sources of Hindu law used in this ceremony are Lontar Purwa Bhumi Kamulan and Manawa Dharmasastra that have been derivated into customary law. The autonomy of the customary village in the process of Ngelinggihang Dewa Hyang can be seen from the dresta (customary law) adopted by the villagers of Jero Kuta Customary Village who carry out this procession on a different day from other rituals. The public perception of this ceremony can be seen from the interaction in family and community scope. It has been revealed that the society does not fully understand the meaning of this religious procession due to the following factors; differences in community understanding of the existence of the Ngelinggihang Dewa Hyang ceremony; ignorance of the community, education Level, and the development of globalization in people's life.
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Stewart, Alan. "Genetic origins of perennial ryegrass (Lolium perenne) for New Zealand pastures." NZGA: Research and Practice Series 12 (January 1, 2006): 55–61. http://dx.doi.org/10.33584/rps.12.2006.3042.
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New Zealand perennial ryegrass germplasm originated largely from seed introduced from the UK during the 1800s. Modern breeding began in the 1930s and soon utilised selections from the best ecotypes as "mother" seed for the seed industry and after numerous reselections this resulted in the release of Grasslands Ruanui 1955. Winter growth was improved by hybridising with Italian ryegrass to produce the "short rotation hybrid" cultivar Grasslands Manawa, released in 1943. Further introgression to perennial ryegrass led to the development of Grasslands Ariki "long rotation hybrid", functionally a perennial, released in 1965. The identification of a valuable ecotype from the Mangere district in Northern New Zealand in the late 1960s had a substantial impact on ryegrass breeding in New Zealand and has subsequently been widely used in all Australasian ryegrass breeding programs. Germplasm from mild oceanic regions of North West Spain, collected in the 1980s, has provided a valuable combination of winter growth with late flowering behaviour. This has been used in many recent breeding programs. Considerable research has gone into endophytes of ryegrass to develop safe and persistent pastures. The lack of chemical diversity within endophytes of New Zealand ecotypes has required considerable sourcing of overseas germplasm for endophyte discovery. In recent years breeders have introgressed a wider range of germplasm, including winter active Mediterranean material, cold tolerant Northern European material, as well as Italian ryegrass and meadow fescue. Tetraploid perennial ryegrass cultivars have been released in the last 20 years, based largely on New Zealand diploid cultivars but also using some European tetraploids. Today a full range of cultivars from early flowering diploids to late flowering tetraploids is available to the farming industry. The use of a wider range of germplasm is discussed in relation to advances in our knowledge of genetic origins of perennial ryegrass. Genetic advances should be achievable from more diverse germplasm by using a combination of traditional breeding techniques and new technologies, such as marker assisted selection. However, lifting overall pasture performance still remains a challenge as ryegrass cultivars are used in mixtures with white clover and any increase in the ryegrass yield is often partially cancelled by decreased clover yields
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Parminter, Terry G., Scott D. Ridsdale, Stefan A. Bryant, Ian G. McNab, Kate A. Proctor, and Lynette A. Baish. "The impact of possible changes to nitrogen loss regulations on the financial viability of dairy farms in the Upper Manawatu River catchment." Journal of New Zealand Grasslands, October 28, 2019, 179–86. http://dx.doi.org/10.33584/jnzg.2019.81.2.
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The Manawatū-Wanganui Regional Council regional plan (the One Plan) regulates the use of natural resources in the Region and includes a table of nitrogen leaching maxima reflecting the natural capital of soils in the Region and based on Overseer® results from 2007. Dairy farms applying for controlled consents for intensive land-use activities in the Region need to comply with these maxima. However, the maxima in the Table have not been adjusted as new versions of Overseer® have been introduced since the table was produced.This study compares the impact on representative dairy farms of complying with the original figures in the table with results from a revised table that takes into account more recent versions of Overseer®. Cluster analysis was used to select five representative farms in the Tararua District and their farm systems were modified to comply with both the original and the revised table. The current version of Overseer® was used to model the farm outputs based on the original table of leaching maxima. Compared with the baseline farm results, nitrogen losses were reduced by over 50% and milk production by 40%. When the same comparison was undertaken with the table of revised maxima, the nitrogen losses were expected to reduce by almost 40% and milk production by 5%. Applying the original nitrogen leaching maxima to the five representative farms resulted in about two thirds of farms within the catchment being unable to pay the interest on their debts. The revised nitrogen leaching maxima reduced this to <10%.The nitrogen leaching maxima in the One Plan should be revised to: better reflect the changes in the science underpinning current versions of Overseer®; achieve the nitrogen reduction targets in the region; and minimise the impact of the One Plan policies and rules on the financial viability of existing dairy farms.
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Ferrier, G. J. "SUMMER DROUGHTS IN NORTHLAND - A POOR EXCUSE." Proceedings of the New Zealand Grassland Association, January 1, 1986, 135–39. http://dx.doi.org/10.33584/jnzg.1986.47.1728.
