Relevant bibliographies by topics / Manas

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Manas'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Manas"

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Madlur, Amruta, and J. R. Joshi. "Vata - The Niyanta and Praneta of Manas." Journal of Ayurveda and Integrated Medical Sciences 8, no. 4 (May 25, 2023): 74–77. http://dx.doi.org/10.21760/jaims.8.4.11.

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Ayurveda is the most ancient medical science of the world. It is practiced to attain Chaturvidha Purusharthas namely Dharma, Artha, Kama and Moksha. Shareera becomes main Sadhana for attaining these Purusharthas. Ayurveda gives importance to both Shareerika and Manasika Swasthya equally. Vata, Pitta, Kapha popularly known as Tridoshas are chief functional components of the body. Equilibrium of these Doshas is very essential for maintenance of all activities in the body. When these Doshas are balanced, all activities related to body, mind and senses occur smoothly. With this, one can enjoy a status of perfect health and immunity. On the other hand these Doshas are imbalanced, they cause various diseases. Shareera and Manas are inter-related. Always Shareera follows Manas and Manas follows Shareera. Vata Dosha is known to be related with Rajo Guna and thereby we can see effect of fluctuation of theses Doshas in Shareera, results in different conditions. So, in case of vitiation of Vata, there is also vitiation of Rajo Guna which ultimately vitiates Manas and its attributes. So, it can be said that, Vata acts as the root cause of different Manasa Roga.
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Mukhedkar, Ankita Sunil, and Dipti Ajay Chavan. "Ayurveda Concept of Manas, Aatma and Clinical Management of Maansik Roga." Journal of Drug Delivery and Therapeutics 12, no. 6 (November 15, 2022): 201–3. http://dx.doi.org/10.22270/jddt.v12i6.5663.

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Ayurveda considered human body as combination of Sharir, Satva, Indriyas and Atma. These all together forms various constitution of body, Sharir represents physical constitution, Satva, Indriyas and Atma governed activity of Sharir. Satva represents Manas constitution, it govern psychic and psycho-somatic manifestations. Indriyas associated with sensory functioning and Atma represent something that is subtle in nature and associated with divine power. Manas is responsible for mental functioning, which is greatly affected by Ahara and Vihara. Similarly Atma related with spiritual power that also govern moral attire of individual. The psychological and psychosomatic disorders mainly arise due to the improper functioning of Manas. The Manas Roga also associated with life style pattern and social behavior. The balancing state of Satva helps to cure Manas Roga and this state can be achieved by following rules of Ahara, Vihar, Pathya and Apathya. The spiritual well being or moral conduction helps to establish balances of Manas thus restrict pathogenesis of Manas Roga. Keywords: Ayurveda, Manas, Satva, Atma, Manas Roga
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Ospanova, A. N., and G. K. Olchikenova. "The role and significance of Manas in the national construction of Kyrgyzstan." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 143, no. 2 (2023): 189–200. http://dx.doi.org/10.32523/2616-6887/2023-143-2-189-200.

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The article discusses the importance of Manas in the national construction of Kyrgyzstan. Manas is an epic poem about the legendary hero named Manas, who led the Kyrgyz people in the fight against foreign invaders. The epic is considered a national treasure and an integral part of the country’s cultural heritage. Manas played an important role in the nation-building of Kyrgyzstan, as it was used as a symbol of national unity and pride and was incorporated into various aspects of Kyrgyz culture and society. In addition, Manas was used as a means of education and preservation of culture. Although the historical accuracy of the epic Manas is disputed in the article, the fact that it reflects the life and struggle of the Kyrgyz people of the Manas era shows that it is based on real events. In various spheres of society, the glorification of Manas was seen as a way to strengthen national identity and promote a sense of unity among the Kyrgyz people. The article discusses ways to glorify Manas, including renaming streets, squares and airports in honor of Manas, as well as the presence of monuments and sculptures throughout Kyrgyzstan.
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Zayrkulova, Rima. "PROBLEMS OF COMPARATIVE TEACHING OF THE EPIC "MANAS" AND THE EPIC "MAHABHARATA" IN MEDICAL UNIVERSITIES." Alatoo Academic Studies 23, no. 4 (December 30, 2023): 85–94. http://dx.doi.org/10.17015/aas.2023.234.09.