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Dry summer conditions in Northland have been cited as a significant limiting factor for high levels of milkfat production. For example: "Droughts of significant economic impact on the agricultural economy occur on average once in every three years" (Male 1978). "Dairy farming is a major part of Northland agriculture but the climate is not very suitable for dairy production . and droughts from January/February to April are not uncommon" (M.A.F. 1980). At other times though, Northland has been described quite differently, du Faur (1962) wrote: "Some districts such as South Auckland, parts of the Waikato, Manawatu, Wairarapa ___ will benefit from the provision of (summer) supplementary feed in a majority of seasons. Other areas such as Bay of Plenty, North Auckland . rarely need summer supplementary feeding". So it woud seem that Northland has a real Jekyll and Hyde character. Despite the different views, over 2000 farmers find dairy farming to be the most economic land use. Northland produces around 13% of New Zealand's annual dairy export earnings. It is in fact, a larger dairy production area than either the Bay of Plenty, Manawatu/- Wairarapa or the South Island. Today the industry in Northland is stronger than ever. This paper examines the "summer drought" view of Northland by comparing production trends with the South Auckland (Waikato) region - the "Mecca" of New Zealand's dairy industry.
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Brookes, I. M., and C. W. Holmes. "THE ASSESSMENT OF PASTURE UTILISATION ON DAIRY FARMS." Proceedings of the New Zealand Grassland Association, January 1, 1988, 123–26. http://dx.doi.org/10.33584/jnzg.1988.49.1813.
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The quantities of pasture utilised on New Zealand's predominantly pastoral dairy farms can be indirectly estimated from calculating the feed requirements of livestock on the farm and adjusting the total quantities consumed for feed purchased from off the farm. This method provides a logical and quantitative framework for analysing between farm differences in productivity and pasture utilisation. The calculations require information regarding the number, breed and categories of stock farmed; the total production of milk or milkiat; the quantities of crops, hay and silage grown and/or conserved; and the quantities of purchased feeds consumed. Reliable tables of feed requirements are available for use in such calculations. This method has been used to examine data collected in surveys of town supply and seasonal supply farms in Manawatu and South Auckland by Massey University and Lincoln College, respectively. Comparisons between districts are unreliable because the surveys were conducted in different seasons and by different sampling methods. However, the differences between farm types were similar within districts and indicated lower stocking rates and milkfat production per hectare on town supply farms. There was a large reliance on the use of home grown pasture on all farms, but town supply farms used higher proportions of crops, hay and silage than did seasonal supply farms. A wide range existed between farms in the quantities of home grown feed consumed per hectare (4.9-18.0 tonnes DM/ha on town supply farms and 6.7-17.1 tonnes DfvVha on seasonal supply farms). This method of analysis. together with estimates of potential pasture production, may help to identity situations in which increases in pasture utilisation may be capable of increasing farm productivity. Keywords: town supply, seasonal supply, grazing, Conservation, supplements, farm productivity
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Kapur, Vivesh V., Ashu Khosla, and Nandita Tiwari. "Paleoenvironmental and paleobiogeographical implications of the microfossil assemblage from the Late Cretaceous intertrappean beds of the Manawar area, District Dhar, Madhya Pradesh, Central India." Historical Biology, January 22, 2018, 1–16. http://dx.doi.org/10.1080/08912963.2018.1425408.
Full textDissertations / Theses on the topic "Manawatu district"
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Matthews, Nathan W., and n/a. ""He kura Maori, he kura hahi, he kura katorika, he kura motuhake mo te iwi." Hato Paora College : a model of Maori Catholic education." University of Otago. Te Tumu - School of Maori, Pacific and Indigenous Studies, 2007. http://adt.otago.ac.nz./public/adt-NZDU20070921.134919.
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Church initiated and operated Maori secondary boarding schools have existed in Aotearoa in various forms since the arrival of the missionaries in the early 19th century. Since their inception, they have contributed significantly to the development of Maori society, particularly in the production of dynamic Maori leaders who have had a compelling influence on their communities, wider Maori society and in some instances on the nation state. This thesis will examine the Society of Mary�s establishment of Hato Paora College, Feilding, as an example of a Maori Catholic secondary boarding school.
The first part contains four general chapters that provide relevant background information to the establishment of Hato Paora. The first identifies key aspects of a Maori Catholic world view and Maori Catholicism. Chapter two traces the arrival, and subsequent development, of the Catholic Church in New Zealand as a mission to Maori. The next chapter looks more specifically at the history of the Society of Mary in New Zealand and the development of the Diocese of Wellington, particularly their Maori missions, under their authority. Finally, Chapter four chronicles the situation of Maori within the New Zealand education system since its inception.
Part two of this thesis contains eight chapters that present a detailed case study of Hato Paora. The exploration of the type of educational environment provided by Hato Paora College begins in Chapter six with the examination of its foundation. Chapters seven and eight look at the philosophies and administration of each of the six rectors. The two succeeding chapters describe the defining characteristics of the school, its Maori character and its Catholic character. Chapter eleven evaluates how this school has influenced the boys who attended, using interviews with a representative sampling of old boys. Chapter twelve concerns the relationships that the College early established with the Maori communities that it belongs to.
In the final chapter, a model will be presented as a plan for the future of the school. This philosophical model attempts to provide a guide for Hato Paora, using Kaupapa Maori theory as the basic framework, while still retaining the ideals and philosophies of the College�s Marist founders.