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The article deals with the problems of comparative study of the epic "Manas" and the epic "Mahabharata" in higher medical educational institutions in the discipline "Manas studies". Regardless of the form of ownership, the discipline "Manas Studies" is taught in higher educational institutions. Due to the increase in the number of young people studying in medical educational institutions from the Republic of India, in order to ensure effective teaching of the discipline "Manas Studies", the comparative study of the epic "Mahabharata" and the epic "Manas" is relevant today. The comparative study of epics on the world stage plays an effective role in the development of foreign medical students, first as individuals, and then as doctors, by studying the similarities and differences between the epics of the two peoples through the prism of history, literature, traditions, culture and religion. Using historical, sociological, comparative and statistical methods of comparative teaching when teaching the discipline "Manas Studies" in higher educational institutions, comparing the epics "Manas" and "Mahabharata", we strive to preserve and transmit national values from generation to generation to students studying in the medical field.
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Ranawat, Yogeshwari, Rajesh Kumar Sharma, and Dinesh Chandra Sharma. "A Review of Physiology Concept of Mana." International Research Journal of Ayurveda & Yoga 05, no. 08 (2022): 154–60. http://dx.doi.org/10.47223/irjay.2022.5821.

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According to Indian thoughts, Manas (mind) is one of the major operational concepts in the process of learning and the cause of bandha (entanglement/attachment). Manas has dimension which is Anu(beyond atom in its minutest aspect), and is capable of remaining Atindriya (beyond sensory perception). An attempt has been made to focus on various aspects like concept of Atma, evolution and constituents of man, location of Manas, dimension and qualities of Manas and process of Jnanotpatti etc.
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Subakozhoeva, Cholpon T. "Study of the Epic “Manas” in the People’s Republic of China." Neophilology, no. 26 (2021): 345–50. http://dx.doi.org/10.20310/2587-6953-2021-7-26-345-350.

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The heroic Epic “Manas”, the artistic heritage of the Kyrgyz people, is widespread not only in the Kyrgyz Republic, but also among ethnic Kyrgyz living in the People’s Republic of China. Here the epic exists in several versions in the mouths of numerous manaschi narrators, among which the most famous is the manaschi Jusup Mamay. The interest of the scientific world to “Manas” is enormous, which explains the relevance of the issue under consideration. Researches on this unique monument of verbal folklore are conducted not only by scientists from Russia, Kyrgyzstan, Great Britain, France, Turkey, but also by scientists from the People’s Republic of China. The work purpose is to highlight the exploratory activity of Chinese scientists in the field of Manas Studies. Among them the most famous for their deep scientific research are Muhammed Hu Zhenhua, Lan Yin, Adyl Jumaturdu, Mambetturdu Mambetakun, Tokon Isak, Ysakbek Beishenbek. They made a huge contribution to the development of Manas Studies in China. However, their research is still little known in Russian and Kyrgyz folklore studies, which signifi-cantly narrows the research field in the study of the Kyrgyz heroic epic “Manas”. We consider the research of Chinese Manas Studies scholars, briefly describe their scientific books, articles, define their contribution to the world Manas Studies. This work significantly adds to the data on scientists who study the Epic “Manas”.
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Islam, Nazrul, Aftab Ahmed, Rathin Barman, Sanatan Deka, Bhaskar Choudhury, Prasanta Kumar Saikia, and Jyotishman Deka. "Revival of Eastern Swamp Deer Rucervus duvaucelii ranjitsinhi (Groves, 1982) in Manas National Park of Assam, India." Journal of Threatened Taxa 14, no. 1 (January 26, 2022): 20488–93. http://dx.doi.org/10.11609/jott.7670.14.1.20488-20493.

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A healthy population of the threatened Eastern Swamp Deer Rucervus duvaucelii ranjitsinhi in Manas National Park was almost exterminated due to politico-ethnic disturbances in the late 1980s that culminated with the formation of Bodoland Territorial Council in 2003. The Swamp Deer population in Manas began to revive with augmentation starting in 2014, in keeping with a UNESCO World Heritage Site Committee mandate. The Eastern Swamp Deer population in Kaziranga was threatened by the annual flood of the Brahmaputra River, and to secure the future of this threatened species, 36 deer were relocated in two batches in 2014 and 2017 from Kaziranga to Manas. The population of Manas had grown to an estimated 121 individuals by March 2021. Swamp deer is considered an important prey species for Swamp Deer population top predators, especially tigers, which have also increased in number in Manas over the last decade. Thus the revival of Eastern Swamp Deer has contributed to the rewilding programme of the Manas landscape.
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Bolotbek M., Akmatov. "The Heroic Epic of Manas and Mukhtar Auezov’s Role in Its Popularization." Humanitarian Vector 15, no. 5 (October 2020): 70–78. http://dx.doi.org/10.21209/1996-7853-2020-15-5-70-78.

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heroic epic of Manas and the publication of its parts in the twentieth century. The purpose of the article is to determine the place of the famous monograph “The Kyrgyz heroic epic of Manas” by M. O. Auezov in a series of works on epic studies. Objectives of the article: to describe M. O. Auezov’s research dedicated to the Kyrgyz epic of Manas from the standpoint of defining the functions of manaschi (storyteller, poet, shaman) and the preserved pre-Islamic cult of ancestors among the Kyrgyz; to substantiate M. O. Auezov in the aspect of Kyrgyz studies and Manas studies. The relevance of the work consists in summarizing the contribution of M. O. Auezov to Kyrgyz and Manas Studies in connection with new trends in education in the Republic of Kyrgyzstan, caused by the adoption of the Law “On the Manas Epic” in 2011. The scientific novelty of the work lies in a new approach to understanding the works by M. O. Auezov in the aspect of theory of mentality, that is practically not involved in literary practice. M. O. Auezov introduced into scientific circulation the terms associated with the performers of the epic, yrchi and zhomokchi. He was the first to describe the history of Kyrgyz manaschi ‒ storytellers: from a contemporary of Manas Keldibek to Sagymbay Orozbаkov, a contemporary of M. O. Auezov. Manas himself chooses those who will perform the epic dedicated to him. The text of the epic keeps the spirit of the people, i. e. the heroic epic of Manas contains the spiritual basis of Kyrgyz culture, its mentality. M. O. Auezov summarized the data on manaschi and outlined their main functions: a storyteller, a poet, a shaman. The scientist pointed to the pre-Islamic cult of ancestors that has come down to us among the Kyrgyz people. Keywords: the epic of Manas, manaschi, pre-Islamic Turkic spiritual culture, works by M. O. Auezov, mentality, myth, cult of ancestors, the Kyrgyz language picture of the world
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Aitalieva, Tolkun K., Kalya O. Kulalieva, and Nurjan K. Sartbekova. "Analysis of the concepts of Khizra, the forty chiltanas in the epic poem “Manas”." Linguistics and Culture Review 5, S4 (October 22, 2021): 1–11. http://dx.doi.org/10.21744/lingcure.v5ns4.1533.

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This study discusses the concepts of Khizra, the forty chiltanas in the epic poem "Manas". The great epic poem of the Kyrgyz people "Manas" contains symbols of many epochs and concepts of Islam that require a separate study. Many words have appeared due to the spread of Islam among the Kyrgyz. In ancient works, there are frequent mentions of words that are incomprehensible to most people such as archaisms and neologisms. In the epic poem, there are episodes where Manas met Khizra, the forty chiltanas, and they told the hero about Islam and told him to follow the path of God. They also help the hero Manas in any difficult situation. This is found in almost all versions of the epic poem "Manas". This study used several research methods including analysis. The concepts of these words were analyzed based on the variants of S. Orozbakov and S. Karalaev. The study also analyses the motives in the epic poem "Manas" in the plot composition of various versions of this legend and the themes revolving around the miraculous birth of the hero and heroic amusements.
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Vd. Kajal Surendra Dubey and Vd. Viraj Vinayak Shukla. "Bridging ancient wisdom and modern science: Exploring the symbiotic relationship between Agni and manas in Ayurveda and contemporary perspectives." World Journal of Advanced Research and Reviews 22, no. 1 (April 30, 2024): 401–6. http://dx.doi.org/10.30574/wjarr.2024.22.1.1081.

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This paper examines the relationship between Agni (digestive fire) and Manas (mind) from both Ayurvedic and modern scientific viewpoints. Drawing upon the rich heritage of Ayurveda, it explores the intricate connections between Agni and Manas, emphasizing their role in maintaining holistic health. Ayurvedic literature elucidates how the state of Agni influences mental well-being and vice versa, underscoring the importance of balancing both for optimal health. Furthermore, the paper integrates modern scientific research to provide insights into the physiological mechanism underlying the Agni -Manas relationship, including the Gut-Brain axis and the influence of neurotransmitters on digestion and mood. Through this Contemporary understanding, offering avenues for holistic health promotion that resonate with both traditional wisdom and scientific evidence. For this study,Review of classical Ayurvedic texts such as Charak Samhita, Sushruta Samhita and Ashtang Hridaya to understand the principles of Agni and Manas. Review of contemporary Ayurvedic literature and research articles focusing on Agni, Manas and scientific literature from books to understand relation between digestion and mental health. To investigate how Ayurvedic principles describe the interconnectedness of Agni and Manas in influencing overall health well-being. To understand how disruptions in Agni can manifest as disturbances in Manas and vice versa from both the viewpoints. The study underscores importance of recognizing and nurturing the symbiotic relationship between Agni and Manas for promoting optimal health and vitality. By embracing insights from both Ayurveda and modern science, individuals can cultivate a holistic approach to well being that integrates ancient wisdom with contemporary knowledge.
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Dissertations / Theses on the topic "Manas"

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Bruley, Julien. "L’épopée de Manas : étude historique, patrimoniale et ethnographique." Thesis, Lille 1, 2019. http://www.theses.fr/2019LIL1A027.

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L'épopée de Manas relate les luttes menées par les Kirghiz contre leurs multiples oppresseurs. Manas est, selon la légende, le premier à avoir unifié les tribus kirghizes et leur avoir donné un territoire. Son combat sera poursuivi par son fils Semetej et son petit-fils Sejtek. En 1995, l’épopée de Manas fut mise en avant sur la scène culturelle internationale, lors des célébrations de son supposé millénaire. Par la suite, le prestige épique a plus ou moins fluctué avec les années, pour finalement disparaître de la scène politique entre 2005 et 2010.En 2009, la Chine, au nom de sa minorité kirghize, inscrit Manas à l’Unesco, provoquant un scandale au Kirghizstan. Jusqu’en 2013, date à laquelle le Kirghizstan inscrit à son tour Manas (plus précisément la trilogie épique Manas, Semetej, Sejtek) à l’Unesco – c’est un véritable retour en force de Manas qui s’opère au sein du pays.Cette époque mouvementée est également à l’origine d’une nouvelle forme de récitation, appelée ‘récitation-fleuve’, se déroulant sur plusieurs jours, de manière annuelle et organisée. Réunissant à chaque occasion la plupart des manasčı du pays (le barde spécialisé dans la récitation de Manas), elles visent, sous couvert d’une forme traditionnelle (la récitation), à rendre populaire l’épopée et à toucher un plus vaste public.Pourtant, on ne parlera pas d’idéologie, au singulier, de Manas. Une observation éclairée de ces récitations montrera que les discours sur Manas sont pluriels et témoignent de luttes d’influences ou de pensées. Le présent travail se propose d’étudier ce retour de Manas sur la scène politique et idéologique du Kirghizstan, entre 2009 et 2013, et de montrer ce qu’est une récitation de Manas aujourd’hui – dans les deux cas, ce travail apportera une vue systématique et contemporaine de notre savoir sur l’épopée de Manas
The epic Manas deals with the struggles led by the Kyrgyz against their various opponents and oppressors. According to the legend, Manas is the first one who gathered the sparse Kyrgyz tribes and gave them a united land. His son Semetey and grand-son Seytek would pursue his legacy.In 1995, Manas was at the centre of an international cultural focus as the celebrations of its so-called millenary were held in Kyrgyzstan. From then on, the status of Manas went through uncertainties, and eventually disappeared from the political scene between 2005 and 2010.In 2009, China nominated the Manas epic in the UNESCO on behalf of its Kyrgyz minority creating a scandal in Kyrgyzstan. Until 2013, when Kyrgyzstan nominated on its own the "Kyrgyz Epic Trilogy" (Manas, Semetey, Seytek) in the UNESCO, Manas knew a real reinforcement in the country.During this eventful period appeared a new kind of recitation, called "lengthy-recitation", running through several days and organized annually. Those new recitations gather most of the manasčı (the bard who tells Manas) of the country and aim at popularise the epic under a traditional shape (to tell Manas).Nevertheless, we cannot speak about a single ideology of Manas – an informed observation of those recitations will reveal the plurality of speeches on the Kyrgyz epic which testifies a struggle of interests and thoughts.The present work will study the return of Manas on Kyrgyzstan political and ideological scenes, between 2009 and 2013, and to show what is a recitation of Manas nowadays. Both aspects will bring a systematic and contemporary view on our knowledge about Manas
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Takahashi, Kenji. "Manas “Mind” in the Didactic Discourses in the Mahābhārata." Doctoral thesis, Kyoto University, 2019. http://hdl.handle.net/2433/242294.

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京都大学
0048
新制・課程博士
博士(文学)
甲第21476号
文博第781号
新制||文||667(附属図書館)
京都大学大学院文学研究科文献文化学専攻
(主査)教授 横地 優子, 准教授 VASUDEVA Somdev, 教授 宮崎 泉, 教授 藤井 正人, 教授 ACHARYA Diwakar Nath
学位規則第4条第1項該当
Doctor of Letters
Kyoto University
DGAM
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Chairatana, Krisdi [Verfasser]. "Zur Problematik der kontemplativen Selbstverwirklichung in Döblins "Manas" / Krisdi Chairatana." Bielefeld : Aisthesis Verlag, 2019. http://d-nb.info/1191492427/34.

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Araujo, Ayni Estevão de. "Entre manas e manos : uma etnografia com o movimento de mulheres do hip hop e a casa do hip hop Sanca." Universidade Federal de São Carlos, 2016. https://repositorio.ufscar.br/handle/ufscar/8012.

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In this study, hip hop is shown as a culture in permanent movement. The objective of the study is to identify constitutional factors of the hip hop culture. The study design includes field work focusing on female hip hoppers from São Paulo and São Carlos House of Hip Hop institution. Activities from these two groups were observed and the dynamics of the working functionality of the groups were described. There were also descriptions of interactions between different mobilization forms and their influences, performed by the active characters involved in this process. It was observed that the political awareness between the study groups is shaped throughout the characteristics of the speech of the hip hoppers and their practical actions. Therefore, this study concludes that there were two distinct mobilization manners on the way the two groups experience hip hop culture. However, this process is constantly renovated by the interactions and simultaneous affect from between the groups.
Nesta pesquisa, apresento o hip hop como uma cultura em constante movimento. A partir das percepções do campo realizado concomitantemente entre mulheres do hip hop em São Paulo e a construção da Casa do Hip Hop em São Carlos, propus-me a compreender a constituição dessa cultura através de suas mobilizações. Da observação que se dá através de meu posicionamento entre dois movimentos, o que procuro é captar a dinâmica do funcionamento dessa cultura, que é revelada por meio das formações, intersecções e mútua influência entre as diferentes formas de mobilização e instrumentalização realizada por seus agentes. Entre os dois movimentos, é a própria noção de política que é delineada através de práticas e discursos das(os) hip hoppers. Trata-se, enfim, de duas formas distintas de movimentação de uma mesma cultura que, apesar de estarem em constante processo de construção, dialogam entre si e afetam-se simultaneamente.
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Wang, Ruochen, and 王若辰. "Optical dating of young lacustrine sediment from Manas Lake in northwestern China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/207177.

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BARBOSA, CLARISSA MARIA DE ALMEIDA. "MANAS: AN EPISTEMIC TOOL TO SUPPORT THE DESIGN OF COMMUNICATION IN COLLABORATIVE SYSTEMS." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2006. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=9730@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
TECNOLOGIA EM COMPUTAÇÃO GRÁFICA
SEMIOTIC ENGINEERING RESEARCH GROUP
Sistemas colaborativos (SiCos) dão suporte à interação online entre pessoas, o que envolve comunicarem-se não apenas com o sistema, mas também e principalmente entre si. Contribuições teóricas revelam e estudos empíricos evidenciam e ilustram que SiCos influenciam o desdobramento da comunicação mediada entre os usuários (comunicação USU), as experiências que eles terão ao utilizar o sistema e, em última instância, a atividade social mais ampla que está sendo apoiada, bem como a história do grupo. Diante do impacto, especialmente social, que tecnologias desta natureza podem alcançar, torna-se necessário apoiar designers de SiCos, de forma a que suas decisões sejam as mais informadas possíveis. Neste trabalho, apresentamos a Manas, uma ferramenta epistêmica fundamentada na Engenharia Semiótica que permite ao designer representar seu projeto da comunicação USU, e que lhe oferece feedback qualitativo sobre possíveis efeitos sociais do seu projeto na interação dos usuários com o sistema e principalmente com outros usuários. Ao fazer isto, a Manas leva o designer a refletir tanto sobre o problema que está sendo tratado quanto sobre sua solução, permitindo-lhe tomar decisões mais conscientes. Ademais, a Manas registra a lógica do projeto da comunicação USU (design rationale). Além de ser uma valiosa fonte de informação e reflexão sobre o processo de design e o produto deste processo, o registro da lógica do projeto da comunicação mediada entre os usuários cria condições favoráveis à transmissão deste conhecimento aos usuários através da interface do SiCo. De posse deste conhecimento, os usuários poderão usar o sistema eficientemente. A Manas, portanto, tem o potencial de aumentar a qualidade de SiCos.
Collaborative systems (SiCos) support or enable human interaction online; this involves users communicating not only with the system, but also, and mainly, with each other. Theoretical contributions reveal and empirical studies illustrate and provide evidence of the influence of SiCos on the communication among users (USU communication), the users´ experience, and ultimately on the social activity supported by the system, as well as group dynamics. The effects of SiCos, especially the social effects, call for the development of design tools that help designers make more informed decisions. In this work, we introduce Manas, a Semiotic Engineering epistemic tool that enables designers to represent their USU communication project, and offers them qualitative feedback on the potential social effects of their project on interaction between users and the system as well as among themselves. In doing so, Manas leads designers to reflect upon both the problem being handled and the proposed solution, allowing them to make more conscious decisions. Furthermore, Manas registers the underlying rationale in the USU communication project, which is a valuable source of information and study of the design process and its product, and creates favorable conditions for the transmission of this knowledge to users through the system interface. Users will then be able to use the system more efficiently. Thus Manas potentially enhances the quality of SiCos.
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Or, Kwok-lap, and 柯國立. "Environmental and climatic implication of a grain size record from theLake Manas, Xinjiang, China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B45161471.

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Betke, Dirk. "Landschaftsentwicklung und Ökosystemwandel als Folge zentralstaatlicher Landnutzungsstrategien in Innerasien das Manas-Flussgebiet in Xinjiang, China /." [S.l.] : [s.n.], 2003. http://edocs.tu-berlin.de/diss/1998/betke_dirk.pdf.

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Sonali, Ghosh. "Habitat suitability analysis for Tigers (Panthera tigris) in the Indo-Bhutan Manas Tiger conservation landscape." Thesis, Aberystwyth University, 2003. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.715120.

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Tigers (Panthera tigris) are critically endangered worldwide, with their native populations reduced to less than 7% of their total geographic range in the last hundred years. Currently there are only 6 subspecies residing in thirteen range countries. The main causes of their population decline have been attributed to habitat loss and fragmentation, prey depletion and poaching for the illegal wildlife trade. At the same time, tiger conservation and management is severely constrained by inadequate field-based research that is localised and yet at the same beneficial to the site managers. While natural history of tigers has been well studied, recent advances m technology has also enabled the science-based population estimations. This study establishes the potential of remote sensing technology and geospatial techniques to undertake landscape-based conservation initiatives for tigers. The study is first of its kind in the Indo-Bhutan Manas Tiger Conservation Landscape (IBMTCL) that spans more than 6500 km2 of geographic area and is a biodiversity 'hotspot' in the Indian subcontinent. Due to its rugged terrain, remoteness and socio-political complexities, it was one of the least studied areas till recently. Through this study, innovative methods have been developed that complement field-based monitoring studies to estimate tiger populations. The baseline for this study is the camera-trap study undertaken in 2010-11 wherein 9 tigers were estimated for Manas National Park, India and the Landsat TM mosaic images for the year 1978, 1989 and 2010.
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Marathe, Manas [Verfasser], Annette [Akademischer Betreuer] Rudolph-Cleff, and Gerrit Jasper [Akademischer Betreuer] Schenk. "Reimagining Water Infrastructure in its Cultural Specificity Case of Pune, INDIA / Manas Marathe ; Annette Rudolph-Cleff, Gerrit Jasper Schenk." Darmstadt : Universitäts- und Landesbibliothek Darmstadt, 2019. http://d-nb.info/1201086663/34.

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Books on the topic "Manas"

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Türk İşbirliği ve Kalkınma Ajansı. Manas = Manas [in Cyrillic]. Ankara: Tika, 1995.

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Kaur, Harprit. Manas. Jalndhar: Adhunik Kitab Ghar, 1990.

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Halén, Harry. Manas. Helsinki: Suomen Itämainen Seura, 2000.

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1867-1939, Orozbak uulu Sagymbaĭ, and May Walter, eds. Manas. Moscow: Kirghiz Branch of International Centre "Traditional Cultures and Environments", 1995.

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editor, Akmataliev A. A., Toĭchubek kyzy Zhazgu̇l editor, and Ch. Aĭtmatov atyndagy Til zhana adabii︠a︡t institutu, eds. "Manas". Bishkek: Print-Ėkspress, 2018.

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B, Ėnėbish, ed. Manas. Begejing: U̇nduṡuṫen-u ̇Keblel-uṅ Qoriy-a, 1992.

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Kydyrbaeva, Raisa Zaitovna. Varianty ėposa "Manas" =: "Manas" ėposunun varianttary. Frunze: Izd-vo "Ilim", 1988.

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Buša, Elvīra Alise. Mana dzīve, manas domas, manas atmin̦as: Veltījums manai meitai Veltai Hughes ar g̕imeni. Rīga: Nordik, 1998.

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Hausmanis, Viktors. Manas aktrises. Rīgā: Jumava, 2001.

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Kyrgyz Respublikasynyn uluttuk ilimder akademii͡asy and Ch. Aĭtmatov atyndagy Til zhana adabii͡at institutu, eds. Manas taanuuchular. Bishkek: Ch. Aĭtmatov atyndagy til zhana adabii︠a︡t institutu, 2012.

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Book chapters on the topic "Manas"

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Wolfart, Ulrich. "Manas." In Kindlers Literatur Lexikon (KLL), 1–3. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_14638-1.

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Sander, Gabriele. "Döblin, Alfred: Manas." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_6220-1.

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Deb Roy, Sanjoy, and Peter Jackson. "Kämpfe in Manas." In Das Erbe der Ahnen, 181–85. Basel: Birkhäuser Basel, 1993. http://dx.doi.org/10.1007/978-3-0348-5666-9_22.

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Midgley, David. "Epische Dichtung: Manas (1927)." In Döblin-Handbuch, 97–101. Stuttgart: J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05376-3_14.

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Singh, Neelima. "MANAS: The Socio-Cultural Heritage of the Kyrgyz People." In Cultural Histories of Central Asia, 99–107. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003332138-13.

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Zhou, Yuting, and Adalaiti. "Quantitative Analysis of Heroic Epic “Manas” Translation Research in China." In Advances in Social Science, Education and Humanities Research, 67–75. Paris: Atlantis Press SARL, 2023. http://dx.doi.org/10.2991/978-2-38476-116-6_9.

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Moni Pradhan, Subarna, and Sanghamitra Choudhury. "Human-Wildlife Conflict: A Case study of Manas National Park, Assam." In Indigeneity, Development and Sustainability, 381–93. Singapore: Springer Nature Singapore, 2024. http://dx.doi.org/10.1007/978-981-97-1436-0_19.

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Bora, Jyotishmoy. "Climate Change and Its Effect on Hydrology and Threat to Biodiversity: A Study on Manas River (Upper Part) and the Manas National Park, Assam, India." In Water Science and Technology Library, 157–68. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-74494-0_12.

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Plumtree, James. "A Telling Tradition: Preliminary Comments on the Epic of Manas, 1856–2018." In Medieval Stories and Storytelling, 239–301. Turnhout, Belgium: Brepols Publishers, 2021. http://dx.doi.org/10.1484/m.mnt-eb.5.121610.

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Sarma, Pranjit Kumar, Rituparna Bhattacharyya, Sanatan Deka, Amal Sarma, and Sanjay Prasad. "Rejuvenating Geographies of Manas Through People’s Participation: A Success Story of Community Conservation." In Advances in Geographical and Environmental Sciences, 413–29. Singapore: Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-19-6478-7_21.

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Conference papers on the topic "Manas"

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Nguyen, Giang, Md Johirul Islam, Rangeet Pan, and Hridesh Rajan. "Manas." In ICSE '22: 44th International Conference on Software Engineering. New York, NY, USA: ACM, 2022. http://dx.doi.org/10.1145/3510003.3510052.

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peiling Gao and Ting Wu Lei. "Dynamic Simulation to Ground Water Resource in Manas Plain." In 2008 Providence, Rhode Island, June 29 - July 2, 2008. St. Joseph, MI: American Society of Agricultural and Biological Engineers, 2008. http://dx.doi.org/10.13031/2013.24658.

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Prasad, Shishir, Renu Prasad, Vikas Prasad, and Rai Sachindra Prasad. "Identification of ‘Manas’ (States of Mind): Simulation Studies in Biophotonics." In 2020 International Conference on e-Health and Bioengineering (EHB). IEEE, 2020. http://dx.doi.org/10.1109/ehb50910.2020.9280289.

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Sabralieva, T. M., Dz O. Abdyrakhmanova, and D. K. Dzhamangulov. "The Health State of the Students Studying at Kyrgyz-Turkish Manas University." In Proceedings of the First International Volga Region Conference on Economics, Humanities and Sports (FICEHS 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/aebmr.k.200114.169.

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Özdemir, Lutfiye. "Assessment of Kyrgyzstan-Turkey Manas University Students' Entrepreneurship Orientations by Socio-Demographic Characteristics." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00735.

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The purpose of this research is to determine the effects of socio-demographic characteristics on the entrepreneurship orientation. The research was carried out 581 undergraduates on the Kyrgyzstan-Turkey Manas University. The data was collected with questionnaire. Reliability of measurement tool (Cronbach’s Alpha) is 73 %. Frequency analysis, T-test, and one-way ANOVA analysis were used in research. As a result, it was found that the socio-demographic characteristics affected aggressive competitiveness, innovation, proactive behavior, risk-taking, autonomy, self-efficacy, need for achievement, internal control focus, and creativity.
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Li, Hui, Pengfeng Xiao, Xuezhi Feng, Guangjun He, and Zuo Wang. "Monitoring snow depth and its change using repeat-pass interferometric SAR in Manas River Basin." In 2016 IEEE International Geoscience and Remote Sensing Symposium (IGARSS). IEEE, 2016. http://dx.doi.org/10.1109/igarss.2016.7730288.

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Silva, Ana Vitória B. M., Ana Consuelo P. Paixão, Thalia Vitória S. Souza, Marlon Rafael S. Coelho, Marcia Homci, Gabryella Rodrigues, Regiane Kawasaki, and Danielle Couto. "Manas Digitais: um relato sobre Ensino de Programação em Escolas Públicas no Estado do Pará." In VIII Congresso Brasileiro de Informática na Educação. Brazilian Computer Society (Sociedade Brasileira de Computação - SBC), 2019. http://dx.doi.org/10.5753/cbie.wcbie.2019.367.

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Eshiev, A. M. "Epic "Manas", "Tale of Igor's Campaign" and "Tale of Bygone Years": anthroponymic, ethnonymic parallels, analogies." In SCIENCE OF RUSSIA: GOALS AND OBJECTIVES. "Science of Russia", 2020. http://dx.doi.org/10.18411/sr-10-06-2020-83.

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GAN, ZHIGUO, SIYU CAI, and XIANHAO HE. "Application and Discussion of China Water Resource Dispatch General Decision Support System in Manas River Basin." In 38th IAHR World Congress. The International Association for Hydro-Environment Engineering and Research (IAHR), 2019. http://dx.doi.org/10.3850/38wc092019-0990.

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Ma, Jiapei, Hongyi Li, Jian Wang, and Huajin Lei. "Using Quantile Mapping to Correct WRF Precipitation for Improvement of Runoff Simulation in Manas River Basin." In IGARSS 2019 - 2019 IEEE International Geoscience and Remote Sensing Symposium. IEEE, 2019. http://dx.doi.org/10.1109/igarss.2019.8898625.

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Reports on the topic "Manas"

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Jackson, G. D. Bedrock geology, northwest part of Nuluujaak Mountain, Baffin Island, Nunavut, part of NTS 37-G/5. Natural Resources Canada/CMSS/Information Management, 2021. http://dx.doi.org/10.4095/314670.

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The map area lies about 40 km northwest of Baffinland's iron mine. Dykes of unit mAnA3 within unit mAnA2 suggest that unit mAnA2 predates unit mAnA3. Unit nAMqf, basal Mary River Group unit, includes regolith material from units mAnA2 and mAnA3. Unit mAnAm may include some dykes of unit nAMb. The Mary River Group was deposited in a volcanic-arc environment, yielding zircon U-Pb ages mostly in the range of 2.88 to 2.72 Ga. Iron-formation (unit nAMi) is approximately 276 m thick locally, with oxide facies (unit nAMio) being most abundant. The quartzite triangle west of 'Iron lake' (unofficial name) may be a small horst. The main east-west-trending synclinal fold, including the area around 'Iron lake' and the no. 4 ore deposit, is upright, nearly isoclinal, and plunges mostly easterly at both ends with small scale anticlines and synclines in the middle. Magnetite constitutes about 75% of high-grade iron deposits in the north limb, whereas hematite predominates in south-limb deposits. K-Ar and Rb-Sr ages indicate middle Paleoproterozoic overprinting. Central Borden Fault Zone was active at ca. 1.27 Ga and during or after Ordovician time. Note: please be aware that the information contained in CGM 408 is based on legacy data from the 1960-1990s and that it has been superseded by regional-scale information contained in CGM 403.
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Zobena, Aija, ed. Latvija. Pārskats par tautas attīstību 2006/2007. Cilvēkkapitāls: mans zelts ir mana tauta? LU Sociālo un politisko pētījumu institūts, 2007. http://dx.doi.org/10.22364/lvpta.2006.2007.

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Corchuelo Rodriguez, Camilo Alejandro. Mapas de la ciencia. Escuela Tecnológica Instituto Técnico Central - ETITC, 2021. http://dx.doi.org/10.55411/2023.60.

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Un mapa de la ciencia es una representación visual que destaca las relaciones e interconexiones entre diversas disciplinas científicas. Esta herramienta ofrece una visión panorámica del paisaje del conocimiento, permitiendo la identificación de tendencias emergentes y áreas interdisciplinarias. Sirve como una valiosa herramienta para comprender la complejidad y dinámica del ámbito científico, proporcionando insights visuales que facilitan la exploración y comprensión del vasto espectro del conocimiento científico.
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Conrath, Gerald. Leisure, condition of man's freedom. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.350.

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Schipper, Peter, Leo Renaud, and Erwin van Boekel. Bronnenanalyse nutriënten stroomgebied Maas. Wageningen: Wageningen Environmental Research, 2019. http://dx.doi.org/10.18174/468844.

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Schneider, Barry R., and Terry N. Mayer. Biological Weapons--The Poor Man's Nuke. Fort Belvoir, VA: Defense Technical Information Center, April 1995. http://dx.doi.org/10.21236/ada328852.

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Kouts, Louis A. Commercializing Space Launch: One Military Man's Perspective. Fort Belvoir, VA: Defense Technical Information Center, May 1988. http://dx.doi.org/10.21236/ada202044.

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Kwong, Man. kxp and kxpl: A busy man's LaTeX. Office of Scientific and Technical Information (OSTI), March 1991. http://dx.doi.org/10.2172/5826708.

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Olaya-López, Catalina Amparo. Guía de laboratorio de lavado quirúrgico de manos. Universidad Cooperativa de Colombia, 2017. http://dx.doi.org/10.16925/greylit.2367.

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Mercado Percia, Heiner. “Frases retorcidas” como indicador de malas prácticas editoriales. Journals & Authors - Libro abierto, June 2023. http://dx.doi.org/10.25012/blog.06.06.2023.

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Las “frases retorcidas” son aquellas que se usan caprichosamente en lugar de aquellas establecidas como términos fijos en una disciplina. Cabanac, Labbé y Magazinov cuentan que identificaron una serie de términos científicos estándar reemplazados por frases poco convencionales. Por ejemplo: “artificial intelligence” fue reemplazada por “counterfeit consciousness”, “big data” por “enormous information” o “Breast cancer” por “Bosom peril”.
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